Above:  Jesus and the Rich Young Man

Image in the Public Domain

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For the Eighth Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Grant, we beseech thee, merciful God, that thy church,

being gathered together in unity by thy Holy Spirit,

may manifest thy power among all peoples, to the glory of thy name;

through Jesus Christ our Lord, who lives and reigns with thee and

the Holy Spirit, one God, world without end.  Amen.

—The Book of Common Worship–Provisional Services (1966), 120

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Genesis 45:1-15

1 Corinthians 12:27-13:13

Luke 18:18-30

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Whenever we ponder destiny, we must, if we are to be thorough, contemplate at least three factors:  God, other people, and ourselves.  The Joseph Epic in Genesis (Chapters 37, 39-50) shows all three.  It demonstrates that God works through the decisions of others, sometimes contradicting the desires of those others.  The Joseph Epic also shows that God works independently.

The greatest spiritual gift, we read in 1 Corinthians, is love.  It builds people up, laughs with them, weeps with them, endures with them.  Love forgives.  It seeks the best for others and is sad when they reject the best.

St. Augustine of Hippo defined sin as disordered love.  He understood that God deserved the most love, and that loving people, objects, wealth, et cetera more than one should constituted idolatry.  St. Augustine must have been contemplating the reading from Luke 8, among other texts, for the story of the man overly attached to his wealth fits easily into the theologian’s definition of sin.

For many people attachment to wealth is not an option, but all of us have attachments.  Our attachments may be to the tangible or to the intangible or to both, but they are no less at risk turning into idolatry, if they have not already done so, than the rich man’s attachment to his wealth.

He made his choice.  He chose his destiny.

What choice will I make?  What choice will you, O reader, make?

KENNETH RANDOLPH TAYLOR

JUNE 18, 2019 COMMON ERA

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINSTER AND HYMN WRITER

THE FEAST OF JOHANN FRANCK, HEINRICH HELD, AND SIMON DACH, GERMAN LUTHERAN HYMN WRITERS

THE FEAST OF RICHARD MASSIE, HYMN TRANSLATOR

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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Advertisement

What is really going on here?

Above:  Joseph Interprets Pharaoh’s Dreams, by Peter von Cornelius

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

—The Book of Common Prayer (1979), page 236

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Genesis 41 (portions) or Isaiah 45:1-8

Psalm 25:7-22

1 Corinthians 9:16-27

Matthew 14:22-36

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The common thread uniting Genesis 41 and Isaiah 45:1-8 is a foreigner as a divine agent of deliverance–from famine in Genesis 41 and the Babylonian Exile in Isaiah 45:108.  God is apparently neither a nativist nor a xenophobe.

A spiritual mentor of mine in the 1990s asked one question about any passage of scripture he read.  Gene asked,

Water (as in a lake, as in the Sea of Galilee), symbolized chaos, hence the lack of a sea in the New Jerusalem (Revelation 21:3).  The author of the Gospel of Matthew was making a point about the power of Christ over chaos.  That was not the only point he was making.  There was also a point about fear undermining faith and what one might otherwise do in Christ.

The beginning of evil is the mistaken belief that we can–and must–act on our own power, apart from God.  God calls us to specific tasks.  God equips us for them.  God qualifies us for them.  God does not call the qualified; no, God calls qualifies the called, as St. Paul the Apostle knew well.

Integrity and generosity are marks of Yahweh,

for he brings sinners back to the path.

Judiciously he guides the humble,

instructing the poor in his way.

–Psalm 25:8-9, The New Jerusalem Bible (1985)

Our greatest strengths and best intentions are good, but they are woefully inadequate to permit us to complete our vocations from God.  If we admit this, we are wise, to that extent, at least.  God might not call many of us to ease a famine or end an exile, but God has important work for all of us.  May we succeed in it, for divine glory, by grace.

KENNETH RANDOLPH TAYLOR

AUGUST 27, 2018 COMMON ERA

THE FEAST OF THOMAS GALLAUDET AND HENRY WINTER SYLE, EPISCOPAL PRIESTS AND EDUCATORS OF THE DEAF

THE FEAST OF SAINT AMADEUS OF CLERMONT, FRENCH ROMAN CATHOLIC MONK; AND HIS SON, SAINT AMADEUS OF LAUSANNE, FRENCH-SWISS ROMAN CATHOLIC ABBOT AND BISHOP

THE FEAST OF SAINT DOMINIC BARBERI, ROMAN CATHOLIC APOSTLE TO ENGLAND

THE FEAST OF HENRIETTE LUISE VAN HAYN, GERMAN MORAVIAN HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/08/27/devotion-for-proper-19-year-a-humes/

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Above:   Give Us This Our Daily Bread Print, Currier & Ives, 1872

Image Source = Library of Congress

Reproduction Number = LC-USZC2-2453

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

—The Book of Common Prayer (1979), page 236

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Genesis 41:9-40

Psalm 37:23-28a

Acts 6:1-7

Mark 8:14-21

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Depart from evil, and do good,

so you shall abide forever.

For the LORD loves justice;

he will not forsake his faithful ones.

The righteous shall be kept safe forever,

but the children of the wicked shall be cut off.

–Psalm 37:27-28, The New Revised Standard Version (1989)

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David Ackerman omits the second part (the passage contrasting the righteous and the children of the wicked) in Beyond the Lectionary (2013).

On another topic, the Psalmist might not have seen the children of the righteous begging for bread, but I have.  I am not alone in this.

The Joseph of the Book of Genesis bears little resemblance to the figure of whom I have read in many a book of Bible stories retold for children.  I read Genesis 37 and 39-50 (the Joseph Epic) and encounter a spoiled brat who grew up because he had no choice.  I also meet an interpreter of dreams who rose to a position of prominence, reunited his family, and in Chapter 47, fed the Egyptian population during a time of severe drought by returning their food (which he had ordered confiscated) to them in exchange for serfdom.   Joseph is an imperfect protagonist.

The surviving Apostles (plus St. Matthias) feed the hungry then decide to focus on preaching and teaching.  So they appoint deacons to wait tables.  This is the origin of the Christian diaconate.  There is no insistence upon serfdom here.  No, we find quite the opposite.

When we turn to the reading from Mark 8 it is useful to understand that we pick up immediately following Jesus feeding “about four thousand people” with seven loaves and a few small fish.  There are many leftovers.  Then some Pharisees demand, of all things, a sign.  Jesus warns his Apostles against the yeast–a metaphor for diffused or veiled evil (see Luke 12:1; 1 Corinthians 5:6; and Galatians 5:9) of the Pharisees.  The literal-minded Apostles, confused, think that Christ refers to bread.  Jesus is angry with them.

The depiction of the Apostles in the Gospel of Mark is interesting and part of a larger theme.  The earliest canonical Gospel argues that those who think they are insiders might not be that.  There are the condemnations of the religious establishment, of course.  Furthermore, those closest to Jesus do not understand him.  To the contrary, evil spirits recognize him immediately.  This depiction of the twelve Apostles as being clueless is stronger in Mark than in Luke-Acts, for narrative reasons.

A sufficient supply of food is essential to sustaining life.  Too little food leads to starvation, just as an excess of it leads to obesity.   Furthermore, the wrong type of food leads to health problems.  Likewise, improper spiritual nutrition leads to negative consequences.  Do we not yet understand this?

KENNETH RANDOLPH TAYLOR

JUNE 16, 2018 COMMON ERA

THE FEAST OF GEORGE BERKELEY, IRISH ANGLICAN BISHOP AND PHILOSOPHER; AND JOSEPH BUTLER, ANGLICAN BISHOP AND THEOLOGIAN

THE FEAST OF JOHN FRANCIS REGIS, ROMAN CATHOLIC PRIEST

THE FEAST OF NORMAN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER AND HYMN WRITER; AND HIS COUSIN, JOHN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF RUFUS JONES, QUAKER THEOLOGIAN

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/16/devotion-for-proper-7-ackerman/

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Above:  Joseph Explains Pharaoh’s Dreams, by Adrien Guignet

Image in the Public Domain

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The Collect:

O Lord God, your mercy delights us, and the world longs for your loving care.

Hear the cries of everyone in need, and turn our hearts to love our neighbors

with the love of your Son, Jesus Christ, our Savior and Lord.  Amen.

—Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Genesis 41:14-36 (Thursday)

Genesis 41:37-49 (Friday)

Psalm 25:1-10 (Both Days)

James 2:14-26 (Thursday)

Acts 7:9-16 (Friday)

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Adoration I offer, Yahweh,

to you, my God.

But in my trust in you do not put me to shame,

let not my enemies gloat over me.

–Psalm 25:1-2, The New Jerusalem Bible (1985)

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Joseph son of Jacob overcame adversity, including servitude (including incarceration for an offense of which he was innocent) to become the second most powerful man in Egypt.  His policy of storing grain was in Genesis 41 was wise, but the means of feeding the population during years of famine was unfortunate.  In Genesis 47 He sold the grain back to Egyptians in exchange for money.  When they had no more funds, he accepted livestock as payment.  When they were out of livestock, he accepted their land as payment, making them serfs.

According to the author of the Letter of James, faith without works is useless and dead.  In other words, one can know a tree by its fruit.  The fruit of Joseph included servitude for the masses.  May our fruit be more positive than negative.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2016 COMMON ERA

THE FEAST OF SAINT MATHILDA, QUEEN OF GERMANY

THE FEAST OF JOHN SWERTNER, DUTCH-GERMAN MORAVIAN MINISTER, HYMN WRITER, HYMN TRANSLATOR, AND HYMNAL EDITOR; AND HIS COLLABORATOR, JOHN MUELLER, GERMAN-ENGLISH MORAVIAN MINISTER, HYMN EDITOR, AND HYMNAL EDITOR

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/14/devotion-for-thursday-and-friday-before-proper-10-year-c-elca-daily-lectionary/

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Above:  Joseph Made Ruler of Egypt

Image in the Public Domain

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The Collect:

O Lord God, merciful judge, you are the inexhaustible fountain of forgiveness.

Replace our hearts of stone with hearts that love and adore you,

that we may delight in doing your will,

through Jesus Christ, our Savior and Lord. Amen.

–Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Genesis 37:12-36 (Thursday)

Genesis 41:53-42:17 (Friday)

Genesis 45:1-20 (Saturday)

Psalm 103:[1-7] 8-13 (All Days)

1 John 3:11-16 (Thursday)

Acts 7:9-16 (Friday)

Matthew 6:7-15 (Saturday)

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He redeems your life from the grave

and crowns your with mercy and loving-kindness;

He satisfies you with good things,

and your youth is renewed like an eagle’s.

–Psalm 103:4-5, The Book of Common Prayer (1979)

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The lectionary-based romp through the Joseph Epic from Genesis begins here, in this post.  It is an excellent tale–in act, the first portion of scripture I really read, back in the Summer of 1988.  In today’s installments we focus on the transformation of Joseph from annoying twit and boaster to a powerful figure in the Egyptian government who forgives his would-be murderous relatives and showers kindness on his family.  Unfortunately, in Genesis 47, he reduces the Egyptian population to serfdom in exchange for food (which they had grown anyway), but that is another story, one which many people miss.  (I missed it the first few times I read the epic.)

The New Testament lessons speak of forgiving each other and meeting each other’s needs, even (when necessary) dying for each other.  The reading from Matthew 6 makes plain the link between forgiving others and receiving divine forgiveness.  The measure one applies to others, the Sermon on the Mount tells us, is the one God applies to us.  That makes much sense to me.

To forgive can prove quite difficult.  To want to forgive is easier, I have found, but both are possible only by grace.  Through experiences I have no desire to recall in vivid details I have learned that to stop nursing a grudge is the best one can do at some moments.  The rest will follow in time; forgiveness will come.  One day one will realize that much or most or all of the old anger is gone.  The process starts with a prayer for Got to take all the anger away.

KENNETH RANDOLPH TAYLOR

AUGUST 16. 2014 COMMON ERA

THE FEAST OF JOHN DIEFENBAKER AND LESTER PEARSON, PRIME MINISTERS OF CANADA; AND TOMMY DOUGLAS, FEDERAL LEADER OF THE NEW DEMOCRATIC PARTY

THE FEAST OF JOHN JONES OF TALYSARN, WELSH CALVINISTIC METHODIST MINISTER AND HYMN TUNE COMPOSER

THE FEAST OF BROTHER ROGER OF TAIZE, FOUNDER OF THE TAIZE COMMUNITY

THE FEAST OF THE HOLY WOMEN OF THE NEW TESTAMENT

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Adapted from this post:

link

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Above:  Expulsion of the Money Changers from the Temple, by Giotto

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

–The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 41:28-57

Psalm 84 (Morning)

Psalms 42 and 32 (Evening)

Mark 11:20-33

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Some Related Posts:

Genesis 41:

http://ordinarytimedevotions.wordpress.com/2010/12/22/week-of-proper-9-wednesday-year-1/

Mark 11:

http://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-friday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/14/week-of-proper-3-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/14/week-of-proper-3-saturday-year-1/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-for-the-fourth-sunday-in-lent/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-of-praise-and-adoration-for-the-fourth-sunday-in-lent/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-of-confession-for-the-fourth-sunday-in-lent/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-of-dedication-for-the-fourth-sunday-in-lent/

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 There is a time to work through the system.  And there is a time to confront it.

The Pharonic system was inherently exploitative, creating artificial scarcity.  It was also an absolute monarchy.  There was no constitution or a concept of civil liberties.  So nobody was preparing to found the Egyptian Civil Liberties Union (ECLU), with its infamous papyrus card-carrying members.  Tyranny was the political system.  Yet Joseph used it to feed many people (domestic and foreign) during a severe and prolonged famine.  (Later in Genesis he also enslaved Egyptians to the Pharoah in exchange for food, and the monarch moved people off what had once been their land.  There was no excuse for that, but I am getting ahead of myself.)  Joseph, at this point (Chapter 41) in Genesis, did something great, concrete, and positive.

The Temple system was also inherently exploitative, requiring poor people to pay money changers so that they (the poor) could buy sacrificial animals with currency not tainted with the Roman claim of imperial divinity, and therefore with idolatry.  And the currency changers turned a nice profit, as did the Temple itself.  So Jesus condemned religious profiteering.  Even worse, the Temple, next door to a Roman fortress which towered over it, was the center of collaboration with the occupying Romans.  The timing was also sensitive, for the Passover was the commemoration of God’s deliverance of the Israelites from slavery in Egypt.  So the politics added up, including another attempt to entrap Jesus in his own words.  He, of course, was the superior debater.

There is a time to work through the system in place and therefore to accomplish more good than staging a revolution would permit.  I have not doubt that the New Deal would have faced more difficulties and been less effective had President Franklin Delano Roosevelt pushed for civil rights for African Americans more than he did.  Jim Crow politicians in the South would have erected more barriers than they did.  The lesson is simple:  The perfect must not become the enemy of the good.

Yet there is also a time to confront the system.  The British did have to leave the Indian Subcontinent, for example:  Mohandas Gandhi was correct.  And Apartheid did have to end in the Republic of South Africa, just as Jim Crow had to fall in the United States.  So it is wrong to just a little good when one can do a great deal instead.

May we always know what time it is–time to work through the system and reform it or time to confront it.

KENNETH RANDOLPH TAYLOR

MAY 22, 2012 COMMON ERA

THE FEAST OF RICHARD BIGGS, ACTOR

THE FEAST OF ROTA WAITOA, ANGLICAN PRIEST

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Adapted from this post:

http://lenteaster.wordpress.com/2012/05/22/devotion-for-the-fourth-sunday-in-lent-lcms-daily-lectionary/

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Above:  Triumphal Entry into Jerusalem

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

–The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 40:1-23 (21st Day of Lent)

Genesis 41:1-27 (22nd Day of Lent)

Psalm 22 (Morning–21st Day of Lent)

Psalm 43 (Morning–22nd Day of Lent)

Psalms 107 and 130 (Evening–21st Day of Lent)

Psalms 31 and 143 (Evening–22nd Day of Lent)

Mark 10:32-50 (21st Day of Lent)

Mark 11:1-19 (22nd Day of Lent)

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Some Related Posts:

Genesis 41:

http://ordinarytimedevotions.wordpress.com/2010/12/22/week-of-proper-9-wednesday-year-1/

Mark 10-11:

http://adventchristmasepiphany.wordpress.com/2010/11/05/week-of-8-epiphany-wednesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-thursday-year-1/

http://adventchristmasepiphany.wordpress.com/2011/07/12/week-of-8-epiphany-wednesday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/07/16/week-of-8-epiphany-thursday-year-2/

http://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-friday-year-1/

http://lenteaster.wordpress.com/2010/10/29/thirty-sixth-day-of-lent-tuesday-in-holy-week/

http://lenteaster.wordpress.com/2011/07/28/sunday-of-the-passion-palm-sunday-year-b/

http://ordinarytimedevotions.wordpress.com/2010/11/14/week-of-proper-3-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/14/week-of-proper-3-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/07/12/week-of-proper-3-wednesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/07/16/week-of-proper-3-thursday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/11/06/proper-24-year-b/

http://ordinarytimedevotions.wordpress.com/2011/11/07/proper-25-year-b/

http://ordinarytimedevotions.wordpress.com/2010/11/14/week-of-proper-3-friday-year-1/

Prayers:

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-friday-in-the-third-week-of-lent/

http://gatheredprayers.wordpress.com/2011/02/03/prayer-for-saturday-in-the-third-week-of-lent/

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Back in Mark 10:13-16 Jesus taught his Apostles regarding the Kingdom of God:  Powerless children were the exemplars to emulate.  Yet, in Mark 10:35-40, James and John, our Lord’s cousins, requested preferential treatment.  They did not yet grasp that leadership in God’s order is about service, not status.  Then Jesus provided some examples.  We read in the Markan narrative of our Lord healing a blind man (whom others were trying to keep quiet) and entering Jerusalem not as a conquering hero for the final Passover Week of his earthly life.

Meanwhile, back in Genesis, Joseph was in prison for an offense he did not commit.  At least he was the de facto assistant warden, with all the privileges attached to that position.  But he was still an innocent man in prison.  And the chief cup bearer had forgotten his promise to speak to the Pharaoh on his behalf for a while–until he remembered.  The chief cup bearer was of no service to Joseph for a long time.

We humans are responsible for one another.  We do not act like it as often as we should, but we are.  And living this responsibility might entail great risk–even death.  It did for Jesus and James.  John survived his risks, enduring hardships yet not suffering martyrdom.  Joseph, of course, prospered and shared the wealth with his relatives, some of whom had plotted to kill him then decided merely to sell him into slavery.  I cannot say for certain where my path of service will lead me, much less where your path of service will lead you, O reader.  Yet I can say that the path of service is part of the Kingdom of God and a matter of Christian discipleship.

KENNETH RANDOLPH TAYLOR

MAY 22, 2012 COMMON ERA

THE FEAST OF RICHARD BIGGS, ACTOR

THE FEAST OF ROTA WAITOA, ANGLICAN PRIEST

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Adapted from this post:

http://lenteaster.wordpress.com/2012/05/22/devotion-for-the-twenty-first-and-twenty-second-days-of-lent-lcms-daily-lectionary/

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Above:  Christ Pantocrator, an Icon from the 500s

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Genesis 41:55-57; 42:5-7a, 17-24a (An American Translation):

When all the land of Egypt became famished, the people cried to Pharaoh for food; so Pharaoh announced to all Egypt,

Go to Joseph, and do what he tells you.

The famine spread all over the land, so Joseph threw open all that he had locked up, and sold grain to the Egyptians, since the famine was severe in the land of Egypt.  People from all lands came to Joseph in Egypt to buy grain; for the famine was severe all over the earth.

…

Thus the Israelites came with the rest to buy grain; for the famine was in the land of Canaan.

Now Joseph was the vizier of the land; it was he who sold the grain to all the people of the land.  So Joseph’s brothers came and prostrated themselves before him, with their faces to the ground.  When Joseph saw his brothers, he recognized them, but he treated them as if he were a stranger, and spoke harshly to them.

…

So he bundled them off to prison for three days, but on the third day Joseph said to them,

“Since I am one who fears God, you may save your lives, if you do this:  if you are honest men, let one of your brothers remain confined in your prison and then the rest of you, go and take grain home to your starving households; but you must bring me your youngest brother.  Thus your words shall be verified, and you shall not die.”

They proceeded to do so, saying to one another,

Unfortunately, we were to blame about our brother, upon whose distress, when he pleaded with us for mercy, we gazed unmoved; that is why this disaster has come to us.

Then Reuben spoke up and said to them,

Did I not say to you, ‘Do not sin against the lad’?  But you paid no attention; so now comes a reckoning for his blood!

They did not know that Joseph heard them; for the intermediary was between them.  He turned from them, and wept.

Psalm 33:1-4, 18-22 (1979 Book of Common Prayer):

1 Rejoice in the LORD, you righteous;

it is good for the just to sing praises.

2 Praise the LORD with the harp;

play to him upon the psaltery and lyre.

3 Sing for him a new song;

sound a fanfare with all your skill upon the trumpet.

4 For the word of the LORD is right,

and all his works are sure.

18 Behold, the eye of the LORD is upon those who fear him,

on those who wait upon his love,

19 To pluck their lives from death,

and to feed them in time of famine.

20 Our soul waits for the LORD;

he is our help and our shield.

21 Indeed, our heart rejoices in him,

for in his holy Name we put our trust.

22 Let your loving-kindness, O LORD, be upon us,

as we have put our trust in you.

Matthew 10:1-7 (An American Translation):

Then he [Jesus] called his twelve disciples to him, and gave them power over the foul spirits so that they could drive them out, and so that they could heal any disease or illness.

These are the names of the twelve apostles:  first, Simon, who was called Peter, and his brother Andrew, and James the son of Zebedee and his brother John, Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus and Thaddeus, Simon the Zealot and Judas Iscariot who afterward betrayed him.

James sent these twelve out, after giving them these directions:

Do not go among the heathen, or to any Samaritan town, but proceed instead to the lost sheep of Israel’s house.  As you go about, preach and say, “The Kingdom of Heaven is at hand!”

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Joseph had been an annoying brat bothering his brothers, most of them his elders, with his favored status and reports of dreams.  So most of his brothers conspired to sell him into slavery into Egypt and to tell Jacob/Israel, their father, that Joseph was dead.  They were really bad brothers.  After years of servitude and imprisonment in Egypt, Joseph rose to power just beneath that of the Pharaoh and put in place policies that paid off nicely a few years later.  Egypt had surplus grain during a severe drought.

Thus Joseph saw most of his brothers again and proceeded to test them.  After the events from this day’s Genesis lection, Joseph revealed his true identity to his brothers and reconciled with them, and even reunited with his father.  Most importantly, Joseph forgave his brothers.

Forgiveness is an essential element of the Kingdom of God/Heaven, which Jesus proclaims in the Synoptic Gospels is near, or at hand.  In simpler terms, it is here; it has been here for some time.  Following a set of lectionaries, I cover old terrain from time to time.  So, as I read and typed Matthew 10:1-7, I recalled having covered Jesus announcing the presence of the Kingdom of God in Mark and Luke.  In Mark 1:15, Jesus says that the Kingdom of God “has come near.”  The Greek tense indicates present tense, an action begun previously and continuing in the present.  So the inauguration of the ministry of Jesus postdates the beginning of the Kingdom of God.

What is this Kingdom of God?  It is the reign of God.  It is in the here and now.  The Kingdom of God in inside of us and outside of us.  And it did not go away when Jesus left the Earth, despite any appearances to the contrary.  In fact, according to certain standards, the Kingdom of God was not evident during the earthly lifespan of Jesus.  Yet Jesus says at the beginning of his ministry that the Kingdom of God has come near, is at hand.  This is the same man the Gospel of John (16:33) quotes as saying that he has “conquered the world”–immediately before his arrest, torture, and execution.  Should we not lay outward appearances aside?

The presence of Jesus, God incarnate, was a great sign of extravagant divine forgiveness.  God enabled Joseph, Vizier of Egypt, to forgive his brothers.  Most of us have lesser offenses to forgive, but even those can difficult to release.  I know this very well, so I address myself first when writing of the necessity of forgiveness.  But this is the best way to live–free of resentments and grudges, which hurt the one who carries them.  The Kingdomof God is about the active love of God for the created order, of which people are part.  And we ought to be so busy demonstrating our love and concern for each other that we have no time for resentments, grudges, and petty arguments.  We have a kingdom to build up.  May we get to work.

This kingdom includes Jews and Gentiles, of course, thanks largely to the Apostle Paul.  But consider the context of the reading from Matthew:  The Apostles were beginning their work.  They started by preaching to people like themselves.  One must hone one’s tactics with a smaller, more homogeneous group before preaching to a more larger, more diverse one.  This plan might apply when we begin to do our part to build up the Kingdom.

KENNETH RANDOLPH TAYLOR

DECEMBER 22, 2010 COMMON ERA

THE FEAST OF SAINTS CHAEREMON AND ISCHYRION, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT FRANCES XAVIER CABRINI, FOUNDER OF THE MISSIONARY SISTERS OF THE SACRED HEART OF JESUS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2010/12/22/week-of-proper-9-wednesday-year-1/

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