Archive for the ‘Psalm 136’ Category

The Passion of Our Lord Jesus Christ, Part III   1 comment

icon-of-haggai

Above:  Icon of Haggai

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Haggai 1:1-15a

Psalm 136

John 13:21-38

Ephesians 5:21-33; 6:1-9 (10-20) 21-24

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The thanksgiving for divine mercy in Psalm 136 and the teaching about domestic love and respect (including some awkward sexism and the lack of a condemnation of slavery) contrast with the predicted betrayal of Jesus in John 13.  The gratitude to God in Psalm 136 also stands in contrast to the criticized attitude in Haggai 1.  Some people, having departed Babylon for their ancestral home and settled there, have built new houses yet oppose rebuilding the Temple.  God insists that not only has the time to rebuild the Temple come, but it has arrived already.  The matter is one of respect.

If we respect God as we ought, we will want to behave in certain ways, including the care of houses of worship and the treatment of our fellow human beings.  We will even oppose slavery and stand against the execution of the innocent.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2016 COMMON ERA

THE TWENTY-FOURTH DAY OF ADVENT

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF ARCHIBALD CAMPBELL TAIT, ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF WILLIAM JOHN BLEW, ENGLISH PRIEST AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/20/devotion-for-proper-21-year-d/

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Jeremiah and Matthew, Part IX: Loving God and People Actively   1 comment

00009_00020-1

Above:  Church of the Common Ground, Atlanta, Georgia, Sunday, May 27, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://plus.google.com/photos/114749828757741527421/albums/5882381143006963601/5882383564595733426?banner=pwa&pid=5882383564595733426&oid=114749828757741527421)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 23:21-40

Psalm 136 (Morning)

Psalms 97 and 112 (Evening)

Matthew 25:31-46

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Some Related Posts:

Matthew 25:

http://lenteaster.wordpress.com/2010/10/27/fifth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/05/29/proper-29-year-a/

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The call to action for God from the previous post (http://ordinarytimedevotions.wordpress.com/2013/06/03/devotion-for-november-10-lcms-daily-lectionary/) continues.  We read of impending disgrace for false prophets in Jeremiah 23; they acted contrary to God.  In Matthew 25 we read a familiar story which provides a concrete standard for acting righteously:  doing practical, constructive good deeds for others in the name of God.  This is a rather Jewish standard, one present in the Law of Moses.  Only here the commandments to stone people do not accompany laws about how to provide for the less fortunate.

When we look at others do we see the Image of God habitually?  When we look at those with whom we disagree profoundly, do we see those whom God loves?  When we look at those whom we really dislike, do we see people for whom Jesus died?  When we look at the merely inconvenient, do we wee people of sacred worth?  When we look at people whom we do not understand because they are so different from us, do see bearers of the Image of God?  How we think about people shapes our attitudes toward them.  This is a great moral lesson, one which I need to ponder along with many other people, perhaps including you, O reader.

KENNETH RANDOLPH TAYLOR

JUNE 3, 2013 COMMON ERA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/03/devotion-for-november-11-lcms-daily-lectionary/

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Deuteronomy and Matthew, Part XII: Identity   1 comment

cpc_6791

Above:  Diocesan Confirmation, the Cathedral of St. Philip, Atlanta, Georgia, April 28, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://plus.google.com/photos/114749828757741527421/albums/5872391793912748097/5872399703548608706?banner=pwa)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 11:26-12:12 (October 13)

Deuteronomy 12:13-32 (October 14–Protestant Versification)

Deuteronomy 12:13-13:1 (October 14–Jewish, Roman Catholic, and Eastern Orthodox Versification)

Psalm 19 (Morning–October 13)

Psalm 136 (Morning–October 14)

Psalms 8 and 113 (Evening–October 13)

Psalms 97 and 112 (Evening–October 14)

Matthew 12:22-37 (October 13)

Matthew 12:38-50 (October 14)

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Some Related Posts:

Deuteronomy 11-12:

http://ordinarytimedevotions.wordpress.com/2010/11/15/proper-4-year-a/

Matthew 12:

http://ordinarytimedevotions.wordpress.com/2011/01/03/week-of-proper-11-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/04/week-of-proper-11-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/09/20/week-of-proper-11-monday-year-2/

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In Christ there is neither Jew nor Greek,

and neither slave nor free,

both male and female heirs are made,

and all are kin to me.

–John Oxenham, 1913

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The letter of the Law of Moses is culturally specific.  So, given the passage of time and the fact of living in a different place, undertanding the spirit of the Law can require some reading of well-researched commentaries.  Such reading has made much of the content of Deuteronomy 12 clear to me.  Now, for example, two themes of which I choose to write stand out in my mind:

  1. The Israelites were to avoid emulating the Caananites.  Thus, for example, there was to be one legitimate sanctuary, not a plethora of them.
  2. The Israelites were to recognize God as the owner of everything.  They were stewards and tenants.

As the unfolding narrative of the Hebrew Bible reveals, of course, the great majority of Israelites disregarded those principles, both of which pertained to identity relative to God and Gentiles.

Jesus, in Matthew 12, faced questions relative to God and Gentiles.  Hence the Sabbath question was a major issue in 12:1-21.  Also, if Jesus was God, what did that fact say about his religious critics?  Of whom were they?  That issue fed much sustained opposition to our Lord and Savior, for carping apparently proved easier than converting.  Even members of our Lord’s family (a vital unit in that and other societies) misunderstood him.  But, for Jesus, the more important family identity was spiritual and fictive.

Within societies our place relative to others defines us, of course.  It can be no other way.  But our more important identity is the one relative to God, in whose house there are many rooms.  May we honor God more than any human considerations which counter it.

KENNETH RANDOLPH TAYLOR

MAY 6, 2013 COMMON ERA

THE FEAST OF MIDDLETON BARNWELL STUART, EPISCOPAL BISHOP OF GEORGIA

THE FEAST OF SAINTS EDBERT AND EADFRITH OF LINDISFARNE, ROMAN CATHOLIC BISHOPS

THE FEAST IF SAINTS EDWARD JONES AND ANTHONY MIDDLETON, ROMAN CATHOLIC MARTYRS

THE FEAST OF JEANNETTE RANKIN, UNITED STATES REPRESENTATIVE

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/06/devotion-for-october-13-and-14-lcms-daily-lectionary/

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2 Chronicles and Colossians, Part III: Suffering and the Glory of God   2 comments

king-josiah

Above:  King Josiah

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Chronicles 34:1-4, 8-11, 14-33 (September 15)

2 Chronicles 35:1-7, 16-25 (September 16)

2 Chronicles 36:1-23 (September 17)

Psalm 19 (Morning–September 15)

Psalm 136 (Morning–September 16)

Psalm 123 (Morning–September 17)

Psalms 81 and 113 (Evening–September 15)

Psalms 97 and 112 (Evening–September 16)

Psalms 30 and 86 (Evening–September 17)

Colossians 2:8-23 (September 15)

Colossians 3:1-25 (September 16)

Colossians 4:1-18 (September 17)

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Some Related Posts:

Colossians 2:

http://ordinarytimedevotions.wordpress.com/2011/03/14/week-of-proper-18-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2012/10/05/proper-12-year-c/

Colossians 3:

http://lenteaster.wordpress.com/2010/10/29/first-day-of-easter-easter-sunday-year-a-principal-service/

http://lenteaster.wordpress.com/2012/06/01/first-day-of-easter-easter-sunday-year-c-principal-service/

http://ordinarytimedevotions.wordpress.com/2011/03/15/week-of-proper-18-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/16/week-of-proper-18-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2012/10/13/proper-13-year-c/

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In the readings from 2 Chronicles we find good news followed by bad news succeeded by worse news followed by good news again.  The tradition which produced those texts perceived a link between national righteousness and national strength and prosperity.  That sounds too much like Prosperity Theology for my comfort, for, as other passages of the Bible (plus the record of history) indicate, good things happen to bad people, bad things happen to good people, good things happen to good people, and bad things happen to bad people.  The fictional character of Job, in the book which bears his name, suffered, but not because of any sin he had committed.  And Jesus, being sinless, suffered, but not for anything he had done wrong.

Many of the instructions from Colossians are comforting and not controversial–or at least should not be.  Living according to

…compassion, kindness, humility, gentleness, and patience

–3:12, Revised English Bible

seems like something almost everyone would applaud, but it did lead to controversies during our Lord and Savior’s lifetime and contribute to his execution.  I, as a student of history, know that many people have suffered for following that advice.  When society favors the opposite,

compassion, kindness, humility, gentleness, and patience

lead to trouble for those who enact them.

Other advice is culturally specific.  Colossians 2:16-21 comes to mind immediately.  It, taken outside of its context, becomes a distorted text.  In 1899, for example, the General Assembly of the Presbyterian Church in the United States (PCUS), the old Southern Presbyterian Church, cited it to condemn observing Christmas and Easter as holy occasions:

There is no warrant for the observance of Christmas and Easter as holy days, but rather contrary (see Galatians iv. 9-11; Colossians ii. 16-21), and such observance is contrary to the principles of the Reformed faith, conducive to will-worship, and not in harmony with the simplicity of the gospel in Jesus Christ.

Journal of the General Assembly, page 430

Still other advice should trouble us.  I will not tell a slave to obey his or her master, for no form of slavery should exist.  And I, as a feminist, favor the equality of men and women.  So 3:18-25 bothers me.  4:1 does, however, level the slave-master playing field somewhat, however.

Suffering flows from more than one cause.  If we are to suffer, may we do so not because of any sin we have committed.  No, may we suffer for the sake of righteousness, therefore bringing glory to God.  May virtues define how we love, bringing glory to God in all circumstances.  And may we not become caught up in the legalistic minutae of theology and condemn those who seek only to glorify God.

KENNETH RANDOLPH TAYLOR

FEBRUARY 25, 2013 COMMON ERA

THE FEAST OF SAINT GREGORY OF NAZIANZUS THE ELDER, SAINT NONNA, AND THEIR CHILDREN:  SAINT GREGORY OF NAZIANZUS THE YOUNGER, SAINT CAESARIUS OF NAZIANZUS, AND SAINT GORGONIA OF NAZIANZUS

THE FEAST OF ELIZABETH FEDDE, LUTHERAN DEACONESS

THE FEAST OF JOHN ROBERTS, EPISCOPAL MISSIONARY TO THE SHOSHONE AND THE ARAPAHOE

THE FEAST OF SAINT TARASIUS, PATRIARCH OF CONSTANTINOPLE

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/02/25/devotion-for-september-15-16-and-17-lcms-daily-lectionary/

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2 Samuel and 1 Corinthians, Part VI: Positive and Negative Influences   1 comment

©Photo. R.M.N. / R.-G. OjŽda

Above:  David Entrusts a Letter to Uriah

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Samuel 11:1-27 (August 19)

2 Samuel 12:1-25 (August 20)

Psalm 136 (Morning–August 19)

Psalm 123 (Morning–August 20)

Psalms 97 and 112 (Evening–August 19)

Psalms 30 and 86 (Evening–August 20)

1 Corinthians 11:17-34 (August 19)

1 Corinthians 12:1-13 (August 20)

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Some Related Posts:

2 Samuel 11-12:

http://adventchristmasepiphany.wordpress.com/2011/06/12/week-of-3-epiphany-friday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/13/week-of-3-epiphany-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/09/25/proper-12-year-b/

http://ordinarytimedevotions.wordpress.com/2011/10/01/proper-13-year-b/

http://ordinarytimedevotions.wordpress.com/2012/07/12/proper-6-year-c/

1 Corinthians 11-12:

http://adventchristmasepiphany.wordpress.com/2012/03/30/second-sunday-after-the-epiphany-year-c/

http://adventchristmasepiphany.wordpress.com/2012/04/09/third-sunday-after-the-epiphany-year-c/

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://lenteaster.wordpress.com/2010/10/29/fiftieth-day-of-easter-day-of-pentecost-year-a/

http://ordinarytimedevotions.wordpress.com/2011/10/21/week-of-proper-19-monday-year-2-and-week-of-proper-19-tuesday-year-2/

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What one person does affects others for good or for ill.  That is a basic truth, one which occupies the heart of these days’ readings from 2 Samuel and 1 Corinthians.  David’s murder of Uriah the Hittite and adultery with Bathsheba had consequences for more than just Uriah and Bathsheba.  And, as Paul reminded the Corinthian Christians, the church is the body of Christ, and therefore ought not to be a context for seeking self-interest at the expense of others.

Interdependence is a basic act of human life.  Nobody ever did anything important without the help of others somewhere along the way.  I think, for example, of professionals in various fields whom I have heard give much credit to certain teachers.  I point to a few of my teachers more than others, but all of them helped me to progress to the next phase of life.  One, in particular, did much to prepare me for college by insisting that I know how to write a proper research paper before I graduated from high school.

The proper functioning of society–or just of one’s daily life–requires the input and labor of many people.  I do not think often about good roads because I have access to them.  The labor of those who built these roads and of those who have maintained them helps me to do what I must do and much of what I just want to do.  On the other side of the coin, some people have acted in such ways as to affect me negatively, sometimes with devastating consequences for me.  I wonder what my life would be like had they acted differently and reinforce my longstanding commitment to fulfill my responsibilities to others, bearers of the image of God.  Quite simply, I rededicate myself to not doing unto others as some have done unto me.

O God, your unfailing providence sustains the world we live in and the life we live:  Watch over those, both night and day, who work while others sleep, and grant that we may never forget that our common life depends upon each other’s toil; through Jesus Christ our Lord.  Amen.

The Book of Common Prayer (1979), page 134

Here ends the lesson.  Go, O reader, and act accordingly.

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2012 COMMON ERA

PROPER 29–THE LAST SUNDAY AFTER PENTECOST–CHRIST THE KING SUNDAY, YEAR B

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/11/25/devotion-for-august-19-and-20-lcms-daily-lectionary/

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1 Samuel and Acts, Part III: The Hand of God   1 comment

aerial-view-of-ashdod-1932

Above:  Air Views of Palestine.  Air Route Over Cana of Galilee, Nazareth, Plain of Sharon, etc.  Ashdod.  Home of Dagon.  Encroaching Sand Waves in Distance.  1932.

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2010001379/PP/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 4:1-22 (July 21)

1 Samuel 5:1-6:3, 10-16 (July 22)

1 Samuel 6:19-7:17 (July 23)

Psalm 19 (Morning–July 21)

Psalm 136 (Morning–July 22)

Psalm 123 (Morning–July 23)

Psalms 81 and 113 (Evening–July 21)

Psalms 97 and 112 (Evening–July 22)

Psalms 30 and 86 (Evening–July 23)

Acts 16:23-40 (July 21)

Acts 18:1-11, 23-28 (July 22)

Acts 19:1-22 (July 23)

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Some Related Posts:

1 Samuel 4:

http://adventchristmasepiphany.wordpress.com/2011/06/06/week-of-1-epiphany-thursday-year-2/

Acts 16, 18-19:

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-easter/

http://lenteaster.wordpress.com/2012/06/21/forty-third-day-of-easter-seventh-sunday-of-easter-year-c/

http://lenteaster.wordpress.com/2010/10/29/forty-first-day-of-easter/

http://lenteaster.wordpress.com/2010/10/29/forty-second-day-of-easter/

http://lenteaster.wordpress.com/2010/10/29/forty-fourth-day-of-easter/

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The Ark of the Covenant was a mysterious and fearsome object.  It was, in the minds of some Israelites, the presence of God made tangible.  So, of course, they reasoned, its presence at a battlefield would guarantee military victory against the Philistine forces.  Wrong!  Yet God was not defeated.  Humiliations befell an idol of Dagon.  And, according to the narrative, Bubonic Plague befell many Philistines.  Eventually the Philistines returned the Ark, but those who had looked into the sacred object died.

This story, which I have kept unified across The Lutheran Church–Missouri Synod’s daily lectionary of 2006′s daily divisions, contains some troubling aspects.  Would a loving God give anyone Bubonic Plague?  (The internal evidence, down to tumors and rodents, indicates Bubonic Plague.)  And the element of death for looking into the Ark indicates a God concept foreign to me, a Christian.  God, for me, is approachable; what is more approachable than the Incarnation?  Chronology aside, I reject the idea that God had a personality transplant.  We are, I propose, dealing with changing human understandings.

Speaking of changing human understandings, I have caused some controversy in college classrooms in Georgia (U.S.A.) when teaching World Civilization I by pointing out that lived Judaism used to be polytheistic.  This fact of history should come as no surprise to anyone who has studied the Old Testament (including 1 Samuel 7) and/or biblical archaeology and/or ancient comparative religion.  But some people become irrational, defensive, and oblivious to facts relative to religion; this is an unfortunate tendency.  I have nothing to fear from a verified fact about ancient theology.  Anyhow, Samuel was correct in 1 Samuel 7:3:

If you mean to return to the LORD with all your heart, you must remove the alien gods and the Ashteroth from your midst and direct your heart to the LORD and serve him alone….

TANAKH:  The Holy Scriptures

Paul, Silas, and Timothy served God alone.  Along the way they suffered beatings, imprisonments, and a lawsuit.  They also founded churches, converted people, and encountered fellow Christians who helped them.  The hand of God, which the Philistines could not defeat, also triumphed over the forces opposed to Paul and company.

Being on God’s side does not mean that no hardships will befall one.  Eli had to suffer the loss of his sons.  And Paul and company had to cope with the aforementioned difficulties, among others.  Also, not being on God’s side does not mean that one will face an unbroken series of hardships.  But, when one is on God’s side, one will never be alone in those difficulties; the hand of God will never be far away.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2012 COMMON ERA

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC BISHOP OF NEOCAESAREA; AND SAINT ALEXANDER OF COMANA “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR AND BISHOP OF COMANA, PONTUS

THE FEAST OF SAINT CLARE OF ASSISI, FOUNDER OF THE POOR CLARES

THE FEAST OF JOHN HENRY NEWMAN, CARDINAL

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/08/11/devotion-for-july-21-22-and-23-lcms-daily-lectionary/

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Proverbs and John, Part IX: Resurrection and Vocation   2 comments

edicule1

Above:  The Edicule, Church of Holy Sepulchre, Jerusalem, Palestine, 1878-1946

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2004005703/PP/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Proverbs 27:1-24 (June 23)

Proverbs 30:1-9, 18-33 (June 24)

Proverbs 31:10-31 (June 25)

Psalm 19 (Morning–June 23)

Psalm 136 (Morning–June 24)

Psalm 123 (Morning–June 25)

Psalms 81 and 113 (Evening–June 23)

Psalms 97 and 112 (Evening–June 24)

Psalms 30 and 86 (Evening–June 25)

John 20:1-18 (June 23)

John 20:19-31 (June 24)

John 21:1-25 (June 25)

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Some Related Posts:

John 20-21:

http://adventchristmasepiphany.wordpress.com/2012/02/22/feast-of-st-thomas-apostle-and-martyr-december-21/

http://adventchristmasepiphany.wordpress.com/2010/09/15/third-day-of-christmas-the-feast-of-st-john-apostle-and-evangelist-december-27/

http://lenteaster.wordpress.com/2010/10/29/first-day-of-easter-easter-sunday-year-a-principal-service/

http://lenteaster.wordpress.com/2010/10/29/third-day-of-easter-tuesday-in-easter-week/

http://lenteaster.wordpress.com/2010/10/29/eighth-day-of-easter-second-sunday-of-easter-year-a/

http://lenteaster.wordpress.com/2010/10/29/fiftieth-day-of-easter-day-of-pentecost-year-a/

http://lenteaster.wordpress.com/2011/07/28/first-day-of-easter-easter-sunday-year-b-principal-service/

http://lenteaster.wordpress.com/2011/07/28/eighth-day-of-easter-second-sunday-of-easter-year-b/

http://lenteaster.wordpress.com/2012/06/01/first-day-of-easter-easter-sunday-year-c-principal-service/

http://lenteaster.wordpress.com/2012/06/03/eighth-day-of-easter-second-sunday-of-easter-year-c/

http://lenteaster.wordpress.com/2010/10/29/sixth-day-of-easter-friday-in-easter-week/

http://lenteaster.wordpress.com/2010/10/29/forty-eighth-day-of-easter/

http://lenteaster.wordpress.com/2010/10/29/forty-ninth-day-of-easter/

http://lenteaster.wordpress.com/2012/06/08/fifteenth-day-of-easter-third-sunday-of-easter-year-c/

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The readings from Proverbs cover a variety of topics, from friendship to flock management to the imperative of championing the poor and the needy to the virtues of a capable wife.  One can establish links between some of these unites and John 20-21, and I will hint at a few of them.

After one has seen Jesus die and meet him afterward, what is one supposed to do?  He did die as an insurrectionist (that was the charge), so following him was dangerous.  An initial and not unreasonable lack of understanding of the Resurrection faded and made way for mission.  A woman told men that Jesus was alive, thereby becoming the first post-Resurrection evangelist.  (St. Mary Magadalene, as the Eastern Orthodox say, was an equal of the Apostles.)  Returning to  fishing was a momentary lapse; the time had come for people after Christ’s Ascension (or whatever form the departure took according to the laws of Nature.)  Christ changed everything in the lives of those who went on to proclaim him after he left.

Some understanding comes best by experience, for words, although necessary, are woefully inadequate on some occasions.  An author of some proverbs did not grasp how an eagle could fly or a ship navigate.  These were (are remain) natural and technological issues, respectively.  Such matters one can explain well via facts.  The Resurrection of Jesus, however, is more mysterious in its mechanics, and I embrace the mystery.  Besides, the post-Resurrection reality really interests me, for it is my reality.  It has been human reality for nearly two thousand years.  And what that reality will require of me is not necessarily (in technical details) a match for what it will require of you, O reader.  Our circumstances are different, and we are not identical.  There is plenty of work to do for Jesus; may each of us do our part faithfully.

KENNETH RANDOLPH TAYLOR

JUNE 16, 2012 COMMON ERA

THE FEAST OF RUFUS JONES, QUAKER THEOLOGIAN

THE FEAST OF SAINT JOHN FRANCIS REGIS, ROMAN CATHOLIC PRIEST

THE FEAST OF JOSEPH BUTLER, ANGLICAN BISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/07/16/devotion-for-june-23-24-and-25-lcms-daily-lectionary/

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