Archive for the ‘Genesis 27’ Category

The Sovereignty of God   1 comment

Above:   Paying the Tax with a Coin from the Fish

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 27:1-10, 18-19, 26-33, 38-40

Psalm 12

Acts 4:23-31

Matthew 17:24-27

++++++++++++++++++++++++++++++++++++++++++++++++++++

O LORD, watch over us

and save us from this generation for ever.

The wicked prowl on every side,

and that which is worthless is highly prized by everyone.

–Psalm 12, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++

One of the primary challenges understanding the Bible is the fact that we moderns come from different cultural and intellectual backgrounds than the ancients did.  The Biblical texts leave much unwritten because members of the original audiences did not require the explanation of every germane assumption.  Consider, O reader, blessings and curses.  By curses I refer not to profane and coarse language, but to the opposite of blessings.  One assumption in the Hebrew Bible is that spoken blessings and curses have power.  Oral blessings and curses are motifs in the Old Testament.  In this case the second son steals the blessing (due to the first son) by fooling an aging and blind father.  The stolen blessing, however, still has power.  Furthermore, God works through the blessing and the act of stealing it.

The theme of the sovereignty of God continues in the readings.  The promises of God are sure in Psalm 12, even though people exalt vileness.  In Acts 4 religious persecution becomes an opportunity certain early Christians, filled with the Holy Spirit, to proclaim the faith boldly.

The Gospel reading requires much explanation.  A standard exegesis is that the tax in question was the Temple tax.  However, Father Raymond E. Brown questions this conclusion in his magisterial An Introduction to the New Testament (1997).  He proposes that, since Matthew 17:24-27 does not identify the tax as the Temple tax, it might have been a different tax–perhaps the census tax mentioned in Matthew 22:15-22.  Or, if one assumes that the tax in Matthew 17:24-27 was the Temple tax, one might surmise that post-70 C.E. realities inform the telling of the story.  With the destruction of the Temple and the continuation of the Temple tax, the purpose of said tax had shifted to support the temple of Jupiter on the Temple Mount.

The real issue is the sovereignty of God.  The Roman destruction of the Temple could not overcome the sovereignty of God.  Imperial power might extend even to fish, but God could place the coin to pay the tax inside a fish.  For the sake of avoiding public scandal Jesus pays the tax with money God has provided, but God is still more powerful than the Roman Empire.

We who follow God should acknowledge divine sovereignty.  Our relations to the state might be strained.  I acknowledge the moral legitimacy of political revolution sometimes, especially when the system oppresses those who seek to change it peaceably.  In all circumstances, we ought to, in the words of Jesus,

Pay Caesar what belongs to Caesar–and God what belongs to God.

–Matthew 22:21, The New Jerusalem Bible (1985)

God, who is sovereign over empires and republics, wants us.  That is fair.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2017 COMMON ERA

THE FEAST OF JOHN ELLERTON, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF CARL HEINRICH VON BOGATSKY, HUNGARIAN-GERMAN LUTHERAN HYMN WRITER

THE FEAST OF SAINTS LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/15/devotion-for-proper-5-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

Building Up Others   1 comment

Jacob and Esau Are Reconciled

Above:   Jacob and Esau Are Reconciled, by Jan Van den Hoecke

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O Lord God, tireless guardian of your people,

you are always ready to hear our cries.

Teach us to rely day and night on your care.

Inspire us to seek your enduring justice for all the suffering world,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

+++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Genesis 31:43-32:2 (Friday)

Genesis 32:3-21 (Saturday)

Psalm 121 (Both Days)

2 Timothy 2:14-26 (Friday)

Mark 10:46-52 (Saturday)

+++++++++++++++++++++++++++++++++++++++++++++++++

He will not let your foot be moved and he who watches over you will not fall asleep.

Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The LORD himself watches over you; the LORD is your shade at your right hand,

So that the sun shall not strike you by day, nor the moon by night.

The LORD shall preserve you from all evil; it is he who shall keep you safe.

The LORD shall watch over your going out and your coming in, from this time forth for evermore.

–Psalm 121:3-8, The Book of Common Prayer (1979)

+++++++++++++++++++++++++++++++++++++++++++++++++

Here is a saying you may trust:

“If we died with him, we shall live with him;

if we endure, we shall reign with him;

if we disown him, he will disown us;

if we are faithless, he remains faithful,

for he cannot disown himself.”

Keep on reminding people of this, and charge them solemnly before God to stop disputing about mere words; it does no good, and only ruins those who listen.

–2 Timothy 2:11-14, The Revised English Bible (1989)

+++++++++++++++++++++++++++++++++++++++++++++++++

God seeks to build us up; we should strive to the same for each other.  That is the unifying theme of these lessons.

Distracting theological arguments constitute “mere words” (2 Timothy 2:14).  Of course, many people do not think that such theological arguments are distracting and destructive.  Partisans certainly understand them to be matters of fidelity to God.  Such arguments help to explain the multiplicity of Christian denominations.  I think in particular of the Church of God (Guthrie, Oklahoma), which separated from the Church of God (Anderson, Indiana) in 1910-1911 over, in part, the parent body’s liberalization with regard to Sola Scriptura (or, more to the point, that which the Reformed churches call the Regulative Principle of Worship) and worldliness.  The Anderson Church began to (gasp!) permit the wearing of neckties!  (Shock horror)  Granted, the original, narrow meaning of Sola Scriptura, especially in Lutheran theology, applies only to requirements for salvation, but certain schools of Christianity have expanded its scope to matters beyond salvation–from liturgy to the presence or absence of neckties.

Legalism does not build up the body of Christ.  Reconciliation, however, does.  We read a prelude to the reconciliation of Jacob and Esau (effected in Genesis 33) in Chapter 32.  Jacob, who had, with the help of his mother, cheated his brother out of his birthright in Genesis 27, had gone on to become a recipient of trickery in Chapter 29.  He parted company with his father-in-law, Laban, with whom he had a difficult relationship, in Genesis 31, and was nervous about what might happen at a reunion with Esau, who proved to be conciliatory.

The healing of blind Bartimaeus (literally, son of Timaeus) is familiar.  Jesus, unlike many people in the account, has compassion for the blind man calling out to him.  Those others, we might speculate with little or no risk of being wrong, thought of Bartimaeus as a nuisance at worst and an irritant at best.  One need not use one’s imagination much to grasp the application of this story in daily life.  Do we see people, or do we see irritants and nuisances?

A moral law of the universe is that, whatever we do to others, we do to ourselves also.  This challenges us all, does it not?  Tearing others down might be in one’s short-term interests, but, in the long term, those who injure others do so to their detriment.

How is God calling you to build up others today, O reader?

KENNETH RANDOLPH TAYLOR

MAY 31, 2016 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

+++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/31/devotion-for-friday-and-saturday-before-proper-24-year-c-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++

The Commandment to Commit Agape   1 comment

Rebekah (2)

Above:  Eliezer Meeting Rebekah at the Well

Image Source = Elsie E. Egermeier, Bible Story Book (1939)

Scan by Kenneth Randolph Taylor

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Sovereign God, ruler of all hearts,

you call us to obey you, and you favor us with true freedom.

Keep us faithful to the ways of your Son, that,

leaving behind all that hinders us,

we may steadfastly follow your paths,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

+++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Genesis 24:34-41, 50-67

Psalm 140

1 John 2:7-11

+++++++++++++++++++++++++++++++++++++++++++++++++

I know that Yahweh will give judgement for the wretched,

justice for the needy.

The upright shall praise your name,

the honest dwell in your presence.

–Psalm 140:12-13, The New Jerusalem Bible (1985)

+++++++++++++++++++++++++++++++++++++++++++++++++

The reading from Genesis 24 might prove confusing unless one reads the entire chapter.  In it Abraham sends a servant (whom the text does not name) to find a wife for Isaac.  The standard for a wife is good character.  Rebekah, daughter of Laban, passes the test by extending hospitality (a matter of life or death in that place and culture) to the servant.  She becomes Isaac’s beloved.  On the other hand, we read of her devious side in Genesis 27.  That, however, is another story for a different story.

The standard for righteousness in 1 John 2:7-11 is love–agape, to be precise.  Agape is unconditional and selfless love, the variety of love that leads one to sacrifice for another person.  The person who lacks agape resides in spiritual darkness, but he or she who has agape knows the way to go.

This is an appropriate standard to apply to questions of individual actions and governmental policies, especially when lives are at risk.  Extending hospitality might constitute the difference between people living or dying, or of living in a better situation or in worse circumstances.  The commandment to love unconditionally and selflessly applies, does it not?  It might be politically unpopular, but it still applies.

KENNETH RANDOLPH TAYLOR

MARCH 8, 2016 COMMON ERA

THE FEAST OF CHARLOTTE ELLIOTT, JULIA ANNE ELLIOTT, AND EMILY ELLIOTT, ANGLICAN HYMN WRITERS

THE FEAST OF SAINT HUMPHREY OF PRUM, ROMAN CATHOLIC BISHOP OF THEROUANNE

THE FEAST OF JOHN HAMPDEN GURNEY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT JOHN OF GOD, FOUNDER OF THE BROTHERS HOSPITALLERS OF SAINT JOHN OF GOD

+++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/08/devotion-for-monday-after-proper-8-year-c-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++

Flawed Agents of Grace   1 comment

Jacob's Ladder William Blake

Above:  Jacob’s Ladder, by William Blake

Image in the Public Domain

+++++++++++++++++++++++++++++++++++

The Collect:

Almighty and eternal God, you show perpetual lovingkindness to us your servants.

Because we cannot rely on our own abilities,

grant us your merciful judgment,

and train us to embody the generosity of your Son,

Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 48

++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Genesis 27:1-29 (Monday)

Genesis 28:10-17 (Tuesday)

Psalm 106:1-12 (Both Days)

Romans 16:1-16 (Monday)

Romans 16:17-20 (Tuesday)

+++++++++++++++++++++++++++++++++++++++

Remember me, O LORD, with the favor you have for your people,

and visit me with your saving help;

That I may see the prosperity of your elect

and be glad with the gladness of your people,

and I may glory with your inheritance.

–Psalm 106:4-5, The Book of Common Prayer (1979)

+++++++++++++++++++++++++++++++++++++++

One of the challenges one faces in reading the Bible intelligently is understanding cultural nuances.  What does it matter, for example, that a father imparts a blessing on his son?  That was important in the culture of Isaac, Jacob/Israel, and Esau/Edom, for the blessing or curse, in the minds of many people, determined the destiny of the recipient of the pronouncement.

Isaac was a pitiful character.  The fact that his father, Abraham, had tried to kill him once must have messed him up psychologically.  Wife Rebekah plotted to deceive him in order to promote her second son, Jacob.  She succeeded, and the promise flowed through the second son again, Isaac having been the second son of Abraham.  The confirmation of the promise came in a dream about angels on a ladder.  But Jacob remained a trickster, one whom Laban fooled.  The promise of God, this chain of events tells me, does not depend on purity of human character or motivation.  This is good news, for it the divine promise did depend on such factors, it would be vain hope.

St. Paul the Apostle, after a long list of commendations in Romans 16, advised people to avoid

those who stir up quarrels and lead others astray, contrary to the teaching you received

–Romans 16:17b, The Revised English Bible (1989).

The process of sorting out core Christian doctrines entailed centuries of debates among those who asked sincere questions.  Many of these seekers of the truth were objectively wrong about certain details, but at least they proceeded from a good motivation.  When they were wrong, their contribution led to the formulation of correct doctrines, so we Christians of the twenty-first century are indebted to them.  St. Paul the Apostle might have considered some of these individuals to be among “those who stir up quarrels and lead others astray,” for he was quite opinionated.  There were also actual mischief-makers.  Maybe you, O reader, have encountered the type–people who ask questions to provoke, not to seek an answer.

Those who sow the seeds of dissension seem to have great internal discord, for those at peace with themselves make peace and troubled people cause trouble.  I have witnessed these dynamics in congregations.  And I recognize it in family life, such as in the account in Genesis 27 and 28.  Much of the narrative of the Old Testament reads like a catalog of bad parenting and of sibling rivalry.  The texts are honest about character flaws, though, so we modern readers need not feel guilty about thinking of them as less than heroic all the time.  These were flawed people–as we are–and God worked through them as God works through us.

KENNETH RANDOLPH TAYLOR

AUGUST 16. 2014 COMMON ERA

THE FEAST OF JOHN DIEFENBAKER AND LESTER PEARSON, PRIME MINISTERS OF CANADA; AND TOMMY DOUGLAS, FEDERAL LEADER OF THE NEW DEMOCRATIC PARTY

THE FEAST OF JOHN JONES OF TALYSARN, WELSH CALVINISTIC METHODIST MINISTER AND HYMN TUNE COMPOSER

THE FEAST OF BROTHER ROGER OF TAIZE, FOUNDER OF THE TAIZE COMMUNITY

THE FEAST OF THE HOLY WOMEN OF THE NEW TESTAMENT

+++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/08/16/devotion-for-monday-and-tuesday-after-proper-20-year-a-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++

Human Weaknesses, the Kingdom of God, and Kudzu   1 comment

17546v

Above:  An Abandoned Barn Overwhelmed by Kudzu, 1980

Photographer = Carol M. Highsmith

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/2011635740/)

Reproduction Number = LC-DIG-highsm-17546

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Holy God, our strength and our redeemer,

by your Spirit hold us forever, that through your grace we may

worship you and faithfully serve you,

follow you and joyfully find you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 22:15-25 (Thursday)

Genesis 27:30-38 (Friday)

Psalm 40:1-11 (both days)

Galatians 1:6-12 (Thursday)

Acts 1:1-5 (Friday)

+++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Genesis 27:

http://lenteaster.wordpress.com/2012/05/16/devotion-for-the-fifteenth-and-sixteenth-days-of-lent-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2012/05/18/devotion-for-the-third-sunday-in-lent-lcms-daily-lectionary/

Galatians 1:

http://ordinarytimedevotions.wordpress.com/2011/10/30/week-of-proper-22-monday-year-2-and-week-of-proper-22-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/07/04/proper-4-year-c/

http://ordinarytimedevotions.wordpress.com/2012/07/27/devotion-for-july-12-lcms-daily-lectionary/

Acts 1:

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-easter-feast-of-the-ascension/

++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed are those who have put their trust in the Lord:

who have not turned to the proud,

or to those who stray after false gods.

A New Zealand Prayer Book (1989)

++++++++++++++++++++++++++++++++++++++++++++++++++++

Shebna was a high-ranking official in the court of the King of Judah.  This royal steward, according to Isaiah, was unworthy of the position he held and of the elaborate tomb he had had built for himself.  The prophet predicted Shebna’s demotion and the promotion of Eliakim to the post of steward.  As the notes on page 826 of The Jewish Study Bible tell me, Isaiah 36:3; Isaiah 37:2; and 2 Kings 18:18 refer to Eliakim as royal steward.  Isaiah also predicted the downfall of Eliakim, who was also vulnerable to human weaknesses and failings.

Human weaknesses and failings were on full display in Genesis 27:30-38.  Certainly Rebecca and Jacob did not emerge from the story pristine in reputation.  And St. Paul the Apostle, a great man of history and of Christianity, struggled with his ego.  He knew many of his weaknesses and failings well.

Fortunately, the success of God’s work on the planet does not depend upon we mere mortals.  Yes, it is better if we cooperate with God, but the Kingdom of God, in one of our Lord and Savior’s parables, is like a mustard tree–a large, generally pesky weed which spreads where it will.  Whenever I ponder that parable I think about the kudzu just an short drive from my home.  The Kingdom of God is like kudzu.  The divine message of Jesus is like kudzu.  I take comfort in that.

Yet we humans, despite our weaknesses and failings, can cooperate with God.  It is better that way.  It is better for us, certainly.  And it is better for those whom God will reach through us.  The transforming experience of cooperating with God will prove worth whatever price it costs us.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 5, 2013 COMMON ERA

THE FEAST OF MOTHER TERESA OF CALCUTTA, ROMAN CATHOLIC NUN

THE FEAST OF GREGORIO AGLIPAY, PHILIPPINE INDEPENDENT BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/09/05/devotion-for-thursday-and-fridaybefore-the-second-sunday-after-epiphany-year-a-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis and Mark, Part XV: Epiphanies and Reactions or Responses Thereto   1 comment

jacobs-ladder-william-blake

Above:  Jacob’s Ladder, by William Blake

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Genesis 27:30-45; 28:10-22

Psalm 84 (Morning)

Psalms 42 and 32 (Evening)

Mark 9:1-13

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Genesis 27-28:

http://ordinarytimedevotions.wordpress.com/2010/12/20/week-of-proper-9-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/31/proper-11-year-a/

Mark 9:

http://adventchristmasepiphany.wordpress.com/2010/10/28/week-of-6-epiphany-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-1-saturday-year-1/

The Feast of the Transfiguration of Jesus (August 6):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-the-transfiguration-of-jesus-august-6/

Kings (2009):

https://blogatheologica.wordpress.com/2012/05/17/kings-2009/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-the-third-sunday-in-lent/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/02/prayer-of-praise-and-adoration-for-the-third-sunday-in-lent/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/02/02/prayer-of-confession-for-the-third-sunday-in-lent/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/02/prayer-of-dedication-for-the-third-sunday-in-lent/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Sometimes poetry can convey truth better than a straight-forward account .  That, I am convinced, is why the Gospel accounts of the Transfiguration work so well; they are prose poetry.

Back in Mark 8:27-38, Peter had confessed Jesus as Messiah.  then our Lord had predicted his death and resurrection, which Peter did not take well.  So Jesus rebuked him.  One must take up one’s cross and follow me, Jesus said.  Then, in 9;1, came a prediction many have misunderstood:

In truth I tell you, there are some standing here who will not taste death before they see the kingdom of God come with power.  (The New Jerusalem Bible)

The Markan account of the Transfiguration follows immediately.  Textual context matters very much.

In the Transfiguration we have the true identity of James revealed to Peter, James, and John.  The trouble with the proposed three booths (or shelters) was at least two-fold.  First, any attempt to institutionalize the moment would have prevented them from moving forward to Jerusalem and the ultimate Holy Week.  Second, the three booths would have been the same size, I presume.  What would have differentiated Jesus from Moses and Elijah?

All of that builds up to my main point.  The three Apostles were terrified.  They did not know what to say, but Peter spoke anyway.  In contrast, in Genesis 28, Jacob the schemer was

shaken (verse 17, TANAKH:  The Holy Scriptures),

was confident, and did know what to say.  When God becomes present in a spectacular manner, we might be terrified or shaken.  Yet, if we are spiritually where we ought to be, confidence is the proper result, for God is with us.  But if we are on the wrong side of God….

Recently I found Kings, a 2009 NBC television series, on DVD.  It is a retelling of sorts of the Saul-David story from 1 Samuel.  The setting is a parallel reality, in contemporary times.  Silas Benjamin is the absolute monarch of the Kingdom of Gilboa, the newly-rebuilt capital city of which is Shiloh.  Gilboa is at war with Gath, its northern neighbor.  The series ran only twelve episodes (including the two-part pilot), for it audience did not find it, unfortunately.  In the last episode King Silas, once the chosen of God, hears from God for the first time in a while.  God appears in a thunderstorm and tells Silas that David Shepherd is the new chosen king.  Silas does not take this well, and David must go into exile in Gath.

That scene culminated a series which began one Reverend Samuels confronting Silas and delivering a message of God’s rejection.  Silas said in reaction,

To hell with God.

With an attitude like that, what else was God to say at the end?

May our attitude be much better.

KENNETH RANDOLPH TAYLOR

MAY 18, 2012 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF ERIK IX OF SWEDEN, KING AND MARTYR

THE FEAST OF JOHN I, BISHOP OF ROME

THE FEAST OF TAMIHANA TE RAUPPARAHA, ANGLICAN MISSIONARY

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2012/05/18/devotion-for-the-third-sunday-in-lent-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis and Mark, Part XIV: Huh? What?   1 comment

isaac-blessing-jacob

Above:  Isaac Blessing Jacob, by Govert Flinck

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Genesis 24:32-52, 61-67 (15th Day of Lent)

Genesis 27:1-29 (16th Day of Lent)

Psalm 22 (Morning–15th Day of Lent)

Psalm 43 (Morning–16th Day of Lent)

Psalms 107 and 130 (Evening–15th Day of Lent)

Psalms 31 and 143 (Evening–16th Day of Lent)

Mark 8:1-21 (15th Day of Lent)

Mark 8:22-38 (16th Day of Lent)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Genesis 24:

http://ordinarytimedevotions.wordpress.com/2010/12/17/week-of-proper-8-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/18/proper-9-year-a/

Genesis 27:

http://ordinarytimedevotions.wordpress.com/2010/12/18/week-of-proper-8-saturday-year-1/

Mark 8:

http://adventchristmasepiphany.wordpress.com/2010/10/19/week-of-5-epiphany-saturday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/21/week-of-6-epiphany-monday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/22/week-of-6-epiphany-tuesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/25/week-of-6-epiphany-wednesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/26/week-of-6-epiphany-thursday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/27/week-of-6-epiphany-friday-year-1/

http://lenteaster.wordpress.com/2011/07/25/second-sunday-in-lent-year-b/

http://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-1-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-1-friday-year-1/

Prayers:

http://gatheredprayers.wordpress.com/2011/01/30/prayer-for-friday-in-the-second-week-of-lent/

http://gatheredprayers.wordpress.com/2011/01/30/prayer-for-saturday-in-the-second-week-of-lent/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

And the LORD answered her [Rebekah],

“Two nations are in your womb,

Two separate peoples shall issue from your body;

One people shall be mightier than the other,

And the older shall serve the younger.”

–Genesis 25:23, TANAKH:  The Holy Scriptures

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Rebekah, sister of Laban, was generous,  unlike her brother.  And, according to the narrative, she became an instrument of God’s will.  (She was also a trickster.)  Just as the divine promise favored Isaac, the second son of Abraham, it also favored Jacob, the second son of Isaac.  The human means of granting this favor in each case were morally difficult, to state the case simply.  And so I scratch my head and ask myself what I am supposed to make of such stories.

Now I consider the sequence of events in Mark 8:

  1. Jesus feeds “about four thousand people” with seven loaves and a few small fishes.  He has leftovers afterward.  (1-10)
  2. Some Pharisees ask for a sign.  Jesus refuses.  (11-13)
  3. Jesus speaks metaphorically about the yeast of Pharisees and of Herod Antipas.  His Apostles take him literally.  (14-21)
  4. Jesus cures a blind man at Bethsaida.  (22-26)
  5. Jesus confesses Jesus to be the Christ.  (27-30)
  6. Jesus predicts his death and resurrection.  Peter rebukes him.  Jesus rebukes Peter then says that anyone who would follow must take up his own cross.  (31-38)

Jesus was surrounded by people who were oblivious–metaphorically blind–to his identity.  Peter grasped that Jesus was the Christ–the Messiah–yet misunderstood what that meant.  And, as for Pharisees demanding a sign, why was another multiplication of food insufficient?

God comes to us in many ways, including Bible stories.  As I reflect on my childhood Christian education, I do not recall many discussions of the nuances of morally difficult stories.  There was a great biblical whitewashing in Sunday School.  I prefer the Bible straight up, a stiff drink of narrative theology, if you will.  This good, stiff drink can prove uncomfortable sometimes, but so be it.  Even when I scratch my head and ask myself,

Huh? What?,

I prefer that reality to comfortable ignorance.

We meet Jesus in print via Bible stories  yet others encountered him in the flesh.  And many of them were confused.  You, O reader, and I have the advantage of hindsight. But we are also subject to confusion.  Nevertheless, such confusion can turn into knowledge of the truth, as it did in the case of Peter.  He, of course, took up his cross (literally).  Our crosses might not prove as costly, but what if they do?  Are we prepared for that?

KENNETH RANDOLPH TAYLOR

MAY 16, 2012 COMMON ERA

THE FEAST OF SAINTS ANDREW FOURNET AND ELIZABETH BICHIER, COFOUNDERS OF THE DAUGHTERS OF THE CROSS; AND SAINT MICHAEL GARICOITS, FOUNDER OF THE PRIEST OF THE SACRED HEART OF BETHARRAM

THE FEAST OF SAINT JOHN NEPOMUCENE, ROMAN CATHOLIC PRIEST

THE FEAST OF THE MARTYRS OF SUDAN

THE FEAST OF TE WERA HAURAKI, ANGLICAN MISSIONARY

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2012/05/16/devotion-for-the-fifteenth-and-sixteenth-days-of-lent-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++