Archive for the ‘Revelation of John 20’ Category

Life   1 comment

Above:  Icon of Elijah

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Kings 17:1-6

Psalm 134

Revelation 20:11-14a

John 4:46-54

++++++++++++++++++++++++++++++++++++

Easter is a season that lasts for fifty days, from Easter Sunday to Pentecost.  The Sixth Sunday of Easter falls late in the season, with just two weeks left until Pentecost.

Late in the season of Easter the theme of new life from death continues.

  1. God provides for the physical needs of the unpopular prophet Elijah during a drought.  Later in 1 Kings God acts through Elijah to restore a widow’s son to life from physical death (17:17-24).
  2. The author of Psalm 134 affirms the value of blessing and praising God.  The text is a priestly benediction.  And why not bless and praise God, upon whom we depend totally, who has given us life and upon whom we depend for the sustenance of life?
  3. God acts through Jesus to restore a young man near death to health in John 4.  Notably Jesus dos this from a distance, thereby proving that he does not need to be in the proximity of the ailing person.
  4. God rescues the faithful from cosmic death in Revelation 20, after the final divine victory over evil and prior to th descent of the New Jerusalem in Chapter 21.

Life is precious.  We ought to enjoy it while using our time (however much God grants us) to glorify God and help each other as much as our talents, abilities, and circumstances permit.  May we help each other do this as we are able to do so.  And may others do the same for us as they are able, all for the glory of God and the benefit of others.

KENNETH RANDOLPH TAYLOR

JUNE 14, 2017 COMMON ERA

THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, PATRIARCH

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF HANS ADOLF BRORSON, DANISH LUTHERAN BISHOP, HYMN WRITER, AND HYMN TRANSLATOR

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2017/06/14/devotion-for-the-sixth-sunday-of-easter-ackerman/

++++++++++++++++++++++++++++++++++++

God is the Ruler Yet I   1 comment

Icon of the Apocalypse of John

Above:   Icon of the Apocalypse of John

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O God, our true life, to serve you is freedom, and to know you is unending joy.

We worship you, we glorify you, we give thanks to you for your great glory.

Abide with us, reign in us, and make this world into a fit habitation for your divine majesty,

through Jesus Christ, our Savior and Lord, who reigns with you

and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 53

+++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Jeremiah 46:18-28 (Monday)

Isaiah 33:17-22 (Tuesday)

Isaiah 60:8-16 (Wednesday)

Psalm 24 (All Days)

Revelation 21:5-27 (Monday)

Revelation 22:8-21 (Tuesday)

Luke 1:1-4 (Wednesday)

+++++++++++++++++++++++++++++++++++++++++++++++++

Lift up your heads, O gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

“Who is this King of glory?”

“The LORD, strong and mighty,

the LORD, mighty in battle.”

Lift up your heads, O gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

“Who is this King of glory?”

“The Lord of hosts,

he is the King of glory.”

–Psalm 24:7-10, The Book of Common Prayer (1979)

+++++++++++++++++++++++++++++++++++++++++++++++++

Here are some thoughts for the time between Proper 29 (Christ the King Sunday) and the First Sunday of Advent.

God wins in the end.  Conquerors fall to other conquerors, who fall to other conquerors.  The faithful who persevere will receive their reward.  Some of them will live long enough to witness the triumph of God in the flesh.  The story of Jesus of Nazareth, attested to by eyewitnesses, contains suffering, death, and resurrection.  The victory of God in that case is one of love and power, not the smiting of enemies, for whom Christ interceded (Luke 23:34).

The Book of Revelation tells of divine creative destruction from Chapters 4 to 20.  Then, in Revelation 21 and 22, God inaugurates the new order.  There is smiting of enemies here, for the deliverance of the oppressed is frequently bad news for unrepentant oppressors.  The new, divine world order, however, contains no oppression.

That divine order has not become reality yet, of course.  Nevertheless, as the Reverend Maltbie Davenport Babcock (1858-1901) wrote:

This is my Father’s world,

O let my ne’er forget

That though the wrong

Seems oft so strong,

God is the ruler yet.

This is my Father’s world:

The battle is not done;

Jesus who died

Shall be satisfied,

And earth and heaven be one.

KENNETH RANDOLPH TAYLOR

JUNE 7, 2016 COMMON ERA

THE FEAST OF FREDERICK LUCIAN HOSMER, U.S. UNITARIAN HYMN WRITER

THE FEAST OF SAINT ANTHONY MARY GIANELLI, FOUNDER OF THE MISSIONARIES OF SAINT ALPHONSUS LIGUORI AND THE SISTERS OF MARY DELL’ORTO

THE FEAST OF CHARLES AUGUSTUS BRIGGS, U.S. PRESBYTERIAN PASTOR THEN EPISCOPAL PRIEST

THE FEAST OF SAINT ROBERT OF NEWMINSTER, ROMAN CATHOLIC ABBOT AND PRIEST

+++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/06/07/devotion-for-monday-tuesday-and-wednesday-after-proper-29-year-c-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++

Optimism and Pessimism   1 comment

Temple at Jerusalem

Above:   The Temple at Jerusalem

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O God, the protector of all who trust in you,

without you nothing is strong, nothing is holy.

Embrace us with your mercy, that with you as our ruler and guide,

we may live through what is temporary without losing what is eternal,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 53

+++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Ezekiel 10:1-19

Psalm 98

Luke 17:20-37

+++++++++++++++++++++++++++++++++++++++++++++++++

Sing to the LORD a new song,

for he has done marvelous things.

–Psalm 98:1, The Book of Common Prayer (1979)

+++++++++++++++++++++++++++++++++++++++++++++++++

Psalm 98 is the most optimistic reading for this day.  In Ezekiel 10 (carried over into Chapter 11) the Presence of Yahweh departs from Jerusalem, leaving it open to invasion and destruction by foreigners.  The divine Presence remains absent until Ezekiel 43.  In Luke 17:21 the Kingdom of God is present yet persecution and generally dark, eschatological times are en route.  On the other hand, in Luke 18, Jesus encourages his followers to continue praying and never to lose heart.  There is a way through the difficult times while living or dead, and always faithful to God.

The tone of these readings, taken together, fits the time of the church year well.  In the Revised Common Lectionary and several other lectionaries the selected portions of scripture become increasingly apocalyptic during the last few weeks before Advent and into that season.  Some Confessional Lutheran bodies even go so far as to label the last four Sundays of the Season after Pentecost the End Time Season.

May we remember that out of the creative destruction in Revelation 4-20 comes a new creation in Chapters 21 and 22.  Hope in God is real and well-founded, for God will win in the end.

That is a reason for optimism.

KENNETH RANDOLPH TAYLOR

JUNE 6, 2016 COMMON ERA

THE FEAST OF FRANKLIN CLARK FRY, PRESIDENT OF THE UNITED LUTHERAN CHURCH IN AMERICA AND THE LUTHERAN CHURCH IN AMERICA

THE FEAST OF SAINT CLAUDE OF BESANCON, ROMAN CATHOLIC PRIEST, MONK, ABBOT, AND BISHOP

THE FEAST OF HENRY JAMES BUCKOLL, AUTHOR AND TRANSLATOR OF HYMNS

THE FEAST OF WILLIAM KETHE, PRESBYTERIAN HYMN WRITER

+++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/06/06/devotion-for-saturday-before-proper-28-year-c-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++

The Kingdom of Our Lord and of His Christ   1 comment

Christ Pantocrator Icon

Above:  Icon of Christ Pantocrator

Scan by Kenneth Randolph Taylor

++++++++++++++++++++++++++++++++++++

The Collect:

O Lord God, you teach us that without love, our actions gain nothing.

Pour into our hearts your most excellent gift of love, that,

made alive by your Spirit, we may know goodness and peace,

through your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Daniel 7:13-14 (Friday)

Daniel 7:27 (Saturday)

Psalm 148 (Both Days)

Revelation 11:15 (Friday)

Revelation 11:16-19 (Saturday)

++++++++++++++++++++++++++++++++++++

Let them praise the Name of the LORD,

for his Name only is exalted,

his splendor is over earth and heaven.

He has raised up strength for his people

and praise for all his loyal servants,

the children of Israel, a people who are near him.

Hallelujah!

–Psalm 148:13-14, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++

The fact that the Apocalypse of John quotes the Book of Daniel is old news.  The “son of man,” or as TANAKH:  The Holy Scriptures (1985) renders the term, “One like a human being,” in Daniel 7, is a heavenly figure the text never identifies specifically.  He might be the archangel Michael.  In subsequent Jewish interpretation “the son of man” is a representation of Israel.  Whoever the “son of man” is in Daniel 7, he receives an everlasting dominion on earth in a vision in that chapter.  In Revelation Jesus receives that everlasting dominion.

Revelation 11:15 cues Handel’s “Hallelujah Chorus” to start thundering inside my head, it was one of the passages of the composer used in that portion of theMessiah.  The New Revised Standard Version (1989) renders the text as:

The kingdom of the world has become the kingdom of our Lord

and of his Messiah,

and he will reign forever and ever.

The translation in The Revised English Bible (1989) is less traditional:

Sovereignty over the world has passed to our Lord and his Christ, and he shall reign for ever!

In Revelation 12-18 God proceeds to destroy the corrupt human order on earth before inaugurating the divine order in chapters 19-22.

Many of the texts regarding the Kingdom of God in the New Testament indicate its partial presence, at least from a human perspective.  It is evident among people, but there will be more to come.  We need not wait for the complete realization of the Kingdom of God to praise and exalt God, whose mighty acts are numerous.  The full Kingdom of God will come to pass and become obvious in human sight in time.  Until then reminders of divine sovereignty are still in order, for appearances often prove both deceptive and discouraging.

KENNETH RANDOLPH TAYLOR

JANUARY 2, 2016 COMMON ERA

THE NINTH DAY OF CHRISTMAS

THE FEAST OF JOHANN KONRAD WILHELM LOEHE, BAVARIAN LUTHERAN MINISTER AND COORDINATOR OF DOMESTIC AND FOREIGN MISSIONS

THE FEAST OF SABINE BARING-GOULD, ANGLICAN PRIEST AND HYMN WRITER

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2016/01/02/devotion-for-friday-and-saturday-before-the-fifth-sunday-of-easter-year-c-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++

This is post #1450 of BLOGA THEOLOGICA.

++++++++++++++++++++++++++++++++++++

Judgment, Mercy, and God   1 comment

Kings (2009)

Above:  Captain David Shepherd and King Silas Benjamin of Gilboa, from Kings (2009)

A Screen Capture via PowerDVD

+++++++++++++++++++++++++++++++++++++++++

The Collect:

All-powerful God, in Jesus Christ you turned death into life and defeat into victory.

Increase our faith and trust in him,

that we may triumph over all evil in the strength

of the same Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 39

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Samuel 16:14-23 (Monday)

1 Kings 18:17-40 (Tuesday)

Psalm 74 (Both Days)

Revelation 20:1-6 (Monday)

Revelation 20:7-15 (Tuesday)

++++++++++++++++++++++++++++++++++++++++++

Till when, O God, will the foe blaspheme,

will the enemy forever revile Your name?

Why do you hold back Your hand, Your right hand?

Draw it out of Your bosom!

–Psalm 74:10-11, TANAKH:  The Holy Scriptures (1985)

++++++++++++++++++++++++++++++++++++++++++

And the dead were judged according to their works, as recorded in the books.

–Revelation 20:12b, The New Revised Standard Version (1989)

++++++++++++++++++++++++++++++++++++++++++

You see that a person is justified by works and not by faith alone.

–James 2:24, The New Revised Standard Version (1989)

++++++++++++++++++++++++++++++++++++++++++

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God.

–Romans 5:1-2, The New Revised Standard Version (1989)

++++++++++++++++++++++++++++++++++++++++++

If you, O LORD, should mark iniquities,

Lord, who could stand?

But there is forgiveness with you,

so that you may be revered.

–Psalm 130:3-4, The New Revised Standard Version (1989)

++++++++++++++++++++++++++++++++++++++++++

Where does judgment end and mercy begin with God?  I do not know, for (A) the mind of God is above me, and (B) the scriptural witnesses contradict each other.  How could they not do so, given the human authorship of the Bible and the range of human perspectives on the topic of divine judgment and mercy.  I am not a universalist, so I affirm that our works have some influence on the afterlife, but I also rejoice in divine forgiveness.  And, as for works, both James and St. Paul the Apostle affirmed the importance of works while defining faith differently.  Faith was inherently active for Paul yet purely intellectual for James.

What we do matters in this life and the next.  Our deeds (except for accidents) flow from our attitudes, so our thoughts matter.  If we love, we will act lovingly, for example.  Our attitudes and deeds alone are inadequate to deliver us from sin, but they are material with which God can work, like a few loaves and fishes.  What do we bring to God, therefore?  Do we bring the violence of Elijah, who ordered the slaughter of the priests of Baal?  Or do we bring the desire that those who oppose God have the opportunity to repent?  Do we bring the inclination to commit violence in the name of God?  Or do we bring the willingness to leave judgment to God?  And do we turn our back on God or do we seek God?

May we seek God, live the best way we can, by grace, and rely upon divine grace.  May we become the best people we can be in God and let God be God, which God will be anyway.

KENNETH RANDOLPH TAYLOR

MARCH 18, 2015 COMMON ERA

THE FEAST OF SAINTS LEONIDES OF ALEXANDRIA, ROMAN CATHOLIC MARTYR; ORIGEN, ROMAN CATHOLIC THEOLOGIAN; DEMETRIUS OF ALEXANDRIA, ROMAN CATHOLIC BISHOP; AND ALEXANDER OF JERUSALEM, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT ANSELM II OF LUCCA, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT PAUL OF CYPRUS, EASTERN ORTHODOX MARTYR

++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/03/18/devotion-for-monday-and-tuesday-after-proper-5-year-b-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++

Daniel and Revelation, Part II: Settling Scores   1 comment

michelangelo_giudizio_universale_02

Above:  The Last Judgment, by Michelangelo

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Daniel 3:1-30

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

Revelation 20:1-15

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Daniel 3:

http://lenteaster.wordpress.com/2010/10/29/thirty-first-day-of-lent/

Revelation 20:

http://ordinarytimedevotions.wordpress.com/2011/11/18/week-of-proper-29-thursday-friday-and-saturday-year-2/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The imagery of fire unites the readings from Daniel and Revelation.  King Nebuchadnezzar (Nebuchadrezzar) II orders Shadrach, Meshach, and Abed-nego–all righteous, observant Jews–thrown into the fire.  But they emerge unscathed.  Yet, at the Last Judgment, in Revelation, the unrighteous face an unpleasant fate, one described metaphorically as

the burning lake.

–verse 15, The New Jerusalem Bible

These are stories about settling scores.

Certain Chaldeans came forward to slander the Jews.

–Daniel 3:8, TANAKH:  The Holy Scriptures

But God is the one settling scores in Revelation 20 as part of the process of destroying the old, unjust world order before establishing the new, just world order.

Which side of God–good or bad–are you on, O reader?

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-november-23-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

“And Night Shall Be No More”   1 comment

Above:  The Measuring of the New Jerusalem

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Revelation 18:1-2, 21-19:3, 9 (Revised English Bible):

After this I saw another angel coming down from heaven; he possessed great authority and the earth shone with his splendour.  In a mighty voice he proclaimed,

Fallen, fallen is Babylon the great!  She has become a dwelling for demons, a haunt for every unclean spirit, for every unclean and loathsome bird….

Then a mighty angel picked up a stone like a great millstone and hurled it into the sea, saying,

Thus shall Babylon, the great city, be sent hurling down, never to be seen again!  The sound of harpists and minstrels, flute-players and trumpeters, shall no more be heard in you; no more shall craftsmen of any trade be found in you, or the sound of the mill be heard in you; no more shall the light of the lamp appear in you, no more shall the voices of the bridegroom and bride be heard in you!  Your traders were once the merchant princes of the world, and with your sorcery you deceived all the nations.

The blood of the prophets and of God’s people was found in her, the blood of all who had been slain on earth.  After this I heard what sounded like a vast throng in heaven shouting:

Hallelujah!  Victory and glory and power belong to our God, for true and just are his judgements!  He has condemned the great whore who corrupted the earth with her fornication; he has taken vengeance on her for the blood of his servants.

Once more they shouted:

Hallelujah!  The smoke from her burning will rise for ever!

The angel said to me,

Write this:  ”Happy are those who are invited to the wedding banquet of the Lamb!”

He added,

These are the very words of God.

Revelation 20:1-4, 11-21:4 (Revised English Bible):

I saw an angel coming down from heaven with the key to the abyss and a great chain in his hand.  He seized the dragon, that ancient serpent who is the Devil, or Satan, and chained him up for a thousand years; he threw him into the abyss, shutting and sealing it over him,so that he might not seduce the nations again till the thousand years were ended.  After that he must be let loose for a little while.

I saw thrones, and on them sat those to whom judgement was committed.  I saw the souls of those who, for the sake of God’s word and their witness to Jesus, had been beheaded, those who had not worshipped the beast and its image or received its mark on forehead or hand.  They came to life again and reigned with Christ for a thousand years….

I saw a great, white throne, and the One who sits upon it.  From his presence earth and heaven fled away, and there was no room for then any more.  I saw the dead, great and small, standing before the throne; and books were opened.  Then another book, the book of life, was opened.  The dead were judged by what they had done, as recorded in these books.  The sea gave up the dead that were in it, and Death and Hades gave up the dead in their keeping.  Everyone was judged on the record of his deeds.  Then Death and Hades were flung into the lake of fire.  This lake of fire is the second death; into it were flung any whose names were not to be found in the book of life.

I saw a new heaven and a new earth, for the first heaven and the first earth had vanished, and there was no longer any sea.  I saw the Holy City, new Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband.  I heard a loud voice proclaiming from the throne:

Now God has made his dwelling with mankind!  He will dwell among them and they shall be his people, and God himself will be with them.  He will wipe every tear from their eyes.  There shall be an end to death, and to mourning and crying and pain, for the old order has passed away!

Revelation 22:1-7 (Revised English Bible):

Then the angel showed me the river of the water of life, sparkling like crystal, flowing from the throne of God and of the Lamb down the middle of the city’s street.  On either side of the river stood a tree of life, which yields twelve crops of fruit, one for each month of the year.  The leaves of the trees are for the healing of the nations.  Every accursed thing shall disappear.  The throne of God and of the Lamb will be there, and his servants shall worship him; they shall see him face to face and bear his name on their foreheads.  There shall be no more night, nor will they need the light of lamp or sun, for the Lord God will give them light; and they shall reign for ever.

He said to me,

These words are trustworthy and true.  The Lord God who inspires the prophets has sent his angel to show his servants what must soon take place.  And remember, I am coming soon!

Psalm 100 (1979 Book of Common Prayer):

Be joyful in the LORD, all you lands;

serve the LORD with gladness

and come before his presence with a song.

Know this:  The LORD himself is God;

he himself has made us, and we are his;

we are the sheep of his pasture.

3 Enter his gates with thanksgiving;

go into his courts with praise;

give thanks to him and call upon his name.

4 For the LORD is good;

his mercy is everlasting;

and his faithfulness endures from age to age.

Psalm 84 (1979 Book of Common Prayer):

How dear to me is your dwelling, O LORD of hosts!

My soul has a desire and longing for the courts of the LORD;

my heart and my flesh rejoice in the living God.

The sparrow has found her a house

and the swallow a nest where she may lay her young;

by the side of your altars, O LORD of hosts,

my King and my God.

3 Happy are they who dwell in your house!

they will always be praising you.

4 Happy are the people whose strength is in you!

whose hearts are set on the pilgrims’ way.

5 Those who go through the desolate valley will find it a place of springs,

for the early rains have covered it with pools of water.

6 They will climb from height to height,

and the God of gods will reveal himself in Zion.

LORD God of hosts, hear my prayer;

hearken, O God of Jacob.

8 Behold our defender, O God;

and look upon the face of your Anointed.

For one day in your courts is better than a thousand in my own room,

and to stand in the threshold of the house of my God

than to dwell in the tents of the wicked.

10 For the LORD is both sun and shield;

he will give grace and glory;

11 No good thing will the LORD withhold

from those who walk with integrity.

12 O LORD of hosts,

happy are they who put their trust in you!

Psalm 95:1-7 (1979 Book of Common Prayer):

Come, let us sing to the LORD;

let us shout for joy to the Rock of our salvation.

Let us come before his presence with thanksgiving

and raise a loud shout to him with psalms.

3 For the LORD is a great God,

and a great King above all gods.

In his hand are the caverns of the earth,

and the heights of the hills are his also.

5 The sea is his, for he made it,

and his hands have molded the dry land.

Come, let us bow down, and bend the knee,

and kneel before the LORD our Maker.

7 For he is our God,

and we are the people of his pasture and the sheep of his hand.

Oh, that today you would hearken to his voice!

Luke 21:20-36 (Revised English Bible):

[Jesus continued,]

But when you see Jerusalem encircled by armies, then you may be sure that her devastation is near.  Then those who are in Judaea must take to the hills; those who are in the city itself must leave it and those who are out in the country must not return; because this is the time of retribution, when all that stands written is to be fulfilled.  Alas for women with child in those days, and for those who have children at the breast!  There will be great distress in the land and a terrible  judgement on this people.  They will fall by the sword; they will be carried captive into all countries; and Jerusalem will be trampled underfoot by Gentiles until the day of the Gentiles has run its course.

Portents will appear in sun and moon and stars.  On earth nations will stand helpless, not knowing which way to turn from the roar and surge of the sea.  People will faint with terror at the thought of what is coming upon the world; for the celestial powers will be shaken.  Then they will see the Son of Man coming in a cloud with power and great glory.  When all this begins to happen, stand upright and hold your heads high, because your liberation is near.

Jesus told them a parable:

Look at the fig tree, or at any other tree.  As soon as it bud, you can see for yourselves that summer is near.  In the same way, when you see all this happening, you may know that the kingdom of God is near.

Truly I tell you:  the present generation will live to see it all.  Heaven and earth will pass away, but my words will never pass away.

Be on your guard; do not let your minds be dulled by dissipation and drunkenness and worldly cares so that the great day catches you suddenly like a trap; for that day will come on everyone, the whole world over.  Be on the alert, praying at all times for strength to pass safely through all that is coming and to stand in the presence of the Son of Man.

+++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Almighty and everlasting God, whose will it is to restore all things in your well-beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Week of Proper 29:  Thursday, Year 1:

http://ordinarytimedevotions.wordpress.com/2011/06/01/week-of-proper-29-thursday-year-1/

Week of Proper 29:  Friday, Year 1, and Week of Proper 29:  Saturday, Year 1:

http://ordinarytimedevotions.wordpress.com/2011/06/01/week-of-proper-29-friday-year-1-and-week-of-proper-29-saturday-year-1/

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Book of Revelation culminates with the destruction of the city (and empire) of Rome and the establishment of God’s order, the New Jerusalem.  The Empire had persecuted Christians and destroyed Jerusalem and the Temple there.  The latter was a recent memory for many members of the original audience of both Revelation and Luke.  In fact, as I read Luke 21, I perceive that memories of those traumas influenced the telling of the contents.  How could they not?  We humans tell the past in the context of our present and recent history.

There is good news after all.  Revelation is an essentially optimistic book.

“…and night shall be no more….”

–Revelation 22:5a, Revised Standard Version

Part of the text from Revelation reminded me of an anthem my church choir has sung:

Peace be to you and grace from Him who freed us from our sins,

who loved us all and shed his blood that we might saved be.

Sing holy, holy to our Lord, the Lord Almighty God,

who was and is and is to come,

sing holy, holy Lord.

Rejoice on earth, ye saints below, for Christ is coming soon.

E’en so, Lord Jesus, quickly come and night shall be more.

They need no light, no lamp, nor sun, for Christ will be their all.

In 1954, Paul and Ruth Manz struggled emotionally through the serious (threatening to be fatal) illness of their three-year-old son, John.  Paul, a Lutheran church organist and composer, set words his wife had adapted from Revelation to music.  John recovered and became a minister.  He presided at his father’s funeral in November 2009.

Those of us who have lived for a sufficiently long time understand the darkness of anguish.  I refer not to mere childhood and adolescent alleged emergencies.  No, I mean potentially soul-shattering grief.  In such circumstances, one wonders how one can carry on.  Christ, who suffered grievously, did more than persist–he triumphed, even over death itself.  The power which made that possible can enable us to survive, continue, rebuild, and thrive.  Yew, we can carry one, in Christ, of course.

KENNETH RANDOLPH TAYLOR

NOVEMBER 18, 2011 COMMON ERA

THE FEAST OF SAINT HILDA OF WHITBY, ROMAN CATHOLIC ABBESS

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/11/18/week-of-proper-29-thursday-friday-and-saturday-year-2/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++