Archive for the ‘Epiphany’ Tag

Destiny V   2 comments

Above:  The Woman of Canaan, by Michael Angelo Immenraet

Image in the Public Domain

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For the Ninth Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Grant, we beseech thee, merciful God, that thy church, being gathered together in unity by the Holy Spirit,

may manifest thy power among all peoples, to the glory of thy name:

through Jesus Christ our Lord, who lives and reigns with thee and the same Spirit,

one God, world without end.  Amen.

The Book of Common Worship–Provisional Services (1966), 120

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Genesis 45:16-28

1 Corinthians 10:1-12

Mark 9:24-37

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The partial family reunion continued in Genesis 45.  Meanwhile, off-screen, so to speak, Jacob must have had an uncomfortable conversation that must have included,

But you told me that Joseph was dead!

Do not test God, or else, we read in 1 Corinthians 10.  Sometimes God tests us, though.  Will we pass the test?  Which destiny will we choose?

Jesus was perfect, sinless, fully divine, and fully human, I affirm.  Those theological assumptions have informed my reading of Mark 7:24-37.  Jesus, who had chosen t go where Gentiles were, did not insult the woman.  He was not insensitive.  No, he wanted her to reply as she did.  She passed the test, Jesus never changed his mind during that encounter; neither did the mother change hers during that incident.  She chose her destiny and that of her daughter.

The deaf man with a speech impediment had help en route to his altered destiny.  The Markan has depicted him as a passive figure, but who is to say that the man did not go to Jesus?

Grace surrounds us.  Will we embrace it?

KENNETH RANDOLPH TAYLOR

JUNE 19, 2019 COMMON ERA

THE FEAST OF JAMES ARTHUR MACKINNON, CANADIAN ROMAN CATHOLIC PRIEST AND MARTYR IN THE DOMINICAN REPUBLIC

THE FEAST OF ALFRED RAMSEY, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF CHARITIE LEES SMITH BANCROFT DE CHENEZ, HYMN WRITER

THE FEAST OF WILLIAM PIERSON MERRILL, U.S. PRESBYTERIAN MINISTER, SOCIAL REFORMER, AND HYMN WRITER

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Posted June 19, 2019 by neatnik2009 in 1 Corinthians 10, Genesis 45, Mark 7

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Spiritual Journeys   2 comments

Above:  Landscape with the Parable of the Sower, by Pieter Bruegel the Elder

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Kings 2:1-12

Psalm 50:1-6

2 Corinthians 4:3-6

Mark 8:34-9:13

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Pietism is an error-ridden system of thought.  One of its gravest mistakes is the rejection of ritualism, often due to a misinterpretation of Psalm 50.  The sacrificial system, commanded in the Law of Moses, is not the problem in Psalm 50.  No, the divorce between sacrifices and morality is the offense.  Mistaking sacrifices and other acts of public piety for a talisman is wrong.  People need to walk the walk, in other words.  Their acts of public piety will be genuine.

Speaking of sacrifices, the context of the Transfiguration in Mark 8-9 is the foretelling of the death and resurrection of Jesus.  The prose poetry of the account tells us of Elijah (representing the prophets) and Moses (representing the Law) appearing with the glorified Jesus.  This is, in context, an apocalyptic scene, as anyone steeped in the culture of Palestinian Judaism would have known.  The attempt to institutionalize such a moment is always misguided, for one should keep on moving with Jesus, toward Jerusalem.  Faith is a journey, not a permanent shrine.

My journey will not be identical to yours, O reader, nor should it be.  Our journeys will properly contain many of the same landmarks, though.  The destination will also be the same–God in Christ.

KENNETH RANDOLPH TAYLOR

JUNE 19, 2019 COMMON ERA

THE FEAST OF JAMES ARTHUR MACKINNON, CANADIAN ROMAN CATHOLIC PRIEST AND MARTYR IN THE DOMINICAN REPUBLIC

THE FEAST OF ALFRED RAMSEY, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF CHARITIE LEES SMITH BANCROFT DE CHENEZ, HYMN WRITER

THE FEAST OF WILLIAM PIERSON MERRILL, U.S. PRESBYTERIAN MINISTER, SOCIAL REFORMER, AND HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/19/devotion-for-transfiguration-sunday-year-b-humes/

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Grace, Part I   3 comments

Above:  Landscape with the Parable of the Sower, by Pieter Bruegel the Elder

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 42:1-17 or Deuteronomy 34:1-12

Psalm 48

James 5:12-20

Mark 4:1-20

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At the end of the Season After the Epiphany or the beginning of the Season After Pentecost (depending on the year), we finish hopping and skipping through three books–Job, Deuteronomy, and James.  If we pay attention, we notice that Job granted his daughters the right to inherit from his estate–a revolutionary move at that time and place.

Overall, when we add Psalm 48 and Mark 4:1-20 to the mix, we detect a thread of the goodness of God present in all the readings.  Related to divine goodness is the mandate to respond positively to grace in various ways, as circumstances dictate.  The principle is universal, but the applications are circumstantial.

Consider, O reader the parable in our reading from Mark 4.  The customary name is the Parable of the Sower, but the Parable of the Four Soils is a better title.  The question is not about the effectiveness of the sower but about the four soils.  Are we distracted soil?  Are we soil that does not retain faith in the face of tribulation or persecution?  Are we soil into which no roots sink?  Or are we good soil?  Do we respond positively to grace, which is free yet not cheap, or do we not?

Job 42:11 tells that all Job’s “friends of former times” visited him and “showed him every sympathy.”  (Job is a literary character, of course, so I do not mistake him for a historical figure.)  I imagine Zophar, Bildad, Eliphaz, and even Elihu, who went away as quickly as he arrived, having realized their errors, dining with Job in shalom.  That is indeed a scene of grace.

KENNETH RANDOLPH TAYLOR

JUNE 19, 2019 COMMON ERA

THE FEAST OF JAMES ARTHUR MACKINNON, CANADIAN ROMAN CATHOLIC PRIEST AND MARTYR IN THE DOMINICAN REPUBLIC

THE FEAST OF ALFRED RAMSEY, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF CHARITIE LEES SMITH BANCROFT DE CHENEZ, HYMN WRITER

THE FEAST OF WILLIAM PIERSON MERRILL, U.S. PRESBYTERIAN MINISTER, SOCIAL REFORMER, AND HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/19/devotion-for-the-ninth-sunday-after-the-epiphany-year-b-humes/

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Destiny IV   1 comment

Above:  Jesus and the Rich Young Man

Image in the Public Domain

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For the Eighth Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Grant, we beseech thee, merciful God, that thy church,

being gathered together in unity by thy Holy Spirit,

may manifest thy power among all peoples, to the glory of thy name;

through Jesus Christ our Lord, who lives and reigns with thee and

the Holy Spirit, one God, world without end.  Amen.

The Book of Common Worship–Provisional Services (1966), 120

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Genesis 45:1-15

1 Corinthians 12:27-13:13

Luke 18:18-30

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Whenever we ponder destiny, we must, if we are to be thorough, contemplate at least three factors:  God, other people, and ourselves.  The Joseph Epic in Genesis (Chapters 37, 39-50) shows all three.  It demonstrates that God works through the decisions of others, sometimes contradicting the desires of those others.  The Joseph Epic also shows that God works independently.

The greatest spiritual gift, we read in 1 Corinthians, is love.  It builds people up, laughs with them, weeps with them, endures with them.  Love forgives.  It seeks the best for others and is sad when they reject the best.

St. Augustine of Hippo defined sin as disordered love.  He understood that God deserved the most love, and that loving people, objects, wealth, et cetera more than one should constituted idolatry.  St. Augustine must have been contemplating the reading from Luke 8, among other texts, for the story of the man overly attached to his wealth fits easily into the theologian’s definition of sin.

For many people attachment to wealth is not an option, but all of us have attachments.  Our attachments may be to the tangible or to the intangible or to both, but they are no less at risk turning into idolatry, if they have not already done so, than the rich man’s attachment to his wealth.

He made his choice.  He chose his destiny.

What choice will I make?  What choice will you, O reader, make?

KENNETH RANDOLPH TAYLOR

JUNE 18, 2019 COMMON ERA

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINSTER AND HYMN WRITER

THE FEAST OF JOHANN FRANCK, HEINRICH HELD, AND SIMON DACH, GERMAN LUTHERAN HYMN WRITERS

THE FEAST OF RICHARD MASSIE, HYMN TRANSLATOR

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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Presumption   2 comments

Above:  Jesus and His Apostles

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 38:1-41 (portions) or Deuteronomy 30:5-6, 11-20

Psalm 46

James 5:1-11

Mark 3:20-34

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The law of God may be on our hearts and lips, if we are in a healthy spiritual state, but we should not assume healthy spirituality where none exists.  Besides, even if one is spiritually healthy at one moment, one still has weaknesses lurking in the shadows.  As Bernhard Anderson wrote in various editions of his Introduction to the Old Testament, Job and his alleged friends committed the same sin–presumption regarding God.  That is what the poem indicates.  However, God agrees with Job in the prose portion of Job 42.

Presumption is one of the sins on display in Mark 3:20-34.  I hope that none of us will go so far into presumption as to mistake the work of God for evil, but some will, of course.

Presumption rooted in high socio-economic status is a theme in James 4 and 5.  The epistle makes clear that God disapproves of the exploitation and other bad treatment of the poor.  The Letter of James, in so doing, continues a thread from the Hebrew Bible.  The Bible contains more content about wealth and poverty, the rich and the poor, than about sex, but one does know that if one’s Biblical knowledge comes from reactionary ministers dependent on large donations.  Presumption rooted in high socio-economic status remains current, unfortunately.  Human nature is a constant factor.

There is also the presumption that we know someone better than we do, as in Mark 3:31-34.  This is a theme in the Gospel of Mark, in which those who were closest to Jesus–his family, the disciples, and the villagers who saw him grow up–did not know him as well as they thought they did.  On the other hand, the the Gospel Mark depicts strangers and demons as recognizing Jesus for who he really was.  People we think we know will surprise us, for good or ill, sometimes.

May God deliver us from the sin of presumption present in ourselves and in others.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2019 COMMON ERA

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINSTER AND HYMN WRITER

THE FEAST OF JOHANN FRANCK, HEINRICH HELD, AND SIMON DACH, GERMAN LUTHERAN HYMN WRITERS

THE FEAST OF RICHARD MASSIE, HYMN TRANSLATOR

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/18/devotion-for-the-eighth-sunday-after-the-epiphany-year-b-humes/

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Destiny III   1 comment

Above:  Jeremiah

Image in the Public Domain

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For the Seventh Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Almighty God, who hast given us thy Word as a lamp for our feet:

keep thy Word ever before us, so that, in times of doubt or temptation,

by the light of thy truth we may walk, without stumbling,

in the way of thy Son, Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 120

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Jeremiah 23:23-29

2 Corinthians 11:16-31

Matthew 5:38-48

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Those of God glorify God.  False prophets please those who pay them.  Genuine prophets tell the truth, even when doing so is immediately dangerous.  (Jeremiah was a genuine prophet.)  Genuine religious leaders glorify God.  Cult leaders glorify and enrich themselves.  Between these extremes are deluded people, who probably mistake a monologue for a dialogue.

Genuine prophets and religious leaders teach difficult truths.  Love for enemies is a difficult moral teaching.  It is one with which Jeremiah struggled, understandably.  I know the experience of struggling with it, too.  I also understand that my grudge will harm me, not my enemy.  Knowing that truth and acting on it are different from each other, of course.

I have the power to select my destiny.  Will I walk down the path of love and forgiveness, or will I choose the path of hatred and resentment?  Left to my own devices, I will choose the latter.  By grace, however, I can choose the former.  Grace does not deprive me of free will, however.

Sometimes one needs to approach the correct path–the way of love and forgiveness of enemies–in baby steps.  God knows that we are “but dust,” poetically, as the Book of Psalms tells us.  I do not pretend to be a spiritual giant, especially in this matter.  No, I still struggle .  Yet I detect progress and anticipate more progress.  I trust in God that more progress will ensue.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2019 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SAINT SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Posted June 17, 2019 by neatnik2009 in 2 Corinthians 11, Jeremiah 23, Matthew 5

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Offering Blessings   2 comments

Above:  Jesus Healing the Man with a Withered Hand

Image in the Public Domain

Offering Blessings

NOT OBSERVED IN 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 12 or Deuteronomy 26:1-11

Psalm 44:1-8

James 4:1-17

Mark 3:1-9

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God has blessed us.

God continues to bless us.  One of the appropriate responses to these blessings is, in the context of gratitude to God, to bless others, even strangers in the land.  The generosity of God is more than sufficient to provide for everyone; scarcity is of human creation.

Good intentions are good, of course, but they are insufficient.  Many of them pave the road to Hell.  Good results are the necessary results of good intentions.  Job’s sarcasm at the beginning of Chapter 12 is understandable and appropriate, given the circumstances.  Interventions can be acts of love, but offering “wisdom” above one’s pay grade when the correct action is to offer a shoulder to cry on is a prime example of paving part of the road to Hell.

May we, with our good intentions, offer blessings, not curses.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2019 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SAINT SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/17/devotion-for-the-seventh-sunday-after-the-epiphany-year-b-humes/

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Posted June 17, 2019 by neatnik2009 in Deuteronomy 26, James 4, Job 3-12, Mark 3, Psalm 44

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