Archive for the ‘John 15’ Category

Building Up Each Other in Christ   1 comment

ancient-corinth

Above:  Ancient Corinth

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-07406

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Kings 9:1-9, 11:1-13 or Ecclesiastes 8:1-17

Psalm 35

John 15:18-25 (26-27); 16:1-4a

2 Corinthians 12:11-21; 13:1-10 (11-13)

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One might suffer for any of a number of reasons.  One might, as did Solomon, suffer for one’s sins; actions do have consequences, after all.  Or one might suffer because of the sins of at least one other person.  This is one reason one might suffer for the sake of righteousness.  Or perhaps one might suffer for merely being at the wrong place at the wrong time.  On other occasions there might be no apparent reason for one’s suffering.

This is a devotion for Trinity Sunday.  Many attempts to explain the mystery of the Holy Trinity have resulted in heresy.  I have resolved to cease trying to explain it and to revel in the glorious mystery instead.  God is greater and more glorious than I can imagine; thanks be to God!

I do feel comfortable in making some comments, however.  For example, Jesus of Nazareth (the historical figure) was the incarnated form of the Second Person of the Trinity, God the Son.  I do not pretend to grasp the mechanics of the Godhead, but so be it.  Jesus suffered and died, but not because of any sin of his; he committed none.  God suffered due to human sinfulness and made something wondrous out of something brutal and base.

That extravagant grace imposes certain obligations on those who benefit from it.  Among these obligations is building each other up.  St. Paul the Apostle’s words on that topic remain as applicable today as they were in Corinth nearly 2000 years ago.  Christ Jesus is in me.  He is also in you, O reader.  He is also in those around us.  How will we treat them?  We have Jesus, a role model, to emulate.  Where would the human race be without him?

KENNETH RANDOLPH TAYLOR

DECEMBER 16, 2016 COMMON ERA

THE TWENTIETH DAY OF ADVENT

THE FEAST OF GUSTAF AULEN, SWEDISH LUTHERAN THEOLOGIAN

THE FEAST OF SAINT FILIP SIPHONG ONPHITHAKT, ROMAN CATHOLIC CATECHIST AND MARTYR IN THAILAND

THE FEAST OF MAUDE DOMINICA PETRE, ROMAN CATHOLIC MODERNIST THEOLOGIAN

THE FEAST OF RALPH ADAMS CRAM AND RICHARD UPJOHN, ARCHITECTS; AND JOHN LAFARGE, SR., PAINTER AND STAINED GLASS MAKER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/16/devotion-for-trinity-sunday-year-d/

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Esther V: Courage   1 comment

Esther Before Ahasuerus

Above:  Esther Before Ahasuerus, by Tintoretto

Image in the Public Domain

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The Collect:

Almighty and ever-living God, you are always more ready than we are to pray,

and you gladly give more than we either desire or deserve.

Pour upon us your abundant mercy.

Forgive us those things that weigh on our conscience,

and give us those good things that come only through your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

Esther 5:1-14

Psalm 55:16-23

Colossians 2:16-3:1

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They attack those at peace with them,

going back on their oaths;

though their mouth is smoother than butter,

enmity is in their hearts;

their words more soothing than oil,

yet sharpened like swords.

–Psalm 55:20-21, The New Jerusalem Bible (1985)

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Our journey through the Book of Esther picks up with Chapter D (as The New American Bible labels it), which embellishes upon and replaces 5:1-2.  Queen Esther enters the presence of King Ahasuerus.  Perhaps she is manipulative in showing great deference to him, as to win his favor, but we can forgive her that, given the circumstances, which is to say, the possibility of execution.  The monarch is tender toward her and grants her whatever she wishes, which is a banquet the next day with Haman present.  Haman, meanwhile, continues to plot against Mordecai and has an impaling stake (for Mordecai’s execution) erected.  Haman is indeed one who, in the words of Psalm 55, has enmity in his heart.

The advice from Colossians to seek “the things that are above” is always appropriate.  Certainly placing one’s life at risk for the benefit of others falls into that category.  It is a courageous act, one that requires selfless love.  There is no higher love than to lay down one’s life for another or for others (John 15:13).  To risk doing that is close enough to that standard for that category, at least in my thinking.

I read the story of Esther in Chapters D and 5 then ask myself what I might have done in her situation.  I might have chosen the easy way out and laid low.  After all, who wants to die by being impaled on a stake?  The story convicts the great mass of us of our moral cowardice.

KENNETH RANDOLPH TAYLOR

MARCH 17, 2016 COMMON ERA

THE FEAST OF SAINT PATRICK, BISHOP OF ARMAGH

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/17/devotion-for-monday-after-proper-12-year-c-elca-daily-lectionary/

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Divine Consolation   1 comment

Anna at the Presentation of Jesus--Giotto

Above:  Anna at the Presentation of Jesus, by Giotto

Image in the Public Domain

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The Collect:

Beautiful God, you gather your people into your realm,

and you promise us food from your tree of life.

Nourish us with your word, that empowered by your Spirit

we may love one another and the world you have made,

through Jesus Christ, your Son and our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

2 Chronicles 34:20-33

Psalm 93

Luke 2:25-38

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The LORD is King;

he has put on splendid apparel;

the LORD has put on his apparel

and girded himself with strength.

He has made the whole world so sure

that it cannot be moved;

Ever since the world began, your throne has been established;

you are from everlasting.

The waters have lifted up, O LORD,

the waters have lifted up their voice;

the waters have lifted up their pounding waves.

Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

Your testimonies are very sure,

and holiness adorns your house, O LORD,

for ever and for evermore.

–Psalm 93, The Book of Common Prayer (1979)

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Humility before God, whose testimonies are sure, is a virtue.  In the main two readings for this day we encounter five people who were humble before God:

  • King Josiah of Judah (reigned 640-609 B.C.E.), who instigated religious reforms consistent with the Book of Deuteronomy,
  • Saints Mary and Joseph of Nazareth, who raised Jesus in an observant Jewish home, and
  • Saints Simeon and Anna the Prophetess, who testified regarding the infant Jesus.

As Father Raymond E. Brown pointed out in The Birth of the Messiah (Updated Edition, 1993), the law and the prophets framed birth and infancy of Jesus.  The Lukan language alluded to Isaiah 40:1 and 66:12-13, with their references to the consolation (paraklesis in Greek and parakalein in Hebrew, sounding like paraclete) of Israel.  Sts. Joseph and Mary obeyed legal customs.  Two prophets attested to our Lord and Savior’s bona fides, but only one prophet affirmed St. John the Baptist in Luke 1:67-79.  St. Anna the Prophetess looked for the redemption of Jerusalem, echoing Isaiah 52:9 (The Revised English Bible, 1989):

Break forth together into shouts of joy,

you ruins of Jerusalem;

for the LORD has comforted his people,

he has redeemed Jerusalem.

The author of the Gospel of Luke understood the life of Jesus as fitting neatly into a much longer narrative of consolation and redemption.  His subtle word choices helped to establish connections with subsequent texts, such as John 14:15f, in which Jesus promised that God the Father would send another Paraclete–Comforter, Counselor, and Advocate–the Holy Spirit, simply put.

Consolation is among the most frequent reasons many people seek God.  This makes sense to me.  The quest for comfort recurs throughout the Bible, especially in the Book of Psalms, because of the ubiquity of distress.  Turning to God might not end one’s distress, but it does provide one with a means of coping with it.  If we love God, we will obey divine commandments.  This might lead to suffering (John 15:18-27), but at least the Holy Spirit will be present with us during our ordeals.  There is much consolation in that.

KENNETH RANDOLPH TAYLOR

JANUARY 5, 2016 COMMON ERA

THE TWELFTH DAY OF CHRISTMAS

THE FEAST OF CHARLES JUDSON CHILD, JR., EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF LESLIE WEATHERHEAD, BRITISH METHODIST THEOLOGIAN

THE FEAST OF MARGARET MACKAY, SCOTTISH HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2016/01/05/devotion-for-wednesday-after-the-sixth-sunday-of-easter-year-c-elca-daily-lectionary/

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Enemies, Divine Judgment, and Divine Mercy   1 comment

Ancient Jerusalem with Solomon's Temple

Above:  Ancient Jerusalem with Solomon’s Temple

Image in the Public Domain

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The Collect:

Holy God, your word feeds your people with life that is eternal.

Direct our choices and preserve us in your truth,

that, renouncing what is evil and false, we may live in you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 45

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The Assigned Readings:

Isaiah 33:10-16

Psalm 119:97-104

John 15:16-25

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How I love your law!

All day long I pore over it.

Your commandment makes me wiser than my enemies

for it is available to me for ever.

Psalm 119:97-98, Harry Mowvley, The Psalms Introduced and Newly Translated for Today’s Readers (1989)

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One might have enemies for a wide range of reasons.  Being godly is one of them.  That helps to explain hostility to Jesus, who made evident defects in the political (including religious) and economic systems of First Century C.E. Judea.  (One function of much of the language of the Kingdom of God was to make clear the contrast between human and divine orders.)  Many other faithful people have encountered hostility and/or violence and/or death because of their fidelity to God and their lived applications of divine commandments relative to social justice.  Often those who have despised them and/or condoned or committed violence against them have imagined themselves to be righteous.  Their attitudes and actions and/or inactions have belied that conceit.

Sometimes, however, one has enemies for reasons separate from righteousness.  Such is the case in Isaiah 33.  The unidentified foe (probably the Chaldean/Neo-Babylonian Empire) will ultimately perish, as will the sinful people fo the Kingdom of Judah.  Yet a remnant of Judah will survive, for Jerusalem is like a ship floating on a sea of divine love.  The Kingdom of Judah will fall to the conquerors, but God will remain undefeated.  God, never conquered, will restore Judah, for judgment does not preclude love in relation to those whom God has chosen.

Concepts of God are inherently inadequate, for God is infinite and our minds cannot grasp the nature of God.  I have sought to become increasingly aware of the limits of my God concept, which is broader than those many others harbor.  The most workable solution at which I can arrive is to acknowledge limitations of human knowledge relative to God, affirm that what I can know will have to suffice, make the most faithful statements I can, and admit that I am certainly mistaken about a great deal.  My statements of faith are like the song of the bird in a story Anthony De Mello (1931-1987) told in The Song of the Bird (1982).  Yes, every statement about God is a distortion of the truth, but speak and write about God for the same reason the bird sings:

Not because it has a statement, but because it has a song.

–Page 4

The nature of God is a mystery I will never solve, and that is fine.  Where divine judgment ends and divine mercy begins is another mystery I will never solve.  That is also fine.

One lesson I feel comfortable stating unambiguously concerns having enemies.  Whenever I have a foe or foes, I should not assume that God is on my side.  No, I need to ask if I am on God’s side.  I might even arrive at an answer (hopefully an accurate one) to that questions.  Nationalism often gets in the way on this point for many people.  The British national anthem, “God Save the King/Queen,” includes the following frequently omitted stanza:

O Lord, our God, arise,

Scatter his/her enemies

and make them fall.

Confound their politics,

Frustrate their knavish tricks,

On Thee our hopes we fix,

God save us all.

Yet, as Irishman Monsignor Hugh O Flaherty (1898-1963) liked to say,

God has no country.

God created human beings in the divine image.  We have reciprocated.  Perhaps it is something we cannot help but to do, for we must think and write of God in human terms, or not at all.  Nevertheless, if we use our metaphors in the knowledge that they are metaphors, perhaps we will avoid falling into certain theological errors.

As for divine judgment and mercy, they are in the purview of God, where they belong and have always been.

KENNETH RANDOLPH TAYLOR

JUNE 1, 2015 COMMON ERA

THE FEAST OF SAMUEL STENNETT, ENGLISH SEVENTH-DAY BAPTIST MINISTER AND HYMN WRITER; AND JOHN HOWARD, ENGLISH HUMANITARIAN

THE FEAST OF SAINT JUSTIN MARTYR, APOLOGIST

THE FEAST OF SAINTS PAMPHILUS OF CAESAREA, BIBLE SCHOLAR AND TRANSLATOR; AND HIS COMPANIONS, MARTYRS

THE FEAST OF SAINT SIMEON OF SYRACUSE, ROMAN CATHOLIC MONK

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/06/01/devotion-for-wednesday-after-proper-16-year-b-elca-daily-lectionary/

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Dressing Up Darkness as Light   1 comment

Little Rock 1959

Above:  A Racist Rally at the State Capitol, Little Rock, Arkansas, August 20, 1959

Photographer = John T. Bledsoe

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-19754

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The Collect:

God of heaven and earth,

before the foundation of the universe and the beginning of time

you are the triune God:

Author of creation, eternal Word of creation, life-giving Spirit of wisdom.

Guide us to all truth by your Spirit,

that we may proclaim all that Christ has revealed

and rejoice in the glory he shares with us.

Glory and praise to you,

Father, Son, and Holy Spirit, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Isaiah 5:15-24

Psalm 29

John 15:18-20, 26-27

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The voice of the LORD is a powerful voice;

the voice of the LORD is a voice of splendor.

–Psalm 29:4, The Book of Common Prayer (1979)

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Ah,

Those who call evil good

And good evil;

Who present darkness as light

And light as darkness;

Who prevent bitter as sweet

And sweet as bitter!

–Isaiah 5:20, TANAKH:  The Holy Scriptures (1985)

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I am a student of history, especially that of the ecclesiastical variety.  Much of that content troubles me.  In my library I have documents justifying perfidy in the name of Jesus and more broadly in the name of God.  I think of a sermon, “God the Original Segregationist” (1954), which the minister continued to sell via mail as late as 1971.  I think also of sermons defending chattel slavery while quoting the Bible.  And I own a reprint of an article from the magazine of the National Association of Evangelicals in 1960 arguing that no Roman Catholic should serve as the President of the United States.

I consider my family tree, which includes a slaveholder and Georgia state senator who, in the 1860s, complained in writing to Governor Joseph Brown that the state had drafted his (the senator’s) slaves’ labor yet been slow to compensate the senator for their work.  My relative was a deacon of the Fort Gaines Baptist Church, Fort Gaines, Georgia.  I assume that he thought of himself as a good Christian.

Fortunately, overt racism has fallen out of favor in many quarters, but covert racism remains ubiquitous.  Slavery, furthermore, has few prominent defenders of which I am aware in American Christianity.  Nevertheless, some prominent American Evangelicals defended the Crusades–orgies of violence, religious intolerance, and even some cannibalism–with much energy recently.

Dressing up darkness as light is an ancient sin which remains contemporary.  Even many who condemn slavery commit homophobia.  Some are malevolent, saying openly that homosexuals ought to have fewer civil rights and liberties than heterosexuals.  Certain malevolent homophobes go as far as to advocate executing or imprisoning homosexuals.  Others, however, act out of outdated mindsets based on erroneous assumptions and are not malevolent.  They are still wrong, of course.

The biblical call to justice, present in the works of the prophets and elsewhere requires us to reject the forms of bigotry we have learned from cultures.  To love our neighbors as we love ourselves and act toward them as we would have them behave toward us entails laying aside our negative biases and recognizing the image of God in them then acting accordingly.  This can prove risky when cultures, governments, and social institutions perpetuate bigotry and discrimination.

If you belonged to the world, the world would love you as its own.  Because you do not belong to the world, but I have chosen you out of the world–therefore the world hates you.

–John 15:19, The New Revised Standard Version (1989)

I have learned negative biases and unlearned some of them.  The main difficulty when dealing with one’s assumptions is trying to recognize one’s moral blind spots, especially those which are socially unacceptable.  Defense mechanisms interfere with this process, perpetuating the illusion that one is holier than one actually is.  Yet a faithful pilgrimage with God requires that one, by grace, face oneself honestly.  Hopefully this will result in an accurate self-appraisal and lead to repentance, that is, changing one’s mind, turning around.  That can be difficult, but it is possible via the power of God.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2015 COMMON ERA

THE FEAST OF SAINT MATHILDA, QUEEN OF GERMANY

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/03/14/devotion-for-saturday-before-trinity-sunday-year-b-elca-daily-lectionary/

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Proverbs and John, Part V: Loving One Another While God Watches Us   1 comment

gender-equality-sign

Above:  Gender Equality Sign

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Proverbs 14:1-27 (June 14)

Proverbs 15:1-29 (June 15)

Psalm 85 (Morning–June 14)

Psalm 61 (Morning–June 15)

Psalms 25 and 40 (Evening–June 14)

Psalms 138 and 98 (Evening–June 15)

John 15:1-11 (June 14)

John 15:12-27 (June 15)

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Some Related Posts:

John 15:

http://lenteaster.wordpress.com/2010/10/29/thirty-second-day-of-easter/

http://lenteaster.wordpress.com/2010/10/29/thirty-third-day-of-easter/

http://lenteaster.wordpress.com/2010/10/29/thirty-fourth-day-of-easter/

http://lenteaster.wordpress.com/2010/10/29/thirty-fifth-day-of-easter/

http://lenteaster.wordpress.com/2010/10/29/thirty-seventh-day-of-easter/

http://lenteaster.wordpress.com/2011/08/01/twenty-ninth-day-of-easter-fifth-sunday-of-easter-year-b/

http://lenteaster.wordpress.com/2011/08/01/thirty-sixth-day-of-easter-sixth-sunday-of-easter-year-b/

http://lenteaster.wordpress.com/2011/08/02/fiftieth-day-of-easter-day-of-pentecost-year-b/

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We read the following caution in Proverbs 15:3 (TANAKH:  The Holy Scriptures):

The eyes of the LORD are everywhere,

Observing the bad and the good.

And, in John 15, we read of great love–the kind which motivates one to die for his friends.  Jesus, who had that love, knew the hatred of people whom he had not wronged.  The mandate of the Apostles

to love one another

–John 15:17b, The New Jerusalem Bible

applies to we Christians today.  We will not always get along; personalities will prove mutually incompatible.  Cultural, educational, and intellectual chasms will exist.  And major disagreements will arise.  Yet we can avoid hating one another or consigning the other to Hell rhetorically.

I, as one considered a heretic so often that I have adopted the label as an affirmative one, am used to the

You will go to Hell

sentence and attitude.  I have chosen not to engage those who scorned me thus in further conversation beyond friendly “Hi” and “Bye” dialogue; what else was there to say?  I sought to explore questions, but the other wanted to spout blind dogma as if on automatic pilot.

My default setting is to regard my fellow human beings–regardless of how annoying I find some of them–as fellow bearers of the Image of God.  And my fellow and sister Christians–including those with whom I have little in common theologically–are my coreligionists.  I accept with great ease many who differ from me.  Others I tolerate, but that is more than some of them do in regard to me.  I wish that friendlier theological cohabitation could occur more often that it does, for all of us know very little of God, whose mysteriousness exists beyond the bounds of human comprehension thereof.  But I try–usually successfully–to eschew hostility in my own mind.

And I try to live and think according to the standard of equality before God.  I take great offense at ecclesiastical acceptance of the tendency to block off women and homosexuals as groups, membership in which makes them second-class members to whom ordination is off-limits.  I was born both male and heterosexual; these were not my choices, not that I argue with them.  Many of the people with whom I worship were born female and/or homosexual; those were not their choices either.  All of us stand equal before God.  Any ecclesiastical body which baptizes females yet refuses to ordain because they are women commits hypocrisy, as does one which baptizes homosexuals yet refuses to ordain them because of that identity.  Such hypocrisy ought to cease.  This is a civil rights issue, a matter of loving one another.  And God is watching us.

KENNETH RANDOLPH TAYLOR

JULY 12, 2012 COMMON ERA

THE FEAST OF DESIDERIUS ERASMUS, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF SAINT JOHN GUALBERT, FOUNDER OF THE VALLOMBROSAN BENEDICTINES

THE FEAST OF NATHAN SODERBLOM, ECUMENIST

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/07/12/devotion-for-june-14-and-15-lcms-daily-lectionary/

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Job and John, Part VI: Support   1 comment

Above:  A Samaritan Synagogue

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2005009686/PP/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 6:14-30 (February 10)

Job 7:1-21 (February 11)

Psalm 19 (Morning–February 10)

Psalm 136 (Morning–February 11)

Psalms 81 and 113 (Evening–February 10)

Psalms 97 and 112 (Evening–February 11)

John 2:1-12 (February 10)

John 2:13-25 (February 11)

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Some Related Posts:

John 3-4:

http://adventchristmasepiphany.wordpress.com/2010/09/16/seventh-day-of-epiphany/

http://lenteaster.wordpress.com/2010/10/29/twelfth-day-of-easter/

http://lenteaster.wordpress.com/2010/10/28/third-sunday-in-lent-year-a/

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Job needed friends.  He got Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite instead.  Alas for Job!  And he lamented the lack of support.  I would prefer strangulation too; at least it would get me away from those alleged friends.

Counterpoints occur in John.  We being with John the Baptist, whose movement had fewer followers than that of Jesus.  John continued to point toward our Lord.  Then, in Chapter 4, Jesus commenced the longest recorded conversation in the canonical Gospels.  This conversation was with not only a woman–unheard of in many circles–but with a Samaritan woman–even more scandalous.  Many interpreters–out of mysogyny or tradition or both–have assumed that she had a dubious sexual reputation, but there is no textual proof for that.  She could, for example have been in a levirate marriage–legal under the Law of Moses.  Jesus helped the woman at the well.  I can only imagine what harm Eliphaz, Bildad, or Zophar would have wrought.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 15, 2012 COMMON ERA

THE SECOND SUNDAY OF EASTER, YEAR B

THE FEASTS OF SAINT OLGA OF KIEV, REGENT OF KIEVAN RUSSIA; ADALBERT OF MAGDEBURG, ROMAN CATHOLIC BISHOP; ADALBERT OF PRAGUE, ROMAN CATHOLIC BISHOP AND MARTYR; AND BENEDICT AND GAUDENTIUS OF POMERANIA, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT DAMIEN DE VEUSTER, A.K.A. DAMIEN OF MOLOKAI, ROMAN CATHOLIC PRIEST

THE FEAST OF SAINT EGBERT OF LINDISFARNE, ROMAN CATHOLIC MONK AND SAINT ADALBERT OF EGMONT, ROMAN CATHOLIC MISSIONARY

THE FEAST OF SAINT MELLITUS, ARCHBISHOP OF CANTERBURY

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/15/devotion-for-february-10-and-11-in-epiphanyordinary-time-lcms-daily-lectionary/

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