Archive for the ‘John 16’ Category

The Conquering Faith   Leave a comment

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

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FOR THE FIFTH SUNDAY AFTER EASTER, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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O Lord Jesus Christ, who is the eternal Wisdom of the Father:

We ask you to assist us by your heavenly grace, that we may be blessed in our work this day,

and above all things may attain the knowledge of you, whom to know is life eternal;

and that according to your most holy example, we may ever be found going among our fellow human beings,

doing good, healing the sick, and preaching the Gospel of the kingdom of heaven;

to the praise and glory of your name.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 120

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Deuteronomy 10:12-15, 20-11:1

Psalm 36

1 John 5:1-5, 11

John 17:1-5

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PRELIMINARY NOTE:

I encourage you, O reader, to read Deuteronomy 10:12-11:1 and 1 John 5:1-12, not just the portions of them included  in the old lectionary from which I am writing.

KRT

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In John 16:33 Jesus, shortly prior to his apprehension, trial, torture, and execution tells his Apostles,

I have told you all this so that in me you may find peace.  In the world you will have suffering.  But take heart!  I have conquered the world.

The Revised English Bible (1989)

That functions as background for reading 1 John 5:1-5:

Who is it that conquers the world but the one who believes that Jesus is the Son of God?

–1 John 5:5, The New Revised Standard Version (1989)

The term “eternal life” occurs deeper into 1 John 5.  In John 17:3 we read a definition of eternal life:  to know God as the only true God, and Jesus Christ, whom God has sent.  Eternal life therefore begins on this side of the afterlife.

Above:  A Yard Sign, Athens, Georgia, October 12, 2017

Photographer = Kenneth Randolph Taylor

The lessons from Deuteronomy 10-11 and Psalm 36 remind us to follow God, befriend and tend to the needs of strangers, and to trust in the steadfast love (hesed) of God.  All of these are consistent with eternal life, as in John 17 and 1 John 5.  All of these are consistent with the conquering faith mentioned in 1 John 5.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2017 COMMON ERA

THE SIXTEENTH DAY OF ADVENT

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF SAINT GIULIA VALLE, ROMAN CATHOLIC NUN

THE FEAST OF SAINT ISAAC HECKER, FOUNDER OF THE MISSIONARY SOCIETY OF SAINT PAUL THE APOSTLE

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Posted December 18, 2017 by neatnik2009 in 1 John 5, Deuteronomy 10, Deuteronomy 11, John 16, John 17, Psalm 36

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Attachments, Part II   Leave a comment

Above:  Some of the Possessions of Charles Foster Kane, from Citizen Kane (1941)

A Screen Capture

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FOR THE FOURTH SUNDAY AFTER EASTER, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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Almighty and everlasting God, who governs all things in heaven and earth:

Mercifully hear the supplications of your people, and grant us your peace all the days of our life;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 119

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Deuteronomy 7:6-11

Psalm 49

2 Corinthians 5:1-10

John 16:16-22

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Much is transitory.  The body is transitory.  Wealth is transitory.   Joy is transitory.  We read in John 16 that the physical presence of Jesus with the 12 Apostles was transitory.

Nevertheless, God is everlasting.  Certain principles are constant.  Among these are grace and divine judgment and mercy.  We depend entirely on God; may we never neglect this reality.  May we seek to respond faithfully to God and, by grace, succeed.  Although transitory things can provide proper pleasures, may we recognize those pleasures as being transitory and not become too attached to them.  We cannot avoid all temporary attachments in this life and be well-adjusted; we are only human, after all.  May we simply know these attachments for what they are and acknowledge God as the only permanent attachment.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2017 COMMON ERA

THE SIXTEENTH DAY OF ADVENT

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF SAINT GIULIA VALLE, ROMAN CATHOLIC NUN

THE FEAST OF SAINT ISAAC HECKER, FOUNDER OF THE MISSIONARY SOCIETY OF SAINT PAUL THE APOSTLE

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Loving Like Jesus   1 comment

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 16:1-3

Psalm 103:15-18

1 John 2:7-11, 15-17

John 16:16-33

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The Gospel of John makes plain many points regarding Jesus.  Among them is that he was the Passover lamb that fateful Passover, the annual commemoration of God’s deliverance of the Hebrews from slavery in Egypt.

In John 16:33 Jesus, comforting his Apostles, says,

In the world you face persecution.  But take courage, I have conquered the world!

The New Revised Standard Version (1989)

Then, shortly later, he went off to die at the brutal hands of the Roman Empire.

Jesus as either delusional or accurate.  From a flawed, human perspective, he was the former.  Jesus was actually accurate, of course.  He modeled love–selfless and sacrificial love, such as that extolled in 1 John 2–to the end.  And, of course, there was the resurrection.

We who call ourselves Christians have a mandate from God to love radically, selflessly, and sacrificially.  We have orders to follow our teacher and to pursue a course higher than the ones we see held in esteem in society.  We have an obligation to do this without grumbling or any form of negativity.  We have a responsibility to pursue our divine vocation while trusting in God, through whom Jesus conquered the world.

The world does not seem conquered by Jesus, does it?  Nevertheless, God is in control; may we remember that.  God has purposes we cannot comprehend and tactics impossible for us to grasp.  Our duty is to love like Jesus.  May we, by grace, fulfill our duty before God.

KENNETH RANDOLPH TAYLOR

JUNE 9, 2017 COMMON ERA

THE FEAST OF SAINT COLUMBA OF IONA, ROMAN CATHOLIC MISSIONARY AND ABBOT

THE FEAST OF GERHARD GIESCHEN, U.S. LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF JOHANN FRANCK, HEINRICH HELD, AND SIMON DACH, GERMAN LUTHERAN HYMN WRITERS

THE FEAST OF THOMAS JOSEPH POTTER, ROMAN CATHOLIC PRIEST, POET, AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2017/06/09/devotion-for-palm-sundaypassion-sunday-ackerman/

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Building Up Each Other in Christ, Part II   1 comment

ancient-corinth

Above:  Ancient Corinth

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-07406

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Kings 9:1-9, 11:1-13 or Ecclesiastes 8:1-17

Psalm 35

John 15:18-25 (26-27); 16:1-4a

2 Corinthians 12:11-21; 13:1-10 (11-13)

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One might suffer for any of a number of reasons.  One might, as did Solomon, suffer for one’s sins; actions do have consequences, after all.  Or one might suffer because of the sins of at least one other person.  This is one reason one might suffer for the sake of righteousness.  Or perhaps one might suffer for merely being at the wrong place at the wrong time.  On other occasions there might be no apparent reason for one’s suffering.

This is a devotion for Trinity Sunday.  Many attempts to explain the mystery of the Holy Trinity have resulted in heresy.  I have resolved to cease trying to explain it and to revel in the glorious mystery instead.  God is greater and more glorious than I can imagine; thanks be to God!

I do feel comfortable in making some comments, however.  For example, Jesus of Nazareth (the historical figure) was the incarnated form of the Second Person of the Trinity, God the Son.  I do not pretend to grasp the mechanics of the Godhead, but so be it.  Jesus suffered and died, but not because of any sin of his; he committed none.  God suffered due to human sinfulness and made something wondrous out of something brutal and base.

That extravagant grace imposes certain obligations on those who benefit from it.  Among these obligations is building each other up.  St. Paul the Apostle’s words on that topic remain as applicable today as they were in Corinth nearly 2000 years ago.  Christ Jesus is in me.  He is also in you, O reader.  He is also in those around us.  How will we treat them?  We have Jesus, a role model, to emulate.  Where would the human race be without him?

KENNETH RANDOLPH TAYLOR

DECEMBER 16, 2016 COMMON ERA

THE TWENTIETH DAY OF ADVENT

THE FEAST OF GUSTAF AULEN, SWEDISH LUTHERAN THEOLOGIAN

THE FEAST OF SAINT FILIP SIPHONG ONPHITHAKT, ROMAN CATHOLIC CATECHIST AND MARTYR IN THAILAND

THE FEAST OF MAUDE DOMINICA PETRE, ROMAN CATHOLIC MODERNIST THEOLOGIAN

THE FEAST OF RALPH ADAMS CRAM AND RICHARD UPJOHN, ARCHITECTS; AND JOHN LAFARGE, SR., PAINTER AND STAINED GLASS MAKER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/16/devotion-for-trinity-sunday-year-d/

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Christ, Victorious II   1 comment

Christ Pantocrator Icon

Above:  Christ Pantocrator

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Zechariah 13:1-9

Psalm 60 or 108

John 16:25-33

2 Corinthians 6:11-7:1

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The assigned psalms have national themes.  Psalm 108 is considerably more upbeat than Psalm 60.  The national theme continues in Zechariah 13, in which God will, in the future (relative to the composition of the text), purify the Davidic Dynasty, the people of the realm, and the land of sin (namely idolatry) and false prophets.  That vision of the future remains unrealized in 2 Corinthians and the Gospel of John.

In John 16 one reads what might seem like an odd statement in the context of the narrative of the Fourth Gospel.  Jesus, shortly prior to his brutal execution, tells his Apostles:

In the world you will have suffering.  But take heart!  I have conquered the world.

–John 16:33b, The Revised English Bible (1989)

Jesus is about to die on a cross, but he has conquered the world?  Jesus will, of course, remain dead for only a few days.  He has conquered the world.  What more can any person or power do to him after his resurrection?  He has conquered the world.  Many of the faithful will suffer for the sake of righteousness.  Some of them will die for it.  Yet the blood of the martyrs waters the church.  The world is a mess and has always been one, but, in the words of “This is My Father’s World,” a great hymn, “God is the ruler yet.”  Jesus has conquered the world.  If we do not recognize this reality, we need to look beyond outward appearances.

KENNETH RANDOLPH TAYLOR

OCTOBER 11, 2016 COMMON ERA

THE FEAST OF SAINT PHILIP THE EVANGELIST, DEACON

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/11/devotion-for-the-third-sunday-of-easter-year-d/

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Christ, Victorious I   1 comment

Christ Pantocrator Icon

Above:  Christ Pantocrator

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Hosea 14:1-9

Psalm 64 or 119:73-96

John 16:16-24

2 Corinthians 1:23-2:17

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The reading from Hosea is interesting.  Thematically it is similar to the assigned portions from the Book of Psalms, with the exception that exile would certainly occur but that return will follow it.  The rub, so to speak, is that Hosea 14 refers to exiles returning from captivity in the Neo-Assyrian Empire, not the Chaldean/Neo-Babylonian Empire.  The prophetic book refers to the Ten Lost Tribes.  Genetics and cultural anthropology have revealed the locations of those tribes, from South Africa to Afghanistan.  Although some members of this diaspora have emigrated to the State of Israel, most have not.  The fulfillment of this prophecy resides in the future.

Jesus is about to die in John 16.  Nevertheless, future joy is on his mind.  As one reads, that joy will be complete, by the power of God.  In God one will find deep joys that people are powerless to take away.

Joys–fleeting and timeless–seem off the table in the reading room from 2 Corinthians.  St. Paul the Apostle spends time attempting to soothe the hurt feelings of some overly sensitive Corinthians, who have mistaken his kindness for an insult.  Eventually he makes the point that faithful Christians are the aroma or fragrance of Christ–the scent produced by the burning of incense in worship.  People, depending upon how they respond to this aroma, will go onto either salvation or destruction.

St. Paul turns a metaphor on its head in 2:14.  The triumphal procession is a reference to a Roman military procession following a conquest.  Victorious soldiers and defeated prisoners, led either to death or slavery, were participants in such a procession.  But in which category does one find oneself–soldier or prisoner?  Is Christ the victorious general in the metaphor?  St. Paul argues that point of view.

Christ, whom the Roman Empire executed as a threat to national security, is like a victorious Roman general leading Christian forces in triumph and glory.  That is an intriguing metaphor from St. Paul.  I am uncertain what Jesus might have to say about it, had someone suggested it to him.  Christ was (especially in the Gospels of Mark and John) a powerful figure, but he declined to accept the definition of himself as a king, at least in conventional human terms.  As he said, his kingdom was not like any earthly kingdom; the two were, actually opposites, as he said.  Also, the image of Christ leading conquered people to death or slavery does not sit well with me.

I do, however, like the reminder that Christ proved victorious over human evil.  That is a worthy theme for the Second Sunday of Easter.

KENNETH RANDOLPH TAYLOR

OCTOBER 11, 2016 COMMON ERA

THE FEAST OF SAINT PHILIP THE EVANGELIST, DEACON

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/11/devotion-for-the-second-sunday-of-easter-year-d/

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Overcoming the World   1 comment

Figs

Above:   Figs

Image in the Public Domain

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The Collect:

Benevolent, merciful God:

When we are empty, fill us.

When we are weak in faith, strengthen us.

When we are cold in love, warm us,

that we may love our neighbors and

serve them for the sake of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Habakkuk 1:5-17 (Monday)

Habakkuk 2:5-11 (Tuesday)

Habakkuk 2:12-20 (Wednesday)

Psalm 3 (All Days)

James 1:2-11 (Monday)

1 John 5:1-5, 13-21 (Tuesday)

Mark 11:12-14, 20-24 (Wednesday)

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LORD, how many adversaries I have!

how many there are who rise up against me!

How many there are who say of me,

“There is no help for him in his God.”

But you, O LORD, are a shield about me;

you are my glory, the one who lifts up my head.

–Psalm 3:1-3, The Book of Common Prayer (1979)

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Earthly fortunes and military conquests are temporary, even if some are long-term.  Whatever material and financial assets we own, we cannot take them with us after we die.  History records that the Persian Empire conquered the Chaldean/Neo-Babylonian Empire and that the Macedonian Empire of Alexander the Great defeated the Persian Empire.  Furthermore, we know that successor empires of the Macedonian Empire competed with each other and fell to conquests in time.

There is God, whom no earthly power can conquer or come close to defeating.  We read at the end of John 16, shortly before the torture and execution of Jesus, these words placed in his mouth:

In the world you will have suffering.  But take heart!  I have conquered the world.

–Verse 3:3b, The Revised English Bible (1989)

We know by faith that Roman officials killed Jesus, but that a resurrection followed a few days later.  We also read the following in 1 John 5:

For to love God is to keep his commandments; and these are not burdensome, because every child of God overcomes the world.  Now, the victory by which the world is overcome is our faith, for who is victor over the world, but he who believes that Jesus is the Son of God.

–Verses 3-5, The Revised English Bible (1989)

In the Biblical sense to believe in God is to trust in God.  Affirming a theological proposition intellectually is much easier than internalizing it and acting on it.  To settle for the former (mere intellectual assent) is to be like the barren fig tree of Mark 11.  Yes, the text of Mark 11 indicates that Jesus cursed a fig tree out of fig season, but out of season a healthy fig tree exhibits evidence of the ability to bear figs in season.  Furthermore, the context of Mark 11:12-14, 20-24, set during Holy Week and bookending the cleansing of the Temple, indicates that the story of the cursed fig tree pertains to Jesus’s displeasure with the management and operation of the Temple.

May we who claim to follow Jesus bear good fruits and otherwise show year-round evidence of our spiritual vitality in Christ.  May we trust in Jesus and act accordingly.

KENNETH RANDOLPH TAYLOR

MAY 20, 2016 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, ABBOT OF TOURS

THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF LUCY ELIZABETH GEORGINA WHITMORE, BRITISH HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/20/devotion-for-monday-tuesday-and-wednesday-after-proper-22-year-c-elca-daily-lectionary/

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