Author Archive

The Exaltation of the Holy Cross, Part I   1 comment

Above:  The Crucifixion and the Way of the Holy Cross, June 9, 1887

Image Source = Library of Congress

Reproduction Number = LC-DIG-pga-00312

FOR THE FEAST OF THE HOLY CROSS (SEPTEMBER 14)

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Feast of the Holy Cross commemorates two events–The discovery of the supposed true cross by St. Helena on September 14, 320, and the dedication of the Church of the Holy Sepulchre, Jerusalem, on that day in 335, on the anniversary of the dedication of the First Temple in Jerusalem.  In the Eastern Orthodox Church the corresponding commemoration is the Exaltation of the Holy Cross.

The Feast of the Holy Cross has had an interesting history.  It existed in Constantinople in the 600s and in Rome in the 800s.  The feast did not transfer into Anglicanism initially.  It did become a lesser feast–a black-letter day–in The Book of Common Prayer in 1561.  In The Church of England The Alternative Service Book (1980) kept Holy Cross Day as a black-letter day, but Common Worship (2000) promoted the commemoration to a major feast–a red-letter day.  The Episcopal Church dropped Holy Cross Day in 1789 but added it–as a red-letter day–during Prayer Book revision in the 1970s.  The feast remained outside the mainstream of U.S. and Canadian Lutheranism until the Lutheran Book of Worship (1978) and its variant, Lutheran Worship (1982).

Without getting lost in the narrative weeds (especially in Numbers 21), one needs to know that God chastises Jews and Christians for their sins yet does not destroy them, except when He allegedly sends poisonous snakes to attack them.  Then God provides a healing mechanism.  We should look up toward God, not grumble in a lack of gratitude.  Isaiah 45:21-25, set toward the end of the Babylonian Exile, argues that God is the master of history, and that the vindication of the former Kingdom of Judah will benefit Gentiles also, for Gentiles will receive invitations to worship the one true God.  Many will accept, we read.  In the Gospel of John the exaltation of Jesus is his crucifixion.  That is counter-intuitive; it might even be shocking.    If so, recall 1 Corinthians 1:23–Christ crucified is a stumbling block to Jews and foolishness to Gentiles.  God frequently works in ways we do not understand.  John 12 mentions some God-fearers, Gentiles who worshiped YHWH.  This reference picks up from Isaiah 45:21-25.  It also fits well with the Pauline mission to Gentiles and emphasis on Christ crucified.

As for God sending poisonous snakes to bite grumbling Israelites, that does not fit into my concept of God.  My God-concept encompasses both judgment and mercy, but not that kind of behavior.

The choice of the cross as the symbol of Christianity is wonderfully ironic.  The cross, an instrument of judicial murder and the creation of fear meant to inspire cowering submission to Roman authority, has become a symbol of divine love, sacrifice, and victory.  A symbol means what people agree it means; that is what makes it a symbol.  Long after the demise of the Roman Empire, the cross remains a transformed symbol.

The Episcopal collect for Holy Cross Day invites us to take up a cross and follow Jesus.  In Cotton Patch Gospel (1982), the play based on Clarence Jordan‘s The Cotton Patch Version of Matthew and John, Jesus, says that a person not willing to accept his or her lynching is unworthy of Him.

That is indeed a high standard.

KENNETH RANDOLPH TAYLOR

AUGUST 1, 2018 COMMON ERA

THE FEAST OF SAINT JOSEPH OF ARIMATHEA, DISCIPLE OF JESUS

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Almighty God, whose Son our Savior Jesus Christ was lifted high upon the cross

that he might draw the whole world to himself:

Mercifully grant that we, who glory in the mystery of our redemption,

may take up our cross and follow him;

who lives and reigns with you and the Holy Spirit, one God, in glory everlasting.  Amen.

Isaiah 45:21-25

Psalm 98 or 8:1-4

Philippians 2:5-11 or Galatians 6:14-18

John 12:31-36a

Holy Women, Holy Men:  Celebrating the Saints (2010), 581

++++++++++++++++++

Almighty God, your Son Jesus Christ was lifted high upon the cross

that he might draw the whole world to himself.

To those who look upon the cross, grant your wisdom, healing, and eternal life,

through Jesus Christ, our Savior and Lord, who lives and reigns with

you and the Holy Spirit, one God, now and forever.  Amen.

Numbers 21:4b-9

Psalm 98:1-4 or 78:1-2, 34-38

1 Corinthians 1:18-24

John 3:13-17

Evangelical Lutheran Worship (2006), 57

++++++++++++++++++

Numbers 21:4-9

1 Corinthians 1:18-25

John 12:20-33

Lutheran Service Book (2006), xxiii

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://neatnik2009.wordpress.com/2018/08/01/devotion-for-the-feast-of-the-holy-cross-september-14/

++++++++++++++++++++++++++++++++++++++++++++++++++++++

This is post #1900 of BLOGA THEOLOGICA.

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

Affirming the Dignity of Work in Words and Deeds, Part II   1 comment

Above:  Labor Day, by Samuel D. Ehrhart

Published in Puck Magazine, September 1, 1909

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-26406

FOR LABOR DAY (U.S.A.)

++++++++++++++++++++++++++++++++++++++++

The Book of Common Prayer (1979) contains a collect and assigned readings for Labor Day.

Interdependence is a cardinal virtue in the Law of Moses.  Interdependence is also obvious, or should be.  Somehow, especially in the global West, the idea of rugged individualism persists.  Yet, no matter how hard or well one works, one drives on roads other people built, relies on technology other people invented or maintain, and depends on many other people might guess at first thought.  Anyone who can read this post with comprehension relies on hosts of educators, for example.

As I affirm that I depend on the work of others, just as others depend on my work, I also affirm the dignity of work.  Therefore, I argue for certain propositions:

  1. Nobody should have to work in a death trap or a sweatshop;
  2. All wages should be living wages;
  3. People should work to live, not live to work;
  4. Union organizing and collective bargaining should be inviolable rights; and
  5. Access to affordable, quality health care is an inalienable right.

Nobody has a moral right to exploit anyone else.  No institution has a moral right to exploit any person.  After all, people should be more important than profits.

Furthermore, all work should benefit societies or communities.  By this standard most jobs pass the test.  We need plumbers and bus drivers, for example, but we also need actors, poets, and novelists.  In a just world teachers, librarians, police officers, and fire fighters would be some of the best paid professionals, but that is not the world in which we live, unfortunately.  It can be, however.  A society is what its members make it.  Sufficient force of public opinion, applied well, changes policies.  The major obstacle to positive social change is resignation to the current reality.

Furthermore, the best kind of work is also indistinguishable from play.  Work ought not only to provide financial support for one but also fulfill intangible needs.  Work, at its best, is something one who performs it enjoys.  Work should improve, not detract from, one’s quality of life.

Work does, of course, assume many forms, at home and out like the home.  One should never forget that a stay-at-home parent is a working parent.  One should never forget that one who leaves the labor force to become a caregiver for a relative is still working, just without wages.  One should acknowledge that those who, for various reasons, cannot join the labor force, are valuable members of society, and that many of them can contribute greatly to society, if others will permit them to do so.  Whenever a society holds back any of its members, it prevents itself from achieving its potential.

May we remember also that, as valuable as work is, rest and leisure are vital also.  Ideally one will balance the three properly.  We know that the brain requires a certain amount of sleep–especially REM sleep–to function properly.  We know that the correct amount of rest is necessary for the body to function properly.  We know that leisure makes for better employees.

Work, at its best, is a gift from God.  It is a gift for divine glory and the meeting of human needs.  Work, at its best, builds up (sometimes literally, sometimes figuratively) individuals, families, communities, societies, nation-states, and the world.  One’s work, at its best, is a vocation from God; it occupies the intersection of one’s greatest joys and the world’s deepest needs.

May you, O reader, find your work fulfilling in every way.

KENNETH RANDOLPH TAYLOR

AUGUST 1, 2018 COMMON ERA

THE FEAST OF SAINT JOSEPH OF ARIMATHEA, DISCIPLE OF JESUS

++++++++++++++++++++++++++++++++++++++++

Almighty God, you have so linked our lives with one another

that all we do affects, for good or ill, all other lives:

So guide us in the work we do, that we may do it not for self alone, but for the common good;

and, as we seek a proper return for our own labor,

make us mindful of the rightful aspirations of other workers,

and arouse our concern for those who are out of work;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Ecclesiasticus/Wisdom of Sirach 38:27-32

Psalm 107:1-9 or 90:1-2, 16-17

1 Corinthians 3:10-14

Matthew 6:19-24

The Book of Common Prayer (1979), 261, 932

++++++++++++++++++++++++

We invoke thy grace and wisdom, O Lord, upon all men of good will

who employ and control the labor of men.

Amid the numberless irritations and anxieties of their position,

help them to keep a quite and patient temper,

and to rule firmly and wisely, without harshness and anger.

Since they hold power over the bread, the safety, and the hopes of the workers,

may they wield their power justly and with love,

as older brothers and leaders in the great fellowship of labor.

Suffer not the heavenly light of compassion for the weak and the old to be quenched in their hearts.

When they are tempted to sacrifice human health and life for profit,

do thou strengthen their will in the hour of need,

and bring to nought the counsels of the heartless.

May they not sin against thee by using the bodies and souls of men as mere tools to make things.

Raise up among us employers who shall be makers of men as well as of goods.

Give us men of faith who will look beyond the strife of the present,

and catch a vision of a nobler organization of our work,

when all shall still follow the leadership of the ablest,

no longer in fear, but by the glad will of all,

and when all shall stand side by side in a strong and righteous brotherhood of work;

according to thy will in Jesus Christ our Lord.  Amen.

–Evangelical and Reformed Church, Book of Worship (1947) 382-383

++++++++++++++++++++++++

Ecclesiasticus/Wisdom of Sirach 38:24-34 or Nehemiah 2:1-18

Psalms 124 and 125 or 147

2 Timothy 2:1-15 or Matthew 7:15-27

–General Council of the Congregational Christian Churches in the United States, A Book of Worship for Free Churches (1948), 409

++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://neatnik2009.wordpress.com/2018/08/01/devotion-for-labor-day-u-s-a/

++++++++++++++++++++++++++++++++++++++++

The Law of Mercy   1 comment

Above:  Judah and Tamar, by the School of Rembrandt van Rijn

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 38:1-26 or Isaiah 40:21-31

Psalm 18:31-36, 43-50

1 Corinthians 6:12-20

Matthew 12:1-21

++++++++++++++++++++++++++++++++++++++++++++++++++++

Temple prostitution, in the background in Genesis 38, might be background for 1 Corinthians 6:12-20 also.  If it is, the reading becomes deeper than it is otherwise.  If to engage in sexual relations with a pagan prostitute is to unite with the deity the prostitute serves, idolatry becomes an issue.  Christians are supposed to function as part of the body of Christ, therefore visiting a pagan temple prostitute is worse than visiting a prostitute in general.

Speaking of Genesis 38, it is another of those different stories we find frequently in the Hebrew Bible.  It remains a proverbial hot potato.  When must a father-in-law sire his grandsons?  When the laws governing levirate marriage (Deuteronomy 25:5-10) dictate.  The text does not condemn Tamar for her deceit either, for the narrative makes plain that it was the option left open to her.

In June 1996 my father became the pastor of the Asbury United Methodist Church in northern Appling County, Georgia, U.S.A.  One of the adult Sunday School classes was reading the Book of Genesis a chapter at a time.  One week the teacher announced that the class would not discuss Chapter 38 (although they had apparently discussed Chapter 37 the previous week), but would talk about Chapter 39 instead.  I wonder if the teacher also skipped the rape of Dinah and the subsequent bloodbath in Chapter 34.  Probably, yes.

When passages of scripture make us that uncomfortable, we should study them.  We should study all of the Bible, of course, but double down on the parts that cause us to squirm.

God is strong, mighty, loving, and trustworthy, we read.  Sometimes mercy on some takes the form of judgment on others.  After all, judgment on oppressors does help the oppressed, does it not?

Much occurs theologically in Matthew 12:1-21, but the major point is that mercy overrides Sabbath laws.  We read that some labor was mandatory on the Sabbath, especially for priests.  So yes, we read Jesus announce, the hungry may pluck grain and the man with the withered hand may receive healing, not just rudimentary first aid.

In the Gospel of Matthew one of the points drilled into the text was that Jesus did not seek to destroy the Law of Moses.  No, he presented his interpretation as correct and in opposition to the interpretations of his critics.  Jesus stood within the context of Judaism, not against it.  For example, the Mishnah, published in 200 C.E. (about 170 years after the crucifixion of Jesus), listed 39 types of labor prohibited on the Sabbath.  Plucking food was not one of them.  Christ’s opponents in Chapter 12:1-21 were, to use an anachronistic expression, more Catholic than the Pope.

The Sabbath, in the Law of Moses, was about liberation.  Slaves in Egypt received no days off, so a day off was a mark of freedom.  Besides, science and experience have taught us the necessity of down time.  Much of my Christian tradition has reacted against leisure (especially “worldly amusements,” a bane of Pietism and Puritanism) and insisted that idle hands are the Devil’s workshop.  Nevertheless, science and experience have affirmed the necessity of a certain amount of idleness.

Judaism, at its best, is not legalistic; neither is Christianity.  Yet legalistic Jews and Christians exist.  A healthy attitude is to seek to respond to God faithfully, without becoming lost in the thicket of laws, without failing to see the forest for the trees, without mistaking culturally specific examples for timeless principles, without shooting cannon balls at gnats, and without forgetting mercy.

And while one is doing that, one should read the scriptural passages that make one squirm in one’s seat.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/30/devotion-for-proper-16-year-a-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Trusting in God, Part VIII   1 comment

Above:  Joseph Reveals His Dream to His Brethren, by James Tissot

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 37:1-28 or Isaiah 30:15-25

Psalm 18:16-30

1 Corinthians 6:1-11

Matthew 11:2-19

++++++++++++++++++++++++++++++++++++++++++++++++++++

Patriarchs in Genesis had dysfunctional families.  Abraham tried to kill his son Isaac, on faith that God had told him to do so.  (Yes, I argue with that story.)  Isaac’s son Jacob, with the help of Jacob’s mother, fooled him and defrauded Esau.  Jacob seemed not to care about the rape of his daughter Dinah and, in a different context, acted in such a way as to foster tension among his sons, most of whom fooled him into thinking that his son Joseph was dead.  With family like that, who needs enemies?

The main idea in 1 Corinthians 6:1-11 is that believers ought to conduct themselves in ways that glorify God and distinguish them from unbelievers.  Yet even when holy people do that, they will still receive criticism, for some people thrive on finding faults, even if those faults are imaginary.  It is preferable that the criticisms be baseless; that way they show up the critics.

During the reign of King Hezekiah of Judah (reigned 727/715-698/687 B.C.E.), the kingdom entered into a military alliance with Egypt against Assyria.  This was an ill-advised alliance; Egypt was not trustworthy.  The author of Isaiah 30 argued that the alliance indicated a lack of trust in God, who was reliable.  After the announcement of divine wrath followed the prediction of mercy.

Trusting in God liberates one to do as one should and become the person one should be.  One can lay aside the desire for revenge, not to lead a life defined by anger, and value justice instead.  With confidence in God one can avoid foolish decisions that end badly.  One, trusting in God, can find the source of ultimate peace and strength.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/30/devotion-for-proper-15-year-a-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Trusting in God, Part VII   1 comment

Above:  The Seduction of Dinah, Daughter of Leah, by James Tissot

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 34 or Isaiah 29:13-24

Psalm 18:1-15

1 Corinthians 5:1-13

Matthew 10:34-11:1

++++++++++++++++++++++++++++++++++++++++++++++++++++

We have some unpleasant content this week–rape, deceit, and murder in Genesis 34 and incest in 1 Corinthians 5.

The rape of Dinah is one of those stories that makes people squirm.  Dinah is the only completely sympathetic character.  Jacob, her father, is indifferent to her plight.  Her brothers Simeon and Levi are sympathetic until they entrap and massacre Canaanite men still recuperating from circumcision.  Shechem the rapist is not sympathetic at all; neither is his father Hamor.  Still, Simeon and Levi, avengers of their sister, are somewhat sympathetic characters.

At least they cared about what had happened to her, what was happening to her, and might happen to her.

As for Dinah, given the realities of her situation in a patriarchal culture that shamed raped women, her future seemed bleak.  Who would marry her now?  And marrying her rapist was not a good option either.  She almost dropped out of the narrative; her name recurred in the census in Genesis 46.  She had no descendants.

Her brothers’ vengeance brought them material gain and ego boosts, but wounded their souls and diminished them as human beings.  It made a bad situation worse.

Trust in God, most of the assigned readings tell us.  Trust in God when doing so is difficult.  Trust in God and live accordingly.  Trust in God, take up one’s cross, follow Jesus, and take care of each other.  Trust in God when one’s family abandons one.

Trusting in God can prove challenging during the best of times, especially if one insists on self-reliance.  Trusting in God when one is in dire straits can therefore be more difficult.  Yet I know from experience that trusting in God might be easier in times of dire straits if, for perhaps no other reason, one is acutely aware of one’s dependence on God and of God’s presence.  God is always with us.  If one likens God to a lamp turned on, one might understand my point.  One might notice the light during daylight, but the light is more noticeable at night.

Trusting in God also entails leaving desires for revenge unfulfilled.  Vengeance might prove satisfying in the short term, but it devours those who have committed it.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/30/devotion-for-proper-14-year-a-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Facing God, Other People, and Ourselves   1 comment

Above:  The Reunion of Esau and Jacob, by Francesco Hayez

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 33:1-11 or Isaiah 17:7-14

Psalm 17:1-8

1 Corinthians 4:1, 9-21

Matthew 10:16-33

++++++++++++++++++++++++++++++++++++++++++++++++++++

One might suffer for any one of a variety of reasons.  One might suffer (as in the case of Damascus, in Isaiah 17) as punishment for idolatry and injustice.  Maybe (as in 1 Corinthians 4 and Matthew 10) one might suffer for the sake of righteousness.  Perhaps one is merely unfortunate.  Or maybe another explanation fits one’s circumstances.

Either way, the commandment to remember, honor, and obey God remains.  Also, judgment for disobedience is both collective and individual.

As worthwhile as those points are, another one interests me more.  Certain verses in Genesis 32 and 33 refer to faces–of Jacob, Esau, and God.  Karen Armstrong, writing in In the Beginning:  A New Interpretation of Genesis (1996), makes a vital point:  they are all the same face.  Jacob, in confronting Esau, also confronts God and himself.

We human beings go to great lengths to avoid facing God, other people, and ourselves.  In the city in which I live, seldom do I enter a store or a restaurant in which music is not playing; silence is apparently anathema.  Unfortunately, the music is almost always bad, especially in one thrift store, the management of which pipes contemporary Christian “seven-eleven” songs over the speakers.  (I avoid that thrift store more often than not.)  Or, if there is no music, a television set is on.  Sensory stimulation is the order of the day.

But when we are alone and silent, we cannot ignore God and ourselves so easily.  And if we cannot face ourselves honestly, we cannot face others honestly either.  If we persist in running away, so to speak, we will cause our own suffering.  It will not be a matter of God smiting us, but of us smiting ourselves.

One would think that silence would be welcome in more churches.  The silence at the end of the Good Friday service in The Episcopal Church is potent, for example.  Yet many churchgoers have an aversion to silence.  And I recall that, one Good Friday, during that potent silence after the service had ended, someone’s cellular telephone rang, causing spiritual and liturgical disruption.

if we are to become the people we are supposed to be in God, we need to take time to turn off the distracting stimulation and face God, others, and ourselves.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/30/devotion-for-proper-13-year-a-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Wrestling with God, Part II   1 comment

Above:  Jacob Struggles with the Angel, from the Gutenberg Bible

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 32:3-31 or Isaiah 14:5-20

Psalm 15

1 Corinthians 3:10-23

Matthew 10:1-15

++++++++++++++++++++++++++++++++++++++++++++++++++++

Jacob had been wrestling all his life.  In the womb he and his brother Esau had struggled with each other.  Jacob had, so to speak, wrestled with Esau during childhood and adulthood.  Jacob had also been wrestling with himself.  On the eve of what turned out to be reconciliation with Esau, Jacob literally wrestled with God or an angel in human form and received a blessing, as well as a limp.  Jacob, literally “supplanter,” also became Israel, literally “may God rule.”

I admire Judaism, from which I learn much.  One aspect of Judaism I find especially helpful is struggling with God as part of a relationship with God.  One finds evidence of that collective struggle throughout the Hebrew Bible.  One also finds evidence of divine judgment and mercy, hence restoration following exile.  The reading from Isaiah 14 is a song of taunting against the defeated Babylonian/Neo-Chaldean monarch.

According to the high standards of Psalm 15, not one of we mere mortals has any hope, except via grace.  Moral perfectionism is an impossible standard, but we should still strive to be the best versions of ourselves we can be.

St. Paul the Apostle wrote to the quarrelsome Corinthian church that it was God’s temple.  (The “you” is plural in the reading.)  That congregation needed to shape up and come closer to its spiritual potential.  Unfortunately, as anyone who has studied the (First) Letter to the Corinthians from St. Clement (I) of Rome (circa 100) should know, the congregation remained quarrelsome and troublesome for at least a generation after St. Paul’s demise.

As my father taught me, troubled people cause trouble..  They are like Jacob.  They are wrestling, metaphorically, with themselves and others.  Perhaps they are wrestling with God also.  In the meantime, in the context of congregational life, are holding a church back, and other members of that community are permitting them to do so.  This is a dynamic present in come congregations I have observed.

One progression in the Gospel of Matthew is the expansion of the audience for the message.  The audience in 7:6 consists of Jews.  Yet, in 28:19, the audience is

all nations.

I, as a Gentile, am grateful for this expansion of the audience.  Through it the wisdom of Judaism, has come to me.  As I struggle with God, others, and myself, I hope that I cause no trouble in churches.  I hope that I am improving spiritually.  I hope that people will recognize the light of Christ in me.  To the extent any of this comes true, God deserves all the glory.

KENNETH RANDOLPH TAYLOR

JULY 24, 2018 COMMON ERA

THE FEAST OF THOMAS À KEMPIS, ROMAN CATHOLIC MONK, PRIEST, AND SPIRITUAL WRITER

THE FEAST OF JOHN NEWTON, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WALTER RAUSCHENBUSCH, U.S. BAPTIST MINISTER AND THEOLOGIAN OF THE SOCIAL GOSPEL

THE FEAST OF SAINTS VINCENTIA GEROSA AND BARTHOLOMEA CAPITANIO, COFOUNDERS OF THE SISTERS OF CHARITY OF LOVERE

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/24/devotion-for-proper-12-year-a-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++