Archive for the ‘Psalm 56’ Category

A Covenant People, Part V   Leave a comment

Above:  A Crucifix

Photographer = Kenneth Randolph Taylor

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For Wednesday in Holy Week, Year 1

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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Assist us mercifully with thy help, O Lord God of our salvation;

that we may enter with joy upon the mediation of those mighty acts,

whereby thou hast given unto us life and immortality;

through Jesus Christ our Lord.  Amen.

The Book of Worship (1947),160

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Isaiah 42:1-12

Psalm 56

1 John 4:7-11

Matthew 26:6-13

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I have written many times about the anointing of Jesus, the pericope from Matthew 26.  I choose not to repeat myself on that story in this post, O reader.  If you want to read my thoughts about that incident, click on the germane tag.

I heard the following story as a firsthand account from a priest who visited and preached at my parish, St. Gregory the Great Episcopal Church, Athens, Georgia.  The described events occurred during the Civil Rights Movement, when the priest (who was Caucasian) was a juvenile.  He told this story about his father, mother, and paternal grandfather.

The father had lost his job in Texas, where the family resided.  The household, which included the paternal grandfather, moved to metropolitan Atlanta, Georgia, where the mother had relatives.  The transplants from Texas started pondering which Episcopal congregation to join.  One Sunday, they visited a socially active church.  There was no coffee hour after the service that day so that people could participate in a civil rights demonstration.  The grandfather, who lived his faith, went to the protest.  The mother, father, and future priest went home.

Hours passed.  The expected time for protesters to return to the parish also passed.  Those Episcopalians, including the grandfather, were in jail.  The father, galled, drove to the jail with his son in tow to bail out the grandfather.  The ride home was tense until the grandfather, excited, exclaimed that the parish had a fine program for welcoming newcomers, and that the family would join that congregation.  The family did.

The reading from Isaiah 42 includes a mandate to a covenant people.  We who come from a culture with an individualistic focus need to pay attention to the communitarian aspect of the Bible than others may need to do.  A covenant people has a mandate to be a light to the nations, to open eyes deprived of light, to rescue prisoners from confinement, and to rescue those who sit in darkness from the dungeon.  A covenant people has a mandate to help effect positive social change.  A covenant people opposes injustice and threatens it as the Kingdom of God breaks forth into the world.  Only God can establish the Kingdom of God, but a covenant people must testify via words and deeds to the Kingdom, breaking through.  A covenant people must confront injustice and tell agents thereof that they are lacking, compared to God’s righteousness/justice.

A Christian covenant people must love like Jesus, who loved self-sacrificially.  The servants are not greater than their master, after all.

KENNETH RANDOLPH TAYLOR

MARCH 31, 2021 COMMON ERA

THE FEAST OF SAINT MARIA SKOBTSOVA, RUSSIAN ORTHODOX, MARTYR, 1945

THE FEAST OF ERNEST TRICE THOMPSON, U.S. PRESBYTERIAN MINISTER AND RENEWER OF THE CHURCH

THE FEAST OF FRANZ JOSEPH HAYDN AND HIS BROTHER, MICHAEL HAYDN, COMPOSERS

THE FEAST OF SAINT JOAN OF TOULOUSE, CARMELITE NUN; AND SAINT SIMON STOCK, CARMELITE FRIAR

THE FEAST OF JOHN DONNE, ANGLICAN PRIEST AND POET

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The Scandal of Grace VI   1 comment

Above:  Jesus and the Woman of Canaan, by Michael Angelo Immenraet

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Exodus 19:2-8 or 1 Kings 8:1-21

Psalm 56

2 Corinthians 13:5-14

Mark 7:24-37

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God exceeds our wildest imaginations.  Yet God pities us, heals us, calls us become more than we are, and empowers us to accomplish that purpose.  God calls us to be a people of priests.  God equips us to shine the divine light into the world of the nonevangelized and the apostate, and to disciple the converted.

You, O reader, almost certainly do not read these devotions in the same manner in which I do.  I know how much, contrary to my aversion to much repetition, I repeat myself.  I know how often I repeat myself in these posts based on different lectionaries.  I know that I have already repeated myself many times regarding the Gospel pericope for this Sunday as I repeat myself yet again–this time, regarding an ancient, supposedly orthodox hermeneutical tradition that is wrong because it violates the dogma of the perfection of Jesus.

At least since the time of St. Ephrem of Edessa (306/307-373), Jesus initially rejected the plea of the Syro-Phoenician woman heal her daughter, but the woman changed our Lord and Savior’s mind through her persistence .  This tradition has informed every analysis of the pericope I have read in commentaries and heard in sermons, regardless of how liberal or conservative they were.  St. Ephrem was orthodox, certainly according to the standards of his time.

That element of supposed orthodoxy is heretical.  (That charge means much coming from me, one who owns a shirt that reads, “heretic.”)  The thought of Jesus honestly calling he woman a “little bitch” (the closest translation in English) is one that runs afoul of sound Christology.

Jesus, who had purposefully entered Gentile territory, was testing the woman.  He was making comments so she would refute them.  He liked her answer, the one he wanted to hear.  Then he healed her child.

Sometimes we need to say something, to express our faith audibly.

God exceeds our wildest imaginations.  It welcomes and beckons those who are similar to us and those who have little in common with us.  If that makes us uncomfortable, we have a spiritual problem.  If we do, we need to take it to Jesus.

KENNETH RANDOLPH TAYLOR

JULY 24, 2019 COMMON ERA

THE FEAST OF THOMAS À KEMPIS, ROMAN CATHOLIC MONK, PRIEST, AND SPIRITUAL WRITER

THE FEAST OF JOHN NEWTON, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WALTER RAUSCHENBUSCH, U.S. BAPTIST MINISTER AND THEOLOGIAN OF THE SOCIAL GOSPEL

THE FEAST OF SAINTS VINCENTIA GEROSA AND BARTHOLOMEA CAPITANIO, COFOUNDERS OF THE SISTERS OF CHARITY OF LOVERE

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2019/07/24/devotion-for-proper-17-year-b-humes/

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Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 10, Psalm 100, Psalm 101, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 108, Psalm 109, Psalm 11, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 119 Aleph, Psalm 119 Beth, Psalm 119 Daleth, Psalm 119 Gimel, Psalm 119 He, Psalm 119 Kaph, Psalm 119 Lamedh, Psalm 119 Mem, Psalm 119 Pe, Psalm 119 Qoph, Psalm 119 Resh, Psalm 119 Shin, Psalm 119 Taw, Psalm 119 Teth, Psalm 119 Waw, Psalm 119 Yodh, Psalm 12, Psalm 120, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 127, Psalm 128, Psalm 129, Psalm 13, Psalm 130, Psalm 131, Psalm 132, Psalm 133, Psalm 134, Psalm 135, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 140, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 151, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 39, Psalm 4, Psalm 40, Psalm 41, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 49, Psalm 5, Psalm 50, Psalm 51, Psalm 52, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 6, Psalm 60, Psalm 61, Psalm 62, Psalm 63, Psalm 64, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 7, Psalm 70, Psalm 71, Psalm 72, Psalm 73, Psalm 74, Psalm 75, Psalm 76, Psalm 77, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 82, Psalm 83, Psalm 84, Psalm 85, Psalm 86, Psalm 87, Psalm 88, Psalm 89, Psalm 9, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 94, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99, Psalms 58 and 59

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Psalms 56-58   2 comments

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POST XXI OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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The righteous man will rejoice when he sees revenge;

he will bathe his feet in the blood of the wicked.

Men will say,

“There is, then, a reward for the righteous;

there is, indeed, divine justice on the earth.”

–Psalm 58:11-12, TANAKH:  The Holy Scriptures (1985)

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So much for loving one’s enemies and praying for one’s enemies!

“You have heard that they were told, ‘Love your neighbour and hate your enemy.’  But what I tell you is this:  Love your enemies and pray for your persecutors; only so you can be children of your heavenly Father, who causes the sun to rise on the good and bad alike, and sends the rain on the innocent and the wicked.  If you love only those who love you, what reward can you expect?  Even the tax-collectors do as much as that.  If you greet only your brothers, what is there extraordinary about that?  Even the heathen do as much.  There must be no limit to your goodness, as your heavenly Father’s goodness knows no bounds.”

–Matthew 5:43-48, The Revised English Bible (1989)

The vengeful tone of Psalm 58 troubles me.  It is inconsistent with the highest ideals of Judaism (such as healing the world) and with the ethics of Jesus of Nazareth, who forgave those who had him crucified and who consented to his crucifixion (Luke 23:24).  I argue with the author of Psalm 58; the righteous man grieves when he sees vengeance and rejoices when he witnesses reconciliation and repentance.  After all, revenge is not justice.  This seems to be a point lost on the upset martyrs in Heaven in Revelation 6:9-11.

Consider, O reader, Psalm 57, allegedly of David after having fled from King Saul, who was trying repeatedly to kill him.  The superscription refers to a story of which two versions–in 1 Samuel 24 and 26–exist, thanks to the reality of multiple sources edited together into one narrative.  In both versions of the story David, who has the opportunity to kill Saul, spares the monarch’s life instead and lets him know it.  David refuses to take revenge, even though his magnanimity continues to place his life at great risk.

A note regarding Psalm 56 in Volume IV (1996) of The New Interpreter’s Bible makes a wonderful point.  J. Clinton McCann, Jr., writes that the author of that psalm

professes that true security is a divine gift rather than a human achievement.  The fundamental mistake of the wicked is their belief that they can make it on their own, that they can find hope in exploiting others (v. 6; see Isa. 47:10).  The psalmist knows better.  Because security is ultimately a gift from God, no human action can take it away.

–Page 902

The true security from God is a form of security that the world does not recognize as security at all.  Indeed, many of the faithful (as in Revelation 6:9-11) have difficulty seeing it for what it is.  Who can blame them?  This is, after all, counter-intuitive.  This true security is the security of the Jew (whose name has not come down to me) who, during the Holocaust, while having to perform a degrading task as a concentration camp guard taunted him with the question,

Where is your God now?,

answered,

He is here beside me, in the muck.

This is inner security, so no outside human source can take it away.

May we, thusly secure, refrain from seeking revenge.  This is a matter of our character, not that of our enemies.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2017 COMMON ERA

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC BISHOP OF NEOCAESAREA; AND SAINT ALEXANDER OF COMANA “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR AND BISHOP OF COMANA, PONTUS

THE FEAST OF AUGUSTUS MONTAGUE TOPLADY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT CLARE OF ASSISI, FOUNDER OF THE POOR CLARES

THE FEAST OF MATTHIAS LOY, U.S. LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR; AND CONRAD HERMANN LOUIS SCHUETTE, GERMAN-AMERICAN LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR

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Grace: Free, Not Cheap   1 comment

Above:   The Prophet Balaam and the Angel, by John Linnell

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Numbers 22:22-35; 23:7-12

Psalm 56:10-13

Acts 8:9-13, 18–25

Mark 4:21-23

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In God the LORD, whose word I praise,

in God I trust and will not be afraid,

for what can mortals do to me?

I am bound by the vow I made to you, O God;

I will present to you thank-offerings;

For you have rescued my soul from death and my feet from stumbling,

that I may walk before God in the light of the living.

–Psalm 56:10-13, The Book of Common Prayer (1979)

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Grace is free yet certainly not cheap.  Also, most, if not all people might have their price, but God has none.  We find this theme in Numbers 22 and 23, in which Balaam, despite having his price, obeys God.  We also find this theme in Acts 8, in which Simon Magus offers to purchase the Holy Spirit, succeeding in giving us the word “simony.”

The attitude in Psalm 56:10-13 is preferable:  Be loyal to God.  And, as we read in Mark 4, what we put in determines what we get out.  Grace is free yet not cheap; it requires much of us.

KENNETH RANDOLPH TAYLOR

MAY 2, 2017 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/02/devotion-for-the-third-sunday-after-the-epiphany-ackerman/

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Love, the Rule of Life   1 comment

christ-and-the-two-blind-men

Above: Christ and the Two Blind Men, by Julius Schnorr

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 20:1-21 or Amos 4:1-13 or Malachi 3:5-18; 4:(1-2a) 2b-6

Psalm 56

Matthew 9:27-34 or John 5:31-47

1 Corinthians 3:12-15 (3:16-4:5) 4:6-21 or 2 John 1-13

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Do not think that I am sending a new command; I am recalling the one we have had from the beginning:  I ask that we love one another.  What love means is to live according t the commands of God.  This is the command that was given you from the beginning, to be your rule of life.

–2 John 5b-6, The Revised English Bible (1989)

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That rule of life includes commandments such as do not be haughty (2 Kings 20), swear falsely, commit adultery or sorcery, deny workers their proper wages, thrust aliens aside, oppress widows and orphans (Malachi 3), rob God (Malachi 4), oppress the poor and the needy (Amos 4), mistake good for evil (Matthew 9) or good for evil (Matthew 9) or become so legalistic as to complain about someone committing good works on the Sabbath, to the point of wanting to kill one who does that (John 5).  This is, of course, a woefully incomplete list.

Sometimes people who violate these and other commandments of God flourish and the righteous suffer.  One finds recognition of this reality in the Bible, which tells us that this might be true temporally, but the picture is more complex than that (see Malachi 4).

Vengeance is properly God’s alone.  Temporal justice, which is, when it is what it ought to be, is not revenge.  Life does not present us with morally complicated situations sometimes, but the commandment to make love the rule of life applies always.  May we, by grace, succeed in living accordingly, to the glory of God and the benefit of our fellow human beings, as well as ourselves.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/17/devotion-for-proper-8-year-d/

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The Wrath of God   1 comment

Flevit Super Illam, by Enrique Simonet

Above:  Flevit Super Illam (He Wept Over It), by Enrique Simonet

Image in the Public Domain

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The Collect:

Almighty and ever-living God,

increase in us the gifts of faith, hope, and love;

and that we may obtain what you promise,

make us love what you command,

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 23

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The Assigned Readings:

Jeremiah 1:11-19

Psalm 56

Luke 19:41-44

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Be kind to me, God, for men are persecuting me,

continually assailants oppress me.

My adversaries persecute me all day long,

indeed those who attack me are many.

Though each day I am afraid of fierce enemies

still I put my trust in you.

–Psalm 56:1-3, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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The main two readings for today are unhappy.  The prophet Jeremiah, having just accepted God’s call, receives his commission, complete with the following promise:

They will attack you,

But they shall not overcome you;

For I am with you–declares the LORD–to save you.

–Jeremiah 1:19, TANAKH:  The Holy Scriptures (1985)

Jeremiah spent much time on the run from the law, in custody, and finally, in exile.

Jesus, just a few days away from his death, lamented over Jerusalem.  Then he cleansed the Temple of merchants profiteering from the upcoming Passover.  Certainly the memory of the Roman destruction of Jerusalem in 70 C.E. informed the telling of that story, but one did not need to be a seer or a genius to predict that, in time, yet another rebellion by Jews would lead to Roman forces destroying the city.  The account is historically plausible.

In both readings the cause of the disaster is the same–prolonged, systematic, and societal failure to recognize God and to act accordingly.  One might interpret the resulting disaster not so much as God being vengeful as the proverbial chickens coming home to roost.  Actions have consequences.  We know that the Kingdoms of Israel and Judah strayed far from the societal vision of mutuality underpinning the Law of Moses, and that idolatry was ubiquitous.  In the case of the reading from Luke, the Temple establishment was in league with the occupying Roman forces.  Perhaps the wrath of God in these cases, if one chooses to interpret the doom as such, was as simple as,

You have made your bed.  Now sleep in it.

I am cautious in addressing this matter, for I seek to avoid committing certain errors.  Within my memory during the last decade and more, certain prominent professing Christian evangelists have brought reproach on Christianity by blaming some natural disasters (frustrated by human shortsightedness in matters such as civil engineering) on God, whom they have portrayed as vengeful.  Was Hurricane Katrina (2005) God’s wrath for toleration and acceptance of homosexuality?  Of course not!  How dare anyone suggest that it was!  Despite my caution, I recognize that there is such a thing as the wrath of God, and that it frequently takes the form of having to deal with the consequences of one’s actions and inactions.  My concept of God differs greatly from that of those who worship the gangster God of whom all people should stand in terror and whom nobody can possibly belove.

KENNETH RANDOLPH TAYLOR

OCTOBER 5, 2015 COMMON ERA

THE FEAST OF DAVID NITSCHMANN, SR., “FATHER NITSCHMANN,” MORAVIAN MISSIONARY; MELCHIOR NITSCHMANN, MORAVIAN MISSIONARY AND MARTYR; JOHANN NITSCHMANN, JR., MORAVIAN MISSIONARY AND BISHOP; ANNA NITSCHMANN, MORAVIAN ELDRESS; AND DAVID NITSCHMANN, MISSIONARY AND FIRST BISHOP OF THE RENEWED MORAVIAN CHURCH

THE FEAST OF BRADFORD TORREY, U.S. ORNITHOLOGIST AND HYMN WRITER

THE FEAST OF HARRY EMERSON FOSDICK, NORTHERN BAPTIST PASTOR AND OPPONENT OF FUNDAMENTALISM

THE FEAST OF THE INAUGURATION OF THE UNITED REFORMED CHURCH, 1972

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/05/devotion-for-wednesday-after-the-fourth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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Divine Mercy and Wisdom   1 comment

elisha-refusing-the-gifts-of-naaman-de-grebber

Above:  Elisha Refusing the Gifts of Naaman, by Pieter de Grebber

Image in the Public Domain

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The Collect:

Almighty and ever-living God,

increase in us the gifts of faith, hope, and love;

and that we may obtain what you promise,

make us love what you command,

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 23

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The Assigned Readings:

1 Kings 17:8-16 (Monday)

2 Kings 5:1-14 (Tuesday)

Psalm 56 (Both Days)

1 Corinthians 2:6-16 (Monday)

1 Corinthians 14:13-25 (Tuesday)

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I praise God for his promises,

I trust in him and have no fear;

what can man do to me?

–Psalm 56:11, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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One can perceive divine wisdom only via God.  Such wisdom, which is for the building up of community (faith and otherwise) and not of self at the expense of others, is frequently counter-cultural.  We who claim to follow God should be careful to avoid the opposite fallacies of complete accommodation to social norms and of serial contrarian tendencies.  Letting go of proper standards is at least as bad as distrusting everything “worldly,” much of which is positive or morally neutral.

The narrative pericopes from the Hebrew Bible for these days tell of God extending mercy to people via people.  In one account the conduit is the prophet Elijah, who helps an impoverished widow of Zarephath.  In the other story a captive Hebrew servant girl suggests that her Aramean master, Naaman, a military commander, visit the prophet Elisha for a cure for his skin disease.  Naaman is surprised to learn that the remedy is to bathe in the humble River Jordan seven times.  Divine help comes in unexpected forms sometimes.  Having a receptive frame of mind–perhaps via divine wisdom–is crucial to recognizing God’s frequently surprising methods.

I have never had a miraculously refilling jar of flour or jug of oil, but I have known the considerably mundane and extravagant mercies of God in circumstances ranging from the happy to the traumatic.  Either God’s mercies have been greater in proportion to my sometimes difficult circumstances or my perception was proportionately greater and divine mercies have been equally extravagant across time.  Was the light bulb brighter or did I notice it more because the light outdoors became dimmer?  I do not know, and perhaps the answer to that question does not matter.  Recognizing divine mercy and wisdom then acting accordingly does matter, however.

KENNETH RANDOLPH TAYLOR

OCTOBER 5, 2015 COMMON ERA

THE FEAST OF DAVID NITSCHMANN, SR., “FATHER NITSCHMANN,” MORAVIAN MISSIONARY; MELCHIOR NITSCHMANN, MORAVIAN MISSIONARY AND MARTYR; JOHANN NITSCHMANN, JR., MORAVIAN MISSIONARY AND BISHOP; ANNA NITSCHMANN, MORAVIAN ELDRESS; AND DAVID NITSCHMANN, MISSIONARY AND FIRST BISHOP OF THE RENEWED MORAVIAN CHURCH

THE FEAST OF BRADFORD TORREY, U.S. ORNITHOLOGIST AND HYMN WRITER

THE FEAST OF HARRY EMERSON FOSDICK, NORTHERN BAPTIST PASTOR AND OPPONENT OF FUNDAMENTALISM

THE FEAST OF THE INAUGURATION OF THE UNITED REFORMED CHURCH, 1972

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/05/devotion-for-monday-and-tuesday-after-the-fourth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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Jeremiah and Matthew, Part XI: Getting On With Life   1 comment

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Above:  Ruins of Babylon, 1932

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2005007825/PP/)

Reproduction Number = LC-DIG-matpc-13231

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 29:1-19 (November 14)

Jeremiah 30:1-24 (November 15)

Jeremiah 31:1-17, 23-24 (November 16)

Psalm 36 (Morning–November 14)

Psalm 130 (Morning–November 15)

Psalm 56 (Morning–November 16)

Psalms 80 and 27 (Evening–November 14)

Psalms 32 and 139 (Evening–November 15)

Psalms 100 and 62 (Evening–November 16)

Matthew 26:36-56 (November 14)

Matthew 26:36-56 (November 15)

Matthew 27:1-10 (November 16)

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Some Related Posts:

Jeremiah 29:

http://ordinarytimedevotions.wordpress.com/2013/05/02/proper-23-year-c/

Jeremiah 30:

http://ordinarytimedevotions.wordpress.com/2011/10/01/week-of-proper-13-monday-year-2-and-week-of-proper-13-tuesday-year-2/

Jeremiah 31:

http://lenteaster.wordpress.com/2011/07/27/fifth-sunday-in-lent-year-b/

http://lenteaster.wordpress.com/2012/06/01/first-day-of-easter-easter-sunday-year-c-principal-service/

http://lenteaster.wordpress.com/2012/06/02/devotion-for-the-first-day-of-easter-easter-sunday-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/10/02/week-of-proper-13-wednesday-year-2-and-week-of-proper-13-thursday-year-2/

Matthew 26-27:

http://lenteaster.wordpress.com/2010/10/29/sunday-of-the-passion-palm-sunday-year-a/

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The Lord is my light and my salvation;

whom then shall I fear?

The Lord is the strength of my life;

of whom then shall I be afraid?

–Psalm 27, The Book of Common Prayer (2004)

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The Prophet Jeremiah relayed advice from God to those exiled from the Kingdom of Judah to Chaldea in 597 BCE:  Get on with life.  The wicked will perish, a faithful remnant will see divine deliverance, and the rebuilding of Jerusalem will occur.  None of the members of the original audience lived to see that day, but it did come to pass.

Jeremiah prophesied during dark days which preceded even darker ones.  ”Dark days which preceded even darker ones” summarized the setting of the Matthew readings accurately.  But, after the darker days came and went wondrously and blessedly brighter ones arrived.

I know firsthand of the sting of perfidy and of the negative consequences of actions of well-intentioned yet mistaken people.  Sometimes anger is essential to surviving in the short term.  Yet anger poisons one’s soul after remaining too long.  Slipping into vengeful thoughts feels natural.

O daughter of Babylon, doomed to destruction,

happy the one who repays you

for all you have done to us;

Who takes your little ones,

and dashes them against the rock.

–Psalm 137:8-9, The Book of Common Prayer (2004)

Yet such an attitude obstructs the path one must trod when getting on with life and remaining faithful to God therein.  Leaving one’s enemies and adversaries to God for mercy or judgment (as God decides) and getting on with the daily business of living is a great step of faithfulness.

KENNETH RANDOLPH TAYLOR

JUNE 4, 2013 COMMON ERA

THE FEAST OF SAINT FRANCIS CARACCIOLO, COFOUNDER OF THE MINOR CLERKS REGULAR

THE FEAST OF JOHN XXIII, BISHOP OF ROME

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/04/devotion-for-november-14-15-and-16-lcms-daily-lectionary/

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Deuteronomy and Matthew, Part XIV: Violence and Compassion   1 comment

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Above:  Northern Views, Site of the Feeding of the Five Thousand

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2004004126/PP/)

Reproduction Number = LC-DIG-matpc-05555

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 17:1-20 (October 18)

Deuteronomy 18:1-22 (October 19)

Psalm 13 (Morning–October 18)

Psalm 56 (Morning–October 19)

Psalms 32 and 139 (Evening–October 18)

Psalms 100 and 62 (Evening–October 19)

Matthew 14:1-21 (October 18)

Matthew 14:22-36 (October 19)

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Some Related Posts:

Deuteronomy 18:

http://adventchristmasepiphany.wordpress.com/2011/06/13/fourth-sunday-after-the-epiphany-year-b/

Matthew 14:

http://lenteaster.wordpress.com/2012/05/15/devotion-for-the-eleventh-and-twelfth-days-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/01/14/week-of-proper-12-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/14/proper-13-year-a/

http://ordinarytimedevotions.wordpress.com/2011/01/17/week-of-proper-13-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/31/proper-14-year-a/

http://ordinarytimedevotions.wordpress.com/2011/09/30/week-of-proper-12-saturday-year-2/

The Feast of the Beheading of Saint John the Baptist, Martyr (August 29):

http://neatnik2009.wordpress.com/2010/06/13/feast-of-the-beheading-of-st-john-the-baptist-martyr-august-29/

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I have become convinced that the best way to read the Law of Moses is in small doses, usually in reference to narrative Bible stories.  Yet the main purpose of a lectionary is to guide the orderly reading of the Bible, even books one might avoid otherwise.  So I continue.

These days in Deuteronomy we read about court procedures.  There must be at least two witnesses, in a capital case, for a person who has committed idolatry must die.  Levites will settle baffling cases, and the king will have no role in justice.  We read also of Levites and prophets, whose authority came from God, not any other source.

Speaking of prophets—yes, more than a prophet—we read of Jesus feeding the five thousand men plus an uncounted number of women and children with a small amount of food and ending up with more leftovers than the original supply of food.  Then we read of Jesus walking on water then curing many people.  That material completes a chapter which begins with the execution of St. John the Baptist due to a rash promise made at a tawdry party.  The sublime grace and a great power of God at work in Jesus exists among violent men and women.  That is the story I detect uniting Matthew 14.

There is also violence—albeit carefully regulated violence—in Deuteronomy 17.  I continue to object to executing people for committing idolatry either.  But, if human life is as valuable as some parts of the Law of Moses indicate, why is so much stoning demanded there?  I read of how Jesus helped people from various backgrounds (often marginalized individuals) and think of his great compassion.  Surely executing someone for working on the Sabbath or committing idolatry is inconsistent with that ethic.

But at least the Levites got to eat.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/08/devotion-for-october-18-and-19-lcms-daily-lectionary/

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