Archive for the ‘John 5’ Category

Enemies and Threats, Real and Perceived   1 comment

Above:  The Temple of Artemis (1886), by Ferdinand Knab

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 2:3-9 or Acts 19:23-41

Psalm 119:129-144

Revelation 1:1-8

John 5:19-47

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God has breathed life into we human beings and spoken to us.  God has spoken to us frequently and in different ways.  God has never ceased to speak to us.  God has even become incarnate.

But how many of us are listening to God?

The words from God can be extremely inconvenient sometimes.  Human nature is a constant factor.  Any perceived threat to the economy (as at Ephesus, in Acts 19:23-41) can become a cause of outrage.  This outrage may lead to a riot, therefore to possible peril for some, such as St. Paul the Apostle and his traveling companions.

Some of the politics of 85 C.E. or so (the time of the composition of Luke-Acts) probably informed the telling of Acts 19:23-41.  We human beings always filter the past through the lens of our present day, even when we recount the details accurately.  The depiction of Roman officials in Ephesus as protectors of St. Paul the Apostle and his traveling companions seems, in the present day of 85 C.E. or so, a political message:  Christians are not enemies of the Roman Empire.

Above:  Site of the Temple of Artemis, Ephesus

Image Source = Google Earth

Nevertheless, Christianity may be a foe of certain forms of commerce–the silver shrines of Artemis, in the case of Acts 19:23-41.  One consequence of living in such a way that one follows Jesus may be that one no longer purchases X.  And one consequence of the growth of Christianity may be that the market for X diminishes.  Some people, whose livelihoods depend upon a healthy market for X, may become fearful.  Then what might they do?

Nevertheless, one needs to continue to follow Jesus.  One needs to keep listening to God.  We need to persist in following Jesus and listening to God.

By the way, the great Temple of Artemis in Ephesus, once one of the Seven Wonders of the Ancient World, is a ruin.

KENNETH RANDOLPH TAYLOR

JANUARY 14, 2021 COMMON ERA

THE FEAST OF SAINT MACRINA THE ELDER, HER FAMILY, AND SAINT GREGORY OF NAZIANZUS THE ELDER

THE FEAST OF SAINT CAESARIUS OF ARLES, ROMAN CATHOLIC BISHOP; AND SAINT CAESARIA OF ARLES, ROMAN CATHOLIC ABBESS

THE FEAST OF EIVIND JOSEF BERGGRAV, LUTHERAN BISHOP OF OSLO, TRANSLATOR, AND LEADER OF THE NORWEGIAN RESISTANCE DURING WORLD WAR II

THE FEAST OF KRISTEN KVAMME, NORWEGIAN-AMERICAN HYMN WRITER AND TRANSLATOR

THE FEAST OF SAINT SAVA I, FOUNDER OF THE SERBIAN ORTHODOX CHURCH AND FIRST ARCHBISHOP OF THE SERBS

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2021/01/14/devotion-for-proper-8-year-d-humes/

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Rich in Good Deeds   2 comments

Above:  The Pool of Bethesda

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Zephaniah 1:1-18 or Proverbs 25:6-22

Psalm 119:73-77, 103-105

1 Timothy 6:9-21

John 5:1-18

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Idols abound.  They include wealth, power, prestige, and foreign religions.  Even the most well-meaning people are vulnerable to these temptations.

As we read in 1 Timothy 6, we should be rich in good deeds.  As we read in Psalm 119, we should delight in the Law of God.  And, as even much of Second Temple Judaism affirmed, performing a good deed on the Sabbath is acceptable.

Those who criticized Jesus for healing on the Sabbath in John 5:16f seemed not to have cared about that final detail.  Sabbath laws were flexible in Second Temple Judaism, or at least in portions thereof.  There were schools of Judaism.  And, within each school, personal agendas informed how some people responded and reacted to various deeds on the Sabbath.

None of this should surprise us–especially Gentiles.  I recall a saying from my formative years (as a United Methodist) in southern Georgia, U.S.A., in the Bible Belt:

There are Baptists, then there are Baptists.

So, may we lay aside the stereotype of Second Temple Judaism as a legalistic religion with works-based righteousness.  May we do so as we follow the advice (from 1 Timothy 6) to be rich in good works.  After all, one knows a tree by its fruits.

We can take nothing with us when we die.  We can, at that time, however, leave a legacy of faithful, active love.  We can leave a legacy of trust in God, love of God, and love of our fellow human beings.  We can leave the world better than we found it.  We can leave this life rich in good deeds.

KENNETH RANDOLPH TAYLOR

JANUARY 4, 2021 COMMON ERA

THE ELEVENTH DAY OF CHRISTMAS

THE FEAST OF SAINT ELIZABETH ANN SETON, FOUNDRESS OF THE AMERICAN SISTERS OF CHARITY

THE FEAST OF FELIX MANZ, FIRST ANABAPTIST MARTYR, 1527

THE FEAST OF SAINTS GREGORY OF LANGRES, TERTICUS OF LANGRES, GALLUS OF CLERMONT, GREGORY OF TOURS, AVITUS I OF CLERMONT, MAGNERICUS OF TRIER, AND GAUGERICUS, ROMAN CATHOLIC BISHOPS

THE FEAST OF JOHANN LUDWIG FREYDT, GERMAN MORAVIAN COMPOSER AND EDUCATOR

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Adapted from these posts:

https://adventchristmasepiphany.wordpress.com/2021/01/04/devotion-for-the-ninth-sunday-after-the-epiphany-year-d-humes/

https://ordinarytimedevotions.wordpress.com/2021/01/04/devotion-for-proper-7-year-d-humes/

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Apocalypse and Hope, Part II   Leave a comment

Above:  St. John the Baptist

Image in the Public Domain

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For the Second Sunday of Advent, Year 2

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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Blessed Lord, who hast caused all holy Scriptures to be written for our learning;

grant that we may in such wise hear them,

read, mark, and inwardly digest them,

that by patience and comfort of thy holy Word,

we may embrace, and ever hold fast,

the blessed hope of everlasting life,

which thou hast given us in our Savior Jesus Christ.  Amen.

The Book of Worship (1947), 107

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Malachi 3:19-24 (Jewish, Roman Catholic, and Eastern Orthodox)/Malachi 4:1-6 (Anglican and Protestant)

Psalm 96

Revelation 19:1-16

John 5:30-40

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Advent contains strong themes of divine judgment, mixed with mercy.  Divine judgment and mercy balance each other in the Old and New Testaments.  The God of the Hebrew Bible is no more all storm and smiting than the God of the New Testament is all smiles and puppies.

The Day of the Lord (Malachi 3:19-24/4:1-6, depending on versification) relates to the creative destruction in Revelation.  The destruction of the wicked order, built on and maintained by violence and exploitation, must precede the creation of the fully realized Kingdom of God on Earth.  Yet, as we read in Malachi, reconciliation and repentance can stave off judgment.  The impenitent receive judgment.

Psalm 96 is a text of the universal kingship of God.  Thematically, it fits well with the other readings.  YHWH is the sole deity, not a tribal god.

I encourage you, O reader, not to find apocalyptic Biblical language scary and/or off-putting.  Such language condemns many in authority.  It decrees that they fall short of God’s standards, and that God remains sovereign.  Such language empowers we who follow Jesus to say boldly, in the words of Daniel 5:27,

You have been weighed on the scales and found wanting….

The Revised New Jerusalem Bible (2019)

Such language empowers us to speak and write prophetically.  May we do so in love, boldly.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2020 COMMON ERA

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF ALBERT GEORGE BUTZER, SR., U.S. PRESBYTERIAN MINISTER AND EDUCATOR

THE FEAST OF KAMEHAMEHA IV AND EMMAR ROOKE, KING AND QUEEN OF HAWAI’I

THE FEAST OF JOSEPH AND MICHAEL HOFER, U.S. HUTTERITE CONSCIENTIOUS OBJECTORS AND MARTYRS, 1918

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Respecting the Image of God in Others, Part II   Leave a comment

Above:  The Pool, by Palma il Giovane

Image in the Public Domain

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For the Third Sunday of the Season of God the Father, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Almighty God, who hast given us authority to rule the earth according to thy will:

enable us to manage things with reason and love,

that the whole creation may give thee praise;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 127

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Genesis 1:24-27

Romans 8:18-23

John 5:1-17

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We humans are not the only intelligent beings on the planet.  Studies of animal intelligence prove this point.  Mimi, the stray cat I feed and pet, possesses intelligence, is self-aware, and responds to her environment in a manner that keeps her alive, for example.  I suspect that she knows more about me than I know about her, actually.  Furthermore, dolphins and whales are highly intelligent.  We humans have a responsibility to protect our neighbors who belong to other species, for the common good.

We humans are the only ones, however, to bear the image of God, metaphorically.  God is spirit, after all.  We have dominion over stewardship, not ownership, of the planet and all that dwells therein.  With great power comes great responsibility.  May we exercise that responsibility well and faithfully, thereby leaving creation better than we found it.

May we also leave each other better than we found each other.  May we ignore irrelevant, dehumanizing, categories and respect the image of God in each other from womb to tomb.  This position cuts across the political spectrum, for, in this matter, labels such as liberal, moderate, and conservative are irrelevant and unhelpful.  The label “loving” is germane and helpful, though, especially when navigating morally gray areas and difficult decisions according to which harm will come to somebody regardless of the choice one makes.  A slogan I heard decades ago says,

YOU CANNOT NOT DECIDE.

When we decide, may the love of Christ compel us.

What would Jesus do?  Which families would Jesus separate at the U.S.-Mexican border?  Whom would Jesus insult with racism?  Whom would Jesus exploit?  Whom would Jesus force to reside in substandard housing?  Whose life would Jesus disregard?  Which people would Jesus see and not recognize the image of God in them?

KENNETH RANDOLPH TAYLOR

JULY 26, 2019 COMMON ERA

THE FEAST OF SAINTS ANNE AND JOACHIM, PARENTS OF SAINT MARY OF NAZARETH

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Praying for the Dead   1 comment

Above:  All Souls’ Day, by Jakub Schikaneder

Image in the Public Domain

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The Feast of All Saints originated at the great monastery of Cluny in 998.  The commemoration spread and became an occasion to pray for those in Purgatory.  During the Reformation Era Protestants and Anglicans dropped the feast on theological grounds.  In the late twentieth century, however, the feast–usually renamed the Commemoration of All Faithful Departed–began appearing on Anglican calendars.  The difference between All Saints’ Day and All Faithful Departed, in this context, had become one of emphasis–distinguished saints on November 1 and forgotten saints on November 2.

The idea of Purgatory (a Medieval Roman Catholic doctrine with ancient roots) is that of, as I heard a Catholic catechist, “God’s mud room.”  The doctrine holds that all those in Purgatory will go to Heaven, just not yet, for they require purification.  I am sufficiently Protestant to reject the doctrine of Purgatory, for I believe that the death and resurrection of Jesus constitutes “God’s mud room.”  Purgatory is also alien to Eastern Orthodoxy, which also encourages prayers for the dead.

I pray for the dead, too.  After all, who knows what takes place between God and the departed?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 14, 2018 COMMON ERA

THE FEAST OF THE HOLY CROSS

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Merciful Father, hear our prayers and console us.

As we renew our faith in your Son, whom you raised from the dead,

strengthen our hope that all our departed brothers and sisters will share in his resurrection,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Wisdom of Solomon 3:1-9 or Isaiah 25:6-9

Psalm 27:1, 4, 7-9, 13-14 or Psalm 103:8, 10, 13-18

Romans 6:3-9 or 1 Corinthians 15:20-28

Matthew 25:31-46 or John 11:17-27

The Vatican II Sunday Missal (1974), 1041-1048

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O God, the Maker and Redeemer of all believers:

Grant to the faithful departed the unsearchable benefits of the passion of your Son;

that on the day of his appearing they may be manifested as your children;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, now and for ever.  Amen.

Wisdom of Solomon 3:1-9 or Isaiah 25:6-9

Psalm 130 or Psalm 116:6-9

1 Thessalonians 4:13-18 or 1 Corinthians 15:50-58

John 5:24-27

Holy Women, Holy Men:  Celebrating the Saints (2010), 665

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Adapted from this post:

https://neatnik2009.wordpress.com/2018/09/14/devotion-for-the-feast-of-all-souls-commemoration-of-all-faithful-departed-november-2/

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Choices   1 comment

Above:   Apollo and Artemis

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Judges 7:2-8, 19-23

Psalm 83

Acts 19:21-41

John 5:25-29

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Let them know that you alone,

whose name is the LORD,

are the Most High over all the earth.

–Psalm 83:18, The New Revised Standard Version (1989)

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All glory belongs to God; that is a Biblical principle.  We find it, for example, in Psalm 83.  We read of Gideon’s diminishing army in Judges 7.  All glory belongs to God.  The preaching of St. Paul the Apostle threatens the economic status of artisans who create idols for the cult of Artemis in Acts 19.  All glory belongs to God.

Encountering the divine glory imposes certain responsibilities upon one.  Grace is indeed free yet certainly not cheap.  How should we respond to the glory of God?  Will one accept it for what it is and acknowledge one’s inadequacy or will one double down on one’s idolatry?  The choice one makes will have consequences for one.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2017 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/17/devotion-for-proper-12-ackerman/

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The Proper Emphasis on God   1 comment

Above:   Christ Pantocrator

Scan by Kenneth Randolph Taylor

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Judges 6:11-18, 36-40

Psalm 61

Acts 19:11-16

John 5:10-18

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In the first three readings the emphasis is on God and divine actions.  We learn of God disregarding social standing and calling Gideon and working through St. Paul the Apostle.  The Psalmist understands that he is subordinate to and dependent upon God, to be sure.

In John 5, however, the issue (and the charge of blasphemy) is relevant to who Jesus was and claimed to be:  Son of God, equal to God.  In the Johannine Gospels Jesus claims openly to be the Son of God.  This stands in contrast to the Christ of the Gospel of Mark, who does not deny being the Son of God, yet orders others not to spread the word yet.

Christ, of course, being the genuine article, gets to announce himself.  The rest of us are supposed to follow him in words and deeds.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2017 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/17/devotion-for-proper-11-ackerman/

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Relationships   1 comment

Above:   The First Council of Nicaea

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Song of Songs 8:6-7

Psalm 89:5-8

Hebrews 11:4-7, 17-28

John 5:19-24

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Trinity Sunday is frequently a difficult occasion to preach, for many heresies have their origin in attempts to explain the Trinity.  Yet on this day, the only Christian feast devoted to a doctrine, one must say something.

The Bible offers a variety of images for God from Genesis to Revelation.  Abraham and God, we read, took walks together and engaged in conversations.  Yet, as we read in Exodus, the understanding of God had become one of a remote figure whose holiness was fatal to most people–Moses excepted.  We read of the heavenly court, modeled after earthly royal courts, in Psalm 89.  And we read in John 5 that Jesus and YHWH/God the Father have a relationship.

The full nature of divinity exceeds human capacity to grasp it, but we can know some truths.  Hebrews 11 reminds us of the faithfulness of God in relating to we human beings.  By faith, we read, people have committed great deeds that have glorified God and benefited others, even long past the lifespans of those who have committed those great deeds.  The theme of relationship is also present in the Song of Songs (a book I advise reading in TANAKH:  The Holy Scriptures, 1985).   The relationship in Song of Songs 8 is between a man and a woman (marital status unknown), whose love has placed their lives at risk.  Love and death are linked for them.

Let me be a seal upon your heart,

Like the seal upon your hand.

For love is fierce as death,

Passion is mighty as Sheol;

Its darts are darts of fire,

A blazing flame.

Vast floods cannot quench love,

Nor rivers drown it.

If a man offered all his wealth for love,

He would be laughed to scorn.

–Song of Songs 8:6-7, TANAKH:  The Holy Scriptures (1985)

Neither can anything quench or drown divine love for us, despite our frequent lack of love for God.  Yet for a relationship to be healthy, more than one figure must be engaged in maintaining it.  May we embrace the mystery of the Holy Trinity and pursue and deepen a healthy relationship with God, whose goodness and mercy alone pursue us in Psalm 23.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2017 COMMON ERA

THE FEAST OF JOHN ELLERTON, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF CARL HEINRICH VON BOGATSKY, HUNGARIAN-GERMAN LUTHERAN HYMN WRITER

THE FEAST OF SAINTS LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/15/devotion-for-trinity-sunday-ackerman/

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Glorification, Part I   1 comment

Above:   Abraham and Melchizedek

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 14:18-20

Psalm 110:1-4

Hebrews 7:1-3, 11-19

John 5:30-47

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The LORD has sworn and he will not recant:

“You are a priest forever after the order of Melchizedek.”

–Psalm 110:4, The Book of Common Prayer (1979)

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Melchizedek, a Canaanite priest-king whose name means “Zedek is my king,” appears briefly and mysteriously in Genesis 14.  (Zedek was a Canaanite deity.)  The name “Melchizedek” recurs in Psalm 110, which identifies the monarch as a priest.  The Letter to the Hebrews associates Melchizedek with Jesus.

Jesus is a powerful figure in all of the canonical Gospels.  That power is more evident in deeds than in words in the Synoptic Gospels.  In the Gospel of John Jesus is considerably more verbose.  His plethora of words accompanies mighty signs.  Jesus accepts no glory from people (John 5:41), seeking to glorify God the Father instead, just as Abraham gives all glory to YHWH in Genesis 14.

This Sunday is traditionally the Sunday of the Transfiguration.  In the chronology of the Synoptic Gospels the Transfiguration occurs en route to Jerusalem the last time; Jesus is going to the city not to seek his own glory, but to obey and glorify God.  And, in the Gospel of John, the glorification of Jesus by God is his crucifixion.

Regardless of the ambiguous details of Melchizedek, most of which I have not written about because they are irrelevant to my main point in this post, the principle that we mere mortals should seek to glorify God, not ourselves, remains.  It is a counter-cultural message, for quite often we tend to praise those who seek their own glory.  That glory is fleeting, but God’s glory is everlasting.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-last-sunday-after-the-epiphany-ackerman/

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Posted May 3, 2017 by neatnik2009 in Genesis 14, Hebrews 7, John 5, Psalm 110

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Love, the Rule of Life   1 comment

christ-and-the-two-blind-men

Above: Christ and the Two Blind Men, by Julius Schnorr

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 20:1-21 or Amos 4:1-13 or Malachi 3:5-18; 4:(1-2a) 2b-6

Psalm 56

Matthew 9:27-34 or John 5:31-47

1 Corinthians 3:12-15 (3:16-4:5) 4:6-21 or 2 John 1-13

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Do not think that I am sending a new command; I am recalling the one we have had from the beginning:  I ask that we love one another.  What love means is to live according t the commands of God.  This is the command that was given you from the beginning, to be your rule of life.

–2 John 5b-6, The Revised English Bible (1989)

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That rule of life includes commandments such as do not be haughty (2 Kings 20), swear falsely, commit adultery or sorcery, deny workers their proper wages, thrust aliens aside, oppress widows and orphans (Malachi 3), rob God (Malachi 4), oppress the poor and the needy (Amos 4), mistake good for evil (Matthew 9) or good for evil (Matthew 9) or become so legalistic as to complain about someone committing good works on the Sabbath, to the point of wanting to kill one who does that (John 5).  This is, of course, a woefully incomplete list.

Sometimes people who violate these and other commandments of God flourish and the righteous suffer.  One finds recognition of this reality in the Bible, which tells us that this might be true temporally, but the picture is more complex than that (see Malachi 4).

Vengeance is properly God’s alone.  Temporal justice, which is, when it is what it ought to be, is not revenge.  Life does not present us with morally complicated situations sometimes, but the commandment to make love the rule of life applies always.  May we, by grace, succeed in living accordingly, to the glory of God and the benefit of our fellow human beings, as well as ourselves.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/17/devotion-for-proper-8-year-d/

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