Archive for the ‘Season after Pentecost’ Tag
Above: Christ Pantocrator
Scan by Kenneth Randolph Taylor
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Daniel 1:1-17
Psalm 9:1-8
Revelation 1:9-18
Luke 17:20-21
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This is my father’s world!
O let me ne’er forget
that though the wrong
seems oft so strong,
God is the ruler yet.
–Maltbie Davenport Babcock (1858-1901)
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In the reading from the Book of Revelation the imagery used to describe Jesus is similar to that usually reserved for the Roman Emperor. Thus the Apocalypse of John fits the bill of subversive literature from the beginning. Revelation 1:9-18 is therefore an appropriate lesson to read on Christ the King Sunday.
British Congregationalist minister Charles Harold (C. H.) Dodd proposed Realized Eschatology. The Kingdom of God, he wrote, has always been present. It has, however, been more evident at some times than on others. Dodd must have been thinking about the assigned Gospel reading as he formulated that idea. Psalm 9 might also have been on his mind.
If Dodd was correct, what about exploitative powers, such as the Chaldean/Neo-Babylonian Empire (in Daniel) and the Roman Empire (in Revelation), among other oppressive regimes? The question of, if God exists, why evil does also, has vexed many people over the ages. But why would the existence of God nullify human free will and prevent abuses of it?
As the Mennonites tell us, we are living in the age of God’s patience. This indicates a future age of divine impatience, with good news for many and catastrophic news for many others. Judgment is in the purview of God, not mere mortals. May we mere mortals understand that reality and embrace it. May we also trust in God, who, despite appearances, is the ruler yet.
KENNETH RANDOLPH TAYLOR
JUNE 21, 2017 COMMON ERA
THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT
THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER
THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS
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Adapted from this post:
https://ordinarytimedevotions.wordpress.com/2017/06/21/devotion-for-proper-29-ackerman/
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This is post #1700 of BLOGA THEOLOGICA.
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Above: Icon of St. Paul the Apostle
Image in the Public Domain
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Ecclesiastes 12
Psalm 144:1-8
Acts 27:39-28:10
John 12:44-50
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The sum of the matter, when all is said and done: Revere God and observe His commandments! For this applies to all mankind: that God will call every creature to account for everything unknown, be it good or bad.
–Ecclesiastes 12:13-14a, TANAKH: The Holy Scriptures (1985)
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God is everlasting; we are not. God’s purpose will become reality, regardless of whether we cooperate with them. We do have a responsibility to be servants, not enemies, of God, or even to be disinterested parties. We are inconsequential relative to God, but what we do and do not do matters.
Divine judgment is a theme in the reading from Ecclesiastes. The other half of the equation, of course, is mercy–in the Christian context, via Jesus. One context in which to read scripture is other scripture. We read of the coming of the Holy Spirit, in its role as the Advocate–literally, defense attorney–in John 14:15. God is on our side. Are we on God’s side?
KENNETH RANDOLPH TAYLOR
JUNE 21, 2017 COMMON ERA
THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT
THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER
THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS
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Adapted from this post:
https://ordinarytimedevotions.wordpress.com/2017/06/21/devotion-for-proper-28-ackerman/
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Above: Paul the Apostle, by Rembrandt van Rijn
Image in the Public Domain
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Ecclesiastes 11:1-6
Psalm 119:169-176
Acts 27:1-2, 7-38
John 12:37-43
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Nevertheless many, even of the authorities, believed in him. But because of the Pharisees they did not confess it, for fear that they would be put out of the synagogue; for they loved human glory more than the glory that comes from God.
–John 12:42-43, The New Revised Standard Version (1989)
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Which glory do we seek?
- The Psalmist made his choice, for he endured persecution because of it. He acknowledged both his faithfulness and his sinfulness.
- Jesus made his choice, which led to his crucifixion.
- St. Paul the Apostle made his choice, which led to many hardships, including shipwrecks and his execution.
Koheleth’s advice regarding good works is timeless. Do not permit uncertainty to detract oneself from doing the right thing, we read. Following that counsel is one way to seek the glory of God as well as the benefit of others. Heeding that advice is a fine choice to make.
Which glory do we seek?
KENNETH RANDOLPH TAYLOR
JUNE 21, 2017 COMMON ERA
THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT
THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER
THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS
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Adapted from this post:
https://ordinarytimedevotions.wordpress.com/2017/06/21/devotion-for-proper-27-ackerman/
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Above: Churchyard, Christ Church, Cambridge, Massachusetts, 1899
Image Source = Library of Congress
Image Publisher and Copyright Claimant = Detroit Publishing Company
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Ecclesiastes 7:1-14
Psalm 119:161-168
James 4:11-17
John 11:55-57
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Life is transitory; may we spend it well–for the glory of God and the benefit of others. May we build each other up, seek the common good, and remember that God is the judge of everyone. And may we recall that, after we died, it will be as if we had never existed. Nevertheless, while we are here we can make positive differences; may we do so.
Yet many people devote their lives to negative purposes, such as persecution and murder. Koheleth extols the value of a good reputation (as opposed to a bad one) and of wisdom (as opposed to foolishness), but even wisdom and a good reputation are transitory. Better than a good name among people is a positive reputation with God: “Well done, good and faithful servant!”
This Sunday falls adjacent to the Feast of All Saints, so this is a fitting occasion to ponder those who have preceded us in Christian faith and on whose proverbial shoulders we stand. The vast majority of them are anonymous to us yet their legacy lives on. God knows who they are; that is enough.
KENNETH RANDOLPH TAYLOR
JUNE 21, 2017 COMMON ERA
THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT
THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER
THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS
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Adapted from this post:
https://ordinarytimedevotions.wordpress.com/2017/06/21/devotion-for-proper-26-ackerman/
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Above: Christ Before Caiaphas, by Matthias Stom
Image in the Public Domain
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Ecclesiastes 2:1-11
Psalm 119:153-160
James 2:18-26
John 11:47-53
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The imagined disagreement between the Letter of James and St. Paul the Apostle regarding faith, works, and justification is one of which I have written repeatedly at this and other weblogs, with their thousands of posts. Writing of it again and again has, frankly, become irritating to me. Yet I have, yet again, felt obligated to explain it again, so here it is: Faith is inherently active in Pauline theology and is intellectual in the Letter of James.
The emphasis on works in James might seem off-putting to a staunch Protestant, but it is a useful reminder that what we do matters. If we, as in John 11, scapegoat an innocent man, that is not only wrong but important too. If we, unlike Koheleth, value wealth too much, that is also wrong and important. If we value the commandments of God, we well act accordingly. Doing so might, as in the case of the Psalmist, lead to persecution. Clinging to God during suffering is a faithful response.
Consenting to vague principles is easy, but acting on them is often more difficult. We can follow through, by grace.
KENNETH RANDOLPH TAYLOR
JUNE 20, 2017 COMMON ERA
THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN
THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT
THE FEAST OF JOHANN FRIEDRICH HERTZOG, GERMAN LUTHERAN HYMN WRITER
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Adapted from this post:
https://ordinarytimedevotions.wordpress.com/2017/06/20/devotion-for-proper-25-ackerman/
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Above: Candle Flame
Image in the Public Domain
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Ecclesiastes 1:3-11
Psalm 119:145-152
James 1:2-11
John 10:31-42
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Much of life consists of familiar and transitory details. They are familiar because they are similar to what has come before. Since we they are transient, we ought not to become too attached to them. Yet we do. They become idols and psychological crutches. Possessions will eventually cease to belong to us, even as we belong to them. They might have value, but the crucial issue is perspective. That which has the greatest value is intangible–is God. Relationships also have great value, but they are also temporary, unlike God.
One might deepen a relationship with God during times of hardship, perhaps oppression or merely being at the wrong place at the wrong time. God is always with us, but we are more receptive on certain occasions than on others. It is also possible that the greater the need, the greater the grace. Either way, the light of God seems brighter at night than in broad daylight. That reality is itself a manifestation of grace.
KENNETH RANDOLPH TAYLOR
JUNE 20, 2017 COMMON ERA
THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN
THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT
THE FEAST OF JOHANN FRIEDRICH HERTZOG, GERMAN LUTHERAN HYMN WRITER
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Adapted from this post:
https://ordinarytimedevotions.wordpress.com/2017/06/20/devotion-for-proper-24-ackerman/
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Above: God Speaks to Job
Image in the Public Domain
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Job 40:15-41:11
Psalm 119:121-128
2 Corinthians 13:5-10
John 8:48-59
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Testing God by violating commandments is a sin, as is accusing Jesus of being demon-possessed. Yet, as in the case of Job, complaining while innocent yet suffering is not (see Job 42:7-8). Nevertheless, one ought not to misinterpret the titular character of that book as being devoid of error. The error of Job and his alleged friends (who obviously misunderstood the course of his suffering) is also an error: presuming to know how God acts or should at least act. The test for us is the same as the test for Job: to have proper perspective.
Here is another test, one from St. Paul the Apostle: Are we living the life of faith? The answer key for that test is recognizing that Christ is among us. That is certainly a proper perspective! If we see Christ in others, we will treat them as we should. But do we recognize Christ in ourselves? The Golden Rule does command us to love others as we love ourselves. Each human being carries the image of God. Do we recognize it and act accordingly?
KENNETH RANDOLPH TAYLOR
JUNE 20, 2017 COMMON ERA
THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN
THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT
THE FEAST OF JOHANN FRIEDRICH HERTZOG, GERMAN LUTHERAN HYMN WRITER
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Adapted from this post:
https://ordinarytimedevotions.wordpress.com/2017/06/20/devotion-for-proper-23-ackerman/
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