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The Inner Jonah, Part III   1 comment

Above:  Jonah Preaching to the Ninevites

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jonah 3

Psalm 143

Philippians 3:7-21

Matthew 26:57-68

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The reading from Matthew 26 depicts a scene of perfidy.  Religious leaders, in violation of the Law of Moses, seek false testimony (a capital offense, at least theoretically) to send Jesus to his execution, we read.  Their charge against him is blasphemy, a capital offense, according to Leviticus 24:16.

These men were really defending their power base as they committed a great sin.  Yet God used their actions to work abundant grace, culminated, in a few days, in the resurrection.  Those religious leaders must have had some interesting private discussions about that.

Divine grace is so abundant that it falls upon individuals as well as groups, and believers as well as heathens.  Grace calls us to repentance.  We all need to repent–to turn our backs to sin–daily.

Each of us has an inner Jonah.  We rejoice when God extends mercy to us and people similar to ourselves, but we, like some of the psalmists, want God to smite our enemies.  God loves them too, however.  God rejoices when they repent; so should we.

KENNETH RANDOLPH TAYLOR

MAY 24, 2018 COMMON ERA

THE FEAST OF NICOLAUS SELNECKER, GERMAN LUTHERAN MINISTER, THEOLOGIAN, AND HYMN WRITER

THE FEAST OF JACKSON KEMPER, EPISCOPAL MISSIONARY BISHOP

THE FEAST OF SAINT EDITH MARY MELLISH (A.K.A. MOTHER EDITH), FOUNDRESS OF THE COMMUNITY OF THE SACRED NAME

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/24/devotion-for-the-fourth-sunday-in-lent-year-a-humes/

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Glorious Paradoxes   1 comment

Above:  Icon of the Annunciation

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 7:10-14

Psalm 45 or 40:5-10

Hebrews 10:4-10

Luke 1:26-38

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The date of the Feast of the Annunciation of Our Lord is theological, not historical, as I have written elsewhere.  Scholarship regarding the development of the Western Christian calendar reveals that, by the 200s, March 25, according to popular Christian belief in the West, was the

beginning of creation, the date of the incarnation, and the date of the crucifixion, symbolically tying the creation and the new creation together.  The date thus became the new year’s day throughout Europe from the sixth century and remained so in England (and America) until 1752.

–Philip H. Pfatteicher, Commentary on the Lutheran Book of Worship:  Lutheran Liturgy in Its Ecumenical Context (Minneapolis, MN:  Augsburg Fortress, 1990), 315-316.

If one reads the pericope from Isaiah 7 in the context of that chapter, one reads a story about Ahaz, an impious King of Judah under threat from the forces of Aram and Israel.  Ahaz puts on airs of piety, prompting First Isaiah to retort,

Is it not enough for you to treat men as helpless, that you also treat my God as helpless?

–Isaiah 7:13, TANAKH:  The Holy Scriptures (1985)

The divine sign (the one Ahaz refused to seek) of deliverance from the Syro-Ephraimite crisis is that a young woman in the court will give birth to a son, we read.  The crisis will end in Judah’s favor by the time that boy has moral reasoning, we read.

Ahaz was quite unlike the king of Psalm 45 and the author of Psalm 40–that is, pious men.  Yet, if he received a sign without asking, and while mocking God, one might have good cause to wonder what God will give to the righteous, not that obedience to God ensures an easy life.  (Ask Jesus.)

God has never been helpless–or has He?  (Untangling Trinitarian knots is risky theological business.)  Certainly the young incarnation of the Second Person of the Trinity was helpless, for a time.  And Jesus seemed helpless on the cross, where, as the author of the thoroughly misnamed Letter to the Hebrews wrote, the “offering of the body of Jesus Christ once for all” has consecrated believers (10:10).

The Incarnation was paradoxical.  God assuming human form and becoming fully human–an infant, even–was paradoxical.  God simultaneously being in Heaven and on Earth was paradoxical.  God simultaneously being helpless and not helpless was paradoxical.  All these paradoxes were glorious.

So is the symbolic tying together of the creation and the new creation.  This tying together is something I do not pretend to understand, but that I affirm via faith, regardless of when the conception of Jesus actually occurred.

KENNETH RANDOLPH TAYLOR

MAY 24, 2018 COMMON ERA

THE FEAST OF NICOLAUS SELNECKER, GERMAN LUTHERAN MINISTER, THEOLOGIAN, AND HYMN WRITER

THE FEAST OF JACKSON KEMPER, EPISCOPAL MISSIONARY BISHOP

THE FEAST OF SAINT EDITH MARY MELLISH (A.K.A. MOTHER EDITH), FOUNDRESS OF THE COMMUNITY OF THE SACRED NAME

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/24/devotion-for-the-feast-for-the-annunciation-years-a-b-c-and-d-humes/

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Posted May 24, 2018 by neatnik2009 in Hebrews 10, Isaiah 7, Luke 1, Psalm 40, Psalm 45

Tagged with ,

The Inner Jonah, Part II   1 comment

Above:  A Stamp Depicting Jonah

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jonah 2

Psalm 95

Philippians 2:14-18; 3:1-7

Matthew 26:36-56

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Psalm 95:8 (The Book of Common Prayer, 1979) tells us:

Harden not your hearts,

as you did in the wilderness,

at Meribah, and on that day at Massah,

when they tempted me.

In the same vein St. Paul the Apostle wrote:

Do everything without grumbling or argument.  Show yourselves innocent and above reproach, faultless children of God in a crooked and depraved generation, in which you shine like stars in a dark world and proffer the word of life.

–Philippians 2:14-16a, The Revised English Bible (1989)

Jesus, obedient to God, was about to die.

Jonah, seeking death, for the purpose of evading the call of God, could not get away from God and the divine call, as he learned.

Each of us has an inner Jonah.  Each of us, to some extent, hopes to avoid God and the divine call on life.  Each of us, to a certain extent, wants to live for self, not God.  Each of us, to some degree, finds the presence of God terrifying, or at least inconvenient and annoying.

Juxtaposing the stories of Jesus asking God to let the cup of crucifixion pass from him and of Jonah praying inside the big fish is interesting and appropriate.  We read that Jesus accepted that cup and went on to sacrifice himself, and that Jonah accepted the mission to Nineveh reluctantly.  Furthermore, we read in Philippians 1:21-26 that St. Paul the Apostle was at peace with the prospect of dying for Christ.

Jonah sticks out like a sore thumb in that company.  So do most of us.

KENNETH RANDOLPH TAYLOR

MAY 24, 2018 COMMON ERA

THE FEAST OF NICOLAUS SELNECKER, GERMAN LUTHERAN MINISTER, THEOLOGIAN, AND HYMN WRITER

THE FEAST OF JACKSON KEMPER, EPISCOPAL MISSIONARY BISHOP

THE FEAST OF SAINT EDITH MARY MELLISH (A.K.A. MOTHER EDITH), FOUNDRESS OF THE COMMUNITY OF THE SACRED NAME

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/24/devotion-for-the-third-sunday-in-lent-year-a-humes/

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Posted May 24, 2018 by neatnik2009 in Jonah 2, Matthew 26, Philippians 2, Psalm 95

Tagged with ,

The Inner Jonah, Part I   1 comment

Above:  A Stamp Depicting Jonah in the Boat

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jonah 1

Psalm 121

Philippians 1:15-30

Matthew 26:20-35

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The story of Jonah is a work of satirical fiction that teaches timeless truths.  It is the tale of a reluctant prophet who flees God’s call before finally accepting the vocation and succeeding, much to his disappointment.  The book is a story about repentance, God’s mercy on our enemies, God’s refusal to conform to our expectations, and the foolishness of religious nationalism.

St. Paul the Apostle, perhaps writing from prison in Ephesus, circa 56 C.E., wrote:

It is my confident hope that nothing will prevent me from speaking boldly; and that now as always Christ will display his greatness in me, whether the verdict be life or death.

–Philippians 1:20, The Revised English Bible (1989)

Christ, in Matthew 26, was obedient to God–soon to the point of death.  His final journey to Jerusalem had a result far different from that of the trek of pilgrims who sang Psalm 121.

Each of us has an inner Jonah.  Each of us likes certain categories more than we ought and other categories we should reject.  We like for God to bless people like ourselves and overlook our sis, and to smite our enemies, collective and individual.  To some extent, we define ourselves according to who we are not.  Therefore, if our enemies and those we dislike change, what does of identity become?

Defense mechanisms are frequently negative.  When we embrace them and flee from God, they certainly are.  When we embrace them and find divine grace scandalous, they are surely negative.  When we embrace them and choose not to speak the words of God boldly or at all, they certainly are idolatrous.

May we, by grace, eschew this and all other forms of idolatry.

KENNETH RANDOLPH TAYLOR

MAY 23, 2018  COMMON ERA

THE FEAST OF SAINT IVO OF CHARTRES, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/23/devotion-for-the-second-sunday-in-lent-year-a-humes/

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Yielding the Full Harvest of Righteousness   1 comment

Above:  Harvest

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Obadiah 1-4, 11-15

Psalm 32

Philippians 1:1-14

Matthew 26:1-16

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The pericopes from Obadiah and Matthew recount perfidy.  In Obadiah, the briefest book in the Jewish Bible, with 291 Hebrew words, we read of the perfidy of the Edomites, descendants of Esau who, in the words of verses 12 and 13, gazed with glee and participated in the Fall of Jerusalem in 586 B.C.E.  We read of God’s displeasure and promised judgment on the people of Edom.  The perfidy of Matthew 26:1-16 is that of those (including Caiaphas and Judas Iscariot) who plotted to kill Jesus.  In stark contrast to them, we read, was the unnamed woman of Bethany who anointed Jesus.

The author of Psalm 32 had recovered from a serious illness.  In his culture a common assumption was that such an illness was divine punishment for sin, regardless of what the Book of Job argued in its fullness.  The author seemed to accept that assumption, thus he focused on the confession of sins and linked that confession to his recovery.

Yielding the full harvest of righteousness (per Philippians 1:11) is possible only via grace.  One might have the best and most righteous of intentions, but free will, with which God can work, is a good start.  It is also insufficient by itself.  Confessing one’s sins is part of the process; repentance needs to follow it.  Loving one’s fellow human beings to the point of being ready, willing, and able to sacrifice for them, if that is what circumstances and morality require, is also part of yielding the harvest of righteousness, which we can do in community, not in isolation.

May our words and deeds glorify God and benefit others.  The difference between words and deeds proves hypocrisy, which undermines claims to moral authority.  Words also have power; they can tear down or build up.  Words can inspire justice or injustice, reconciliation or alienation, hatred or love or indifference, selflessness or selfishness.  Words can defile the one who utters or writes them or demonstrate one’s good character.

Yielding the full harvest of righteousness is a high and difficult calling.  It is a daunting challenge, but it is one we have a responsibility to accept.

KENNETH RANDOLPH TAYLOR

MAY 22, 2018 COMMON ERA

THE FEAST OF FREDERICK HERMANN KNUBEL, PRESIDENT OF THE UNITED LUTHERAN CHURCH IN AMERICA

THE FEAST OF GEORG GOTTFRIED MULLER, GERMAN-AMERICAN MORAVIAN MINISTER AND COMPOSER

THE FEAST OF SAINTS JOHN FOREST AND THOMAS ABEL, ENGLISH ROMAN CATHOLIC PRIESTS AND MARTYRS, 1538 AND 1540

THE FEAST OF SAINT JULIA OF CORSICA, MARTYR AT CORSICA, 620

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/22/devotion-for-the-first-sunday-in-lent-year-a-humes/

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A Faithful Response, Part II   1 comment

Above:  Ash Wednesday Cross

Scanned by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joel 2:1-2, 12-17

Psalm 51:1-17

2 Corinthians 5:20b-6:10

Matthew 6:1-21 or 6:1-6, 16-21

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Ash Wednesday is an ancient holy day.  Its origins are as old as the early Church, which created methods of disciplining sinners, as well as restoring them to the communion of the Church.  The record of Church history tells us that the penitential season of Lent, which grew to forty days in the sixth century, used to begin on a Monday, but came to start of Wednesday in the 500s.  One can also read that the reconciliation of the penitents occurred at the end of Lent–on Maundy Thursday or Good Friday, depending on where one was, in the sixth century.

Interestingly, The Church of Ireland is unique in the Anglican Communion for having an Ash Wednesday ritual that does not require the imposition of ashes.

One function of the announcement of divine judgment is to prompt repentance–literally, turning one’s back to sin.  We cannot turn our backs to all our sins, given our nature, but (1) God knows that already, and (2) we can, by grace, improve.  Judgment and mercy exist in balance.  That God knows what that balance is, is sufficient.

That we do what we should matters; so does why we do it.  In Christianity and Judaism the issue is properly the faithful response to God; the issue is not the pursuit of legalism.  Stereotypes of Judaism (especially among many Christians) and Christianity aside, these are not legalistic religions when people observe them properly.  (There are, of course, legalistic Jews and Christians, hence the stereotypes.)  The standard of faithful response is love of God and, correspondingly, of one’s fellow human beings.  We have accounts of the unconditional and self-sacrificial love of God in the Bible.  The readings from 2 Corinthians and Matthew include commentary on that principle.  To paraphrase Rabbi Hillel, we should go and learn it.

May we do this while avoiding the trap of legalism, into which so many pious people fall easily.

KENNETH RANDOLPH TAYLOR

MAY 22, 2018 COMMON ERA

THE FEAST OF FREDERICK HERMANN KNUBEL, PRESIDENT OF THE UNITED LUTHERAN CHURCH IN AMERICA

THE FEAST OF GEORG GOTTFRIED MULLER, GERMAN-AMERICAN MORAVIAN MINISTER AND COMPOSER

THE FEAST OF SAINTS JOHN FOREST AND THOMAS ABEL, ENGLISH ROMAN CATHOLIC PRIESTS AND MARTYRS, 1538 AND 1540

THE FEAST OF SAINT JULIA OF CORSICA, MARTYR AT CORSICA, 620

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/22/devotion-for-ash-wednesday-years-a-b-c-and-d-humes/

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Divine Glory and Sacrificial Love   1 comment

Above:  The Transfiguration, by Raphael

Image Source = Library of Congress

Reproduction Number = LC-USZ62-90565

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Exodus 24:12-18

Psalm 2

2 Peter 1:16-21

Matthew 17:1-9 (or 1-13)

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Interestingly, the Transfiguration account in Matthew follows on the heels of Jesus saying,

Amen, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.

–16:28, The New American Bible (1991)

In that scene, Jesus, looking very much like Moses (and standing with Moses and Elijah) on a mountaintop, stands in divine glory.  We can read another version of the Transfiguration in Luke 9:28-36, shortly before Jesus sets his face literally and figuratively toward Jerusalem–to die.

It is appropriate that we read of the Transfiguration on the Sunday immediately preceding Lent, at the end of which are Good Friday and Holy Saturday.  We are supposed to recall the supreme divine love behind the Incarnation and the Atonement, as well as to remember that God calls us to love like Jesus, who loved all the way to a cross.

That is a variety of love that carries a high price tag.  The grace, although free, is certainly not cheap.  It is, however, the path to life at its fullest and most abundant.

KENNETH RANDOLPH TAYLOR

MARCH 23, 2018 COMMON ERA

THE FEAST OF SAINTS GREGORY THE ILLUMINATOR AND ISAAC THE GREAT, PATRIARCHS OF ARMENIA

THE FEAST OF MEISTER ECKHART, ROMAN CATHOLIC THEOLOGIAN AND MYSTIC

THE FEAST OF SAINT METODEJ DOMINIK TRCKA, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT VICTORIAN OF HADRUMETUM, MARTYR AT CARTHAGE, 484

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/23/devotion-for-transfiguration-sunday-year-a-humes/

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