Archive for the ‘John 5’ Category

Choices   1 comment

Above:   Apollo and Artemis

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Judges 7:2-8, 19-23

Psalm 83

Acts 19:21-41

John 5:25-29

++++++++++++++++++++++++++++++++++++++++++++++++++++

Let them know that you alone,

whose name is the LORD,

are the Most High over all the earth.

–Psalm 83:18, The New Revised Standard Version (1989)

++++++++++++++++++++++++++++++++++++++++++++++++++++

All glory belongs to God; that is a Biblical principle.  We find it, for example, in Psalm 83.  We read of Gideon’s diminishing army in Judges 7.  All glory belongs to God.  The preaching of St. Paul the Apostle threatens the economic status of artisans who create idols for the cult of Artemis in Acts 19.  All glory belongs to God.

Encountering the divine glory imposes certain responsibilities upon one.  Grace is indeed free yet certainly not cheap.  How should we respond to the glory of God?  Will one accept it for what it is and acknowledge one’s inadequacy or will one double down on one’s idolatry?  The choice one makes will have consequences for one.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2017 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SANCHIA OF PORTUGAL, PRINCESS AND NUN

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/17/devotion-for-proper-12-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

The Proper Emphasis on God   1 comment

Above:   Christ Pantocrator

Scan by Kenneth Randolph Taylor

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Judges 6:11-18, 36-40

Psalm 61

Acts 19:11-16

John 5:10-18

++++++++++++++++++++++++++++++++++++++++++++++++++++

In the first three readings the emphasis is on God and divine actions.  We learn of God disregarding social standing and calling Gideon and working through St. Paul the Apostle.  The Psalmist understands that he is subordinate to and dependent upon God, to be sure.

In John 5, however, the issue (and the charge of blasphemy) is relevant to who Jesus was and claimed to be:  Son of God, equal to God.  In the Johannine Gospels Jesus claims openly to be the Son of God.  This stands in contrast to the Christ of the Gospel of Mark, who does not deny being the Son of God, yet orders others not to spread the word yet.

Christ, of course, being the genuine article, gets to announce himself.  The rest of us are supposed to follow him in words and deeds.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2017 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SANCHIA OF PORTUGAL, PRINCESS AND NUN

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/17/devotion-for-proper-11-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Relationships   1 comment

Above:   The First Council of Nicaea

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Song of Songs 8:6-7

Psalm 89:5-8

Hebrews 11:4-7, 17-28

John 5:19-24

++++++++++++++++++++++++++++++++++++++++++++++++++++

Trinity Sunday is frequently a difficult occasion to preach, for many heresies have their origin in attempts to explain the Trinity.  Yet on this day, the only Christian feast devoted to a doctrine, one must say something.

The Bible offers a variety of images for God from Genesis to Revelation.  Abraham and God, we read, took walks together and engaged in conversations.  Yet, as we read in Exodus, the understanding of God had become one of a remote figure whose holiness was fatal to most people–Moses excepted.  We read of the heavenly court, modeled after earthly royal courts, in Psalm 89.  And we read in John 5 that Jesus and YHWH/God the Father have a relationship.

The full nature of divinity exceeds human capacity to grasp it, but we can know some truths.  Hebrews 11 reminds us of the faithfulness of God in relating to we human beings.  By faith, we read, people have committed great deeds that have glorified God and benefited others, even long past the lifespans of those who have committed those great deeds.  The theme of relationship is also present in the Song of Songs (a book I advise reading in TANAKH:  The Holy Scriptures, 1985).   The relationship in Song of Songs 8 is between a man and a woman (marital status unknown), whose love has placed their lives at risk.  Love and death are linked for them.

Let me be a seal upon your heart,

Like the seal upon your hand.

For love is fierce as death,

Passion is mighty as Sheol;

Its darts are darts of fire,

A blazing flame.

Vast floods cannot quench love,

Nor rivers drown it.

If a man offered all his wealth for love,

He would be laughed to scorn.

–Song of Songs 8:6-7, TANAKH:  The Holy Scriptures (1985)

Neither can anything quench or drown divine love for us, despite our frequent lack of love for God.  Yet for a relationship to be healthy, more than one figure must be engaged in maintaining it.  May we embrace the mystery of the Holy Trinity and pursue and deepen a healthy relationship with God, whose goodness and mercy alone pursue us in Psalm 23.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2017 COMMON ERA

THE FEAST OF JOHN ELLERTON, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF CARL HEINRICH VON BOGATSKY, HUNGARIAN-GERMAN LUTHERAN HYMN WRITER

THE FEAST OF SAINTS LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/15/devotion-for-trinity-sunday-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Glorification   1 comment

Above:   Abraham and Melchizedek

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 14:18-20

Psalm 110:1-4

Hebrews 7:1-3, 11-19

John 5:30-47

++++++++++++++++++++++++++++++++++++++++++++++++++++

The LORD has sworn and he will not recant:

“You are a priest forever after the order of Melchizedek.”

–Psalm 110:4, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++

Melchizedek, a Canaanite priest-king whose name means “Zedek is my king,” appears briefly and mysteriously in Genesis 14.  (Zedek was a Canaanite deity.)  The name “Melchizedek” recurs in Psalm 110, which identifies the monarch as a priest.  The Letter to the Hebrews associates Melchizedek with Jesus.

Jesus is a powerful figure in all of the canonical Gospels.  That power is more evident in deeds than in words in the Synoptic Gospels.  In the Gospel of John Jesus is considerably more verbose.  His plethora of words accompanies mighty signs.  Jesus accepts no glory from people (John 5:41), seeking to glorify God the Father instead, just as Abraham gives all glory to YHWH in Genesis 14.

This Sunday is traditionally the Sunday of the Transfiguration.  In the chronology of the Synoptic Gospels the Transfiguration occurs en route to Jerusalem the last time; Jesus is going to the city not to seek his own glory, but to obey and glorify God.  And, in the Gospel of John, the glorification of Jesus by God is his crucifixion.

Regardless of the ambiguous details of Melchizedek, most of which I have not written about because they are irrelevant to my main point in this post, the principle that we mere mortals should seek to glorify God, not ourselves, remains.  It is a counter-cultural message, for quite often we tend to praise those who seek their own glory.  That glory is fleeting, but God’s glory is everlasting.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-last-sunday-after-the-epiphany-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Posted May 3, 2017 by neatnik2009 in Genesis 14, Hebrews 7, John 5, Psalm 110

Tagged with , , , ,

Love, the Rule of Life   1 comment

christ-and-the-two-blind-men

Above: Christ and the Two Blind Men, by Julius Schnorr

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

2 Kings 20:1-21 or Amos 4:1-13 or Malachi 3:5-18; 4:(1-2a) 2b-6

Psalm 56

Matthew 9:27-34 or John 5:31-47

1 Corinthians 3:12-15 (3:16-4:5) 4:6-21 or 2 John 1-13

++++++++++++++++++++++++++++++++++++

Do not think that I am sending a new command; I am recalling the one we have had from the beginning:  I ask that we love one another.  What love means is to live according t the commands of God.  This is the command that was given you from the beginning, to be your rule of life.

–2 John 5b-6, The Revised English Bible (1989)

++++++++++++++++++++++++++++++++++++

That rule of life includes commandments such as do not be haughty (2 Kings 20), swear falsely, commit adultery or sorcery, deny workers their proper wages, thrust aliens aside, oppress widows and orphans (Malachi 3), rob God (Malachi 4), oppress the poor and the needy (Amos 4), mistake good for evil (Matthew 9) or good for evil (Matthew 9) or become so legalistic as to complain about someone committing good works on the Sabbath, to the point of wanting to kill one who does that (John 5).  This is, of course, a woefully incomplete list.

Sometimes people who violate these and other commandments of God flourish and the righteous suffer.  One finds recognition of this reality in the Bible, which tells us that this might be true temporally, but the picture is more complex than that (see Malachi 4).

Vengeance is properly God’s alone.  Temporal justice, which is, when it is what it ought to be, is not revenge.  Life does not present us with morally complicated situations sometimes, but the commandment to make love the rule of life applies always.  May we, by grace, succeed in living accordingly, to the glory of God and the benefit of our fellow human beings, as well as ourselves.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/17/devotion-for-proper-8-year-d/

++++++++++++++++++++++++++++++++++++

Divine Power and Perfect Love   1 comment

angel-in-the-tomb

Above:  The Angel in Christ’s Tomb

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 7:1-26

Psalms 71:15-24 or Psalm 75 or Psalm 76

John 5:19-30

2 Corinthians 1:1-17 (18-22) or Philippians 1:1-2 (3-11) 12-20

++++++++++++++++++++++++++++++++++++

Concepts of God interest me.  God, we read, delivers the faithful (sometimes).  On other occasions, faithful people suffer for the sake of righteousness, without deliverance.  God is a judge, we read, but God also acts mercifully and finds the Hebrew people attractive, despite the record of murmuring, of committing idolatry, and of committing other violations of the Law of Moses.

Deuteronomy 7, placed in the mouth of Moses long after his death, commands Hebrews to destroy the people of Canaan, not to marry them or to come under their influence otherwise.  That is a description of genocide.  That is something I cannot imaging Jesus advocating.  When I read Deuteronomy 7 I do so through the lenses of what the late Donald Armentrout called “Gospel glasses.”  To do otherwise would be for me to be disingenuous as a Christian.

Jesus died violently for a set of reasons.  Among them was the fact that some people considered him to be an enemy of God.  After all, Leviticus 24 orders the execution of blasphemers.  If I am to be consistent while condemning the execution of alleged blasphemers in the Islamic world because of my values of religious toleration and of attempting to emulate Christ, I must also condemn such violence committed in the name of God in the Jewish and Christian traditions.

One meaning of the crucifixion is that human beings executed Jesus unjustly.  One meaning of the resurrection is that God defeated the evil plans of those human beings–not with violence, but with power and perfect love.

May we leave terminal retribution to God, whose judgment is infinitely better than ours, and of whom mercy is also a quality.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-easter-sunday-morning-year-d/

++++++++++++++++++++++++++++++++++++

The Sin of Legalism   1 comment

christ-healing-the-paralytic-at-bethesda

Above:  Christ Healing the Paralytic at Bethesda, by Palma Giovane

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 57:1-21

Psalm 102

John 5:1-18

James 1:1-16 or Ephesians 2:11-22 or Galatians 1:1-24

++++++++++++++++++++++++++++++++++++

Penitence is related to repentance.  Frequently, in everyday vocabulary, they become interchangeable terms, but they are different.  To repent is to turn one’s back on sin–sin in general and a particular sin or set of sins.  The theological focus on Ash Wednesday and the season of Lent is repentance.

Timothy Matthew Slemmons has done an excellent job of selecting appropriate texts for Ash Wednesday while avoiding the usual suspects.

  1. We read in Isaiah 57 that Judah needs to repent of idolatry.  We also read that judgment will ensue, but that mercy will follow it.
  2. The penitence in Psalm 102 is individual.  In that text the consequences of the sins have caught up with the author, who is in distress and pleading for mercy.
  3. James 1 advises us to rejoice and to trust in God during times of trial, not to yield to temptation during them.  We read that Jesus breaks down barriers between us and God and among us.  Why, then, do many of us insist on maintaining and erecting barriers, especially for others?
  4. Galatians 1 informs us that Jesus liberates us to serve, enjoy, and glorify God.
  5. In John 5 we read of Jesus liberating  man from a physical disability and intangible, related problems.  Then, we read, some strict Sabbath keepers criticize the newly able-bodied man for carrying his bed roll on the Sabbath.  I detect misplaced priorities in the critics.

Each of us has much for which to be pentitent and much of which to repent.  At this time I choose to emphasize legalism, which is a thread in some of the readings.  Legalism, in some cases, has innocent and pious origins; one seeks to obey divine commandments.  Out of good intentions one goes astray and becomes a master nit picker lost amid the proverbial trees and unable to see the forest.  Rules become more important than compassion.  This might be especially likely to happen when one is a member of a recognizable minority defined by certain practices.  Creating neat categories, thereby defining oneself as set apart and others as unclean, for example, can become quite easily an open door to self-righteousness.  It is a sin against which to remain vigilant as one notices a variety of sins in one’s vicinity.

The list of sins I have not committed is long.  So is the list of sins of which I am guilty.  The former does not make up for the latter.  The fact that I have never robbed a liquor store speaks well of me yet does not deliver me from my sins and the consequences thereof; it does, however, testify to what Lutheran theology calls civic righteousness.  Although I have the right to condemn the robbing of liquor stores, I have no become self-righteous and legalistic toward those who have.  They and I stand before God guilty of many sins.  All of us need to be penitent and to repent.  All of us need the mercy of God and the merits of Jesus Christ.

I am no less prone to legalism than any other person is.  My inclination is to break down roadblocks to God, not to create or maintain them.  Nevertheless, I recognize the existence of certain categories and approve of them.  This is healthy to an extent.  But what if some of my categories are false? This is a thought I must ponder if I am to be a faithful Christian.  Am I marginalizing people God calls insiders?  Are you, O reader?

KENNETH RANDOLPH TAYLOR

OCTOBER 8, 2016 COMMON ERA

THE FEAST OF ABRAHAM RITTER, U.S. MORAVIAN MERCHANT, HISTORIAN, MUSICIAN, AND COMPOSER

THE FEAST OF ERIK ROUTLEY, HYMN WRTIER

THE FEAST OF WILLIAM DWIGHT PORTER BLISS, EPISCOPAL PRIEST AND ECONOMIST; AND RICHARD THEODORE ELY, ECONOMIST

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2016/10/08/devotion-for-ash-wednesday-year-d/

++++++++++++++++++++++++++++++++++++