Archive for January 2014

Joint Baptist-Disciples of Christ Hymnals   5 comments

Christian Worship

Above:  My Copies of Christian Worship:  A Hymnal (1941) and Hymnbook of Christian Worship (1970)

Image Source = Kenneth Randolph Taylor

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My knowledge of denominational hymnals beyond my own turf has expanded greatly over the years.  One day on which it expanded came during the Summer of 1992, during my time as a student at Abraham Baldwin Agricultural College, Tifton, Georgia.  My mother was nearing the end of her time as a student at Valdosta State University, Valdosta, Georgia.  I visited her one week that Summer, when she lived at the Presbyterian Student Center just off campus.  We spent part of days that week volunteering at an ecumenical Vacation Bible School hosted by First Christian Church.  The two Lutheran congregations (one Missouri Synod, the other Evangelical Lutheran Church in America), the three Episcopal churches, and the Disciples of Christ congregation cooperated on this effort.  There I found in an open room–yet not in any pew–a copy of Hymnbook for Christian Worship (1970).  (I recall that the hymnal in the pews was the Gaither Hymns for the Family of God, 1976).  I was intrigued with the hymnbook not in the pews.  Eventually I found my own copy in a thrift store.

From the 1930s to the early 1950s the Christian Church (Disciples of Christ) and the Northern Baptist Convention (from 1950 to 1972 the American Baptist Convention) pondered merging.  They had much in common, given the Disciples’ position between the Baptist and Presbyterian positions and the Disciples’ practice of baptizing by immersion.  The Christian Century, in its July 22, 1936, issue, editorialized regarding a possible organic union.  The editorial, which discussed baptismal theology, concluded:

What really keeps Baptists and Disciples apart and, in the main, keeps all Protestant denominations apart, is not actual present differences but hangover attitudes developed in the day when there were differences.  Though difficult to define, these are very real obstacles to union.  There are also institutional obstacles of a more substantial nature.  Organizations and agencies have been built up at a great cost of effort and money.  These vested interests are the objects of a kind of family or tribal pride on the part of each denomination.  This pride is fostered by the large and influential secretariat  which has charge of the sacred vessels of the Lord.  Unless there is a conscience on Christian unity, some vivid sense of the sin of being Baptists or Disciples, or anything else than Christians, there is no hope of overcoming the inertia of the status quo.

Union between Baptists and Disciples is both desirable and possible.  No one wishes to rush it, and it will doubtless be years before the natural processes that make for unification can work out their full effect.  Perhaps the most that can be done now is to realize that these processes are natural and that the end is both desirable and possible.

But if the ultimate merging of Baptists and Disciples were to be considered as creating an immersionist bloc, as giving renewed emphasis to a single ordinance, and as producing a deeper cleavage between immersionist and non-immersionist bodies, its injuries would far outweigh its benefits.  To make this one practice which the two denominational bodies have in common the bond of unity between them would be to make it afresh a divisive issue in the Christian world.  The attainment of a larger fellowship does not lie in that direction.  When Baptists and Disciples unite, they should do so upon the realization that they are both free peoples giving liberty within their ranks for a wide variety of individual opinion and local congregational practice.  Most of their congregations practice immersion, but not all of them insist upon it.  The fact that the practice is general among them and that it has been prominent in their history gives them a feeling of kinship, but it is not the true ground for union between them, as it is not the ground of their present denominational unity.

To unite immersionists against the world would be a calamity to the Christian cause.  To unite Baptists and Disciples on the ground of their common faith, purpose and liberty would be a step toward still wider union on the same basis.  For the essential things that Baptists and Disciples have in common are not their exclusive possession.

The two groups did not merge, obviously, but they did produce two joint hymnals.  The first was Christian Worship:  A Hymnal (1941).

Christian Worship A Hymnal

Image Source = Kenneth Randolph Taylor

It was, like many hymnals of its generation, classy–emphasizing the quality of hymn texts and a degree of formality of worship.  As the Preface said in part:

It [the hymnal] will be adaptable to the more dignified and formal worship of the stately church and to the simple service of the less pretentious.

My experience with the book has been positive, for I have located some wonderful hymns here, having not found them in any other hymnal in my collection.  This has proven quite helpful to the pursuit of one of my hobbies.

Hymnbook for Christian Worship

Image Source = Kenneth Randolph Taylor

Less successful, my Internet research has indicated, was the 1970 follow-up, Hymnbook for Christian Worship (1970), which was more formal than many of its contemporaries in mainline Protestantism.  Whereas the 1941 hymnal had limited worship resources (just responsive readings, some invocations, a few Scriptural selections for baptism and the Lord’s Supper, and a page of benedictions), the 1970 volume offered Scriptural readings for Adoration and Praise, a collection of litanies, pages of Affirmations of Faith, Prayers of Worship, some Psalms, and Biblical excerpts arranged topically:  Offering, The Lord’s Supper, Baptism, and Benedictions.  Archaic language remained, for God was often “Thee.”  Hymnbook for Christian Worship was a volume which reflected a previous age in a time of rapid change.  Sometimes its stylistic conservatism was justified, especially given certain excesses of innovative worship in the 1960s and 1970s.  Yet it, like its Presbyterian contemporary, The Worshipbook, showed its age rapidly–yet in a different way.  The former was nouveau; the latter was ancien.

Subsequent denominational developments in worship have revealed that Hymnbook for Christian Worship was a dead end.  The American Baptists have not authorized a hymnal since 1970.  Their congregations use a range of hymnbooks.  The Christian Church (Disciples of Christ) published Chalice Hymnal (1995) and Chalice Worship (1997).  The former, unfortunately, has been out of print for a few years.  Yesterday morning, while not even looking for it, I found a copy of Chalice Praise (2003) at a thrift store.  Editor David P. Polk, in A Word to Worshipers, wrote:

You hold in your hands not just another supplement to a recent hymnal.  This set of musical resources for the church’s worship is a different type of collection.  It specifically offers a gathering together of the best and often the freshest of songs that characterize contemporary Christian music.

–page vi

That last sentence is oxymoronic.

Christian Worship:  A Hymnal (1941) and Hymnbook for Christian Worship (1970) are volumes I am glad to have in my hymnal collection, for I consult them while conducting research into hymnody.  I am, with regard to hymnody, much like the archaeologist of a certain joke; the older his wife became, the more interesting he found her.  Chalice Praise (2003), however, reminds me of what Thomas Day, in the subtitle to his book, Why Catholics Can’t Sing (1990), called

the triumph of bad taste

Why is bad taste so ubiquitous?

KENNETH RANDOLPH TAYLOR

JANUARY 29, 2014 COMMON ERA

THE FEAST OF SAINTS LYDIA, DORCAS, AND PHOEBE, COWORKERS OF THE APOSTLE PAUL

THE FEAST OF ANDREI RUBLEV, RUSSIAN ORTHODOX ICONOGRAPHER

THE FEAST OF SAINTS GENESIUS I OF CLERMONT AND PRAEJECTUS OF CLERMONT, ROMAN CATHOLIC BISHOPS; AND SAINT AMARIN, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT GILDAS THE WISE, HISTORIAN AND ROMAN CATHOLIC PRIEST

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Wrestling With Biblical Texts   1 comment

moses-with-the-tablets-of-the-law-rembrandt-van-rijn

Above:  Moses With the Tablets of the Law, by Rembrandt Van Rijn

Image in the Public Domain

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The Collect:

O God, on this day you open the hearts of your faithful people

by sending us your Holy Spirit.

Direct us by the light of that Spirit,

that we may have a right judgment in all things

and rejoice at all times in your peace,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Exodus 20:1-21

Psalm 33:12-22

Matthew 5:1-12

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Some Related Posts:

Exodus 20:

http://adventchristmasepiphany.wordpress.com/2013/10/18/devotion-for-monday-tuesday-and-wednesday-after-the-sixth-sunday-after-epiphany-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2011/07/26/third-sunday-in-lent-year-b/

http://lenteaster.wordpress.com/2012/06/06/devotion-for-the-eighth-day-of-easter-second-sunday-of-easter-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/01/09/week-of-proper-11-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/04/24/proper-22-year-a/

Matthew 5:

http://adventchristmasepiphany.wordpress.com/2010/10/05/fourth-sunday-after-the-epiphany-year-a/

http://ordinarytimedevotions.wordpress.com/2013/04/19/devotion-for-september-28-lcms-daily-lectionary/

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Shall we unpack the Ten Commandments, at least a little?

  1. Many more commandments follow immediately, starting in Exodus 20.
  2. Many of the Ten Commandments are self-explanatory, so not committing adultery against a neighbor are straight-forward, for example.
  3. Swearing falsely by the name of God refers to insincere oaths and to attempts to control God, not to certain curse words and related expressions.
  4. On the troubling side, the text classes wives with property and livestock (20:14) and allows for slavery (20:10).
  5. The commandment to have no other gods might deny the existence of other deities or mean simply not to worship them while acknowledging their existence.  Hebrew Bible scholars debate that point.  Yet I know that many Hebrews during Biblical times not only acknowledged the existence of other deities but worshiped some of them.
  6. Sometimes displaying the Ten Commandments constitutes idolatry, which intention defines.

Exodus 20:5-6 requires some explanation.  Does God really punish descendants for someone’s sins?  Or is this a description of behaviors repeated across generations?  The ultimate context in which to consider any passage of Scripture is the entire canon thereof.  Thus I point out that a note on page 149 of The Jewish Study Bible (2004) lists Deuteronomy 24:6; Jeremiah 31:29-30; and Ezekiel 18:1-20 as passages which state that God punishes a person for his or her sins alone.  This nuance helps to fill out the picture.  Sometimes Biblical authors wrote of effects as if they were divine purposes, even when they were not.  Human understandings have changed, even if God has not.

If we read Exodus 20:5-6 as descriptive and interpret it within the context of the previously listed passages from Deuteronomy, Jeremiah, and Ezekiel, a certain understanding takes shape.  One’s good and bad behaviors might echo for three or four or more generations.  I can, for example, identify positive and negative legacies from two of my paternal great-grandfathers which have affected me.  I, being aware of my responsibility for my own actions, have endeavored to keep the good and to break with the bad.  God know how successful that has proven so far.

The Ten Commandments and the Beatitudes are about, among other things, how faithful people of God ought to live with God and in community.  Depending on one’s community, living with God properly might contradict the former and lead to persecutions–even death.  The Beatitudes (Matthew 5:3-12 and Luke 6:20-23) say that God’s order is not the dominant human one in which a person lives.  The Beatitudes are counter-cultural.  And Luke 6:24-26 (the Woes) goes beyond anything Matthew 5:3-12 indicates.  If one really reads them, one should recognize that the Beatitudes and Woes remain political hot potatoes.

One part of the honest–not autopilot–interaction with the Bible I like is that we must wrestle with texts and reconsider aspects of our opinions, culture, politics, and economics–even ones which we like and which benefit us.  This is healthy to do.  We will do it if we take the Bible seriously and seek to cut through confirmation bias and defense mechanisms.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2013 COMMON ERA

THE TWENTIETH DAY OF ADVENT, YEAR A

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHERINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/20/devotion-for-the-forty-ninth-day-of-easter-year-a-elca-daily-lectionary/

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Suffering and Glory   2 comments

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Above:  Cross and Crown

Image in the Public Domain

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The Collect:

O God, on this day you open the hearts of your faithful people

by sending us your Holy Spirit.

Direct us by the light of that Spirit,

that we may have a right judgment in all things

and rejoice at all times in your peace,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 36

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The Assigned Readings:

Exodus 19:1-9a (47th Day)

Exodus 19:16-25 (48th Day)

Psalm 33:12-22 (Both Days)

Acts 2:1-11 (47th Day)

Romans 8:14-17 (48th Day)

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Some Related Posts:

Exodus 19:

http://adventchristmasepiphany.wordpress.com/2013/10/22/devotion-for-thursday-and-friday-before-the-last-sunday-after-epiphany-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2012/06/03/devotion-for-the-seventh-day-of-easter-saturday-in-easter-week-lcms-daily-lectionary/

Acts 2:

http://lenteaster.wordpress.com/2010/10/29/fiftieth-day-of-easter-day-of-pentecost-year-a/

http://lenteaster.wordpress.com/2011/08/02/fiftieth-day-of-easter-day-of-pentecost-year-b/

http://lenteaster.wordpress.com/2012/06/23/fiftieth-day-of-easter-day-of-pentecost-year-c/

Romans 4:

http://adventchristmasepiphany.wordpress.com/2012/03/25/devotion-for-january-16-and-17-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2012/06/23/fiftieth-day-of-easter-day-of-pentecost-year-c/

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O LORD, you look down from heaven

and behold all the people in the world.

From where you sit enthroned you turn your gaze

on all who dwell on the earth.

You fashion all the hearts of them

and understand all their works.

–Psalm 33:13-15, Book of Common Worship (1993)

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Take up thy cross, and follow Christ,

Nor think till death to lay it down;

For only he who bears the cross

May hope to wear the glorious crown.

–Charles W. Everest (1814-1877)

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The readings from Exodus and Acts have the flavor of prose poetry and of mystery, two things I will not attempt to minimize with regard to encounters with God.  Sometimes words prove inadequate; so be it.  May we learn as much as possible from them and embrace the divine mystery.

The Law of Moses contained rules for free people, who were all slaves of God, but no longer of the Pharaoh.  Since all the Israelites were free people, they had a day off from work, for example.  And nobody had any right to exploit another person.  This reality did not prevent exploitation, but the Law defined that violation.

If we are children of God, St. Paul the Apostle tells us down the corridors of time, we are also heirs with Christ, who suffered.  Therefore, if we are to share in his glory, we must also share in his suffering.  The last part of that formulation is not comforting, is it?  It is the part which I, as a North American Christian, am fortunate not to face as vividly in my daily life as many of my coreligionists elsewhere do in theirs.  Yet I know enough about colonial American history to be aware of Puritans hanging Quakers in New England in the 1600s and of the government of New York incarcerating unlicensed preachers in the late 1600s and early 1700s.  And I know of religious persecution around the world from the days of the Bible to today.  (Committing violence against nonviolent people does not impress me.)  I can still, regardless of circumstances, seek proper priorities and follow Christ.

At least there is good news accompanying the bad news:  Those who suffer for the sake of Christ will not do so alone; God will be with them.  And the power of God is marvelous indeed; no darkness can overcome it.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2013 COMMON ERA

THE TWENTIETH DAY OF ADVENT, YEAR A

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHERINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/20/forty-seventh-and-forty-eighth-day-of-easter-year-a-elca-daily-devotion/

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This is post #1050 of BLOGA THEOLOGICA.

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Service and Glory   1 comment

pat_2017

Above:  Thanksgiving Meal at Malachi’s Store House, St. Patrick’s Episcopal Church, Dunwoody, Georgia, November 19, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://plus.google.com/photos/114749828757741527421/albums/5948460403024892561/5948460517178905522?banner=pwa&pid=5948460517178905522&oid=114749828757741527421)

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The Collect:

O God of glory, your Son Jesus Christ suffered for us

and ascended to your right hand.

Unite us with Christ and each other in suffering and joy,

that all the world may be drawn into your bountiful presence,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Leviticus 9:1-11, 22-24 (44th Day)

Numbers 16:41-50 (45th Day)

1 Kings 8:54-65 (46th Day)

Psalm 99 (All Days)

1 Peter 4:1-6 (44th Day)

1 Peter 4:7-11 (45th Day)

John 3:31-36 (46th Day)

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Some Related Posts:

Leviticus 9:

http://lenteaster.wordpress.com/2012/06/13/devotion-for-the-twenty-third-and-twenty-fourth-days-of-easter-lcms-daily-lectionary/

Numbers 16:

http://lenteaster.wordpress.com/2012/06/22/devotion-for-the-forty-seventh-day-of-easter-lcms-daily-lectionary/

1 Kings 8:

http://ordinarytimedevotions.wordpress.com/2012/12/14/devotion-for-august-25-and-26-lcms-daily-lectionary/

1 Peter 4:

http://adventchristmasepiphany.wordpress.com/2011/07/16/week-of-8-epiphany-friday-year-2/

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-2-in-advent-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-lent-holy-saturday/

http://ordinarytimedevotions.wordpress.com/2011/07/16/week-of-proper-3-friday-year-2/

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-december-2-in-ordinary-time-lcms-daily-lectionary/

John 3:

http://adventchristmasepiphany.wordpress.com/2010/09/16/seventh-day-of-epiphany/

http://adventchristmasepiphany.wordpress.com/2013/07/04/devotion-for-thursday-friday-and-saturday-before-the-fourth-sunday-of-advent-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/twelfth-day-of-easter/

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The LORD is great in Zion

and is high above all peoples.

Let them confess the name of the LORD,

which is great and awesome;

the LORD is the Holy One.

–Psalm 99:2-3, Book of Common Worship (1993)

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Atonement liberates those who accept it and functions as an indictment of others.  C. H. Dodd explained this well in The Founder of Christianity (1970):

In [Jesus’] words and actions he made men aware of [the kingdom of God] and challenged them to respond.  It was “good news” in the sense that it meant opportunity for a new start and an unprecedented enrichment of experience.  But when a person (or a society) has been presented with such a challenge and declines it, he is not just where he was before.  His position is the worse for the encounter.  It is this that gives point to the tremendous warnings that Jesus is reported to have uttered about the consequences of rejection….The coming of the kingdom meant the open possibility of enhancement of life; it also meant the heightening of moral responsibility.

–Page 58 of the 1970 paperback edition

Hence we have another example of the juxtaposition of judgment and mercy.

Atonement, accomplished initially by animal sacrifices and an Aaronic priesthood then by Jesus, liberates people to glorify God and serve the needs of each other–to devote themselves to God and keep divine commandments.  There are many needs and therefore a host of specific ways to accomplish this goal.  One which a certain person might consider trivial another person might find vital, so may nobody say that he or she has little or nothing to offer.  No, grace has a multiplying effect on “minor” gifts and supplies us with “major” ones.  Nothing is too mundane for serving each other and glorifying God.

Part of the responsibility which free (yet not cheap) grace imparts to us is to pass grace along.  We might not be able to see God, but we can detect each other via senses.  Although none of us can solve every problem we detect, each of us can do something to ease some of them.  Each of us an do his or her part.  May each of us prove faithful in his or her part, responding positively to the call of God.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2013 COMMON ERA

THE TWENTIETH DAY OF ADVENT, YEAR A

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHERINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/20/devotion-for-the-forty-fourth-forty-fifth-and-forty-sixth-days-of-easter-year-a-elca-daily-lectionary/

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The Passed Torch   1 comment

elisha-eliseus

Above:  Elisha

Image in the Public Domain

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The Collect:

O God of glory, your Son Jesus Christ suffered for us

and ascended to your right hand.

Unite us with Christ and each other in suffering and joy,

that all the world may be drawn into your bountiful presence,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

2 Kings 2:1-12 (41st Day)

2 Kings 2:13-15 (42nd Day)

Psalm 93 (All Days)

Ephesians 2:1-7 (41st Day)

John 8:21-30 (42nd Day)

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Some Related Posts:

2 Kings 2:

http://ordinarytimedevotions.wordpress.com/2011/08/14/week-of-proper-6-wednesday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/07/17/proper-8-year-c/

http://ordinarytimedevotions.wordpress.com/2013/01/04/devotion-for-september-4-lcms-daily-lectionary/

Ephesians 2:

http://lenteaster.wordpress.com/2011/07/26/fourth-sunday-in-lent-year-b/

http://lenteaster.wordpress.com/2013/11/27/devotion-for-the-twenty-ninth-and-thirtieth-days-of-lent-year-a-elca-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/11/06/week-of-proper-24-monday-year-2-and-week-of-proper-24-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2013/01/04/devotion-for-september-1-2-and-3-lcms-daily-lectionary/

John 8:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-25-in-epiphanyordinary-time-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/thirtieth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2012/07/03/devotion-for-may-28-29-and-30-in-ordinary-time-lcms-daily-lectionary/

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Your testimonies are very sure,

and holiness adorns your house, O LORD,

forever and forevermore.

–Psalm 93:5, Book of Common Worship (1993)

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The account from 2 Kings 2:1-15 is a story of the passing of the torch from Elijah to Elisha.  The transfer of a double portion of the former’s spirit to the latter, per Deuteronomy 21:17, marked Elisha as having the status of an elder son, therefore Elijah’s legitimate successor.  And, as a careful reader of 2 Kings knows well, stories of Elisha’s mighty deeds abound.  Some of these stories resemble incidents from the Gospels, down to a feeding of a multitude (with little food available) and to restoring dead people to life.

Speaking of Jesus, his Ascension passed the torch to his Apostles, some of whose subsequent stories we read in the Acts of the Apostles.  And each Christian generation has passed the torch to the next one.

The task of serving God in a wide variety of circumstances is a challenge–one which we have grace to help us accomplish.  This grace liberates us from spiritual death and other obstacles to glorifying and enjoying God forever.  By grace we can do more  for God’s glory and the benefit of our fellow human beings than we can imagine.  By grace members of previous generations have challenged (and eventually) ended race-based chattel slavery, for example.  That multi-generational task was daunting, but that adjective describes many worthwhile efforts.  Fortunately, many other tasks from God play out within a shorter timeframe.

What, O reader, is God commanding and empowering you to do?

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2013 COMMON ERA

THE NINETEENTH DAY OF ADVENT, YEAR A

THE FEAST OF LARS OLSEN SKRESFSRUD, LUTHERAN MISSIONARY

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/19/devotion-for-the-forty-first-and-forty-second-days-of-easter-year-a-elca-daily-lectionary/

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The Ascension of Jesus as Theological Poetry   1 comment

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Above:  Ascension.  Olivet With Clouds, Between 1934 and 1939

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-12383

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The Collects:

Almighty God, your Son was taken into the heavens

and in your presence intercedes for us.

Receive us and our prayers for all the world,

and in the end bring everything into your glory,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

or

Almighty God, your blessed Son, our Savior Jesus Christ,

ascended far above all heavens that he might fill all things.

Mercifully give us faith to trust that, as he promised,

he abides with us on earth to the end of time,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 35

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The Assigned Readings:

Acts 1:1-11

Psalm 47 or 93

Ephesians 1:15-23

Luke 24:44-53

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Some Related Posts:

Acts 1:

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-easter-feast-of-the-ascension/

http://lenteaster.wordpress.com/2010/10/29/forty-third-day-of-easter-seventh-sunday-of-easter-year-a/

http://lenteaster.wordpress.com/2011/08/02/forty-third-day-of-easter-seventh-day-of-easter-year-b/

Ephesians 1:

http://adventchristmasepiphany.wordpress.com/2010/09/15/second-sunday-after-christmas-years-a-b-and-c/

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-easter-feast-of-the-ascension/

http://ordinarytimedevotions.wordpress.com/2011/05/29/proper-29-year-a/

http://ordinarytimedevotions.wordpress.com/2011/11/06/week-of-proper-23-thursday-friday-and-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2013/01/04/devotion-for-september-1-2-and-3-lcms-daily-lectionary/

Luke 24:

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-easter-feast-of-the-ascension/

http://lenteaster.wordpress.com/2010/10/29/fifth-day-of-easter-thursday-in-easter-week/

http://lenteaster.wordpress.com/2013/11/27/devotion-for-the-twenty-eighth-day-of-lent-year-a-elca-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2012/06/27/devotion-for-trinity-sunday-lcms-daily-lectionary/

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God reigns over the nations;

God sits upon heaven’s holy throne.

–Psalm 47:8, Book of Common Worship (1993)

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You, O LORD, are Sovereign;

you have put on splendid apparel;

you, O LORD, have put on your apparel

and girded yourself with strength.

–Psalm 93:1, Book of Common Worship (1993)

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I file the Transfiguration, Resurrection, and Ascension of Jesus in the same category:

Too Marvelous and Mysterious for Words to Describe Adequately.

Something like what accounts describe happened, but one had to be there to grasp the full flavor of the event.  The words we have–the best ones possible–impart tantalizing hints of that full reality.  Thus may we not be so literal-minded as to discourage healthy religious imagination.

In the Ascension Jesus returned to God, assumed in our Lord’s culture to live above the sky.  Thus his return was metaphorically an ascension.  I have no idea how the actual mechanics worked, but they are unimportant anyway.  The mystery of clouds, long associated with God since at least the Book of Exodus, is beautiful; I have no desire to quench it.  The number forty–also a metaphor–recalls forty days of the Great Flood in Genesis, forty days Jesus spent in the wilderness, about forty years of King David’s reign, forty years in a generation, et cetera.  The number indicates a significant period of time, not necessarily more than thirty-nine and less than forty-one.

The Ascension accounts invite us to think like poets, not writers of historical accounts or technical manuals.  They tell us that Jesus is back in Heaven and that he will return someday.  They set the stage for another event in the

Too Marvelous and Mysterious for Words to Describe Adequately

category:  Pentecost.  They tell us that God is with us spiritually yet not physically, as God once was, and indicate that we have great responsibilities.

May we be good and faithful servants of God.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2013 COMMON ERA

THE NINETEENTH DAY OF ADVENT, YEAR A

THE FEAST OF LARS OLSEN SKRESFSRUD, LUTHERAN MISSIONARY

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/19/devotion-for-the-fortieth-day-of-easter-the-feast-of-the-ascension-years-a-b-and-c-elca-daily-lectionary/

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Posted January 20, 2014 by neatnik2009 in Acts of the Apostles 1, Ephesians 1, Luke 24, Psalm 47, Psalm 93

Tagged with ,

The Paths of the Righteous   1 comment

23820v

Above:  Thro’ the Woods, Sagamore Hill, Circa 1904

Photographer = Edward S. Curtis (1868-1952)

Image Source = Library of Congress

(http://www.loc.gov/pictures/collection/cph/item/2009633600/)

Reproduction Number = LC-DIG-ppmsca-23820

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The Collect:

Almighty and ever-living God,

you hold together all things in heaven and on earth.

In your great mercy, receive the prayers of all your children,

and give to all the world the Spirit of your truth and peace,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Genesis 9:8-17 (37th Day)

Deuteronomy 5:22-33 (38th Day)

Deuteronomy 31:1-13 (39th Day)

Psalm 93 (All Days)

Acts 27:39-44 (37th Day)

1 Peter 3:8-12 (38th Day)

John 16:16-24 (39th Day)

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Some Related Posts:

Genesis 9:

http://adventchristmasepiphany.wordpress.com/2010/10/26/week-of-6-epiphany-thursday-year-1/

http://adventchristmasepiphany.wordpress.com/2013/06/10/devotion-for-tuesday-after-the-first-sunday-of-advent-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2012/05/12/devotion-for-the-seventh-day-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-1-thursday-year-1/

Deuteronomy 5:

http://ordinarytimedevotions.wordpress.com/2013/05/01/devotion-for-october-6-lcms-daily-lectionary/

Deuteronomy 31:

http://ordinarytimedevotions.wordpress.com/2011/02/04/week-of-proper-14-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2013/05/09/devotion-for-october-29-30-and-31-lcms-daily-lectionary/

Acts 27:

http://ordinarytimedevotions.wordpress.com/2012/10/14/devotion-for-august-4-5-and-6-lcms-daily-lectionary/

1 Peter 3:

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-1-in-advent-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2013/09/07/devotion-for-thursday-friday-and-saturday-before-the-fourth-sunday-after-epiphany-year-a-elca-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-december-1-in-ordinary-time-lcms-daily-lectionary/

John 16:

http://lenteaster.wordpress.com/2010/10/29/forty-first-day-of-easter/

http://ordinarytimedevotions.wordpress.com/2012/07/12/devotion-for-june-16-and-17-lcms-daily-lectionary/

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Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

–Psalm 93:4, Book of Common Worship (1993)

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The theme of covenant unites the Old Testament readings for these three days.  Covenant indicates an agreement and a relationship between God and human beings.  There are rules and consequences for violating them.  Many of these rules are specific to a particular culture and level of technology, so one ought to focus on the principle of which the rule is a concrete example in such cases.  The Law of Moses, with its communal focus, is clearly not a product of modern, individualistic Western culture.  Some parts (such as stoning people for a variety of infractions) we should never enforce, I propose, but bringing a communitarian ethos to Western culture would improve it.

A second unifying theme–one which runs through the New Testament lections–is that, sometimes, one’s suffering benefits others.  St. Paul the Apostle  was on the way to Rome as a prisoner.  He died there, a martyr during the reign of the tyrant Nero.  But he converted many people along the way.  The death of our Lord and Savior was certainly for the benefit of a countless number of people.  And, as 1 Peter 3:8-12 reminds us, suffering presents opportunities to exercise potentially reconciling holiness.  Reconciliation, by definition, involves more than one party agreeing to it, so sometimes one offers it and nobody accepts.  Yet the offer itself is valuable.

That reconciling spirit is one of confidence in God, not one of uncertainty and of the quest for vengeance and justice, such as we read of in many of the Psalms.  No, reconciliation overlooks justice sometimes and chooses mercy and forgiveness instead.  It is the way to peace and community building, not reaffirmation that an aggrieved individual is correct.  Reconciliation is a difficult calling, one with which I struggle, but at least that knowledge of my spiritual weakness regarding it is a good place to start.

When we are more concerned with doing the right thing for the right reason than with appearing to be correct, we are on a positive spiritual path.  When we care more about the welfare of others than with our own, we are moving in the right direction.  When we realize that we cannot be at our best if others cannot be at theirs, we see reality clearly.  When we favor community wholeness (without coercion, which is contrary to wholeness anyway) over personal gain, we grasp the fact that we humans need each other, with our differences and similarities.  And we are in a prime position to seek reconciliation (or just conciliation, in some cases).  Then, instead of pursuing selfish, destructive ends and harboring grudges, we will build each other–and therefore ourselves–up, confident that God watches over the paths of the righteous.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2013 COMMON ERA

THE NINETEENTH DAY OF ADVENT, YEAR A

THE FEAST OF LARS OLSEN SKRESFSRUD, LUTHERAN MISSIONARY

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/19/devotion-for-the-thirty-seventh-thirty-eighth-and-thirty-ninth-days-of-easter-year-a-elca-daily-lectionary/

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