Archive for the ‘Psalm 113’ Category

Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 100, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 119 Aleph, Psalm 119 Gimel, Psalm 119 Mem, Psalm 119 Teth, Psalm 119 Yodh, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 128, Psalm 13, Psalm 130, Psalm 132, Psalm 133, Psalm 134, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 4, Psalm 40, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 5, Psalm 50, Psalm 51, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 6, Psalm 61, Psalm 62, Psalm 63, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 71, Psalm 72, Psalm 73, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 84, Psalm 85, Psalm 86, Psalm 89, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99, Psalms I: 1-76, Psalms II: 77-151

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Psalms 110-113   1 comment

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POST XLV OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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Psalm 110, a royal psalm, is a difficult text.  It changes voices, forcing one to study the psalm closely just to determine when “he ” is God and when “he” is the human king.  In Psalm 110 the monarch (presumably David or a member of his dynasty) is close to God.  This is the same God who, in Psalms 111-113, cares for the poor and expects us to do the same.  God, almighty and metaphorically “enthroned on high,” also cares effectively for the needy, we read.

Then why is the rate of homelessness so high?  Then why, when I drive in Athens-Clarke County, Georgia, do I see people begging at major intersections.  Some of them are professional panhandlers who choose begging over a job and find it more lucrative than much work, I realize, but not all of them are.

We–you, O reader, and I–have arrived at the difficult intersection of human and divine responsibilities.  To reduce the matter to human ineffectiveness seems too simplistic to me.  True, human ineffectiveness explains much of the problem, but can God not act directly?  Is not God omnipotent?

Wrestling with difficult questions of divine and human responsibilities is a matter to take seriously and to take to God faithfully.

KENNETH RANDOLPH TAYLOR

AUGUST 20, 2017 COMMON ERA

PROPER 15:  THE ELEVENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF JOHN BAJUS, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

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Posted August 20, 2017 by neatnik2009 in Psalm 110, Psalm 111, Psalm 112, Psalm 113

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Repentance and Restoration   1 comment

the-denial-of-saint-peter-caravaggio

Above:  The Denial of Saint Peter, by Caravaggio

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 30:1-14

Psalm 115 or 113

John 7:53-8:11 or Luke 22:1-38 (39-46)

Romans 2:12-29

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Maundy Thursday is an especially appropriate day to repent.  We all need to turn our backs to our sins daily, of course, but the commemoration of the final events leading to the crucifixion of our Lord and Savior should remind us all to take a spiritual inventory and turn over some new leaves.  Deuteronomy 30, following directly from Chapter 29, tells us that, after idolatry and other sins, as well as their consequences, will come the opportunity for repentance and restoration.  The psalms extol God, for whom no idol is a good substitute.  Idols come in a wide variety of shapes and sizes.  Some are tangible, but many are not.  That which is an idol for one person is not an idol for another individual.  All idolatry must cease.  Repentance and restoration can still occur.

The pericope from John 7:53-8:11 really belongs in the Gospel According to Luke.  One can, in fact, read John 7:52 and skip to 8:12 without missing a beat.  The story, whenever it occurred in the life of Jesus, teaches vital lessons.  The religious authority figures, we learn, sought to entrap our Lord and Savior.  In so doing, we discover, they violated the law, for they provided no witnesses and did not care about the location of the man (Leviticus 20:10 and Deuteronomy 22:22).  As we read, Jesus reversed the trap, outwitted his opponents, and sent the woman away forgiven.  I conclude that certain words from Romans 2 would have fit well in our Lord and Savior’s mouth, given the circumstances:

You teach others, then; do you not teach yourself?

–Verse 21a, The Revised English Bible (1989)

Falling into sin is easy; one can simply stumble into it out of fear or ignorance.  St. Simon Peter acted out of fear when he denied knowing Jesus.  Fear was understandable, although that fact did not reduce the sin.  Yet, as we read in John 21, Christ gave St. Simon Peter the opportunity to profess his love for him as many times as he had denied knowing him.  The Apostle accepted the opportunity, although he was not aware of what Jesus was doing at the time.

May we strive, by grace, to sin as rarely as possible.  And, when we do sin (many times daily), may we express our penitence and repent.  Christ, simultaneously priest and victim as well as master and servant, beckons us to follow him.  We will stumble and fall often; he knows that.  Get up yet again and resume following me, he says.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-maundy-thursday-year-d/

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Exploitation   1 comment

Widow's Offering

Above:   The Widow’s Offering

Image in the Public Domain

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The Collect:

God among us, we gather in the name of your Son

to learn love for one another.  Keep our feet from evil paths.

Turn our minds to your wisdom and our hearts to the grace

revealed in your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Isaiah 5:8-23

Psalm 113

Mark 12:41-44

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Who is like the LORD our God, who sits enthroned on high,

but stoops to behold the heavens and the earth?

He takes up the weak out of the dust and lifts up the poor from the ashes.

He sets them with the princes, with the princes of his people.

–Psalm 113:5-7, The Book of Common Prayer (1979)

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Exodus 23:6-8 commands:

You shall not subvert the rights of your needy in their disputes.  Keep far from a false charge; do not bring death on those who are innocent and in the right, for I will not acquit the wrongdoer.  Do not take bribes, for bribes blind the clearsighted and upset the pleas of those who are in the right.

TANAKH:  The Holy Scriptures (1985)

That passage functions as background for the lection from Isaiah 5 and the lesson from Mark 12.  In both cases the poor suffer from institutional injustice.  The explanation of Isaiah 5:8-23 is straight-forward and inside the text.  In the case of Mark 12:41-44, however, one needs to read verses 38-40 also:

In his teaching he said, “Beware of the scribes who like to walk about in long robes, to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honor at banquets; these are the men who swallow the property of widows, while making a show of lengthy prayers.  The more severe will be the sentence they receive.

The Jerusalem Bible (1966)

In that immediate textual context we read of the widow and her two coins.  The scriptures record words yet not tone of voice, so I have to rely on context to interpret the passage.  My reading of the pericope is that Jesus, without condemning the widow, did not praise her either.  No, I think, he spoke mournfully, condemning corrupt and proud scribes and the broader corruption present at the Temple.

People create, maintain, and influence societies, cultures, and institutions, which, in turn, influence them.  May we function as agents of God’s salt and light in the world, leaving it better than we found it, especially for the poor and other vulnerable people.

KENNETH RANDOLPH TAYLOR

MAY 19, 2016 COMMON ERA

THE FEAST OF SAINT ANDREW BOBOLA, JESUIT MARTYR

THE FEAST OF SAINT DUNSTAN OF CANTERBURY, ABBOT OF GLASTONBURY AND ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT IVO OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT IVO OF KERMARTIN, ROMAN CATHOLIC PRIEST AND ADVOCATE OF THE POOR

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/19/devotion-for-saturday-before-proper-20-year-c-elca-daily-lectionary/

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Grace and Judgment   1 comment

Sky with clouds sunny day

Above:   Sky with Clouds

Image in the Public Domain

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The Collect:

God among us, we gather in the name of your Son

to learn love for one another.  Keep our feet from evil paths.

Turn our minds to your wisdom and our hearts to the grace

revealed in your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Ezekiel 22:17-31

Psalm 113

Romans 8:31-39

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Who is like the LORD our God, who sits enthroned on high,

but stoops to behold the heavens and the earth?

He takes up the weak out of the dust and lifts up the poor from the ashes.

He sets them with the princes, with the princes of his people.

–Psalm 113:5-7, The Book of Common Prayer (1979)

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The reading from Ezekiel 22 is full of divine judgment on the unrighteous, notably false prophets who have stolen from people, destroyed lives, and taken lives, among other offenses.

I will repay them for their conduct–declares the Lord GOD.

–Ezekiel 22:31b, TANAKH:  The Holy Scriptures (1985)

Good news for the oppressed is frequently bad news for their unrepentant oppressors.

St. Paul the Apostle made a wonderful point about the love of God in Christ:

For I am certain of this:  neither death nor life, no angel, no prince, nothing that exists, nothing still to come, not any power, or height or depth, nor any created thing, can ever come between us and the love of God made visible in Christ Jesus our Lord.

–Romans 8:38-39, The Jerusalem Bible (1966)

That passage reminds me of Psalm 139, in which the author praises God for being omnipresent:

Where could I go to escape your spirit?

Where could I flee from your presence?

If I climb the heavens, you are there,

there too, if I lie in Sheol.

If I flew to the point of sunrise,

or westward across the sea,

your hand would still be guiding me,

your right hand holding me.

If I asked darkness to cover me,

and light to become night around me,

that darkness would not be dark to you,

night would be as light as day.

–Psalm 139:7-12, The Jerusalem Bible (1966)

On the other hand, the author of Psalm 139 prays that God will kill the wicked and announces his hatred of those who hate God in verses 19-22.  Does not the love of God extend to them?  Does not God desire that they confess their sins and repent?  Does not God prefer that oppressors cease their oppression and become godly?  In Psalm 23 God prepares a banquet for the author in the presence of the author’s enemies, who are powerless to prevent the banquet.  Furthermore, only divine goodness and kindness pursue the author; his enemies fall away, unable to keep up with divine love and might.

God does not separate us from divine love, grace, kindness, and mercy.  No, we choose to acknowledge it and to act accordingly or to do the opposite.  Love comes with the possibility of rejection and the duty of acceptance.  Grace is free yet definitely not cheap, for it changes its recipients; it comes with obligations.  God liberates us to love, glorify, and enjoy Him forever.  Will we accept that grace and its accompanying duties, especially those regarding how we treat our fellow human beings?

KENNETH RANDOLPH TAYLOR

MAY 19, 2016 COMMON ERA

THE FEAST OF SAINT ANDREW BOBOLA, JESUIT MARTYR

THE FEAST OF SAINT DUNSTAN OF CANTERBURY, ABBOT OF GLASTONBURY AND ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT IVO OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT IVO OF KERMARTIN, ROMAN CATHOLIC PRIEST AND ADVOCATE OF THE POOR

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/19/devotion-for-friday-before-proper-20-year-c-elca-daily-lectionary/

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Go and Learn It   1 comment

Scroll

Above:   Scroll

Image in the Public Domain

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The Collect:

God among us, we gather in the name of your Son

to learn love for one another.  Keep our feet from evil paths.

Turn our minds to your wisdom and our hearts to the grace

revealed in your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Exodus 23:1-9

Psalm 113

Romans 3:1-8

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Who is like the LORD our God, who sits enthroned on high,

but stoops to behold the heavens and the earth?

He takes up the weak out of the dust and lifts up the poor from the ashes.

He sets them with the princes, with the princes of his people.

–Psalm 113:5-7, The Book of Common Prayer (1979)

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Throughout the Hebrew Scriptures one reads of the importance of obeying divine law faithfully.  God commands obedience to the law and warns of the dire consequences of disobedience.  Two kingdoms fall and, after the fact, the Jewish tradition repeats the theme of the importance of obedience to the law.  I wonder, then, how to read St. Paul the Apostle in his Letter to the Romans.  Perhaps his target was the legalistic interpretation and keeping of the Law of Moses.  In Romans 2, for example, we read of the necessity of the circumcision of the heart.  As a note in The Jewish Annotated New Testament (2011) informs me, that is consistent with Deuteronomy 10:16 and 30:6; Jeremiah 4:4, 9:25-26, and 38:33; and Ezekiel 44:7.

As for the portion of the Law of Moses we find in Exodus 23:1-9, it is timeless, with some culturally specific examples of principles.

  1. One must not bear false witness, commit perjury, or spread false rumors.
  2. One must speak the truth and act impartially, showing deference to nobody because of wealth or the lack thereof.
  3. One must return wandering livestock belonging to an enemy.  (This commandment’s principle extends beyond livestock.)
  4. One must help and enemy raise his beast of burden which has collapsed.  (This commandment’s principle also extends beyond livestock.)
  5. One must not subvert the rights of the poor.
  6. One must not make or support a false allegation.
  7. One must not send the innocent to execution.
  8. One must not accept bribes.
  9. One must not oppress strangers.

These are commandments, not suggestions.

I think of the famous story of Rabbi Hillel (110 B.C.E.-10. C.E.), who summarized the Torah by citing the commandment to love God fully (the Shema, found in Deuteronomy 6:4-5) and the Golden Rule (Leviticus 19:18).  Then he concluded,

The rest is commentary.  Go and learn it.

That statement applies well to Exodus 23:1-9, some of the provisions of which are politically sensitive.  Justice, however, is what it is.  May we learn it and act accordingly.

KENNETH RANDOLPH TAYLOR

MAY 19, 2016 COMMON ERA

THE FEAST OF SAINT ANDREW BOBOLA, JESUIT MARTYR

THE FEAST OF SAINT DUNSTAN OF CANTERBURY, ABBOT OF GLASTONBURY AND ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT IVO OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT IVO OF KERMARTIN, ROMAN CATHOLIC PRIEST AND ADVOCATE OF THE POOR

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/19/devotion-for-thursday-before-proper-20-year-c-elca-daily-lectionary/

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Loyalty and Renewal   1 comment

Nativity of St. John the Baptist

Above:  Icon of the Nativity of St. John the Baptist

Image in the Public Domain

Loyalty and Renewal

DECEMBER 23, 2015

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The Collect:

Stir up your power, Lord Christ, and come.

With your abundant grace and might,

free us from the sin that binds us,

that we may receive you in joy and serve you always,

for you live and reign with the Father and

the Holy Spirit, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 20

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The Assigned Readings:

Isaiah 42:14-21

Psalm 113

Luke 1:5-25

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Who is like the LORD our God, who sits enthroned on high,

but stoops to behold the heavens and the earth?

He takes up the weak out of the dust

and lifts up the poor from the ashes.

He sets them with the princes,

with the princes of his people.

He makes the woman of a childless house

to be a joyful mother of children.

–Psalm 113:5-8, The Book of Common Prayer (1979)

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The theme of pregnancy continues for the third consecutive set of pericopes.  The warrior-like Yahweh of Isaiah 42 remains loyal to Israel, will redeem it, and “will scream like a woman in labor” (verse 14c, TANAKH:  The Holy Scriptures, 1985).  The reading from Luke 1 tells of the conception of St. John the Baptist, the great forerunner of his cousin, Jesus.  Once again a barren woman becomes pregnant, losing the disgrace resulting from her childlessness in a patriarchal culture.

These are accounts of new life, both physical and spiritual.  God, the pericopes tell us, is loyal to certain people on the basis of grace even when they are disloyal to God.  (There is doom for others, however.)  Is not God due loyalty?  Nothing we can offer God can repay for divine grace, but God does not seek repayment.  Our responsibility is to trust in God, loving God fully and our fellow human beings as we love ourselves.  One way of expressing love for God is loving our neighbors.

This is a devotion for a day in the vicinity of December 25, Christmas Day.  In Jesus, the author of the Gospel of John tells us, the Word (or Logos) of God “became flesh and lived among us” (1:14a, The New Revised Standard Version, 1989).  Yet Jesus met with rejection (1:11).  That rejection was an example of disloyalty to God.

May Christmas become for you, O reader, an occasion to renew your loyalty to God in Christ.  May the season of Christmas be twelve days of spiritual renewal as you celebrate the birth of Jesus.

Merry Christmas!

KENNETH RANDOLPH TAYLOR

AUGUST 21, 2015 COMMON ERA

 THE FEAST OF JOHN ATHELSTAN LAURIE RILEY, ANGLICAN ECUMENIST, HYMN WRITER, AND HYMN TRANSLATOR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/08/21/devotion-for-wednesday-after-the-fourth-sunday-of-advent-year-c-elca-daily-lectionary/

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Posted August 21, 2015 by neatnik2009 in Isaiah 42, John 1, Luke 1, Psalm 113

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