Archive for the ‘Acts of the Apostles 13’ Category

Divine Abundance, Part II   Leave a comment

Above:  Traditional Site of the Feeding of the Five Thousand

Image Source = Library of Congress

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For the Tenth Sunday after Pentecost, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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O God, who hast summoned us to be doers of the Word:

grant us strength to fulfill thy commandments;

to do justly, to love mercy, and to walk humbly with thee;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 125

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2 Samuel 7:1-7

Acts 13:1-12

Mark 6:30-44

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The emphasis in the three assigned readings is how God acts through people and what God either does to or for others.  The punitive blindness of Elymas is similar in a crucial manner to other accounts of blindness (usually healing stories) in Luke-Acts; it doubles as a commentary on spiritual blindness.  Miracles serve to fill physical needs (such as healing and feeding) and spiritual needs, sometimes leading to conversion.

Given the emphasis on divine actions, we need to cease telling ourselves that our talents and abilities are not worth offering to God.  Yes, they are inadequate apart from God, but, in the hands of God, they are more than adequate.  God is the God of abundance, of plentiful leftovers.  We should thank God for the privilege of being part of that abundance.

KENNETH RANDOLPH TAYLOR

JULY 23, 2019 COMMON ERA

THE FEAST OF SAINT BRIDGET OF SWEDEN, FOUNDRESS OF THE ORDER OF THE MOST HIGH SAVIOR; AND HER DAUGHTER, SAINT CATHERINE OF SWEDEN, SUPERIOR OF THE ORDER OF THE MOST HIGH SAVIOR

THE FEAST OF ADELAIDE TEAGUE CASE, PROFESSOR OF RELIGIOUS EDUCATION

THE FEAST OF SAINTS PHILIP EVANS AND JOHN LLOYD, ROMAN CATHOLIC PRIESTS AND MARTYRS

THE FEAST OF THEODOR LILEY CLEMENS, ENGLISH MORAVIAN MINISTER, MISSIONARY, AND COMPOSER

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Donatism of a Sort, Part II   Leave a comment

Above:  The Temple of Solomon

Image in the Public Domain

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For the Eighth Sunday after Pentecost, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Lord of all power and might, who art the author and giver of good things:

graft in our hearts the love of thy name, increase in us true religion,

nourish us with all goodness, and by thy great mercy keep us in the same;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 125

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2 Chronicles 6:12-21

Acts 13:42-52

John 17:1-11

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No building or body of doctrine can contain God.  Yet buildings and bodies of doctrine can be useful for people.  We need to acknowledge the proper roles and the limits of buildings and doctrines, which can set the table and create the atmosphere or reverence well.

We also need to acknowledge our biases.  The word “Donatism” is much more recent (yet ancient from our perspective) than the exclusionary attitude it summarizes.  I, as a Gentile, side with Sts. Paul and Barnabas in Acts 13:42-52.  I rejoice that I have (present tense) eternal life via Jesus (John 17:3).  I read the New Testament and find evidence of controversies over including Gentiles as equals in the Christian faith.  I acknowledge that Judaizers were not evil but that they clung to a religious identity.

The debates over whom to include and exclude continue.  May the love of Christ, who died for all people and rose again, and through whom salvation is available, guide our attitudes and words.

KENNETH RANDOLPH TAYLOR

JULY 22, 2019 COMMON ERA

THE FEAST OF SAINT MARY MAGDALENE, EQUAL TO THE APOSTLES

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The Last Laugh   Leave a comment

Above:  Icon of the Resurrection

Image in the Public Domain

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FOR EASTER SUNDAY, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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O God, who for our redemption gave you only begotten Son to the death of the cross,

and by his glorious resurrection has delivered us from the power of our enemy:

Grant us so to die daily to sin that we may evermore live with him in the joy of the resurrection,

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 114

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Isaiah 25:1, 7-9

Psalm 4

Acts 13:26-33

Mark 16:1-7

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The note on Isaiah 25:1-12 in The Jewish Study Bible–Second Edition (2014) bears the title “The end of evil.”  The note continues,

This ch brings together two or three texts describing God’s victory over evil and sorrow.

–Page 814

This brings to my mind the Classic Theory (Christus Victor) of the Atonement, known also as the Conquest of Satan.  According to Christian tradition the resurrection of Jesus was the greatest joke God played on Satan, hence the Eastern Orthodox custom of telling jokes on Easter Sunday.

The resurrection of Jesus carries a multitude of meanings.  One of these is that the way to conquer evil is with love.  To resort to evil to fight evil is to join the ranks of evildoers.  Yet to love–sacrificially, even–is to expose evil for what it is and to refuse to cave into it.  Although evil might seem to win, God has the last laugh.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2017 COMMON ERA

THE SIXTEENTH DAY OF ADVENT

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF SAINT GIULIA VALLE, ROMAN CATHOLIC NUN

THE FEAST OF SAINT ISAAC HECKER, FOUNDER OF THE MISSIONARY SOCIETY OF SAINT PAUL THE APOSTLE

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God’s Work, Our Task   1 comment

Books and a Globe, from the Library, St. Gregory the Great Episcopal Church, Athens, Georgia, June 9, 2017

Photograph by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 4:18-20, 32-37

Isaiah 52:1-2

Acts 13:26-31

Mark 16:9-20

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In the lessons for this day, we read of different forms of death and resurrection to life.

The Shunammite widow’s son was essential to her well-being in that patriarchal society, in which widows and orphans were particularly vulnerable.  The revivification of the son by God via the prophet Elisha was for the benefit of both mother and son.

The death of the Kingdom of Judah and the ensuing Babylonian Exile was traumatic.  The exile did end, however, albeit without the restoration of the kingdom.  Indeed, the realities of life after the conclusion of the exile did not march the promises recorded in scripture.  The Jews lived under foreign rule in a poor province, after all.  Eventually Judea experienced independence for about a century, but then the Romans came.  The Jews of Palestine lived in exile at home.

The resurrection of Jesus was a game changer.  Without it we Christians would have a dead Jesus and would be the most pitiable people anywhere (1 Corinthians 15:19).  Yet Jesus did not remain on the Earth for long afterward.  No, he gave his followers a mandate.

The work of God is properly our task as human beings.  We have orders to love sacrificially, build each other up, and care for each other’s needs.  We have commands to share the good news of the Incarnation via Jesus and of his saving life, death, and resurrection.  I do not pretend to grasp the full meaning of Jesus being the way, the truth, and the life (John 14:6), but I affirm that the birth, life, death, and resurrection of Jesus play crucial parts in that truth.

May we, by grace, being glory to God, draw people to Christ, and strengthen others in their faith.

KENNETH RANDOLPH TAYLOR

JUNE 11, 2017 COMMON ERA

TRINITY SUNDAY, YEAR B

THE FEAST OF SAINT BARNABAS THE APOSTLE, COWORKER OF SAINT PAUL THE APOSTLE

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Adapted from this post:

https://lenteaster.wordpress.com/2017/06/11/devotion-for-easter-sunday-ackerman/

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Friendship III   1 comment

St. Barnabas

Above:  St. Barnabas

Image in the Public Domain

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The Collect:

O Lord God, you teach us that without love, our actions gain nothing.

Pour into our hearts your most excellent gift of love, that,

made alive by your Spirit, we may know goodness and peace,

through your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

1 Samuel 20:1-23, 35-42 (Monday)

2 Samuel 1:4-27 (Tuesday)

Psalm 133 (Both Days)

Acts 11:19-26 (Monday)

Acts 11:27-30 (Tuesday)

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Oh, how good and pleasant it is

when brethren live together in unity!

It is like fine oil upon the head

that runs down upon the beard,

Upon the beard of Aaron,

and runs down upon the collar of his robe.

It is like the dew of Hermon

that falls upon the hills of Zion.

For there the LORD has ordained the blessing,

life for evermore.

–Psalm 133, The Book of Common Prayer (1979)

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Friendship is a form of such unity.

Jonathan remained David’s friend, even to the detriment of his (Jonathan’s) relationship with his father, King Saul.  In 1 Samuel 20:30 the monarch cursed out his son, although few versions in English have rendered the verse accordingly.  Saul’s reminder that Jonathan was also endangering his own potential kingship were rational yet ultimately unnecessary, for father and son died at about the same time.

St. Barnabas was a major ally of St. Paul the Apostle.  He assisted the former Saul of Tarsus, violent foe of nascent Christianity, who had become a convert to the faith recently.  St. Barnabas escorted St. Paul to meet with the understandably frightened remaining Apostles (Acts 9:26-28).  St. Barnabas, working among the Christians of Antioch, left to retrieve St. Paul from Tarsus and took him to Antioch (Acts 11:19-26).  Sts. Barnabas and Paul carried alms to Jerusalem (11:27-30).  The two men traveled together on evangelistic journeys (Acts 13:2).  St. Barnabas addressed the Council of Jerusalem (Acts 15:12), and he and St. Paul delivered the decree thereof to churches (Acts 15:22-31).  The two men parted company because they disagreed strongly over taking John Mark (St. Mark the Evangelist) with them, so Sts. Barnabas and Mark traveled together afterward (Acts 15:36-39).  Although St. Paul respected St. Barnabas (1 Corinthians 9:6 and Galatians 2:1, 9), he criticized his former traveling companion for, like St. Simon Peter, refusing table fellowship with Gentiles (Galatians 2:13).  Nevertheless, St. Barnabas had helped to make the former Saul of Tarsus the figure who became St. Paul the Apostle, vouching for him at a crucial juncture.  What if St. Barnabas had been wrong about St. Paul?  He took that risk.

Friends are people who stand by us at the most difficult times.  Such people are natural agents of divine grace.  May each of us have such friends and be such a friend to others, for the glory of God and for the common good.

KENNETH RANDOLPH TAYLOR

JANUARY 2, 2016 COMMON ERA

THE NINTH DAY OF CHRISTMAS

THE FEAST OF JOHANN KONRAD WILHELM LOEHE, BAVARIAN LUTHERAN MINISTER AND COORDINATOR OF DOMESTIC AND FOREIGN MISSIONS

THE FEAST OF SABINE BARING-GOULD, ANGLICAN PRIEST AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2016/01/02/devotion-for-monday-and-tuesday-after-the-fifth-sunday-of-easter-year-c-elca-daily-lectionary/

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Kyrie Eleison, Part I   1 comment

Kyrie

Above:  A Scan from The Gregorian Missal for Sundays (1990)

Scan by Kenneth Randolph Taylor

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The Collect:

Living God, in Christ you make all things new.

Transform the poverty of our nature by the riches of your grace,

and in the renewal of our lives make known your glory,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Jeremiah 13:12-19 (Thursday)

Jeremiah  13:20-27 (Friday)

Psalm 1 (Both Days)

Acts 13:26-34 (Thursday)

1 Peter 1:17-2:1 (Friday)

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Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

Their delight is in the law of the LORD,

and they meditate on his law day and night.

They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither;

everything they do shall prosper.

It is not so with the wicked;

they are like chaff which the wind blows away.

Therefore the wicked shall not stand when judgment comes,

nor the sinner in the council of the righteous.

For the LORD knows the way of the righteous,

but the way of the wicked is doomed.

–Psalm 1, The Book of Common Prayer (1979)

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Psalm 1 might be overly optimistic, but it functions as a fine counterpoint to the other readings.  Those readings address groups.  Jeremiah spoke to the Kingdom of Judah.  St. Paul the Apostle, addressing Jews in Antioch in Pisidia (in Asia Minor), spoke of the actions of religious authorities in Jerusalem.  St. (Simon) Peter the Apostle or someone writing in his name addressed congregations in Asia Minor.  Those three pericopes fit well together, for they diagnose societal problems.  Hubris is the main ill in Jeremiah 13.  From that pride flow other sins.  Such a diagnosis fits the pericope from Acts 13 well, for hubris contributed to the execution of an innocent man.  The readings from 1 Peter takes as its theme obedience to God.

Then away with all wickedness and deceit, hypocrisy and jealousy and malicious talk of any kind!

–1 Peter 2:1, The Revised English Bible (1989)

So much for a great deal of politics, talk radio, celebrity news, and Internet content!

The words of these days’ pericopes indict as strongly today as they did when they were fresh.  Human nature has not changed over time.  As Koheleth wrote,

Only that shall happen

Which has happened,

Only that occur

Which has occurred;

There is nothing new

Beneath the sun!

–Ecclesiastes 1:9, TANAKH:  The Holy Scriptures (1985)

Time passes, technology changes, and political and economic systems come and go, but we are really playing out variations of old themes, are we not?  Hubris remains current, malicious gossip has never ceased, and people in power continue to cause innocents to die.

May God have mercy on us all!

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2015 COMMON ERA

THE FEAST OF ALL CHRISTIAN MISSIONARIES

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

THE FEAST OF THOMAS HANSEN KINGO, DANISH LUTHERAN BISHOP, HYMN WRITER, AND “POET OF EASTERTIDE”

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/14/devotion-for-thursday-and-friday-before-the-sixth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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This is post #450 of ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS.

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Disobedience to God, Part I   1 comment

Ancient Corinth

Above: Ruins of Corinth

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-07406

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The Collect:

Thanks be to you, Lord Jesus Christ, most merciful redeemer,

for the countless blessings and benefits you give.

May we know you more clearly,

love you more dearly,

and follow you more nearly,

day by day praising you, with the Father and the Holy Spirit,

one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Judges 2:6-15 (Thursday)

Judges 2:16-23 (Friday)

Psalm 139:1-6, 13-18 (Both Days)

2 Corinthians 10:1-11 (Thursday)

Acts 13:16-25 (Friday)

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God, examine me and know my heart,

probe me and know my thoughts;

make sure I do not follow pernicious ways,

and guide me in the way that is everlasting.

–Psalm 139:23-24, The Jerusalem Bible (1966)

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2 Corinthians is a cut-and-pasted document.  There were four letters from St. Paul the Apostle to the Corinthian Church:

  1. The first is lost, as are many other ancient texts.
  2. 1 Corinthians is the second letter.
  3. 2 Corinthians 10:1-13:13 is the third letter.
  4. 2 Corinthians 1-9 (except for 6:14-7:1, the authorship and original placement of which are matters of dispute) is the fourth letter.

[Thanks to Calvin J. Roetzel, The Letters of Paul:  Conversations in Context, 2d. Ed. (Atlanta, GA:  John Knox Press, 1982), pages 52-63.]

The text which is actually 3 Corinthians is a defensive, scolding, sarcastic, and sometimes threatening letter.  St. Paul argued against criticisms, such as the claim that he was more effective at a distance than when he was near and the allegation that he could not do what he claimed he could do.  He had to contend with fractiousness and rumor mongering.  Such problems constituted evidence of spiritual problems in the congregation.

St. Paul was not the only one who had to contend with people who disobeyed God.  Of course, God has had to deal with that problem for a long time.  Even those who had experienced the Exodus were prone to idolatry and rebellion.  Their descendants continued that pattern, unfortunately.

We humans have insufficient attention spans much of the time.  We also have selective memories.  I read about God’s mighty acts of the past, but many people experienced them.  How could any of them forget or ignore such wonders?

May we–you, O reader, and I–pay better attention and be more obedient.

KENNETH RANDOLPH TAYLOR

NOVEMBER 19, 2014 COMMON ERA

THE FEAST OF JOHANN HERMANN SCHEIN, GERMAN LUTHERAN COMPOSER

THE FEAST OF SAINT ELIZABETH OF HUNGARY, PRINCESS

THE FEAST OF F. BLAND TUCKER, EPISCOPAL PRIEST

THE FEAST OF FRANZ SCHUBERT, COMPOSER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2014/11/19/devotion-for-thursday-and-friday-before-the-second-sunay-after-the-epiphany-year-b-elca-daily-lectionary/

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