Archive for the ‘Psalm 115’ Category

And Pour Contempt On All My Pride   1 comment

figs

Above:  Figs

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Jeremiah 9:23-24; 24:1-10

Psalm 115

Mark 11:27-33 and 12:35-37 or Luke 20:1-8 and 20:41-47 or John 21:20-25

2 Corinthians 10:1-17

++++++++++++++++++++++++++++++++++++

Boasting is overrated.  It is a pastime for many and a profession for others, but the fact remains that hubris will go before the fall.  The only proper boast is in divine grace and the merits of Jesus Christ.  A vocation from God is a cause to reflect on one’s responsibility and one’s total dependence on grace, not on one’s greatness or virtues.

Part of the Law of Moses is the reality that we depend completely on God, whom we have an obligation to glorify and to whom to return in repentance whenever we stray.  Nevertheless, many of us stray repeatedly and without the habit of repentance.  We might, as in the case of the scribes in Mark 12 and Luke 20, engage in or condone economic injustice–in violation of the Law of Moses.  More mundanely, we might question the authority of Jesus in our lives.  He will win that argument ultimately, of course.  We have the gift of free will; may we, by grace, refrain from abusing it often.  None of us can use free will properly all the time, but we can, by grace, improve over time.

May we say, with Isaac Watts (1674-1748),

When I survey the wondrous cross

where the young Prince of Glory died,

my richest gain I count but loss,

and pour contempt on all my pride.

And, consistent with Matthew 25:31-46, may we care for the least of Christ’s brethren.

KENNETH RANDOLPH TAYLOR

OCTOBER 12, 2016 COMMON ERA

THE FEAST OF MARTIN DOBER, MORAVIAN BISHOP AND HYMN WRITER; JOHANN LEONHARD DOBER, MORAVIAN MISSIONARY AND BISHOP; AND ANNA SCHINDLER DOBER, MORAVIAN MISSIONARY AND HYMN WRITER

THE FEAST OF EDITH CAVELL, NURSE AND MARTYR

THE FEAST OF SAINT KENNETH OF SCOTLAND, ROMAN CATHOLIC MISSIONARY

THE FEAST OF SAINT NECTARIUS OF CONSTANTINOPLE, ARCHBISHOP

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2016/10/12/devotion-for-the-seventh-sunday-of-easter-year-d/

++++++++++++++++++++++++++++++++++++

This is post #1600 of BLOGA THEOLOGICA.

++++++++++++++++++++++++++++++++++++

Repentance and Restoration   1 comment

the-denial-of-saint-peter-caravaggio

Above:  The Denial of Saint Peter, by Caravaggio

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 30:1-14

Psalm 115 or 113

John 7:53-8:11 or Luke 22:1-38 (39-46)

Romans 2:12-29

++++++++++++++++++++++++++++++++++++

Maundy Thursday is an especially appropriate day to repent.  We all need to turn our backs to our sins daily, of course, but the commemoration of the final events leading to the crucifixion of our Lord and Savior should remind us all to take a spiritual inventory and turn over some new leaves.  Deuteronomy 30, following directly from Chapter 29, tells us that, after idolatry and other sins, as well as their consequences, will come the opportunity for repentance and restoration.  The psalms extol God, for whom no idol is a good substitute.  Idols come in a wide variety of shapes and sizes.  Some are tangible, but many are not.  That which is an idol for one person is not an idol for another individual.  All idolatry must cease.  Repentance and restoration can still occur.

The pericope from John 7:53-8:11 really belongs in the Gospel According to Luke.  One can, in fact, read John 7:52 and skip to 8:12 without missing a beat.  The story, whenever it occurred in the life of Jesus, teaches vital lessons.  The religious authority figures, we learn, sought to entrap our Lord and Savior.  In so doing, we discover, they violated the law, for they provided no witnesses and did not care about the location of the man (Leviticus 20:10 and Deuteronomy 22:22).  As we read, Jesus reversed the trap, outwitted his opponents, and sent the woman away forgiven.  I conclude that certain words from Romans 2 would have fit well in our Lord and Savior’s mouth, given the circumstances:

You teach others, then; do you not teach yourself?

–Verse 21a, The Revised English Bible (1989)

Falling into sin is easy; one can simply stumble into it out of fear or ignorance.  St. Simon Peter acted out of fear when he denied knowing Jesus.  Fear was understandable, although that fact did not reduce the sin.  Yet, as we read in John 21, Christ gave St. Simon Peter the opportunity to profess his love for him as many times as he had denied knowing him.  The Apostle accepted the opportunity, although he was not aware of what Jesus was doing at the time.

May we strive, by grace, to sin as rarely as possible.  And, when we do sin (many times daily), may we express our penitence and repent.  Christ, simultaneously priest and victim as well as master and servant, beckons us to follow him.  We will stumble and fall often; he knows that.  Get up yet again and resume following me, he says.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-maundy-thursday-year-d/

++++++++++++++++++++++++++++++++++++

Righteousness and Self-Righteousness   1 comment

Donkeys

Above:  Donkeys, Lancaster County, Nebraska, 1938

Photographer = John Vachon

Image Source = Library of Congress

Reproduction Number = LC-USF33-T01-001266-M4

++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Most Holy God, the earth is filled with your glory,

and before you angels and saints stand in awe.

Enlarge our vision to see your power at work in the world,

and by your grace make us heralds of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Samuel 9:15-10:1b (Tuesday)

Isaiah 8:1-15 (Wednesday)

Psalm 115 (Both Days)

1 Timothy 3:1-9 (Tuesday)

Luke 5:27-32 (Wednesday)

++++++++++++++++++++++++++++++++++++++++++++++++++

Not to us, O LORD, not to us,

but to your Name give glory;

because of your love and because of your faithfulness.

–Psalm 115:1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++

As I heard growing up, God does not call the qualified.  No, God qualifies the called.  King Saul came from the tribe of Benjamin, the smallest of the twelve tribes of Israel.  He was self-conscious of this fact.  In 1 Timothy 3 not being puffed up is among the qualifications for being a bishop.  All that we have comes from God, whom alone people should revere and hold in sacred awe.

Self-righteousness is something to avoid.  Each of us is sinful and broken.  The tax collectors (who lived off that they stole from their fellow countrymen and women in excess of the tax rates) and other sinners were no more or less sinful and broken than the scribes and Pharisees who criticized Jesus for dining with them.  The major difference seems to have been that some broken sinners were conscious of their brokenness and sinfulness while others were not.

Tradition can be useful and beautiful; it frequently is just that.  There are, however, bad traditions as well as good traditions which have become outdated or which apply in some settings yet not in others.  Even good traditions can become spiritually destructive if one uses them in that way.  A holy life is a positive goal, but certain ways of pursuing it are negative.  Defining oneself as a member of the spiritual elite and others as the great unwashed–as people to shun–is negative.  Pretending that one is more righteous than one is leads one to overlook major flaws in oneself while criticizing others for major and minor flaws.

Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye?  Or how can you say to your neighbor, “Let me take the speck out of your eye,” while the log is in your own eye?  You hypocrite, first take the the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

–Matthew 7:3-5, The New Revised Standard Version (1989)

Here ends the lesson.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2015 COMMON ERA

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN LUTHERAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/09/devotion-for-tuesday-and-wednesday-after-the-fifth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++

This is post #1400 of BLOGA THEOLOGICA.

++++++++++++++++++++++++++++++++++++++++++++++++++

Sexism and Disruptions   1 comment

probably_valentin_de_boulogne_-_saint_paul_writing_his_epistles_-_google_art_project

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Most Holy God, the earth is filled with your glory,

and before you angels and saints stand in awe.

Enlarge our vision to see your power at work in the world,

and by your grace make us heralds of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Judges 5:1-11

Psalm 115

1 Corinthians 14:26-40

++++++++++++++++++++++++++++++++++++++++++++++++++

Not to us, O LORD, not to us,

but to your Name give glory;

because of your love and because of your faithfulness.

–Psalm 115:1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++

The pericope from 1 Corinthians 14 contains a troubling passage which might be a later addition to it.  In the context of cautions against seeking glory for oneself and thereby causing disruption in the church we read that women (actually, wives, in Greek) should be silent and subordinate in church.  The meaning is probably that a wife who disagrees with or contradicts her husband in church will cause discord in the congregation, maybe by embarrassing him.  Furthermore, some women in the Corinthian congregation were questioning speakers during worship.  On the other hand, St. Paul the Apostle worked well with other women (such as St. Prisca/Priscilla, wife of St. Aquila), who taught, and many of the troublemakers in the Corinthian congregation were men.  (For details regarding St. Prisca/Priscilla, read Acts 18:1-28; Romans 16:3; 1 Corinthians 16:19; and 2 Timothy 4:19.)  One might also refer to Pauline assertions of equality in Christ, as in Galatians 3:27-29.  And, with respect to the pericope from Judges 5, Deborah was a chieftain of the Israelites.

One of the contexts in which to interpret a passage of scripture is the entirety of the Bible.  Another is the immediate environs (textual, historical, and geographical) of the passage.  Nevertheless, sexist attitudes consistent with patriarchy permeate the Bible.  I refuse to validation.  Each of us learns from culture.  This curriculum is of mixed quality.  May we recognize the bad, reject it, and refuse to call it holy.

Meanwhile, may we refrain from causing disruptions in church.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2015 COMMON ERA

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN LUTHERAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/09/devotion-for-monday-after-the-fifth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++

Legalism and Judgmentalism   1 comment

Ezra

Above:  Ezra

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Gracious and glorious God, you have chosen us as your own,

and by the powerful name of Christ you protect us from evil.

By your Spirit transform us and your beloved world,

that we may find joy in your Son, Jesus Christ,

our Savior and Lord, who lives and reigns with and

the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Ezra 9:5-14

Psalm 115

John 16:16-24

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

But we will bless the LORD

from this time forth for evermore.

Hallelujah!

–Psalm 115:18, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

So you have pain now; but I will see you again, and your hearts will rejoice and no one will take your joy from you.

–Jesus in John 16:22, The New Revised Standard Version (1989)

Having pain (as in grief) described in the scene from Ezra 9 and 10 well.  Ezra was leading returned exiles in a public prayer of confession of sins, during which many people wept bitterly.  Yet there was hope in the form of keeping the divine commandments faithfully from that day forward.  Unfortunately, that zeal turned into legalism in many people quickly.  Such legalism contributed to the crucifixion of Jesus, imminent in John 16.

We humans tend to swing from one extreme to another, thereby missing the sensible, more moderate zone.  If we have paid insufficient attention to God and holy living, we might become unpleasant, legalistic, and judgmental individuals in reaction to a conversion experience.  I know of one person in particular whom I liked better before she became a Christian.

May we, by grace, follow God in such a way as to draw others to God, not to drive them away and cause others to rue the day we became Christians.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2014/12/20/devotion-for-wednesday-after-the-seventh-sunday-of-easter-year-b-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Posted December 20, 2014 by neatnik2009 in Ezra-Nehemiah, John 16, Psalm 115

Tagged with , , ,

In Defense of Ritualism   1 comment

conf_9764

Above:  The Right Reverend Robert C. Wright, Bishop of Atlanta, at the Cathedral of St. Philip, Atlanta, Georgia, December 14, 2014

Image Source = Bill Monk, Episcopal Diocese of Atlanta

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Gracious and glorious God, you have chosen us as your own,

and by the powerful name of Christ you protect us from evil.

By your Spirit transform us and your beloved world,

that we may find joy in your Son, Jesus Christ,

our Savior and Lord, who lives and reigns with and

the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 28:29-38 (Monday)

Numbers 8:5-22 (Tuesday)

Psalm 115 (Both Days)

Philippians 1:3-11 (Monday)

Titus 1:1-9 (Tuesday)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Not to us, O LORD, not to us,

but to your name give glory;

because of your love and because of your faithfulness.

–Psalm 115:1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

God might be present and imminent, as I concluded in the previous new post, but how we approach God still matters.  We should do so with deep reverence.  That is why the priestly vestments in Exodus 28 were so elaborate and the ritualism of preparation for service to God in Numbers 8 occurred.  Likewise important in the texts is character, for not only must one person perform the rituals dressed properly, but one must do so according to other rules.  One of those rules is not to mistake any sacred ritual for a talisman which protects insincere people from the consequences of their sins.

One of the advantages of belonging to and attending a more formal church is participating frequently in a series of sacred rituals presided over by clergy in vestments.  The air of formality sets the rituals apart from other occasions in life.  With that formality comes reverence.  Many congregations, I am convinced, are too informal, especially with regard to the professional and ritual attire of ministers and to rituals themselves.  All this helps to explain why I am a practicing ritualist.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2014/12/20/devotion-for-monday-and-tuesday-after-the-seventh-sunday-of-easter-year-b-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Numbers and Luke, Part V: Illusions and Attachments as Idols   1 comment

500-bill-1918

Above:  A United States $500 Bill from 1918  

$500 in 1918= $7,470 in 2011 (Consumer Price Index)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Numbers 14:1-25 (43th Day of Easter)

Numbers 14:26-45 (44th Day of Easter)

Psalm 93 (Morning–43th Day of Easter)

Psalm 97 (Morning–44th Day of Easter)

Psalms 136 and 117 (Evening–43th Day of Easter)

Psalms 124 and 115 (Evening–44th Day of Easter)

Luke 18:18-34 (43th Day of Easter)

Luke 18:35-19:10 (44th Day of Easter)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/04/prayer-of-praise-and-adoration-for-the-seventh-sunday-of-easter/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/04/prayer-of-dedication-for-the-seventh-sunday-of-easter/

Numbers 14:1-25

http://ordinarytimedevotions.wordpress.com/2011/01/24/week-of-proper-13-wednesday-year-1/

Luke 18-19:

http://ordinarytimedevotions.wordpress.com/2011/11/12/week-of-proper-28-monday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/05/26/week-of-proper-28-tuesday-year-1/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

I found Richard Elliott Friedman’s Commentary on the Torah (2001) helpful in understanding what happened in Numbers 14.  (Aside:  If you, O reader, do not have a copy of that excellent book, you might want to purchase one.)  The spies/scouts have returned from their mission.  Some have warned in dire tones of the dangers there.  As Friedman pointed out and I did notice, they had not mentioned God.  But Caleb was more optimistic, ready to go back with the rest of the population.

In Numbers 14 the community laments the possibility of going to Canaan.  Dying in the desert seems preferable.  Even returning to Egypt, where they had been slaves, seems better than going to Canaan.  Caleb and Joshua try to calm the people, to no avail.  God, angry, threatens to destroy the faithless people, but Moses talks God down.  Instead, God decrees, the people will get their wish:  they will die in the desert.  This does not make them happy either.  And those who, against divine instructions, go up against the Canaanites and the Amalekites without God’s blessing and the Ark of the Covenant perish.

As Friedman stresses, the problem was a slave mentality.  The faithless people had not had to act before.  The Egyptians had acted upon them and made decisions for them.  God had liberated them and provided them with manna and quail in the desert.  (They did have to eat.)  But resettling Canaan would require effort.  It would require them to decide then to act.

An entire generation’s experience is not easily reversed.

–Richard Elliott Friedman, Commentary on the Torah (2001), page 475

The faithless Israelites clung tenaciously to nostalgia (for slavery, oddly enough) and to a slave mentality.  The rich man in Luke 18:18-23 clung to his wealth, which blinded him to his total dependence on God.  Zacchaeus (in Luke 19:1-10) preferred an attachment to Jesus to one to wealth and the illusion of independence.

Illusions and attachments can be the most difficult idols from which to divorce ourselves.  An idol, of course, is anything which distracts us from God.  Statutes of pagan deities are obvious idols, but concepts can be less obvious and more powerful ones.  We depend entirely on God.  We cannot pull ourselves up by our spiritual bootstraps.  Yes, we have an obligation to cooperate with God, but we cannot save ourselves.  And grace–that which we do not do–requires much of us.  It requires us to decide then to act.  It is free, not cheap.

Which illusions and attachments are your most powerful idols, O reader?  I must recognize and confront mine.  May you do the same to yours.  And may we succeed via grace.

KENNETH RANDOLPH TAYLOR

JUNE 21, 2012 COMMON ERA

THE FEAST OF ALL FAITHFUL MEMBERS OF THE CLERGY

THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT

THE FEAST OF HENARE WIREMU TARATOA OF TE RANGA, COMPASSIONATE HUMAN BEING

THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2012/06/21/devotion-for-the-forty-third-and-forty-fourth-days-of-easter-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++