Archive for the ‘Psalm 29’ Category

Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 100, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 119 Aleph, Psalm 119 Gimel, Psalm 119 Mem, Psalm 119 Teth, Psalm 119 Yodh, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 128, Psalm 13, Psalm 130, Psalm 132, Psalm 133, Psalm 134, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 4, Psalm 40, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 5, Psalm 50, Psalm 51, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 6, Psalm 61, Psalm 62, Psalm 63, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 71, Psalm 72, Psalm 73, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 84, Psalm 85, Psalm 86, Psalm 89, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99, Psalms I: 1-76, Psalms II: 77-151

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Psalms 27-29   1 comment

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POST X OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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Psalms 27, 28, and 29 are similar yet different; all of them praise God, in different contexts.  The author of Psalm 27 expresses ultimate confidence in God and anticipates living in the divine Presence in the afterlife.  Psalm 28, a royal thanksgiving to God for military victory, contains an unfortunate request for divine destruction of, not mercy toward, one’s enemies.  That Psalmist does not expect his foes to repent, or want them to do so.  Psalm 29 glorifies God in nature.  Also, both Psalms 27 and 29 echo Canaanite sacred texts.  They are not the only Psalms to do so.

Yahweh, as depicted in these texts, is a tribal deity.  That is why the author of Psalm 28 could pray devoutly for the destruction of the foes.  If one thinks of God as universal, however, one realizes that the foes of Psalm 28 are as much subject to divine judgment and mercy as the Hebrews are.  If one understands God as the only, universal deity, albeit without universal human recognition, one has an easier time praying for the repentance of one’s enemies.  Behavior becomes more important than national origin.

So be it.

KENNETH RANDOLPH TAYLOR

AUGUST 3, 2017 COMMON ERA

THE FEAST OF SAINTS JOANNA, MARY, AND SALOME, WITNESSES TO THE RESURRECTION

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The Glory of the Lord, Part IV   1 comment

Crucifix III July 15, 2014

Above:  One of My Crucifixes, July 15, 2014

Photograph by Kenneth Randolph Taylor

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The Collect:

O God, form the minds of your faithful people into one will.

Make us love what you command and desire what you promise,

that, amid all changes of this world, our hearts

may be fixed where true joy is found,

Jesus Christ our Lord, who lives and reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Ezekiel 3:12-21

Psalm 29

Luke 9:18-27

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The voice of the LORD is a powerful voice;

the voice of the LORD is a voice of splendor.

–Psalm 29:4, The Book of Common Prayer (1979)

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Ezekiel, having received his prophetic commission from God, sat stunned for seven days.  He probably needed that time to digest what had just occurred.

A major theme in Luke 9 is the identity of Jesus.  Herod Antipas (reigned 4 B.C.E.-39 C.E.) wonders who Jesus might be (verses 7-9).  The Roman client ruler, who had already ordered the execution of St. John the Baptist (Matthew 14:1-12), so who could Jesus be?  Some even claimed to Jesus was Elijah, returned to the earth to prepare the way for the Messiah/Son of Man.  The chapter refutes that claim, for the Feeding of the Five Thousand men plus uncounted women and children was greater than the feeding of a multitude (2 Kings 4:43-44) by Elisha, Elijah’s protege.  Furthermore, Elijah (representing the prophets) stands with Jesus at the Transfiguration (verses 28-36).  St. Simon Peter grasps that Jesus is actually the Messiah (verse 20).  Yet, Jesus tells his Apostles, following him entails taking up one’s cross.

As I have written in this miniseries of four posts, the Presence/glory of God was evident in the acts of God, including in nature and human events.  Jesus of Nazareth was the physical manifestation of the divine Presence/glory in human flesh.  The Gospel of John, not containing an account of the Transfiguration, interpreted Christ’s deeds and resurrection as evidence of the Presence/glory of God.  The Gospel of Luke depicted that Presence/glory via an account of the Transfiguration, set shortly before 9:51, when Jesus set his face toward Jerusalem–to die yet not to remain dead for long.

I try to imagine the scene in Luke 9:18-27 as if I had been present:

I heard Peter identify Jesus as the Messiah of God and think, “Jesus is the Messiah, but what does that mean?” I  After all, I know of competing interpretations of Messiahship.  The Master answered my unspoken question immediately by identifying himself as the Son of Man–an apocalyptic figure from the Book of Daniel.  Furthermore, he said that he will die then rise from the dead a few days later.  As if that were not enough, he ordered us to follow him, even to take up a cross, literal or metaphorical.

I must take time to consider these words.  These are difficult sayings.  Understanding them fully will require the passage of time.  When was the last time a dead person returned to life?  And do I really want to take up a cross, literal or metaphorical?  I used to lead a quiet life as a fisherman.  What have I gotten myself into?  Nevertheless, I will keep walking with Jesus.

KENNETH RANDOLPH TAYLOR

JANUARY 8, 2016 COMMON ERA

THE FEAST OF SAINT THORFINN OF HAMAR, ROMAN CATHOLIC BISHOP

THE FEAST OF GALILEO GALILEI, SCIENTIST

THE FEAST OF HARRIET BEDELL, EPISCOPAL DEACONESS

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Adapted from this post:

https://lenteaster.wordpress.com/2016/01/08/devotion-for-wednesday-after-the-seventh-sunday-of-easter-year-c-elca-daily-lectionary/

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The Glory of the Lord, Part III   1 comment

Temple of Solomon

Above:  The Temple of Solomon

I scanned the image from a Bible salesman’s sample book from the late 1800s.  The volume is falling apart, unfortunately, but it is quite nice to have nevertheless.

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The Collect:

O God, form the minds of your faithful people into one will.

Make us love what you command and desire what you promise,

that, amid all changes of this world, our hearts

may be fixed where true joy is found,

Jesus Christ our Lord, who lives and reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

2 Chronicles 5:2-14

Psalm 29

Acts 26:19-29

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And in the temple of the LORD

all are crying, “Glory!”

–Psalm 29:9, The Book of Common Prayer (1979)

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The reading from 2 Chronicles depicts the Presence/glory of YHWH filling the new Temple at Jerusalem as a cloud, just as Exodus 40 depicts the divine Presence/glory filling the Tent of Meeting as a cloud.

King Solomon used the first Temple to bolster his monarchy.  He had also used forced labor to construct that Temple.  Furthermore, his unjust economic policies contributed greatly to the unrest which led to the division of his kingdom after his death.  YHWH’s commandments in the Law of Moses demanded economic justice, but Solomon violated those statutes.

Saul of Tarsus became St. Paul the Apostle after encountering Jesus dramatically on the road to Damascus.  He understood the demands of God on his life much better than Solomon grasped his duties to God.  St. Paul still had some blind spots (as all of us do), but he did become a major figure in nascent Christianity and suffered much for his (active) faith until the day of his martyrdom.

The Presence/glory of God was more evident in the career of St. Paul the Apostle than it was in Solomon’s Temple.  Is it evident in your life, O reader?

KENNETH RANDOLPH TAYLOR

JANUARY 8, 2016 COMMON ERA

THE FEAST OF SAINT THORFINN OF HAMAR, ROMAN CATHOLIC BISHOP

THE FEAST OF GALILEO GALILEI, SCIENTIST

THE FEAST OF HARRIET BEDELL, EPISCOPAL DEACONESS

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Adapted from this post:

https://lenteaster.wordpress.com/2016/01/08/devotion-for-tuesday-after-the-seventh-sunday-of-easter-year-c-elca-daily-lectionary/

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The Glory of the Lord, Part II   1 comment

Tabernacle in the Wilderness

Above:  The Tabernacle in the Wilderness

Image in the Public Domain

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The Collect:

O God, form the minds of your faithful people into one will.

Make us love what you command and desire what you promise,

that, amid all changes of this world, our hearts

may be fixed where true joy is found,

Jesus Christ our Lord, who lives and reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Exodus 40:16-38

Psalm 29

Acts 16:35-40

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And in the temple of the LORD

all are crying, “Glory!”

–Psalm 29:9, The Book of Common Prayer (1979)

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The Presence/glory of God was manifest as a cloud in the Tent of Meeting in Exodus 40.

In Acts 16 the Presence/glory of God worked through Sts. Paul and Silas at Philippi, where they delivered a young woman from exploitation, found themselves incarcerated on false allegations of disturbing the peace, and evangelized their jailer and his family before spending time with the church in the city.

We encounter the Presence/glory of God in many places, such as nature, scripture, sacred places, and our fellow human beings.  Often we meet the Presence/glory of God in people quite different from ourselves.  Do we welcome this reality or do we fall back on tribal identities?  Do we hold fast to divine glory or do we exchange it for a lesser glory?

We might choose a lesser glory without being malevolent.  Acts 16:16-19 is clear that those who profited from a slave girl with a spirit of divination (until St. Paul the Apostle exorcised her) were greedy and had exploited her.  Many others, however, simply have spiritual blind spots and proceed from false assumptions.  They do not know what they are really doing.  That description applies to most people at least partially, does it not?  Fortunately, grace is available.  Will we accept it?

KENNETH RANDOLPH TAYLOR

JANUARY 8, 2016 COMMON ERA

THE FEAST OF SAINT THORFINN OF HAMAR, ROMAN CATHOLIC BISHOP

THE FEAST OF GALILEO GALILEI, SCIENTIST

THE FEAST OF HARRIET BEDELL, EPISCOPAL DEACONESS

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Adapted from this post:

https://lenteaster.wordpress.com/2016/01/08/devotion-for-monday-after-the-seventh-sunday-of-easter-year-c-elca-daily-lectionary/

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Enjoying God Fully   1 comment

Family Record-Marriage Certificate

Above:  Family Record-Marriage Certificate, 1800s

Image in the Public Domain

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The Collect:

Almighty God, you anointed Jesus at his baptism with the Holy Spirit

and revealed him as your beloved Son.

Keep all who are born of water and the Spirit faithful in your service,

that we may rejoice to be called children of God,

through Jesus Christ, our Savior and Lord, who lives and reigns

with the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Ecclesiastes 2:1-11 (Friday)

Ecclesiastes 3:1-15 (Saturday)

Psalm 29 (Both Days)

1 Corinthians 2:1-10 (Friday)

1 Corinthians 2:11-16 (Saturday)

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The LORD’s thunder brings flashes of lightning.

The LORD’s thunder makes the desert writhe,

the LORD makes the desert of Kadesh writhe.

The LORD’s thunder makes the oak trees dance around

and strips the forests bare.

So in his Temple everyone shouts “Glory!”

–Psalm 29:7-9, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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Q:  What is the chief and highest end of man?

A:  Man’s chief and highest end is to glorify God, and fully to enjoy him forever.

The Westminster Larger Catechism

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Koheleth, the author of Ecclesiastes, discovered that he enjoyed his wealth, but that he got nothing else out of it.  That enjoyment of life’s blessings is a gift from God, he wrote.

Psychological studies have revealed the links between increased wealth and happiness.  Up to a certain amount, more wealth means more happiness.  Past that point increased wealth leads either to no additional happiness or to greater stress.  Often people who are wealthy beyond the point at which more wealth does not increase happiness desire more money.  Yet some of the most content people have had little and some of the most miserable people have been wealthy.  Likewise, some of the poorest people have found poverty to be the cause of great misery and some of the wealthiest people have long known that money can stave off many indignities and sorrows.

The real issue is priorities.  Wealth can insulate one from a sense of total dependence on God and of responsibilities to and for other people.  This reality, I am convinced, explains many of the hard sayings regarding wealth in the Bible.  Furthermore, wealth cannot shield one from all of life’s indignities and sorrows.

Another priority is choosing happiness.  Being happy is a choice, regardless of one’s level of wealth, marital status, health, et cetera.  Establishing the priority to notice the plethora of blessings from God and to revel in them is a positive course of action.

A negative course of action is to fail to recognize divine wisdom.  St. Paul the Apostle wrote that such failure led to the crucifixion of Jesus.  Christ was divine love incarnate, but that love proved threatening to human power structures built on violence and on artificial scarcity and exclusiveness.  Those blinders prevented those who killed Jesus and those who consented to his death from recognizing their sin.  Those people could have enjoyed God fully, but they failed to recognize God in their midst.

A habit I remind myself to nurture is to identify five blessings every day.  (I should do better at this practice than I do, but often I become distracted.)  To identify five blessings each day and to revel in them is a realistic goal.  So is to do this for many consecutive days without duplicating any items on the daily lists.  The main point of this spiritual exercise is to develop a mindset of gratitude to God and of awareness of the great number of blessings–to enjoy God more fully.  Koheleth and St. Paul the Apostle would approve.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 21, 2015 COMMON ERA

THE FEAST OF SAINT MATTHEW THE EVANGELIST, APOSTLE AND MARTYR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/09/21/devotion-for-friday-and-saturday-before-the-first-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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Human Folly and Divine Wisdom   1 comment

probably_valentin_de_boulogne_-_saint_paul_writing_his_epistles_-_google_art_project

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

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The Collect:

Almighty God, you anointed Jesus at his baptism with the Holy Spirit

and revealed him as your beloved Son.

Keep all who are born of water and the Spirit faithful in your service,

that we may rejoice to be called children of God,

through Jesus Christ, our Savior and Lord, who lives and reigns

with the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Ecclesiastes 1:1-11

Psalm 29

1 Corinthians 1:18-31

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Bow down to the LORD in his holy splendour.

–Psalm 29:2, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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The author of Ecclesiastes was a realist.  I, as a student and teacher of history, recognize the truth of 1:10-11 (TANAKH:  The Holy Scriptures, 1985):

Sometimes there is a new phenomenon of which they say, “Look, this one is new!”–it occurred long since, in ages that went by before us.  The earlier ones are not remembered; so too those that will occur later will no more be remembered than those that will occur at the very end.

If all is “futility” (to quote TANAKH:  The Holy Scriptures) and “vanity” (to quote The New Revised Standard Version), to whom should we cling?  Is life a morass of postmodern uncertainty or do we have access to a ground for sound theological epistomology?  The author of Ecclesiastes advised trusting in God.

St. Paul the Apostle agreed with Koheleth.  Human wisdom and power are nothing compared to God, St. Paul wrote.  The power of God is saving those who are not perishing.  The only proper boast is in God, whose wisdom is foolishness to many people and whose foolishness is wiser than human wisdom.  God is reliable.  As Martin Luther counseled, may we rely on the faithfulness of God.

This ethos contradicts much “received wisdom” in the United States of America, where rugged individualism is a perceived virtue.  Reality belies rugged individualism, however.  We rely on each other in society.  For example, I drive my car to work.  I rely on mechanics to keep my car in working order.  (Fortunately, the vehicle is reliable, needing mostly routine maintenance.)  I also rely on those who maintain the roads on which I drive to work.  Beyond that concrete example, the social ethos of the Law of Moses is to acknowledge our total dependence on God, our responsibilities for each other, and our duties to each other.  This ethos precludes exploiting any person.

Only God can inaugurate such a society, but we mere mortals can labor to approach it.  We, after all, are society.  If we were to take more seriously our duties to God, to each other, and for each other, I wonder how much better society would be.  Such visions are not futile, if enough people, trusting in God, act faithfully.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 21, 2015 COMMON ERA

THE FEAST OF SAINT MATTHEW THE EVANGELIST, APOSTLE AND MARTYR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/09/21/devotion-for-thursday-before-the-first-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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