Archive for the ‘Epiphany’ Tag

Glorification   1 comment

Above:   Abraham and Melchizedek

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 14:18-20

Psalm 110:1-4

Hebrews 7:1-3, 11-19

John 5:30-47

++++++++++++++++++++++++++++++++++++++++++++++++++++

The LORD has sworn and he will not recant:

“You are a priest forever after the order of Melchizedek.”

–Psalm 110:4, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++

Melchizedek, a Canaanite priest-king whose name means “Zedek is my king,” appears briefly and mysteriously in Genesis 14.  (Zedek was a Canaanite deity.)  The name “Melchizedek” recurs in Psalm 110, which identifies the monarch as a priest.  The Letter to the Hebrews associates Melchizedek with Jesus.

Jesus is a powerful figure in all of the canonical Gospels.  That power is more evident in deeds than in words in the Synoptic Gospels.  In the Gospel of John Jesus is considerably more verbose.  His plethora of words accompanies mighty signs.  Jesus accepts no glory from people (John 5:41), seeking to glorify God the Father instead, just as Abraham gives all glory to YHWH in Genesis 14.

This Sunday is traditionally the Sunday of the Transfiguration.  In the chronology of the Synoptic Gospels the Transfiguration occurs en route to Jerusalem the last time; Jesus is going to the city not to seek his own glory, but to obey and glorify God.  And, in the Gospel of John, the glorification of Jesus by God is his crucifixion.

Regardless of the ambiguous details of Melchizedek, most of which I have not written about because they are irrelevant to my main point in this post, the principle that we mere mortals should seek to glorify God, not ourselves, remains.  It is a counter-cultural message, for quite often we tend to praise those who seek their own glory.  That glory is fleeting, but God’s glory is everlasting.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-last-sunday-after-the-epiphany-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Posted May 3, 2017 by neatnik2009 in Genesis 14, Hebrews 7, John 5, Psalm 110

Tagged with , , , ,

Jealousy   1 comment

Above:   Cain and Abel

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 4:1-16

Psalm 7

Jude 8-13

Matthew 9:32-34

++++++++++++++++++++++++++++++++++++++++++++++++++++

In Psalm 7 the author seeks divine protection from enemies.  In Genesis 4 Cain kill Abel.  God exiles the murderer yet protects him.

Genesis 4, unlike a host of exegetes dating from antiquity to the present day, does not explain why God favored one sacrifice over the other.  The story does, however, make clear the defective character of Cain, who acted out of, among other motivations, jealousy.  Genesis 4:7 offers a vivid image of sin as, in the words of the Everett Fox translation, “a crouching demon” by an entrance.  One has the option of not giving into temptation, of course, as the text tells us.

Jealousy leads to many sins, especially of one passion or another.  Out of jealousy one might accuse an agent of God (Jesus, for example) of being in league with evil (as in Matthew 9:32-34).  Jealousy can also lead to spiritual blindness, consciously or otherwise.  Either way, one commits serious error.

May we, by grace, rule over the metaphorical demon of sin crouching by the door, waiting to ambush us.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-eighth-sunday-after-the-epiphany-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

This is post #500 of ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS.

++++++++++++++++++++++++++++++++++++++++++++++++++++

Good and Bad Fruit   1 comment

Above:   An Olive Tree

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

1 Samuel 28:7-8, 11-25

Psalm 6

2 Peter 2:1-3, 17-22

Matthew 7:13-17

++++++++++++++++++++++++++++++++++++++++++++++++++++

Psalm 6, with its references to death, fits well with the reading from 1 Samuel 28, in which King Saul, in violation of Jewish law, consults a necromancer.  She is actually a somewhat sympathetic character, for she cares about the monarch’s well-being.  Meanwhile, one gets the impression that Saul has neglected his duties.  I do not agree, however, that committing genocide is a king’s duty.

With great power comes great responsibility, as an old saying tells us.  This is true in both secular and sacred settings.  In 2 Peter 2, for example, we read condemnations of certain early Christian leaders who, out of embarrassment, sought to reconcile Christianity with pagan permissiveness.  As we read in Matthew 7, good trees bear good fruit and bad trees bear bad fruit.

And committing genocide is definitely bad fruit.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-seventh-sunday-after-the-epiphany-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Hearing and Listening   1 comment

Above:   Ezekiel

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Ezekiel 2:6-3:4

Psalm 3

Revelation 10:1-11

Matthew 13:10-17

++++++++++++++++++++++++++++++++++++++++++++++++++++

LORD, how many adversaries I have!

how many there are who rise up against me!

–Psalm 3:1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++

Do not be afraid of their words and do not be dismayed by them, though they are a rebellious breed; but speak My words to them, whether they listen or not, for they are rebellious.

–Ezekiel 2:6b-7, TANAKH:  The Holy Scriptures (1985)

++++++++++++++++++++++++++++++++++++++++++++++++++++

The imagery of eating a scroll indicates accepting a prophetic call from God.  Often the vocation of the prophet entails being unpopular, for speaking uncomfortable truths leads to that result.  Also, speaking such truths might place the life and liberty of the prophet at risk.

For some time the passage from Ezekiel has haunted me, so to speak.  The imagery of the bitter scroll tasting as sweet as honey, indicating Ezekiel’s glad acceptance of his commission, has come to mind often.  This imagery, echoed in Revelation 10, has reminded me of the mix of the bitter and sweet lives in while following God.  It has challenged me to accept bitterness as sweetness in the service of God.  I have not lived fully into that challenge yet.

The passage in Luke 13 reminds us of the difference between hearing and listening.  We might hear, but we might not listen.  Listening is much harder work, after all.  And, assuming that we do listen to the prophetic words of God via Ezekiel, Jesus, or anyone else, we might not like them.  How we respond or react to them is spiritually telling.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-sixth-sunday-after-the-epiphany-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Eyes   1 comment

Above:   Eyes

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Joshua 6:1-5, 15-25

Psalm 135:1-7

Acts 10:1-28

Luke 11:34-36

++++++++++++++++++++++++++++++++++++++++++++++++++++

Hallelujah!

Praise the Name of the LORD;

give praise, you servants of the LORD.

–Psalm 135:1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++

The themes of light and of the liberation of Gentile people, present in the post for the previous Sunday, are obvious her also.  Rahab and her family find deliverance.  Also, St. Cornelius the Centurion and his household join the Christian fold formally.  In the same story St. Simon Peter learns the difference between separatism and holiness.

The reading from Luke 11 requires some explanation.  The erroneous physiological assumption at work is one common at the time.  That assumption is that the eyes allow the light of the body to go out, hence

Your eyes are the lamp of your body.  If your eye is healthy, your whole body is full of light, but if it is not healthy, your body is full of darkness.

–Luke 11:34, The New Revised Standard Version (1989)

(Jesus was the Savior of the world.  He was not an optometrist.)

Nevertheless, the issue of inner spiritual light and darkness is a true and timeless one.  Gentiles can have light within them, just as Jews can have darkness within them.  (Read Luke 11:37-54.)  Indeed, each of us has both inner light and darkness.  The question is, which one is dominant?  Just as good people commit bad deeds, bad people commit good deeds too.

May God liberate us from our inner darkness and our inability and unwillingness to recognize the light in others, especially those different from ourselves.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-fifth-sunday-after-the-epiphany-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Deliverance and Liberation   1 comment

Above:   Rahab, by Frederick Richard Pickersgill

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Joshua 2:1-9, 12-16

Psalm 117

Acts 9:23-31

Mark 8:22-26

++++++++++++++++++++++++++++++++++++++++++++++++++++

Praise the LORD, all you nations;

laud him, all you peoples.

For his loving-kindness toward us is great,

and the faithfulness of the LORD endures for ever.

Hallelujah!

–Psalm 117, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++

David Ackerman, in Beyond the Lectionary (2013), explains the unifying theme of these lections as how the deliverance of spies (in Joshua 2) and St. Paul the Apostle (in Acts 9)

leads to the liberation of Gentile people

–page 29

Rahab and her family become part of the Hebrew community.  She is a foreigner, yes, but, as Psalm 117:1 says,

Praise the LORD, all you nations.

St. Paul the Apostle, recently converted, survives to preach to Gentiles.  Both he and Rahab escape over city walls.  (That shared element is a nice touch.)

With regard to the reading from Mark 8, the formerly blind man sees clearly–literally.  Rahab sees clearly–metaphorically–also.  So does St. Paul, after his long-term spiritual blindness and short-term physical blindness.  Sometimes clear vision of the spiritual variety places one at great risk, as in the case of St. Paul.

The themes of light and of the inclusion of Gentiles fit well into the Season After the Epiphany.  For we who are Gentiles this might not seem scandalous.  Yet we read in the Bible that such radical inclusion was quite controversial.  This fact should prompt us to ponder prayerfully whom we exclude wrongly.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-fourth-sunday-after-the-epiphany-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++

This is post #1650 of BLOGA THEOLOGICA.

++++++++++++++++++++++++++++++++++++++++++++++++++++

Grace: Free, Not Cheap   1 comment

Above:   The Prophet Balaam and the Angel, by John Linnell

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Numbers 22:22-35; 23:7-12

Psalm 56:10-13

Acts 8:9-13, 18–25

Mark 4:21-23

++++++++++++++++++++++++++++++++++++++++++++++++++++

In God the LORD, whose word I praise,

in God I trust and will not be afraid,

for what can mortals do to me?

I am bound by the vow I made to you, O God;

I will present to you thank-offerings;

For you have rescued my soul from death and my feet from stumbling,

that I may walk before God in the light of the living.

–Psalm 56:10-13, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++

Grace is free yet certainly not cheap.  Also, most, if not all people might have their price, but God has none.  We find this theme in Numbers 22 and 23, in which Balaam, despite having his price, obeys God.  We also find this theme in Acts 8, in which Simon Magus offers to purchase the Holy Spirit, succeeding in giving us the word “simony.”

The attitude in Psalm 56:10-13 is preferable:  Be loyal to God.  And, as we read in Mark 4, what we put in determines what we get out.  Grace is free yet not cheap; it requires much of us.

KENNETH RANDOLPH TAYLOR

MAY 2, 2017 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/02/devotion-for-the-third-sunday-after-the-epiphany-ackerman/

++++++++++++++++++++++++++++++++++++++++++++++++++++