Archive for the ‘Luke 5’ Category

Human Potential in God, Part I   Leave a comment

Above:  Moses and the Burning Bush

Image in the Public Domain

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For the Sixth Sunday after the Epiphany, Year 1

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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O God, who in the glorious Transfiguration of thy only begotten Son,

hast confirmed the mysteries of the faith by the testimony of the fathers,

and who, in the voice that came from the bright cloud,

didst in a wonderful manner vouchsafe to make us co-heirs with the King of his glory,

and bring us to the enjoyment of the same;

through the same Jesus Christ, thy Son, our Lord,

who liveth and reigneth with thee and the Holy Spirit,

ever one God, world without end.  Amen.

The Book of Worship (1947), 134

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Exodus 3:1-15

Psalm 119:49-64

Romans 10:1-17

Luke 5:1-15

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God works in more than one type of way.  Some actions are subtle.  Others, however, are spectacular and surprising.  Divine acts, however subtle or spectacular, ought to inspire us to love and serve God.

God has chosen some seemingly unlikely.  In today’s readings, for example, were a murderer and a fugitive from Egyptian justice (Moses), a persecutor of the early Church (St. Paul the Apostle), an impetuous man who often spoke before he thought (St. Simon Peter), and two hellraisers (Sts. James and John, sons of Zebedee).  They, by grace, became much more than what they had been.  Moses became a great leader and lawgiver.  St. Paul became a great apostle to Gentiles.  St. Simon Peter became a rock upon which Jesus built the Church.  Sts. James and John became great evangelists.  Three of these men became martyrs.

How much more, O reader, can you become in God?

KENNETH RANDOLPH TAYLOR

MARCH 20, 2020 COMMON ERA

THE FEAST OF SEBASTIAN CASTELLIO, PROPHET OF RELIGIOUS LIBERTY

THE FEAST OF CHRISTOPHER WORDSWORTH, HYMN WRITER AND ANGLICAN BISHOP OF LINCOLN

THE FEAST OF ELLEN GATES STARR, U.S. EPISCOPALIAN THEN ROMAN CATHOLIC SOCIAL ACTIVIST AND REFORMER

THE FEAST OF SAINT MARIA JOSEFA SANCHO DE GUERRA, FOUNDRESS OF THE CONGREGATION OF THE SERVANTS OF JESUS

THE FEAST OF SAMUEL RODIGAST, GERMAN LUTHERAN ACADEMIC AND HYMN WRITER

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Suffering, Part V   2 comments

Above:  The King Uzziah Stricken with Leprosy, by Rembrandt van Rijn

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Chronicles 26:3-5, 16-21 or Joshua 6:16-21

Psalm 78:1-4, 9-18, 30

Ephesians 4:1-16

Luke 5:12-26

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I…beg you to lead a life worthy of the calling to which you have been called….

–Ephesians 4:1, The New Revised Standard Version (1989)

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That is the theme uniting the assigned readings.  The call is both individual and collective, and always in the context of community.

The righteous and the unjust suffer.  Does God afflict faithless people with physical ailments.  My theology answers, “no.”  Much of the Hebrew Bible disagrees with me, of course.  My disgust with bigoted televangelists who have have attributed diseases and natural disasters (such as Hurricane Katrina, 2005) to the wrath of God informs my opinion.  Sometimes people are merely unfortunate.  On other occasions. some people suffer the consequences of their actions.  I do not that interpret that as God smiting people.  No, I understand that as people smiting themselves.

We will suffer as surely as we breathe.  May we, by grace, not suffer because of our sins, individually.  Given that we live in community, each of us will suffer because of the actions and inaction of others.  Not one of us can change that reality.  Each one of us can, however, trust God and follow Jesus.  Each of us can use our spiritual gifts properly, for the glory of God and for the common good.  Each of us can be a conduit of divine love.  If we do not think doing so will prompt certain others to target us, we deceive ourselves, unfortunately.

KENNETH RANDOLPH TAYLOR

MARCH 18, 2020 COMMON ERA

THE FEAST OF SAINT LEONIDES OF ALEXANDRIA, ROMAN CATHOLIC MARTYR, 202; ORIGEN, ROMAN CATHOLIC THEOLOGIAN; SAINT DEMETRIUS OF ALEXANDRIA, ROMAN CATHOLIC BISHOP; AND SAINT ALEXANDER OF JERUSALEM, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT CYRIL OF JERUSALEM, BISHOP, THEOLOGIAN, AND LITURGIST

THE FEAST OF ELIZA SIBBALD ALDERSON, POET AND HYMN WRITER; AND JOHN BACCHUS DYKES, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT PAUL OF CYPRUS, EASTERN ORTHODOX MARTYR, 760

THE FEAST OF ROBERT WALMSLEY, ENGLISH CONGREGATIONALIST HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2020/03/18/devotion-for-the-fifth-sunday-after-the-epiphany-year-c-humes/

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https://ordinarytimedevotions.wordpress.com/2020/03/18/devotion-for-proper-3-year-c-humes/

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Vocation and Spiritual Maturity   1 comment

Above:  Jeremiah

Image in the Public Domain

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For the Third Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Almighty and everlasting God, mercifully look upon our infirmities,

and in all our dangers and necessities stretch forth thy right hand to help and defend us;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 119

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Jeremiah 1:4-12

Romans 12:1-13

Luke 5:1-11

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One of the themes that repeats in the Bible is that God qualifies the called; God does not call the qualified.  In the readings for today Jeremiah and St. Simon Peter were not qualified; they said so.  They knew who they were, what they were, and what they were not.  God transformed them into far more than they were originally.  Both men also made lasting contributions and met terrible fates.

The passage from Romans encourages various virtues, including humility.  Another virtue in Romans 12 is perseverance during hardship, something Jeremiah and St. Simon Peter did.  If we keep reading, we find the following order:

Bless your persecutors; never curse them, bless them.

–Romans 12:14, The New Jerusalem Bible (1985)

Jeremiah cursed his persecutors repeatedly, as I would have done in his place.  I, having suffered much less than he, have cursed my enemies repeatedly.

I do not condemn Jeremiah for his anger.  If I were to do so, I would have to condemn myself, too.  No, I try to leave matters of judgment in such cases to God, whose property is also mercy.  I like that Jeremiah was honest with God about his frustrations and anger.  Such openness with God is a sign of spiritual maturity.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2019 COMMON ERA

THE FEAST OF MILTON SMITH LITTLEFIELD, JR., U.S. PRESBYTERIAN AND CONGREGATIONALIST MINISTER, HYMN WRITER, AND HYMNAL EDITOR

THE FEAST OF SIGISMUND VON BIRKEN, GERMAN LUTHERAN HYMN WRITER

THE FEAST OF WILLIAM CULLEN BRYANT, U.S. POET, JOURNALIST, AND HYMN WRITER

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The Oratory and Theology of Elihu, Part I   1 comment

the-wrath-of-elihu-william-blake

Above:  The Wrath of Elihu, by William Blake

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 32:1-22

Psalm 89:5-18, 38-52

Luke 5:27-39

Hebrews 11:(1-3) 4-7, 17-28 (39-40)

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The Book of Job exists in layers, both prose and poetic.  This fact creates complexity in interpreting the text.  The best way to interpret the Book of Job is to read it as the composite text it has become.  Yes, the core of the poetic section of the Book of Job is its oldest portion, but I read that core in the context of the prose introduction (Chapters 1 and 2).  There we read why Job suffers:  God permits it to happen as part of a wager with the Satan, his loyalty tester.  Job suffers and two cycles of speeches follow.  Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite take turns arguing that Job’s protestations of his innocence cannot be accurate, for God, being just, would not permit an innocent person to suffer.  Job argues against his alleged friends, who cease speaking eventually.  Job makes his concluding argument in Chapters 29-31.  God answers him in Chapters 38-41, and Job repents in Chapter 42.  Then, in the prose epilogue in Chapter 42, God “burns with anger” toward Eliphaz, Bildad, and Zophar and favors Job.

The speeches of Elihu are obviously not original to the Book of Job.  As a matter of the structure of the Book of Job Elihu comes out of nowhere, goes away without any subsequent mention or appearance, and interrupts the narrative, filling the gap between Job’s final argument and God’s reply.

The prose section of Chapter 32 (verses 1-6) tells us that Elihu was angry with the three alleged friends and with Job.  He was angry with Job

for thinking that he was right and God was wrong

–Verse 2, The Jerusalem Bible (1966)

and with Eliphaz, Bildad, and Zophar

for giving up the argument and thus admitting that God could be unjust.

–Verse 3, The Jerusalem Bible (1966)

Elihu is, in his words,

filled with words, choked by the rush of them

–Verse 18, The Jerusalem Bible (1966)

within himself.

The Book of Job is also complex theologically.  Job, Eliphaz, Bildad, Zophar, and Elihu commit the same error.  The presume to know how God does and should act.  The premise of the Book of Job supports the main character’s claim of innocence, yet not everything the others say is inaccurate.  Much of it sounds like portions of the Books of Psalms and Proverbs, after all.  And Elihu, as he points fingers, does not err completely in what he says, even as he should justly point a finger at himself.

Do we Christians not speak at length about the love, mercy, and justice of God?  Yet does not Job, in the text bearing his name, deserve an honest answer, not the “I am God and you are not” speeches in Chapters 38-41?  The theodicy of Elihu, for all its errors, is not complete idiocy.

Psalm 89, which is about the divine covenant with David, alternates between thanksgiving for God’s faithfulness to the monarch and lament for divine renunciation of that covenant before ending on a hopeful note.  God has yet to end that renunciation, but the psalm ends:

Blessed be the LORD forever.

Amen and Amen.

–Verse 52, The New Revised Standard Version (1989)

Hebrews 11:35b-40 tells us that many faithful people of God have suffered, been poor and/or oppressed, and become martyrs.

The world was not worthy of them.

–Verse 38a, The Revised English Bible (1989)

They became beneficiaries of God’s better plan for them, we read in verse 40.  Their cases contradict the arguments of Eliphaz, Bildad, Zophar, and Elihu.  The case of Jesus also contradicts their speeches.  We read an example of foreshadowing of his crucifixion in Luke 5:35.

Timothy Matthew Slemmons has stretched Elihu’s speeches across seven Sundays in his proposed Year D.  This is therefore the first of seven posts in which I will ponder Elihu’s argument in the context of other portions of scripture.  The journey promises to be interesting and spiritually edifying.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 8, 2016 COMMON ERA

THE FEAST OF SHEPHERD KNAPP, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF GOTTFRIED WILHELM SACER, GERMAN LUTHERAN ATTORNEY AND HYMN WRITER; AND FRANCES ELIZABETH COX, ENGLISH HYMN WRITER AND TRANSLATOR

THE FEAST OF SAINTS JOHN DUCKETT AND RALPH CORBY, ROMAN CATHOLIC PRIESTS AND MARTYRS IN ENGLAND

THE FEAST OF NIKOLAI GRUDTVIG, HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2016/09/08/devotion-for-the-third-sunday-after-the-epiphany-year-d/

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Building Communities of Shalom   1 comment

Rode

Above:  Christ Heals a Man Paralyzed by the Gout, by Bernhard Rode

Image in the Public Domain

Building Communities of Shalom

JANUARY 15, 2017

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Isaiah 26:7-27:1

Psalm 109

Matthew 8:1-4; 9:1-8 or Luke 5:12-26

Hebrews 10:1-4 (10-14) 26-39

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May my accusers be clothed with dishonor;

may they be wrapped in their own shame as in a mantle.

–Psalm 109:29, The New Revised Standard Version (1989)

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Justice, according to Psalm 109 and Isaiah 26, is for God to deliver the faithful and to smite the evildoers.  I understand the sentiment well, just as I also grasp the reality that prolonged anger can easily become a spiritual toxin.  In small doses and for brief periods of time it might help one make the proper decisions, but its toxicity becomes apparent quickly.  One does better to pray for one’s persecutors, that they may repent, and leave the rest to God.  Not all will repent, unfortunately, and those who persist in perfidy will bring their fates upon themselves.

Lo, I have it all put away,

Sealed up in My storehouses,

To be My vengeance and recompense,

At the time that their foot falters.

Yea, their day of disaster is near,

And destiny rushes upon them.

For the LORD will vindicate His people

And take revenge for His servants,

When He sees that their might is gone,

And neither bond nor free is left….

O nations, acclaim His people!

For He’ll avenge the blood of His servants,

Wreak vengeance on His foes,

And cleanse the land of His people.

–Deuteronomy 32:34-36, 43, TANAKH:  The Holy Scriptures (1985)

In the Lukan account of the healing of the paralyzed man he glorifies God immediately, and witnesses become filled with amazement because of the miracle.  It is easy to maintain faith in God during good times, but a different matter during difficult times.  That is part of the reason for the existence of the Letter to the Hebrews, with its encouragement of perseverance and warning against committing apostasy, of falling away from God.

I have learned via living that faith in God is essential to getting through dark chapters in life as well as possible.  I have also learned that the light of God seems to burn brightest in the darkness and that grace seems most evident during times of distress.  The faithful do not walk exclusively in paths of pleasantness.  Neither do they walk alone.  They trusting in God, can focus on the positive and seek to build communities of shalom.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 4, 2016 COMMON ERA

PROPER 18:  THE SIXTEENTH SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF ALL CHRISTIAN PEACEMAKERS AND PEACE ACTIVISTS

THE FEAST OF PAUL JONES, EPISCOPAL BISHOP OF UTAH AND PEACE ACTIVIST; AND HIS COLLEAGUE, JOHN NEVIN SAYRE, EPISCOPAL PRIEST AND PEACE ACTIVIST

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2016/09/04/devotion-for-the-second-sunday-after-the-epiphany-year-d/

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Inclusion and Exclusion, Part IV   1 comment

Moses Prays for Miriam To Be Healed

Above:   Moses Prays for the Healing of Miriam

Image in the Public Domain

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The Collect:

Almighty and most merciful God, your bountiful goodness fills all creation.

Keep us safe from all that may hurt us,

that, whole and well in body and spirit,

we may with grateful hearts accomplish all that you would have us to do,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Leviticus 14:33-53 (Thursday)

Numbers 4:34-5:4 (Friday)

Psalm 111 (Both Days)

2 Timothy 1:13-18 (Thursday)

2 Timothy 2:1-7 (Friday)

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Hallelujah!

I will give thanks to the LORD with my whole heart,

in the assembly of the upright, in the congregation.

–Psalm 111:1, The Book of Common Prayer (1979)

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The word “leprosy,” in the Bible, has a broad definition, applying to a variety of diseases of the skin.  Such conditions also fall under the heading of ritual impurity (consult Numbers 5:2a) and require a time of isolation before one returns to one’s community and to a state of ritual purity (consult Leviticus 13).

In Numbers 12 Miriam spoke negatively of Moses.  Her punishment was a bad case of snow-white scales, which usually would have caused her to go away for two weeks.  It became seven days, however, due to the intercession of her esteemed brother.  The rabbinical name for her condition was metzora, from motzi’ shem ra’, or “uttering an evil name.”  Her sin was slander, but the object of that offense pleaded to God on her behalf.  A time of removal from the community was inevitable, but the goal of the leadership of that community was always restoration.

In Luke 5 Jesus healed a man with some kind of skin disease.  It was not leprosy, in the narrow, clinical definition of that term, but it was enough to render the man ritually impure and to isolate him from his community.  Then Jesus commanded him to obey the requirements of Leviticus 14 and not to tell anyone (other than the priest, per Leviticus 14).  Perhaps the man went to the priest, but he certainly spread the word, causing crowds to deny Jesus as much solitude as he needed.

Salvation was Christ’s primary task on the Earth; healing was something he did.  Did crowds come to him mostly to hear the words of salvation or to seek healing?  Quite often they flocked to him for the latter purpose.  There was nothing wrong with seeking wholeness and restoration, of course, but there was much more to Christ’s mission than individual wholeness and restoration.  There was, for example, collective wholeness and restoration.

A community cannot be at its best when people who should be part of it are not.  Such people might be outsiders by their choice or the decisions of others.  Many people are outsiders because self-identified insiders exclude them, often wrongly.  Frequently we human beings define ourselves negatively–according to who or what we are not.  This practice harms us and those we exclude improperly.  As Professor Luke Timothy Johnson says, one message in the Gospel of Mark is that those who think they are insiders might actually be outsiders.  And, as Edmond Browning, a former Presiding Bishop of The Episcopal Church, writes, in Christ there are no outsiders.

May we who follow God (or at least attempt to do so) identify as children of God who bear the divine image and respect the image of God in our fellow human beings.  Theological and personality differences will persist, of course, but we need not seek to define ourselves negatively and, by extension, others in the same way.

KENNETH RANDOLPH TAYLOR

MAY 31, 2016 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/31/devotion-for-saturday-before-proper-23-year-c-elca-daily-lectionary/

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The Parental Love of God   1 comment

Death of Absalom

Above:  The Death of Absalom

Image in the Public Domain

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The Collect:

O God, throughout the ages you judge your people with mercy,

and you inspire us to speak your truth.

By your Spirit, anoint us for lives of faith and service,

and bring all people into your forgiveness,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 39

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The Assigned Readings:

2 Samuel 13:23-39 (Thursday)

2 Samuel 15:1-12 (Friday)

2 Samuel 18:28-19:8 (Saturday)

Psalm 32 (All Days)

James 4:1-7 (Thursday)

Romans 11:1-10 (Friday)

Luke 5:17-26 (Saturday)

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Countless troubles are in store for the wicked,

but the one who trusts in Yahweh is enfolded in his faithful love.

–Psalm 32:10, The New Jerusalem Bible (1985)

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Absalom rejected his father, King David, who mourned for him after he died.  According to 2 Samuel, David brought the troubled life of his family upon himself via the incidents involving Bathsheba and Uriah the Hittite (2 Samuel 11 and 12).  Absalom also brought his death upon himself by means of his ambition, pride, and variety.  Nevertheless, the grief David felt upon losing another son was real.

People rejected God in the readings from the New Testament.  Rejecting Jesus–especially accusing him of committing blasphemy–was–and remains–a bad idea.  Those negative figures in the story from Luke 5 did not think of themselves as bete noires; they could not fit Jesus into their orthodoxy.  There were also questions regarding our Lord and Savior’s credentials, so the issue of pride came into play.  Attachment to tradition in such a way as to make no room for Jesus was also a relevant factor.

But, as the Letter of James reminds us, God opposes the proud and bestows grace upon the humble:

Draw near to God and he will draw near to you.  Cleanse your hands, you sinners, and purify your hearts, you men of double mind.  Be wretched and mourn and weep.  Let your laughter be turned to mourning and your joy to dejection.  Humble yourselves before the Lord and he will exalt you.

–James 4:8-10, Revised Standard Version–Second Edition (1971)

I propose that the grief of God over errant human beings is somewhat like that of David over Absalom.  God loves us selflessly and unconditionally.  Such love warrants reciprocation, but reality is frequently otherwise.  Consequences of that rejection of grace unfold as they will.  Yet abuses and misuses of free will, a gift of God, cannot override divine love, which permits us to decide how to respond to it.  Yes, Hell is real, but no, God sends nobody there.  Those in Hell sent themselves there.

May we not grieve God, who is our Father and our Mother, who, like the mother eagle in Deuteronomy, teaches us to fly and, like Jesus lamenting over Jerusalem, yearns to shelter us under henly wings.  May we succeed in rejoicing God’s proverbial heart, by grace and free will.

KENNETH RANDOLPH TAYLOR

MARCH 4, 2016 COMMON ERA

THE FEAST OF PAUL CUFFEE, U.S. PRESBYTERIAN MISSIONARY TO THE SHINNECOCK NATION

THE FEAST OF SAINT CASIMIR OF POLAND, PRINCE

THE FEAST OF EMANUEL CRONENWETT, U.S. LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF SAINTS MARINUS OF CAESAREA, ROMAN SOLDIER AND CHRISTIAN MARTYR, AND ASTERIUS, ROMAN SENATOR AND CHRISTIAN MARTYR

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/04/devotion-for-thursday-friday-and-saturday-before-proper-6-year-c-elca-daily-lectionary/

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Commissioned and Equipped   1 comment

Vison of Ezekiel--Fra Angelico

Above:  The Vision of Ezekiel, Fra Angelico

Image in the Public Domain

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The Collect:

Eternal and all-merciful God,

with all the angels and all the saints we laud your majesty and might.

By the resurrection of your Son, show yourself to us

and inspire us to follow Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Ezekiel 1:1-25 (Monday)

Ezekiel 1:26-2:1 (Tuesday)

Isaiah 6:1-8 (Wednesday)

Psalm 121 (All Days)

Acts 9:19-31 (Monday)

Acts 26:1-18 (Tuesday)

Luke 5:1-11 (Wednesday)

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I lift up my eyes to the hills;

from where is my help to come?

My help comes from the LORD,

the maker of heaven and earth.

–Psalm 121:1-2, The Book of Common Prayer (1979)

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Most of the readings for these three days are stories of commissioning by God, accompanied by a spectacular vision or event.  Ezekiel and Isaiah become prophets, fishermen become Apostles, and Saul of Tarsus becomes St. Paul the Apostle, the great evangelist.  God qualifies the called, who know well that they are, by themselves, inadequate for the tasks to which God has assigned them.

I do not know about you, O reader, but I have seen no visions and have not witnessed miraculous deeds.  Neither has God called me to do anything in the same league as the tasks assigned to Ezekiel, Isaiah, St. Paul, and the original twelve Apostles.  I do know some of my inadequacies, however, and affirm that God has work for me to do.  Furthermore, I acknowledge my need for grace to complete those tasks for the glory of God.

Each of us has a role to play in God’s design.  Many of us seek or will seek to fulfill it, but others do not or will not seek to do so.  God will win in the end, as the Book of Revelation tells me, so divine victory is up to God, not any of us.  Nevertheless, is responding faithfully to God and accepting the demands of grace not better than doing otherwise?

What is God calling and equipping you, O reader, to do?

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2015 COMMON ERA

THE FOURTH SUNDAY OF ADVENT, YEAR C

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF WILLIAM JOHN BLEW, ENGLISH PRIEST AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2015/12/20/devotion-for-monday-tuesday-and-wednesday-after-the-third-sunday-of-lent-year-c-elca-daily-lectionary/

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Righteousness and Self-Righteousness   1 comment

Donkeys

Above:  Donkeys, Lancaster County, Nebraska, 1938

Photographer = John Vachon

Image Source = Library of Congress

Reproduction Number = LC-USF33-T01-001266-M4

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The Collect:

Most Holy God, the earth is filled with your glory,

and before you angels and saints stand in awe.

Enlarge our vision to see your power at work in the world,

and by your grace make us heralds of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

1 Samuel 9:15-10:1b (Tuesday)

Isaiah 8:1-15 (Wednesday)

Psalm 115 (Both Days)

1 Timothy 3:1-9 (Tuesday)

Luke 5:27-32 (Wednesday)

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Not to us, O LORD, not to us,

but to your Name give glory;

because of your love and because of your faithfulness.

–Psalm 115:1, The Book of Common Prayer (1979)

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As I heard growing up, God does not call the qualified.  No, God qualifies the called.  King Saul came from the tribe of Benjamin, the smallest of the twelve tribes of Israel.  He was self-conscious of this fact.  In 1 Timothy 3 not being puffed up is among the qualifications for being a bishop.  All that we have comes from God, whom alone people should revere and hold in sacred awe.

Self-righteousness is something to avoid.  Each of us is sinful and broken.  The tax collectors (who lived off that they stole from their fellow countrymen and women in excess of the tax rates) and other sinners were no more or less sinful and broken than the scribes and Pharisees who criticized Jesus for dining with them.  The major difference seems to have been that some broken sinners were conscious of their brokenness and sinfulness while others were not.

Tradition can be useful and beautiful; it frequently is just that.  There are, however, bad traditions as well as good traditions which have become outdated or which apply in some settings yet not in others.  Even good traditions can become spiritually destructive if one uses them in that way.  A holy life is a positive goal, but certain ways of pursuing it are negative.  Defining oneself as a member of the spiritual elite and others as the great unwashed–as people to shun–is negative.  Pretending that one is more righteous than one is leads one to overlook major flaws in oneself while criticizing others for major and minor flaws.

Why do you see the speck in your neighbor’s eye, but do not notice the log in your own eye?  Or how can you say to your neighbor, “Let me take the speck out of your eye,” while the log is in your own eye?  You hypocrite, first take the the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.

–Matthew 7:3-5, The New Revised Standard Version (1989)

Here ends the lesson.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2015 COMMON ERA

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN LUTHERAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/09/devotion-for-tuesday-and-wednesday-after-the-fifth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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This is post #1400 of BLOGA THEOLOGICA.

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Fidelity and Factions   1 comment

Ruins of Corinth

Above:  Ruins of Corinth

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-00671

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The Collect:

Lord God, source of every blessing,

you showed forth your glory and led many to faith by the works of your Son,

who brought gladness and salvation to his people.

Transform us by the Spirit of his love,

that we may find our life together in him,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Song of Songs 4:1-8 (Tuesday)

Song of Songs 4:9-5:1 (Wednesday)

Psalm 145 (Both Days)

1 Corinthians 1:3-17 (Tuesday)

Luke 5:33-39 (Wednesday)

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The Lord draws near to all who summon him,,

to all who summon him in sincerity.

For his worshippers he does all they could wish for,

he hears their cry for help and saves them.

–Psalm 145:18-19, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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They should, therefore, dwell in unity and mutual respect, I suppose, but the opposite is true much of the time.

Two of the three readings contain references to disputes.  (The lovers in the Song of Songs are in harmony with each other.)  The question of fasting–that some people do it and others do not–arises in Luke 5.  And in 1 Corinthians, that community’s notorious factionalism is at issue.  Such divisiveness probably arose from well-intentioned attempts to discern and to act in accordance with the will of God and to hold to correct theology; that is my most charitable guess.  However, again and again we human beings have proven ourselves capable of fouling up while trying to do the right thing.  Then opinions become tribal boundaries.  The result is an unholy mess.

The truth is, of course, that there is such a thing as objective reality, and that each of us is right about some details of it and wrong about others.  Laying competing fundamentalisms aside and acknowledging a proper degree of ambiguity (in what Calvinist theology labels matters indifferent) is a fine strategy for working toward peace and faithful community.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 27, 2015 COMMON ERA

PROPER 21:  THE EIGHTEENTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF SAINT LEOBA, ROMAN CATHOLIC NUN AND MISSIONARY

THE FEAST OF THE INAUGURATION OF THE CHURCH OF SOUTH INDIA, 1947

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/09/27/devotion-for-tuesday-and-wednesday-after-the-second-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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