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Destiny III   Leave a comment

Above:  Jeremiah

Image in the Public Domain

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For the Seventh Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Almighty God, who hast given us thy Word as a lamp for our feet:

keep thy Word ever before us, so that, in times of doubt or temptation,

by the light of thy truth we may walk, without stumbling,

in the way of thy Son, Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 120

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Jeremiah 23:23-29

2 Corinthians 11:16-31

Matthew 5:38-48

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Those of God glorify God.  False prophets please those who pay them.  Genuine prophets tell the truth, even when doing so is immediately dangerous.  (Jeremiah was a genuine prophet.)  Genuine religious leaders glorify God.  Cult leaders glorify and enrich themselves.  Between these extremes are deluded people, who probably mistake a monologue for a dialogue.

Genuine prophets and religious leaders teach difficult truths.  Love for enemies is a difficult moral teaching.  It is one with which Jeremiah struggled, understandably.  I know the experience of struggling with it, too.  I also understand that my grudge will harm me, not my enemy.  Knowing that truth and acting on it are different from each other, of course.

I have the power to select my destiny.  Will I walk down the path of love and forgiveness, or will I choose the path of hatred and resentment?  Left to my own devices, I will choose the latter.  By grace, however, I can choose the former.  Grace does not deprive me of free will, however.

Sometimes one needs to approach the correct path–the way of love and forgiveness of enemies–in baby steps.  God knows that we are “but dust,” poetically, as the Book of Psalms tells us.  I do not pretend to be a spiritual giant, especially in this matter.  No, I still struggle .  Yet I detect progress and anticipate more progress.  I trust in God that more progress will ensue.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2019 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SAINT SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Posted June 17, 2019 by neatnik2009 in 2 Corinthians 11, Jeremiah 23, Matthew 5

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Offering Blessings   1 comment

Above:  Jesus Healing the Man with a Withered Hand

Image in the Public Domain

Offering Blessings

NOT OBSERVED IN 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 12 or Deuteronomy 26:1-11

Psalm 44:1-8

James 4:1-17

Mark 3:1-9

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God has blessed us.

God continues to bless us.  One of the appropriate responses to these blessings is, in the context of gratitude to God, to bless others, even strangers in the land.  The generosity of God is more than sufficient to provide for everyone; scarcity is of human creation.

Good intentions are good, of course, but they are insufficient.  Many of them pave the road to Hell.  Good results are the necessary results of good intentions.  Job’s sarcasm at the beginning of Chapter 12 is understandable and appropriate, given the circumstances.  Interventions can be acts of love, but offering “wisdom” above one’s pay grade when the correct action is to offer a shoulder to cry on is a prime example of paving part of the road to Hell.

May we, with our good intentions, offer blessings, not curses.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2019 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SAINT SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/17/devotion-for-the-seventh-sunday-after-the-epiphany-year-b-humes/

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Posted June 17, 2019 by neatnik2009 in Deuteronomy 26, James 4, Job 3-12, Mark 3, Psalm 44

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Destiny II   3 comments

Above:  Parable of the Sower

Image in the Public Domain

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For the Sixth Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Almighty God, who hast created man in thine own image:

grant us grace fearlessly to contend against evil, and to make no peace with oppression;

and, that we may reverently use our freedom,

help us to employ it in the maintenance of justice among men and nations, to the glory of thy holy name;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 120

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Jeremiah 18:1-11

1 Corinthians 9:24-27

Mark 4:1-20

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What do we want to be as individuals, communities, organizations, governments, societies, countries, and a species?  Do we want to be loving or hateful?  Do we want to be cruel or kind?  Do we want to be compassionate or heartless?  We will reap what we sow.

To ask the question differently, what kind of soil (as in the Parable of the Sower/the Four Soils in Mark 4) do we want to be?  If we are the wrong kind of soil, we can, by grace, become the proper variety of soil.  We humans do have some agency; our choices help to shape our future and the future of those nearby and far away, for generations to come.

May we choose well.

KENNETH RANDOLPH TAYLOR

JUNE 16, 2019 COMMON ERA

TRINITY SUNDAY, YEAR C

THE FEAST OF GEORGE BERKELEY, IRISH ANGLICAN BISHOP AND PHILOSOPHER; AND JOSEPH BUTLER, ANGLICAN BISHOP AND THEOLOGIAN

THE FEAST OF JOHN FRANCIS REGIS, ROMAN CATHOLIC PRIEST

THE FEAST OF NORMAN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER AND HYMN WRITER; AND HIS COUSIN, JOHN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF RUFUS JONES, U.S. QUAKER THEOLOGIAN AND COFOUNDER OF THE AMERICAN FRIENDS SERVICE COMMITTEE

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Words Matter II   2 comments

Above:  The Calling of St. Matthew, by Hendrick ter Brugghen

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 11:7-20 or Deuteronomy 15:7-11

Psalm 43

James 3:1-13

Mark 2:13-28

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Words matter.  They can inflict pain, even when one imagines oneself to be acting righteously, as in the case of Zophar the Naamathite, who proceeded from a false assumption while lecturing Job on repentance.  Words can call others to discipleship.  Words can remind one  of the divine mandate on individuals and societies to care for the less fortunate.  Words can reach the throne of God.

Words can create justice or injustice; they make the future.  May we, being mindful of the power of words, trust in God and strive to use these tools for the common good and the glory of God.

KENNETH RANDOLPH TAYLOR

JUNE 16, 2019 COMMON ERA

TRINITY SUNDAY, YEAR C

THE FEAST OF GEORGE BERKELEY, IRISH ANGLICAN BISHOP AND PHILOSOPHER; AND JOSEPH BUTLER, ANGLICAN BISHOP AND THEOLOGIAN

THE FEAST OF JOHN FRANCIS REGIS, ROMAN CATHOLIC PRIEST

THE FEAST OF NORMAN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER AND HYMN WRITER; AND HIS COUSIN, JOHN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF RUFUS JONES, U.S. QUAKER THEOLOGIAN AND COFOUNDER OF THE AMERICAN FRIENDS SERVICE COMMITTEE

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/16/devotion-for-the-sixth-sunday-after-the-epiphany-year-b-humes/

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Taking Offense   Leave a comment

Above:  The Calling of Saint Matthew, by Caravaggio

Image in the Public Domain

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For the Fifth Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Lord, open our eyes that we may behold wondrous things out of thy Law,

and open our hearts that we may receive the gift of thy saving love;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 119

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Jeremiah 7:1-7

Colossians 3:12-17

Mark 2:1-17

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Jeremiah 7:1-7 and Mark 2:1-17 contain offensive speech and actions.  They qualify as offensive not because of any profane nature but because, in real time, some people found them offensive.  The antidote to taking offense wrongly in such cases is following the advice in Colossians 3:12-17.

How quickly and easily do we take offense at that which is good and kind?  Yes, difficult truths offend us, but, in many circumstances, the warning of judgment is an opportunity for repentance.  We ought to welcome such opportunities, which are mercies.

Life is more pleasant when we take offense only when appropriate to do so.  Exploitation, racism, homophobia, xenophobia, nativism, pollution, unnecessary violence, and disregard for human life should, for example, always offend us.  They ought to offend us so much that we act collectively to alter our societies in the direction of what Theodore Parker (1810-1860), the maverick Unitarian minister, a prominent abolitionist, and an advocate of civil disobedience in the context of the Fugitive Slave Act of 1850, referred to as the moral arc of the universe that bends toward justice.

Some on the Right pretend that the Left has a monopoly on snowflakism.  I know from experience that conservative snowflakes also exist, for I have offended some of them by, for example, politely disagreeing with them.  In the classroom I have experience offending others by presenting objective, confirmed facts about ancient comparative religion.  I also offend many to my left by maintaining the singular-plural binary, thereby refusing to use “them,” “they,” “themselves,” and “their” as singular pronouns.  If any of this offends, so be it; I have done nothing wrong.

Neither did Jesus or Jeremiah, who were focusing on weightier issues.

If Jesus offends us, that is our fault, not his.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2019 COMMON ERA

THE FEAST OF JOHN ELLERTON, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF CARL HEINRICH VON BOGATSKY, HUNGARIAN-GERMAN LUTHERAN HYMN WRITER

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF SAINT LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; SAINT AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; SAINT URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND SAINTS DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

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Honest Faith Versus False Certainty II   1 comment

Above:  Job and His Alleged Friends

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 8:8-22 or Deuteronomy 11:18-28

Psalm 42

James 2:18-26

Mark 2:1-12

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In the perfect moral universe of Bildad the Shuhite and those who think like him, piety is a shield against misfortune.  This is an attitude present in parts of the Book of Psalms.  That book also contradicts the attitude, however, for certain psalms acknowledge that innocent people suffer.

Jesus, without ignoring that the suffering of many resulted partially from their sins, did not state that all human suffering resulted from the sins of the suffering.  His sinless life testified to a different reality, that sometimes we suffer because of the sins of others, and piety sometimes leads to persecution and/or death.

Certainty can become an idol, as in the cases of Bildad (Job 8) and the accusers of Jesus (Mark 2).  Idols abound; certainty is one of the most popular ones.  I refer to false, misplaced certainty, not to confirmed knowledge, such as 2 + 2 = 4.  No, I refer to certainty that fills voids meant for faith in God.  The human psyche craves certainty.  Unfortunately, false certainty leads to conspiracy theories, to other denial of reality, and to idolatry.  In reality, what we do not know outweighs what we do know, and humility is in order; certainty be damned much of the time.

May we walk the path of faith in Christ without ignoring that of which we can objectively be certain.  May God grant us the wisdom to recognize the difference between matters in which we need faith and those in which we can reasonably have certainty.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2019 COMMON ERA

THE FEAST OF JOHN ELLERTON, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF CARL HEINRICH VON BOGATSKY, HUNGARIAN-GERMAN LUTHERAN HYMN WRITER

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF SAINT LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; SAINT AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; SAINT URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND SAINTS DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/15/devotion-for-the-fifth-sunday-after-the-epiphany-year-b-humes/

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The Scandal of Grace IV   2 comments

Above:  Elisha Refusing the Gifts of Naaman, by Pieter Franz de Grebber

Image in the Public Domain

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For the Fourth Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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O God, who knowest us to be in the midst of many dangers, that we cannot always stand upright;

grant to us such strength and protection that we may be supported in all difficulty,

and our feet be set against temptation; through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 119

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2 Kings 5:1-14

Romans 1:8-17

John 2:1-11

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Grace is scandalous.  Frequently we desire grace for ourselves, those we like, and those similar to us, but not for those who fit the opposite descriptions.  Yet we read today of the healing of Naaman, a gentile and a commander in an enemy army.  We also read of St. Paul the Apostle’s sense of obligation to gentiles.  The reading from John 2 reminds us of that the mission to Jesus began with Jews.  We  also need to consider the Great Commission (Matthew 28:19-20), at the end of the Gospel of Matthew.  If we are observant readings of that Gospel, we should know that the mission of Jesus began with the Jews there, too, and that it came to encompass gentiles only in Matthew 28.

Imagine, O reader, an updated version of the story of Naaman, a commander in the Aramean army.  Suppose that a high-ranking officer in the armed forces of a nation-state hostile to your nation-state were in your country, in search of medical care.  What would your reaction or response be?  What would the politics of the situation be in your community?  What comments and memes would people post in social media?  What would certain politicians say and tweet?  What would certain news channels say?  What would certain hosts of radio talk shows say?  What would some bloggers write?

May we embrace the scandal of grace, thank God for it, and practice it fearlessly.  The same grace that saves us also saves those we fear, despise, and do not understand.

KENNETH RANDOLPH TAYLOR

JUNE 14, 2019 COMMON ERA

THE FEAST OF CHARLES AUGUSTUS BRIGGS, U.S. PRESBYTERIAN MINISTER, EPISCOPAL PRIEST, BIBLICAL SCHOLAR, AND ALLEGED HERETIC; AND HIS DAUGHTER, EMILIE GRACE BRIGGS, BIBLICAL SCHOLAR AND “HERETIC’S DAUGHTER”

THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, DEFENDER OF ICONS AND ECUMENICAL PATRIARCH OF CONSTANTINOPLE; AND SAINT JOSEPH THE HYMNOGRAPHER, DEFENDER OF ICONS AND “SWEET-VOICED NIGHTINGALE OF THE CHURCH”

THE FEAST OF WILLIAM HIRAM FOULKES, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

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