Archive for the ‘Deuteronomy 34’ Category

Grace, Part I   3 comments

Above:  Landscape with the Parable of the Sower, by Pieter Bruegel the Elder

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 42:1-17 or Deuteronomy 34:1-12

Psalm 48

James 5:12-20

Mark 4:1-20

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At the end of the Season After the Epiphany or the beginning of the Season After Pentecost (depending on the year), we finish hopping and skipping through three books–Job, Deuteronomy, and James.  If we pay attention, we notice that Job granted his daughters the right to inherit from his estate–a revolutionary move at that time and place.

Overall, when we add Psalm 48 and Mark 4:1-20 to the mix, we detect a thread of the goodness of God present in all the readings.  Related to divine goodness is the mandate to respond positively to grace in various ways, as circumstances dictate.  The principle is universal, but the applications are circumstantial.

Consider, O reader the parable in our reading from Mark 4.  The customary name is the Parable of the Sower, but the Parable of the Four Soils is a better title.  The question is not about the effectiveness of the sower but about the four soils.  Are we distracted soil?  Are we soil that does not retain faith in the face of tribulation or persecution?  Are we soil into which no roots sink?  Or are we good soil?  Do we respond positively to grace, which is free yet not cheap, or do we not?

Job 42:11 tells that all Job’s “friends of former times” visited him and “showed him every sympathy.”  (Job is a literary character, of course, so I do not mistake him for a historical figure.)  I imagine Zophar, Bildad, Eliphaz, and even Elihu, who went away as quickly as he arrived, having realized their errors, dining with Job in shalom.  That is indeed a scene of grace.

KENNETH RANDOLPH TAYLOR

JUNE 19, 2019 COMMON ERA

THE FEAST OF JAMES ARTHUR MACKINNON, CANADIAN ROMAN CATHOLIC PRIEST AND MARTYR IN THE DOMINICAN REPUBLIC

THE FEAST OF ALFRED RAMSEY, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF CHARITIE LEES SMITH BANCROFT DE CHENEZ, HYMN WRITER

THE FEAST OF WILLIAM PIERSON MERRILL, U.S. PRESBYTERIAN MINISTER, SOCIAL REFORMER, AND HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/19/devotion-for-the-ninth-sunday-after-the-epiphany-year-b-humes/

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Faithfulness and Egos   Leave a comment

Above:  Moses Striking the Rock, by Pieter de Grebber

Image in the Public Domain

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For the Sixth Sunday after the Epiphany, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Almighty God, who hast created man in thine own image:

grant us grace fearlessly to contend against evil, and to make no peace with oppression;

and, that we may reverently use our freedom,

help us to employ it in the maintenance of justice among men and nations, to the glory of thy holy name;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 120

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Deuteronomy 34:1-8

Ephesians 4:10-16

Matthew 17:1-8

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The assigned readings for this day give us two mountains–in Deuteronomy 34 and Matthew 17.

The sin of Moses in Numbers 20:9-13 was the lack of trust in God.  He disobeyed orders, striking the rock–twice, actually–instead of speaking to it–to release the water contained therein.  He took glory intended for the Name of God.  Also, as one Jewish commentary on the Book of Numbers has taught me regarding this passage, wrath and leadership ought not to go together.  Moses and Aaron, having become resigned by the continued faithlessness of their people, lost faith in the continuity of the divine faithfulness to those people.  Therefore, Moses did not cross over into the Promised Land; he did see it, though.

Ephesians 4:10-16 reminds us that spiritual gifts exist for the glory of God and the building up of faith communities, not the sake of the ego and the reputation of those who receive those gifts.  We are stewards of our spiritual gifts.

The account of the Transfiguration of Jesus in Matthew 17, set en route to die in Jerusalem, reminds us of the full glory of Jesus shortly prior to his Passion.  We read of the presence of Moses (representing the Law) and Elijah (representing the prophets), figures who, although great, were not as great as Jesus.  One should note the story of the assumption of Elijah (2 Kings 2:1-18) as well as Deuteronomy 34:6, which tells us that God buried Moses.  An especially observant reader of ancient Jewish traditions knows of the alleged assumption of Moses.

Losing faith in divine promises is relatively easy, for God frequently acts in ways that defy our expectations.  The problem is human, not divine.  Faithlessness is not always malicious, but it does indicate weakness.  Yet, as Martin Luther insisted, we can trust in the faithfulness of God, even when we lose faith.

KENNETH RANDOLPH TAYLOR

NOVEMBER 1, 2018 COMMON ERA

THE FEAST OF ALL SAINTS

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Transcendence and Imminence   1 comment

Cloud Over a Mountain

Above:  Cloud Over a Mountain 

Image in the Public Domain

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The Collect:

Gracious and glorious God, you have chosen us as your own,

and by the powerful name of Christ you protect us from evil.

By your Spirit transform us and your beloved world,

that we may find joy in your Son, Jesus Christ,

our Savior and Lord, who lives and reigns with and

the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Exodus 24:15-18 (Friday)

Deuteronomy 34:1-7 (Saturday)

Psalm 47 (Both Days)

Revelation 1:9-18 (Friday)

John 16:4-11 (Saturday)

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God reigns over the nations;

God sits upon his holy throne.

The nobles of the peoples have gathered together

with the people of the God of Abraham.

The rulers of the earth belong to God,

and he is highly exalted.

–Psalm 47:8-10, The Book of Common Prayer (1979)

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Once I read a summary of the differences between The Book of Common Prayer (1928) and The Book of Common Prayer (1979) of The Episcopal Church.  The most basic difference, the author concluded, was theological, for God is transcendent in the 1928 Prayer Book yet imminent in the 1979 Prayer Book.  We read of both divine transcendence and imminence in the pericopes for these two days.

God is transcendent in Exodus 24 and Deuteronomy 34.  There Moses meets God in dramatic mountaintop settings.  In Exodus 24 there us even cloud cover to add to the mystery.  A sense of mystery remains in the symbolic language of Revelation 1:9-18, a report of a vision of the triumphant, cosmic Christ.  By then the crucifixion, Resurrection, and Ascension were in the past, as was the most famous Pentecost from the New Testament.

Jesus is present in John 16, where the Holy Spirit is imminent.  I like the spiritual reality of God being both present and imminent, as the Kingdom of God is both.  It has become a reality partially, with its fullness reserved for the future.  The unveiling of the Kingdom of God is incomplete, but we are far from bereft.  That theology works better for me than does that of a remote, transcendent deity whose holiness is fatal to mere mortals.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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Adapted from this post:

http://lenteaster.wordpress.com/2014/12/20/devotion-for-friday-and-saturday-before-the-seventh-sunday-of-easter-year-b-elca-daily-lectionary/

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Deuteronomy and Matthew, Part XXI: Moses and Jesus   1 comment

christ-pantocrator

Above:  Christ Pantocrator

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 34:1-12

Psalm 85 (Morning)

Psalms 25 and 40 (Evening)

Matthew 21:1-22

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Some Related Posts:

Deuteronomy 34:

http://ordinarytimedevotions.wordpress.com/2011/02/06/week-of-proper-14-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/11/proper-25-year-a/

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Let none who look to you be put to shame,

but let the treacherous be shamed and frustrated.

–Psalm 25:2, The Book of Common Prayer (2004)

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For all those who hope in you shall not be ashamed:

but only those who wantonly break faith.

–Psalm 25:2, New Zealand Prayer Book (1989)

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Deuteronomy 34:10-12 tells me that

Never again did there arise in Israel a prophet like Moses—whom the LORD singled out, face to face, for the various signs and portents that the LORD sent him to display in the land of Egypt, against Pharaoh and all his courtiers, and his whole country, and for all the great might and awesome power that Moses displayed before all Israel.–TANAKH:  The Holy Scriptures

Okay, Exodus 33:20-23 states that Moses did not see God face-to-face, but that minor quibble does not pertain to my point here today.

Greater than Moses was Jesus.  Those who saw the face of the latter saw the face to God incarnate.  And, in today’s reading from Matthew 21, Jesus entered Jerusalem at the beginning of his last Passover week, cleansed the Temple, and confronted a corrupt political-religious system.  It was no accident that such an incident led to his crucifixion within a few days.  There were older contributing factors, of course, but it added to the pile.  And may we never forget that the Roman Empire—a Pharaonic system of a sort—killed Jesus.  Then divine power resurrected him.  But I am getting ahead of the narrative.

Empires rise and fall, but God remains forever.  And so does the memory of Moses.  Christ, of course, continues to live in another realm, having fulfilled and expanded the Law of Moses.  The household of faith has its foundation (God) then various levels then a roof.  After Jesus, all else is elaboration, for his was the fullest revelation of God, one which transformed shame into glory and defeat into everlasting victory.

KENNETH RANDOLPH TAYLOR

MAY 9, 2013 COMMON ERA

THE FEAST OF THE FEAST OF THOMAS TOKE LYNCH, ENGLISH CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF ANNA LAETITIA WARING, HUMANITARIAN AND HYMN WRITER; AND HER UNCLE, SAMUEL MILLER WARING, HYMN WRITER

THE FEAST OF SAINT GREGORY OF NAZIANZUS, BISHOP OF CONSTANTINOPLE

THE FEAST OF SAINTS WILLIBALD OF EICHSTATT AND LULLUS OF MAINZ, ROMAN CATHOLIC BISHOPS; SAINT WALBURGA OF HEIDENHELM, ROMAN CATHOLIC ABBESS; SAINTS PETRONAX OF MONTE CASSINO, WINNEBALD OF HEIDENHELM, WIGBERT OF FRITZLAR, AND STURMIUS OF FULDA, ROMAN CATHOLIC ABBOTS; AND SAINT SEBALDUS OF VINCENZA, ROMAN CATHOLIC HERMIT AND MISSIONARY

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/09/devotion-for-november-1-lcms-daily-lectionary/

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Judgment and Mercy, Part II   1 comment

Above:  Statue of Reconciliation, Coventry Cathedral, England

Image Source = Rebecca Kennison,

(http://en.wikipedia.org/wiki/File:UK_Coventry_Statue-of-Reconcilliation.jpg)

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Deuteronomy 34:1-12 (Richard Elliott Friedman, 2001):

And Moses went up from the plains of Moab to Mount Nebo, the top of Pisgah, which is facing Jericho.  And YHWH showed him all of the land, Gilead to Dan, and all of Naphtali and the land of Ephraim and Manasseh and all the land of Juday to the far sea, and the Negeb and the plain, the valley of Jericho, city of palms, to Zoar.

And YHWH said to him,

This is the land that I swore to Abraham, to Isaac, and to Jacob, saying, ‘I’ll give it to your seed.’  I’ve caused you to see it with your eyes, but you won’t pass there.

And Moses, YHWH’s servant, died there in the land of Moab by YHWH’s mouth, and He buried him in the valley in the land of Moab opposite Beth Peor.  And no man knows his burial place to this day.  And Moses was a hundred twenty years old at his death.  His eye was not dim, and his vitality had not fled.

And the children of Israel mourned Moses in the plains of Moab thirty days.  And the days of weeping, the mourning of Moses, ended.  And Joshua son of Nun was full of the spirit of wisdom because Moses had laid his hands on him, and the children of Israel listened to him.  And they did as YHWH commanded Moses.

And a prophet did not rise again in Israel like Moses, whom YHWH knew face-to-face, with all the signs and the wonders that YHWH sent him to do in the land of Egypt to Pharaoh and to all his servants and to all his land, and with all the strong hand and with all the great fear that Moses made before the eyes of all Israel.

Psalm 66:1-8 (1979 Book of Common Prayer):

Be joyful in God, all you lands;

sing the glory of his Name;

sing the glory of his praise.

Say to God, “How awesome are your deeds!

because of your great strength your enemies cringe before you.

3 All the earth bows down before you,

sings to you, sings out your Name.”

Come now and see the works of God,

how wonderful he is in his doing toward all people.

He turned the sea into dry land,

so that they went through the water on foot,

and there we rejoiced in him.

6 In his might he rules for ever;

his eyes keep watch over the nations;

let no rebel rise up against him.

7 Bless our God, you peoples;

make the voice of his praise to be heard;

Who holds our souls in life,

and will not allow our feet to slip.

Matthew 18:15-20 (J. B. Phillips, 1972):

[Jesus continued,]

But if your brother wrongs you, go and have it out with him at once–just between the two of you.  If he will listen to you, you have won him back as your brother.  But if he will not listen to you, take one or two others with you so that everything that is said may have the support of two or three witnesses.  And if he still won’t pay attention, tell the matter to the church.  And if he won’t even listen to the church then he must be to you like a pagan–or a tax-collector!

Believe me, whatever you forbid upon earth will be what is forbidden in Heaven, and whatever you permit on earth will be what is permitted in Heaven.

And I tell you once more that if two of you on earth agree in asking for anything it will be granted to you by my Heavenly Father.  For wherever two or three people have come together in my name, I am there, right among them!

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The Collect:

Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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A balanced reading of the lesson from Matthew must consider the following text:

What causes wars, and what causes fightings among you?  Is it not your passions that are at war in your members?  You desire and do not have; so you kill.  And you covet and cannot obtain; so you fight and wage war.  You do not have, because you do not ask.  You ask and do not receive, because you ask wrongly, to spend it on your passions….Draw near to God and he will draw near to you.  Cleanse your hands, you sinners, and purify your hearts, you men of double mind.  Be wretched and mourn and weep.  Let your laughter be turned to mourning and your joy to dejection.  Humble yourselves before the Lord and will exalt you.

Do not speak evil against one another, brethren.  He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law.  But if you judge the law, you are not a doer of the law but a judge.  There is one lawgiver and judge, he who is able to save and to destroy.  But who are you that you judge your neighbor?

James 4:1-3, 8-12 (Revised Standard Version)

The reading from Matthew concerns how to deal with what Volume VIII of  The New Interpreter’s Bible calls “dangerously errant members” of congregations.  The advice placed in the mouth of Jesus is quite practical, granting the “dangerously errant member” opportunities at repentance and reconciliation.  As in many other places in the Bible, judgment and mercy coexist.  One needs look no farther than Matthew 18.  The chapter also includes Jesus exalting the humility of children and telling a parable of a shepherd finding a lost sheep before this day’s reading.  Afterward, the chapter contains a commandment to forgive frequently and a parable about the necessity of forgiveness and the judgment one brings on oneself by refusing to forgive.

So it is vital to find one’s center in God and to remain there, living in love for God, oneself, and one’s fellow human beings.  Therein one finds peace with all three.  That, as a spiritual mentor of mine years ago might say now, is what is really going on here.

I conclude this devotion with a prayer by Jonathan Montaldo, from Lent and Easter Wisdom from Thomas Merton:  Daily Scripture and Prayers Together with Thomas Merton’s Own Words (Liguori, MO:  Liguori, 2007), page 65:

Reconcile my heart.

Give me the grace to ask forgiveness of those I have offended

and to forgive those who have offended me.

If I cannot at least pray for everyone,

I cannot be your disciple.

What you ask of me, Lord,

is a life’s work of reconciliation.

Let me at least begin to labor at forgiveness.

Amen.

KENNETH RANDOLPH TAYLOR

FEBRUARY 6, 2011 COMMON ERA

THE FEAST OF SAINT MARCUS AURELIUS CLEMENS PRUDENTIUS, POET AND HYMN WRITER

THE FEAST OF GEORGE VI, KING OF GREAT BRITAIN AND NORTHERN IRELAND

THE FEAST OF SAINT VEDAST (VAAST), ROMAN CATHOLIC BISHOP OF ARRAS AND CAMBRAI

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/02/06/week-of-proper-14-wednesday-year-1/

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Loving Our Neighbors As We Love Ourselves   1 comment

Above:  The Logo of Lehman Brothers, Now Defunct

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FIRST READING AND PSALM:  OPTION #1

Deuteronomy 34:1-12 (New Revised Standard Version):

Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, which is opposite Jericho, and the LORD showed him the whole land: Gilead as far as Dan, all Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the Western Sea, the Negeb, and the Plain– that is, the valley of Jericho, the city of palm trees– as far as Zoar. The LORD said to him,

This is the land of which I swore to Abraham, to Isaac, and to Jacob, saying, “I will give it to your descendants”; I have let you see it with your eyes, but you shall not cross over there.

Then Moses, the servant of the LORD, died there in the land of Moab, at the LORD’s command. He was buried in a valley in the land of Moab, opposite Beth-peor, but no one knows his burial place to this day. Moses was one hundred twenty years old when he died; his sight was unimpaired and his vigor had not abated. The Israelites wept for Moses in the plains of Moab thirty days; then the period of mourning for Moses was ended.

Joshua son of Nun was full of the spirit of wisdom, because Moses had laid his hands on him; and the Israelites obeyed him, doing as the LORD had commanded Moses.

Never since has there arisen a prophet in Israel like Moses, whom the LORD knew face to face. He was unequaled for all the signs and wonders that the LORD sent him to perform in the land of Egypt, against Pharaoh and all his servants and his entire land, and for all the mighty deeds and all the terrifying displays of power that Moses performed in the sight of all Israel.

Psalm 90:1-6, 13-17 (1979 Book of Common Prayer):

 Lord, you have been our refuge

from one generation to another.

 Before the mountains were brought forth,

or the land and the earth were born,

from age to age you are God.

3  You turn us back to the dust and say,

“Go back, O child of earth.”

 For a thousand years in your sight are like yesterday when it is past

and like a watch in the night.

 You sweep us away like a dream;

we fade away suddenly like the grass.

 In the morning it is green and flourishes;

in the evening it is dried up and withered.

13  Return, O LORD; how long will you tarry?

be gracious to your servants.

14  Satisfy us with your loving-kindness in the morning;

so shall we rejoice and be glad all the days of our life.

15  Make us glad with the measure of the days that you afflicted us

and the years in which we suffered adversity.

16  Show your servants your works

and your splendor to their children.

17  May the graciousness of the LORD our God be upon us;

prosper the work of our hands;

prosper our handiwork.

FIRST READING AND PSALM:  OPTION #2

Leviticus 19:1-2, 15-18 (New Revised Standard Version):

The LORD spoke to Moses, saying:

Speak to all the congregation of the people of Israel and say to them: You shall be holy, for I the LORD your God am holy.

You shall not render an unjust judgment; you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. You shall not go around as a slanderer among your people, and you shall not profit by the blood of your neighbor: I am the LORD.

You shall not hate in your heart anyone of your kin; you shall reprove your neighbor, or you will incur guilt yourself. You shall not take vengeance or bear a grudge against any of your people, but you shall love your neighbor as yourself: I am the LORD.

Psalm 1 (1979 Book of Common Prayer):

1 Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

2 Their delight is in the law of the LORD,

and the meditate on his law day and night.

They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither,

everything they do shall prosper.

4 It is not so with the wicked;

they are like the chaff which the wind blows away.

Therefore the wicked shall not stand upright when judgment comes,

nor the sinner in the council of the righteous.

For the LORD knows the ways of the righteous,

but the way of the wicked is doomed.

SECOND READING

1 Thessalonians 2:1-8 (New Revised Standard Version):

You yourselves know, brothers and sisters, that our coming to you was not in vain, but though we had already suffered and been shamefully mistreated at Philippi, as you know, we had courage in our God to declare to you the gospel of God in spite of great opposition. For our appeal does not spring from deceit or impure motives or trickery, but just as we have been approved by God to be entrusted with the message of the gospel, even so we speak, not to please mortals, but to please God who tests our hearts. As you know and as God is our witness, we never came with words of flattery or with a pretext for greed; nor did we seek praise from mortals, whether from you or from others, though we might have made demands as apostles of Christ. But we were gentle among you, like a nurse tenderly caring for her own children. So deeply do we care for you that we are determined to share with you not only the gospel of God but also our own selves, because you have become very dear to us.

GOSPEL READING

Matthew 22:34-46 (New Revised Standard Version):

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him.

Teacher, which commandment in the law is the greatest?

He said to him,

“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” This is the greatest and first commandment. And a second is like it: “You shall love your neighbor as yourself.” On these two commandments hang all the law and the prophets.

Now while the Pharisees were gathered together, Jesus asked them this question:

What do you think of the Messiah? Whose son is he?

They said to him,

The son of David.

He said to them,

How is it then that David by the Spirit calls him Lord, saying,

“The Lord said to my Lord,

Sit at my right hand,

until I put your enemies under your feet”?

If David thus calls him Lord, how can he be his son?

No one was able to give him an answer, nor from that day did anyone dare to ask him any more questions.

The Collect:

Almighty and everlasting God, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Deuteronomy 34:

http://ordinarytimedevotions.wordpress.com/2011/02/06/week-of-proper-14-wednesday-year-1/

Leviticus 19:

http://adventchristmasepiphany.wordpress.com/2010/10/28/seventh-sunday-after-the-epiphany-year-a/

http://lenteaster.wordpress.com/2010/10/27/fifth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2010/11/13/proper-2-year-a/

1 Thessalonians 2:

http://ordinarytimedevotions.wordpress.com/2011/03/01/week-of-proper-16-tuesday-year-1/

Matthew 22:

http://ordinarytimedevotions.wordpress.com/2011/02/24/week-of-proper-15-friday-year-1/

Mark 12 (Parallel to Matthew 22):

http://lenteaster.wordpress.com/2010/10/28/twenty-first-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2010/11/16/week-of-proper-4-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/17/week-of-proper-4-friday-year-1/

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There was a notoriously violent slave master in the Antebellum U.S. South.  This man also claimed to be a good Christian.  Indeed, he attended church frequently and bore the nickname “Deacon.”  One of Deacon’s slaves left a written testament in which he claimed not to want to go to Heaven if Deacon was going to be there.

Many of us are aware of the Golden Rule and the Shema.  We quote them and make warm and positive statements about the Good Samaritan.  Yet how often do we act to the contrary and/or justify those who do?  Do we really believe our excuses or are we trying to convince ourselves of that which we know to be immoral?

And how much better off would the rest of us be if certain people in some corporations valued the common good more than short-term profits?

This is a very basic topic–one I have covered elsewhere, as the links testify.  So, in the name of not repeating myself too many times, I conclude with these words:  Whatever the cost(s) to ourselves, may we love our neighbors as ourselves.

KENNETH RANDOLPH TAYLOR

MAY 11, 2011 COMMON ERA

THE FEAST OF HENRY KNOX SHERRILL, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF MATTEO RICCI, ROMAN CATHOLIC MISSIONARY

THE FEAST OF RUATARA, TE ARA MO TE RONGOPAI, GATEWAY FOR THE GOSPEL

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Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR on May 11, 2011

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/05/11/proper-25-year-a/

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