Archive for the ‘Psalm 65’ Category

Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 100, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 119 Aleph, Psalm 119 Gimel, Psalm 119 Mem, Psalm 119 Teth, Psalm 119 Yodh, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 128, Psalm 13, Psalm 130, Psalm 132, Psalm 133, Psalm 134, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 4, Psalm 40, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 5, Psalm 50, Psalm 51, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 6, Psalm 61, Psalm 62, Psalm 63, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 71, Psalm 72, Psalm 73, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 84, Psalm 85, Psalm 86, Psalm 89, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99, Psalms I: 1-76, Psalms II: 77-151

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Psalms 65-67   1 comment

Above:  Grass

Image in the Public Domain

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POST XXIV OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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Te decet hymnus in Sion, Domine.

–The first line of Psalm 65 in Latin, quoted in the Requiem Mass

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In Judaism God is like what does and has done.  Thus we read periodic accounts of divine actions past and present (from the perspective of the authors) in the Hebrew Bible.  Psalms 65, 66, and 67 fit this theme well; God’s generosity and power are evident in nature, the life of the Hebrew nation, and individual lives.  The proper responses are gratitude and obedience to divine law.

One of my favorite aspects of Reformed theology is the concept of the Book of Nature, the understanding that the created order is one way to know God:

We know God by two means:

First, by the creation, preservation, and government of the universe,

since that universe is before our eyes is like a beautiful book

in which all creatures, great and small,

are as letters to make us ponder the invisible things of God:

God’s eternal power and divinity, as the apostle Paul says in Romans 1:20.

All these things are enough to convict humans and to leave them without excuse.

Second, God makes himself known to us more clearly by his holy and divine Word,

as much as we need in this life, for God’s glory and for our salvation.

–The Belgic Confession (1561), Article 2 (2011 translation), quoted in Our Faith:  Ecumenical Creeds, Reformed Confessions, and Other Resources, Including the Doctrinal Standards of the Christian Reformed Church in North America and the Reformed Church in America (Grand Rapids, MI:  Faith Alive Christian Resources, 2013), pages 26 and 27

The concept of the Book of Nature is a helpful one, for, if one seeks to learn about the Creator, creation should be part of the curriculum.  One might think of “This is My Father’s World,” by the Reverend Maltbie Davenport Babcock (1858-1901), a Presbyterian minister who relished the created order and thereby came closer to God.

This is my Father’s world:

He shines in all that’s fair;

In the rustling grass I hear Him pass,

He speaks to me everywhere.

May we study the Book of Nature closely and be the best possible stewards of it.

KENNETH RANDOLPH TAYLOR

AUGUST 12, 2017 COMMON ERA

THE FEAST OF THADDEUS STEVENS, U.S. ABOLITIONIST, CONGRESSMAN, AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SARAH FLOWER ADAMS, ENGLISH UNITARIAN HYMN WRITER; AND HER SISTER, ELIZA FLOWER, ENGLISH UNITARIAN COMPOSER

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Do Not Be Afraid   1 comment

Christ Walking on the Sea

Above:  Christ Walking on the Sea, by Amedee Varint

Image in the Public Domain

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The Collect:

O God of creation, eternal majesty,

you preside over land and sea, sunshine and storm.

By your strength pilot us,

by your power preserve us,

by your wisdom instruct us,

and by your hand protect us,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Joshua 10:1-14

Psalm 65

Mark 6:45-52

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Awesome things will you show us in your righteousness,

O God of our salvation,

O Hope of all the ends of the earth

and of the seas that are far away.

–Psalm 65:5, The Book of Common Prayer (1979)

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Take heart, it is I; do not be afraid.

–Jesus in Mark 6:50b, The New Revised Standard Version (1989)

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Among the repeated themes in the Bible is that God is on the side of the righteous.  This might prove difficult to see sometimes, given persecutions and other hard times, but texts acknowledge this reality.  The composite theme holds that being on God’s side does not automatically mean that life will be prosperous, healthy, and easy, but that God will be present with one during good times as well as bad times.  Sometimes, in fact, one will suffer for being on God’s side.

I have had difficulty reconciling the God of battles in Joshua 10 with the God of Jesus, but I must, in all honesty, acknowledge that Revelation is not the most peaceful of books in the Bible and that its depiction of God is not pacifistic.  The truth is that we mortals can never, as much as we might try, remove our biases from our quest to understand God as much as we can, which is quite partially.  May we, therefore, consider our God concepts with humility, recognizing that we are all partially mistaken.

Fortunately, God remains faithful to divine promises and accepts with much kindness that which we offer sincerely.  Mercy flows abundantly.  We come to God with our fears, hopes, preconceptions, and the desire to obey divine commandments, but often our spiritual blind spots prevent us from understanding those commandments fully and recognizing many of our sins.  As in the story preceding the pericope from Mark, we bring all we have–a few loaves and fishes, to speak–and God transforms that which is inadequate into that which is more than sufficient.  May we take comfort in that reality.

KENNETH RANDOLPH TAYLOR

MARCH 25, 2015 COMMON ERA

THE FEAST OF THE ANNUNCIATION OF OUR LORD JESUS CHRIST

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/03/25/devotion-for-wednesday-after-proper-7-year-b-elca-daily-lectionary/

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Posted March 25, 2015 by neatnik2009 in Joshua, Mark 6, Psalm 65

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The Kingdom of This World   1 comment

Seventh Plague John Martin

Above:  The Seventh Plague, by John Martin

Image in the Public Domain

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The Collect:

O God of creation, eternal majesty,

you preside over land and sea, sunshine and storm.

By your strength pilot us,

by your power preserve us,

by your wisdom instruct us,

and by your hand protect us,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Exodus 7:14-24 (Monday)

Exodus 9:13-35 (Tuesday)

Psalm 65 (Both Days)

Acts 27:13-38 (Monday)

Acts 27:39-44 (Tuesday)

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You still the roaring of the seas,

the roaring of the waves,

and the clamor of the peoples.

Those who dwell at the ends of the earth

will tremble at your marvelous signs;

you make the dawn and dusk to sing for joy.

–Psalm 65:7-8, The Book of Common Prayer (1979)

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God, the biblical authors affirmed, controls nature.  This theme occurs in the plagues upon Egypt, Jesus walking on water, droughts in ancient Israel and Judah, et cetera.  The pericopes from Exodus, in which the theme of God being in control of nature occur, constitute a narrative which contrasts with the storm at sea then the shipwreck in Acts 27.  Innocent Egyptians suffered and/or died in the plagues, but all hands survived in Acts 27.  The plagues led to the freedom of the Hebrew slaves, but the voyage of the prison ship took St. Paul the Apostle to his trial, house arrest, and execution at Rome.  I can only wonder about the fates of the other prisoners.  Drowning at sea might have been a more merciful way of dying.

The Exodus pericopes remind me that sometimes a divine rescue operation comes with a body count.  When oppressors insist on oppressing the end of their oppression is good news for their victims yet bad news for them.  Sometimes innocent people become casualties in the conflict, unfortunately.

I wish that all were joy, love, and happiness.  I wish that nobody would ever oppress anyone.  Violence would be absent from my utopia.  Yet Utopia is nowhere, potentates are often prideful and not concerned with the best interests of their people, and circumstances escalate to the point that some people will suffer from violence one way or another.  This proves (as if anyone needs confirmation) that the Kingdom of God is not fully realized in our midst.

May we pray for the day that it will become fully realized on this plane of existence.

KENNETH RANDOLPH TAYLOR

MARCH 25, 2015 COMMON ERA

THE FEAST OF THE ANNUNCIATION OF OUR LORD JESUS CHRIST

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/03/25/devotion-for-monday-and-tuesday-after-proper-7-year-b-elca-daily-lectionary/

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Apocalyptic Warnings   1 comment

jeremiah-sistine-chapel

Above:  Jeremiah, from the Sistine Chapel, by Michelangelo Buonarroti

Image in the Public Domain

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The Collect:

Almighty God, by grace alone you call us and accept us in your service.

Strengthen us by your Spirit, and make us worthy of your call,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 23

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The Assigned Readings:

Jeremiah 19:1-15 (Thursday)

Jeremiah 20:7-13 (Friday)

Jeremiah 20:14-18 (Saturday)

Psalm 65:5-12 (All Days)

Revelation 18:11-20 (Thursday)

2 Peter 3:1-7 (Friday)

Luke 10:13-16 (Saturday)

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Those who dwell at the ends of the earth tremble at your marvels;

the gates of the morning and evening sing your praise.

–Psalm 65:7, Common Worship (2000)

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The prophet Jeremiah would have been thrilled for that statement to have applied to Jerusalem.  Alas, some people there even sacrificed their children to pagan gods at the valley whose name became the source for the label “Gehenna,” a place of suffering in the afterlife.  Jeremiah condemned such idolatrous and violent practices and pronounced divine punishment.  For his trouble he faced flogging and imprisonment.  Yet those who mistreated him would, he said, die as exiles in Babylon.  That prediction came true.

A common expectation in New Testament times was that Jesus would return quite soon.  It was an age of apocalyptic hopes that God would end the violent and exploitative rule of the Roman Empire, set the world right, and that the divine order would govern the planet.  In that context a lack of repentance was especially bad, as in Luke 10:13-16.  In Revelation 18 the Roman Empire had fallen (within the Johannine Apocalypse only), but the imperium survived well beyond the first century of the Common Era.  Discouragement and scoffing had become evident by the 80s and 90s, the timeframe for the writing of 2 Peter.  Yet the calls to repentance remained applicable.

Divine time and human time work differently, but some things remain the same.  Fearful theocrats react badly to honest prophets.  The realization that God has not met a human schedule leads to bad spiritual results.  Violent, oppressive, and exploitative governments continue to exist.  And the promise that God will destroy the evil order then replace it with a holy and just one remains a future hope.  In the meantime we would do well to consider the moral lessons of Revelation 18.  For example, do we benefit from any violent, oppressive, and/or exploitative system?  If so, what is the “Babylon” or what are the “Babylons” to which we have attached ourselves, from which we benefit, and whose passing we would mourn?

KENNETH RANDOLPH TAYLOR

NOVEMBER 23, 2014 COMMON ERA

PROPER 29–CHRIST THE KING SUNDAY–THE LAST SUNDAY AFTER THE EPIPHANY, YEAR A

THE FEAST OF JOHN KENNETH PFOHL, SR., U.S. MORAVIAN BISHOP; HIS WIFE, HARRIET ELIZABETH “BESSIE” WHITTINGTON PFOHL, U.S. MORAVIAN MUSICIAN; AND THEIR SON, JAMES CHRISTIAN PFOHL, SR., U.S. MORAVIAN MUSICIAN

THE FEAST OF SAINT CLEMENT I OF ROME, BISHOP

THE FEAST OF SAINT COLUMBAN, ROMAN CATHOLIC ABBOT

THE FEAST OF MIGUEL AUGUSTIN PRO, ROMAN CATHOLIC MARTYR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2014/11/23/devotion-for-thursday-friday-and-saturday-before-the-third-sunday-after-the-epiphany-year-b-elca-daily-lectionary/

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Love and Forgiveness   1 comment

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

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The Collect:

Almighty God, we thank you for planting in us the seed of your word.

By your Holy Spirit help us to receive it with joy,

live according to it, and grow if faith and love,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Isaiah 52:1-6

Psalm 65:[1-8], 9-13

John 12:44-50

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Isaiah 52:1-6 speaks of a time, in our past yet in the original audience’s future, when foreigners would no longer hold sway in Jerusalem.  One might imagine faithful Jews saying, in the words of Psalm 65:1,

You are to be praised, O God, in Zion;

to you shall vows be performed in Jerusalem.

The Book of Common Prayer (1979)

Yet, in John 12, Jerusalem was not only under Roman occupation, but a Roman fortress sat next to and towered over the Temple complex, the seat of a collaborationist and theocratic state.  Jesus, about to die, is in hiding and the Temple rulers have been plotting since John 11:48-50 to scapegoat Jesus, for in the words of High Priest Caiaphas,

…it is better for you to have one man die to have the whole nation destroyed.

–John 11:50b, The New Revised Standard Version (1989)

That was not the only germane conflict, for the Gospel of John came from marginalized Jewish Christians at the end of the first century C.E.  They had lost the argument in their community.  Certainly this fact influenced how they told the story of Jesus.  I know enough about the retelling and reinterpretation of the past to realize that we humans tell history in the context of our present.  The present tense shapes our understanding of events which belong in the past tense; it can be no other way.

What must it be like to experience great hope mixed with subsequent disappointment–perhaps even resentment–inside which we frame the older hope?  Faithful Jews of our Lord and Savior’s time knew that feeling well when they pondered parts of the Book of Isaiah and other texts.  The Johannine audience knew that feeling well when it considered Jesus.  Perhaps you, O reader, know that feeling well in circumstances only you know well.

And how should one respond?  I propose avoiding vengeance (in the style of Psalm 137) and scapegoating.  Anger might feel good in the short term, but it is a spiritual toxin in the medium and long terms.  No, I point to the love of Jesus, which asked God to forgive those who crucified him and consented to it, for they did not know what they had done and were doing.  And I point to Isaiah 52:3, in which God says:

You were sold for nothing, and you shall be redeemed without money.

The New Revised Standard Version (1989)

I point to the agape God extends to us and which is the form of love in 1 Corinthians 13.  Love and forgiveness are infinitely superior to anger, resentment, and scapegoating.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/06/13/devotion-for-saturday-before-proper-10-year-a-elca-daily-lectionary/

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Religious Identity   1 comment

Christ Pantocrator

Religious Identity

WEDNESDAY, NOVEMBER 20, 2013

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 1:1-21

Psalm 65 (Morning)

Psalms 125 and 91 (Evening)

Matthew 28:1-20

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Some Related Posts:

Daniel 1:

http://ordinarytimedevotions.wordpress.com/2011/05/30/week-of-proper-29-monday-year-1/

Matthew 28:

http://lenteaster.wordpress.com/2010/10/29/second-day-of-easter-monday-in-easter-week/

http://lenteaster.wordpress.com/2012/06/01/first-day-of-easter-easter-sunday-year-c-principal-service/

http://ordinarytimedevotions.wordpress.com/2010/12/05/trinity-sunday-year-a/

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Daniel 1 contains some historical inaccuracies and depicts Nebuchadnezzar (Nebuchadrezzar) II (reigned 605-562 BCE) in a more positive light at the end than one might expect at the beginning.  These might prove to be difficulties for biblical literalists yet not for me.

The real meat, so to speak, of the chapters is kosher food laws.  Keeping them constituted one way in which many exiled Jews maintained their identity.  So this is a story about maintaining religious identity.

I wonder about the sense of identity of those who concocted a cover story for the Resurrection of Jesus.  Who did they see when they saw a reflection?  How dud they understand themselves when they were honest with themselves?

My religious identity is in Christ.  In him I recognize the only one to follow to the end, whenever and however that will happen.  In him I see victory over evil and death.  In him I recognize atonement for sin.  In him I see the Incarnation of God.  In him I recognize ultimate wisdom.  These matters are primary for me.  The others (many of them still quite important) are secondary.

KENNETH RANDOLPH TAYLOR

JUNE 4, 2013 COMMON ERA

THE FEAST OF SAINT FRANCIS CARACCIOLO, COFOUNDER OF THE MINOR CLERKS REGULAR

THE FEAST OF JOHN XXIII, BISHOP OF ROME

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/04/devotion-for-november-20-lcms-daily-lectionary/

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