Archive for the ‘John 14’ Category

Judgment and Mercy, Part XXVI   1 comment

Above:  Icon of the Harrowing of Hades

Image in the Public Domain

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Acts 17:22-31

Psalm 66:1-6, 14-18 (LBW) or Psalm 98 (LW)

1 Peter 3:15-22

John 14:15-21

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O God, from whom all good things come:

Lead us by the inspiration of your Spirit

to think those things which are right,

and by your goodness to do them;

through your Son, Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 22

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Lord, because you promised to give what we ask

in the name of your only-begotten Son,

teach us rightly to pray and with all your saints

to offer you our adoration and praise;

through Jesus Christ, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 54

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YHWH is no mere tribal deity.  No, YHWH is the sole, universal deity.  This is a summary of Judeo-Christian monotheism.  I affirm it and trust that it is true.

Two properties of YHWH are judgment and mercy.  They exist in a balance I dare not even pretend to understand.  However, I favor mercy, if I must make an assumption in a given circumstance.  I do not want to be a judgmental person, after all.  I leave the determination to God.

1 Peter 3:19-20 indicates that divine mercy may reach farther than conventionally pious Christians may often think.  This passage tells us that damnation is not necessarily final.  This is distressing news for those who prefer unambiguous theological categories and detest theological uncertainty.  So be it.

Let us be honest about and with ourselves.  We probably seek unbridled mercy for ourselves, people we like, and those similar to us.  We probably desire divine judgment for everyone else.  How many of those in “everyone else” think the same way about us, people we like, and those similar to us?  Grace is scandalous.  Divine mercy really rocks the boat and sinks some theological boats.

To be clear, I am not a universalist.  As I have written many times already, God sends nobody to Hell.  People condemn themselves.  C. S. Lewis said it best:  The doors to Hell are locked from the inside.  Some people never listen, unfortunately for them.

KENNETH RANDOLPH TAYLOR

APRIL 22, 2022 COMMON ERA

FRIDAY IN EASTER WEEK

THE FEAST OF GENE BRITTON, EPISCOPAL PRIEST

THE FEAST OF DONALD S. ARMENTROUT, U.S. LUTHERAN MINISTER AND SCHOLAR

THE FEAST OF HADEWIJCH OF BRABERT, ROMAN CATHOLIC MYSTIC

THE FEAST OF KATHE KOLLWITZ, GERMAN LUTHERAN ARTIST AND PACIFIST

THE FEAST OF SAINT VITALIS OF GAZA, MONK, HERMIT, AND MARTYR, CIRCA 625

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Adapted from this post

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The Divine Mandate for Social Justice II   4 comments

Above:  Icon of the Ministry of the Apostles

Image in the Public Domain

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Acts 17:1-15

Psalm 33:1-11 (LBW) or Psalm 146 (LW)

1 Peter 2:4-10

John 14:1-12

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O God, form the minds of your faithful people into a single will. 

Make us love what you command and desire what you promise,

that, amid, all the changes of this world,

our hearts may be fixed where true joy is found;

through your Son, Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 22

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O God, you make the minds of your faithful to be of one will;

therefore grant to your people that they may love what you command

and desire what you promise,

that among the manifold changes of this age our hearts

may ever be fixed where true joys are to be found;

through Jesus Christ, your Son, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 53

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…the people who have been turning the whole world upside down have come here now….

–Acts 17:6b, The Revised New Jerusalem Bible (2019)

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One need not be evil to favor maintaining the status quo, even when it is exploitative and for overturning.  Good, morally defensible change can cause disorientation and discomfort, even among conventionally pious people.  The terms “revolutionary,” “liberal,” “conservative,” and “reactionary” are inherently relative to the center, the definition of which varies according to time and place.  These four labels are, in the abstract, morally neutral.  In circumstances, however, they are not.  Being conservative, for example, may be right or wrong, depending on what one hopes to conserve.  And, if one is not a revolutionary in certain circumstances, one is morally defective.

The Reverend Doctor Martin Luther King, Jr., called for a

moral revolution of values

on April 4, 1967, when he finally unambiguously and unapologetically opposed the Vietnam War.  That address, which he delivered at the Riverside Church, Manhattan, proved to be extremely controversial, mainly because of King’s position on the Vietnam War.  That controversy obscured much of the rest of the contents of the speech.  (King was correct to oppose the Vietnam War, by the way.)  The other content of that speech remains prophetic and germane.  The call for a society that values people more than property, for example, has not come to fruition, sadly.

Sometimes “turning the world upside down” is really turning it right side up, as in Psalm 146 and the Beatitudes.  Giving justice to the oppressed, feeding the hungry, caring for the strangers, sustaining the orphan and the widow, and frustrating the way of the wicked are examples of turning the world right side up, not upside down.  You, O reader, and I live in an upside-down world.

This is theologically orthodox.  False theological orthodoxy mistakes social justice for heresy and bolsters social injustice.  However, the Law of Moses, the Hebrew prophets, and the teachings of Jesus of Nazareth are consistent in holding that social injustice is a divine mandate.

So be it.

KENNETH RANDOLPH TAYLOR

APRIL 21, 2022 COMMON ERA

THURSDAY IN EASTER WEEK

THE FEAST OF SAINT ROMAN ADAME ROSALES, MEXICAN ROMAN CATHOLIC PRIEST AND MARTYR, 1927

THE FEAST OF SAINT CONRAD OF PARZHAM, CAPUCHIN FRIAR

THE FEAST OF DAVID BRAINERD, AMERICAN CONGREGATIONALIST THEN PRESBYTERIAN MISSIONARY AND MINISTER

THE FEAST OF GEORGE B. CAIRD, ENGLISH CONGREGATIONALIST THEN UNITED REFORMED MINISTER, BIBLICAL SCHOLAR, AND HYMN WRITER AND TRANSLATOR

THE FEAST OF GEORGIA HARKNESS, U.S. METHODIST MINISTER, THEOLOGIAN, ETHICIST, AND HYMN WRITER

THE FEAST OF SAINT SIMON BARSABAE, BISHOP; AND HIS COMPANIONS, MARTYRS, 341

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Adapted from this post

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Deeds and Creeds VI   1 comment

Above:  The Last Judgment, by Fra Angelico

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 19:1-26 or Ruth 3

Psalm 142

Revelation 20:11-15

John 14:15-31

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NSFW Alert:  “Feet” in Ruth 3 are not feet.  No, they are genitals.  The Hebrew Bible contains euphemisms.  In the case of Ruth 3, we have a scene that is unfit for inclusion in a book of Bible stories for children.

The Reverend Jennifer Wright Knust offers this analysis of the Book of Ruth:

To the writer of Ruth, family can consist of an older woman and her beloved immigrant daughter-in-law, women can easily raise children on their own, and men can be seduced if it serves the interests of women.

Unprotected Texts:  The Bible’s Surprising Contractions About Sex and Desire (2011), 33

Speaking or writing of interpretations you may have read or heard, O reader, I turn to Genesis 19.  Open an unabridged concordance of the Bible and look for “Sodom.”  Then read every verse listed.  You will find that the dominant criticism of the people of Sodom was that they were arrogant and inhospitable.  The willingness to commit gang rape against angels, men, and women seems inhospitable to me.

The author of Psalm 142 described the current human reality.  That author descried Christ’s reality in John 14:15-31.  Christ was about to die terribly.  Yet that same Christ was victorious in Revelation 20.

The standard of judgment in Revelation 20:14 may scandalize many Protestants allergic to any hint of works-based righteousness:

…and every one was judged according to the way in which he had lived.

The Jerusalem Bible (1966)

This is not a new standard in the Bible.  It exists in the Hebrew Bible.  Matthew 25:31-46 its people over the head, so to speak, with this standard.  The Letter of James keeps hitting people over the head with it for five chapters.  Deeds reveal creeds.  The standard of divine judgment in Revelation 20:14 makes sense to me.

So, what do I believe?  What are my creeds?  What are your creeds, really?  I refer not to theological abstractions, but to lived faith.  Theological abstractions matter, too.  (I am not a Pietist.)  Yet lived faith matters more.  Do we live according to the love of God?  God seems to approve of doing that.  Do we hate?  God seems to disapprove of doing that.

As St. Paul the Apostle insisted, faith and works are a package deal.  The definition of faith in the Letter of James differs from the Pauline definition.  Faith in James is intellectual.  Therefore, joining faith with works is essential, for faith without works is dead.  In Pauline theology, however, faith includes works.  If one understands all this, one scotches any allegation that the Letter of James contradicts Pauline epistles.

Deeds reveal creeds.  If we value one another, we will act accordingly.  If we recognize immigrants as people who bear the image of God, we will resist the temptation of xenophobia, et cetera.  Knowing how to act properly on our creeds may prove challenging sometimes.  Practical consideration may complicate matters.  Political actions may or may not be the most effective methods to pursue.

By grace, may we–collectively and individually–act properly, so that our deeds may reveal our creeds, to the glory of God and for the benefit of our fellow human beings.

KENNETH RANDOLPH TAYLOR

JANUARY 28, 2021 COMMON ERA

THE FEAST OF SAINT ALBERT THE GREAT AND HIS PUPIL, SAINT THOMAS AQUINAS, ROMAN CATHOLIC THEOLOGIANS

THE FEAST OF DANIEL J. SIMUNDSON, U.S. LUTHERAN MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF HENRY AUGUSTINE COLLINS, ANGLICAN THEN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF JOSEPH BARNBY, ANGLICAN CHURCH MUSICIAN AND COMPOSER

THE FEAST OF SOMERSET CORRY LOWRY, ANGLICAN PRIEST AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2021/01/28/devotion-for-proper-24-year-d-humes/

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Judgment and Mercy, Part XXI   1 comment

Above:  Ruth and Boaz, by Julian Schnorr von Carolsfield

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 18:16-33 or Ruth 2:1-13

Psalm 141

Revelation 19:11-21

John 14:1-14

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Divine judgment and mercy are in balance throughout the Bible.  The intercession of Abraham on the behalf of the people of Sodom (Genesis 18:16-33) proved to be in vain, but he did haggle God down.  That story expresses something positive about God.  When we turn to Revelation 19:11-21, we need to notice that the triumph of suffering, divine love in Christ (mercy, for sure) follows judgment on Babylon (code for the Roman Empire).

I offer a lesson that may be difficult:  Mercy for the oppressed may be judgment and punishment of the oppressors.  Furthermore, oppressors may not think of themselves as such.  They may be the heroes of their own stories.  They may think they are righteous, just.

All of us should squirm in discomfort when we think about the human capacity for self-delusion.  Human psychology can be a person’s worst enemy.  It can also be the worse foe of any community, nation-state, government, institution, corporation, et cetera.  Human psychology is the worst enemy of Homo sapiens and Planet Earth.

Thomas Jefferson, a slaveholder, wrote regarding the consequences of slavery for the United States of America:

I tremble for my country when I reflect that God is just; that his his justice cannot sleep forever.

The Apocalypse of John is about, among other topics, what will happen when divine judgment wakes up.  That warning remains germane at all times and in all places.  Exploitation, economic injustice, needless violence, and oppression are always present, to some degree.  They are evil.  God will vanquish them and inaugurate the fully realized Kingdom of God.

In the meantime, one duty of we who follow God is to leave the world better than we found it.

KENNETH RANDOLPH TAYLOR

JANUARY 27, 2021 COMMON ERA

THE FEAST OF SAINTS JEROME, PAULA OF ROME, EUSTOCHIUM, BLAESILLA, MARCELLA, AND LEA OF ROME

THE FEAST OF SAINT ANGELA MERICI, FOUNDRESS OF THE COMPANY OF SAINT URSULA

THE FEAST OF SAINT CAROLINA SANTOCANALE, FOUNDRESS OF THE CAPUCHIN SISTERS OF THE IMMACULATE CONCEPTION

THE FEAST OF CASPAR NEUMANN, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF PIERRE BATIFFOL, FRENCH ROMAN CATHOLIC PRIEST, HISTORIAN, AND THEOLOGIAN

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2021/01/27/devotion-for-proper-23-year-d-humes/

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The Holy Trinity as Theological Poetry   1 comment

Above:  Icon of the Holy Trinity, by Andrei Rublev

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Proverbs 8:1-4, 22-31

Psalm 29

Romans 5:1-5

John 14:23-27

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I have written many devotions for Trinity Sunday over more than a decade.  Not repeating myself has become impossible,

Here it goes, then.

Many people think of the doctrine of the Trinity as theological prose.  They are mistaken; it is theological poetry.  I do not presume to claim to understand the mechanics of the Trinity.  No human brain can grasp those details.  And, if one consults a history of Christian theology, one will read that Trinitarian heresies originated with attempts to explain it.

Love God and enjoy the theological poetry, O reader.

KENNETH RANDOLPH TAYLOR

JANUARY 12, 2021 COMMON ERA

THE FEAST OF SAINT BENEDICT BISCOP, ROMAN CATHOLIC ABBOT OF WEARMOUTH

THE FEAST OF SAINT AELRED OF HEXHAM, ROMAN CATHOLIC ABBOT OF RIEVAULX

THE FEAST OF SAINT ANTHONY MARY PUCCI, ROMAN CATHOLIC PRIEST

THE FEAST OF HENRY ALFORD, ANGLICAN PRIEST, BIBLICAL SCHOLAR, LITERARY TRANSLATOR, HYMN WRITER, HYMN TRANSLATOR, AND BIBLE TRANSLATOR

THE FEAST OF SAINT MARGUERITE BOURGEOYS, FOUNDRESS OF THE SISTERS OF NOTRE DAME

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2021/01/12/devotion-for-trinity-sunday-year-d-humes/

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Posted January 12, 2021 by neatnik2009 in John 14, Proverbs 8, Psalm 29, Romans 5

The Qualified Called, Part II   1 comment

Above:  Pentecost Dove

Scan by Kenneth Randolph Taylor

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For the Day of Pentecost, Year 2

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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O God, who didst teach the hearts of thy faithful people,

by sending to them the light of the Holy Spirit;

grant us by the same Spirit to have a right judgment in all things,

and evermore to rejoice in his holy comfort;

through Jesus Christ, thy Son, our Lord, who liveth and reigneth with

thee and the Holy Spirit, ever one God, world without end.  Amen.

The Book of Worship (1947), 180

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Joel 2:28-32 (Protestant and Anglican)/Joel 3:1-5 (Jewish, Roman Catholic, and Eastern Orthodox)

Psalm 48

Ephesians 4:7-16

John 14:15-31

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The readings from the Old Testament speak of the Babylonian Exile, what followed it, and what people hoped would follow it.  The vision of Joel 2:28-32/3:1-5 (depending on versification) speaks of a new time, not yet fully realized.  The text speaks of a new beginning in God.  Linking Joel 2:28-32/3:1-5 to the Feast of Pentecost makes sense and asserts the importance of the events that Pentecost so long ago.

The readings from the New Testament fit the Feast of Pentecost well.  The references to the Paraclete in John 14:15-32 suit that passage for this occasion.  Both New Testament readings deal with how we–individually and collectively–think and behave.  (We are as we think, after all.)

Si vous m’aimez, gardez mes commandements.

–Jean 14:15, Louis Segond (1910)

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Si vous m’aimez, vous garderez mes commandements.

–Jean 14:15, Nouvelle Version Segond Révisée (1978)

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Si vous m’aimez, vous obéirez à mes commandements.

–Jean 14:15, La Bible en Français Courant (1996)

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Si vous m’aimez, vous suivrez mes commandements.

–Jean 14:15, La Bible du Semeur (2015)

“You” is plural in John 14:15.

Deeds reveal creeds.

God calls us–individually and collectively–to great missions.  God also equips us for them.  We are inadequate on our own power, but we do not need to rely on our own power.  We do need to reply in the affirmative and act accordingly when God calls.  If we do so, we will keep Christ’s commandments.

KENNETH RANDOLPH TAYLOR

JANUARY 12, 2021 COMMON ERA

THE FEAST OF SAINT BENEDICT BISCOP, ROMAN CATHOLIC ABBOT OF WEARMOUTH

THE FEAST OF SAINT AELRED OF HEXHAM, ROMAN CATHOLIC ABBOT OF RIEVAULX

THE FEAST OF SAINT ANTHONY MARY PUCCI, ROMAN CATHOLIC PRIEST

THE FEAST OF HENRY ALFORD, ANGLICAN PRIEST, BIBLICAL SCHOLAR, LITERARY TRANSLATOR, HYMN WRITER, HYMN TRANSLATOR, AND BIBLE TRANSLATOR

THE FEAST OF SAINT MARGUERITE BOURGEOYS, FOUNDRESS OF THE SISTERS OF NOTRE DAME

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God With Us, Part VI   1 comment

Above:  Icon of St. John the Baptist

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Zechariah 2:10-13 (Protestant and Anglican)/Zechariah 2:14-17 (Jewish, Roman Catholic, and Eastern Orthodox)

Psalm 122

1 John 5:1-11

John 1:19-28

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The readings from Zechariah and the Psalms overlap thematically.  First Zechariah (Chapters 1-8) is a section concerned with the rebuilding of of the Jewish community after the return from the Babylonian Exile.  The legitimization of the Second Temple is a major theme in support of that goal.  In the context of the establishment of an ideal Zion, we read that God will dwell in the midst of the people.

First Zechariah also overlaps with First John thematically.  Both agree that love of God entails keeping divine commandments.  One may think also of another verse:

If you love me, you will keep my commandments.

–John 14:15, The New Jerusalem Bible (1985)

In our scheduled portion of the Gospel of John, we read of St. John the Baptist pointing to Jesus, not himself.  This is a good reading to pair with the verses from Zechariah 2.  God has come to dwell among the people.

God still dwells among us.  The Holy Spirit is present, of course.  God also works through people.  The face of Jesus someone may see today may be your face, O reader.  Likewise, the face of Jesus I see today may be someone in public, as we go about our lives.  God dwells among us.  We will recognize that truth if we know where to look.

May the image of God in you, O reader, greet the image of God in those around you.

KENNETH RANDOLPH TAYLOR

DECEMBER 26, 2020 COMMON ERA

THE SECOND DAY OF CHRISTMAS

THE FEAST OF SAINT STEPHEN, DEACON AND MARTYR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2020/12/26/devotion-for-the-fourth-sunday-of-advent-year-d-humes/

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The Kingdom of This Earth, Part III   Leave a comment

Above:  Cedars of Lebanon, 1898

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-11736

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For the First Sunday after Christmas, Year 2

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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Almighty and Everlasting God, direct our actions according to thy good pleasure,

that in the Name of thy Beloved Son, we may abound in good works;

through the same Jesus Christ, thy Son, our Lord,

who liveth and reigneth with thee and the Holy Spirit, One God, world without end.  Amen.

The Book of Worship (1947), 118

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Isaiah 11:1-5

Psalm 98

Hebrews 2:1-8

Matthew 2:11-21

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Understanding Isaiah 11:1-5 requires one to back up into Chapter 10.  The Neo-Assyrian Empire, described poetically as majestic cedars of Lebanon, will fall, we read.  God will cut that empire down to size, we read.  Yet real strength will emerge from the Davidic Dynasty.  The ideal Davidic monarch will govern justly, we read.

The Bible tells us much about divine justice.  Both Testaments are replete with this content.  Obviously, we–you, O reader, and I–do not live in the ideal Davidic kingdom or even the fully-realized Kingdom of God on Earth.  Yet our governments can become more just, by a combination of grace and active faith.

Tyrants still hold sway in many places.  God is still their judge.  God is still your judge, O reader.  God is still my judge.  And repentance remains crucial.  All of that is true.

So is what follows.  God, the Incarnation, can and does identify with we mere mortals.  Jesus is able to help us, for he know temptations, too.  And the Holy Spirit is our defense attorney (John 14:16, 26; 1 John 2:1).  Divine judgment and mercy remain in balance.  We may safely dismiss one of the great heresies, hellfire-and-damnation preaching.  We may not safely dismiss, however, the warning that God does have standards.  Grace is free, not cheap.

Merry Christmas, O reader!  This Christmas season, may the kingdom of this Earth come to resemble more closely the Kingdom of God, for the glory of God and for the common good.

KENNETH RANDOLPH TAYLOR

DECEMBER 2, 2020 COMMON ERA

THE FOURTH DAY OF ADVENT

THE FEAST OF MAURA CLARKE AND HER COMPANIONS, U.S. ROMAN CATHOLIC MARTYRS IN EL SALVADOR, DECEMBER 2, 1980

THE FEAST OF CHANNING MOORE WILLIAMS, EPISCOPAL MISSIONARY BISHOP IN CHINA AND JAPAN

THE FEAST OF GERALD THOMAS NOEL, ANGLICAN PRIEST AND HYMN WRITER; HIS BROTHER, BAPTIST WRIOTHESLEY NOEL, ANGLICAN PRIEST, ENGLISH BAPTIST EVANGELIST, AND HYMN WRITER; AND HIS NIECE, CAROLINE MARIA NOEL, ANGLICAN HYMN WRITER

THE FEAST OF SAINT HORMISDAS, BISHOP OF ROME; AND HIS SON, SAINT SILVERIUS, BISHOP OF ROME, AND MARTYR, 537

THE FEAST OF SAINT RAFAL CHYLINSKI, POLISH ROMAN CATHOLIC PRIEST

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The Spirit of Truth   1 comment

Above:  Pentecost Dove

Scanned from a Bulletin, Saint Gregory the Great Episcopal Church, Athens, Georgia

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joel 2:21-32

Psalm 104:24-34, 35b

Acts 2:1-21

John 14:8-17, 25-27

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John 14:8-17, 25-27 is the only one of the four readings not common to Pentecost on all four years of the Humes lectionary.  I choose, therefore, to focus on that lesson in this post.

The Jesus of the Synoptic Gospels acts more and speaks less.  The Jesus of the Johannine Gospel, however, speaks more and acts less.  Therefore, we have chapter upon chapter of material, in the mouth of Jesus, addressing his Apostles during Holy Week.  The setting of John 14 is the Wednesday of Holy Week, after the Last Supper.  (Yes, in the Gospel of John, Jesus was the Passover Lamb, crucified on Thursday, the day of Passover, as sacrificial animals went to death at the Temple.)  We read that Jesus was about to go away, but that the Apostles would not be alone.   The Holy Spirit would teach them in Christ’s absence and give them divine peace.

I am cautious about any attempt to parse the Trinity, for I do not want to commit a Trinitarian heresy.  The Trinity is a great and glorious mystery; I prefer to treat it as such.  Nevertheless, I affirm that remains active in the world.  The label for God, active in the world, is the Holy Spirit, in Christian theology.  The same Holy Spirit available to those Apostles remains available to all of us.

Happy Pentecost!

KENNETH RANDOLPH TAYLOR

APRIL 11, 2020 COMMON ERA

HOLY SATURDAY

THE FEAST OF HEINRICH THEOBALD SCHENCK, GERMAN LUTHERAN PASTOR AND HYMN WRITER

THE FEAST OF CHARLES STEDMAN NEWHALL, U.S. NATURALIST, HYMN WRITER, AND CONGREGATIONALIST AND PRESBYTERIAN MINISTER

THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN BISHOP OF NEW ZEALAND, PRIMATE OF NEW ZEALAND, AND BISHOP OF LICHFIELD; MISSIONARY

THE FEAST OF GEORGE ZABELKA, U.S. ROMAN CATHOLIC PRIEST, MILITARY CHAPLAIN, AND ADVOCATE FOR CHRISTIAN NONVIOLENCE

THE FEAST OF HENRY HALLAM TWEEDY, U.S. CONGREGATIONALIST MINISTER, LITURGIST, AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2020/04/11/devotion-for-pentecost-year-c-humes/

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Posted April 11, 2020 by neatnik2009 in Acts of the Apostles 2, Joel 2, John 14, Psalm 104

Tagged with ,

Resurrection of the Dead, Part III   1 comment

Above:  The New Jerusalem

Image in the Public Domain

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For the Eighteenth Sunday after Pentecost, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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O Lord and Master, who by thy Word hast called us to watch for thy return:

grant that when thou comest we may be found at work,  serving men in thy name.  Amen.

The Book of Common Worship–Provisional Services (1966), 126

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Isaiah 65:17-25

Revelation 21:1-14

John 14:1-19

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The Gospel of John functions on two levels–literal and metaphorical.  In the Johannine Gospel, we read, Jesus dwells with God the Father.  Jesus also dwells with followers, who can, in turn, dwell with God.  In the Gospel of John, eternal life is knowing God via Jesus.  “Eternal” is a description of quality, not time.  Eternal life, in the Fourth Gospel, is the counterpart of the Kingdom of God in the Synoptic Gospels.  Eternal life begins on this side of paradise.

That paradise is to be an earthbound one, according to Isaiah 65 and Revelation 21.  The afterlife and the resurrection of the dead are absent from the ideal future in Isaiah 65, for Judaism did not have the doctrine of the resurrection of the dead yet.  The resurrection of the dead is part of Revelation 21, however.  And the Father’s house has plenty of room for all the faithful.

Of course, there is plenty of room in the Father’s house.  God is the God of extravagant abundance, ever scarcity.  Do we believe in divine abundance, all the way to the parousia?  Or do we project scarcity upon God?

KENNETH RANDOLPH TAYLOR

JULY 25, 2019 COMMON ERA

THE FEAST OF SAINT JAMES BAR-ZEBEDEE, APOSTLE AND MARTYR

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