Archive for the ‘Psalm 122’ Category

Religious Persecution and Fearless Confession of Faith   1 comment

The wrath of Ahasuerus *oil on canvas *81,2 x 98,5 cm *indistinctly signed r. *circa 1668 - 1670

Above:  The Wrath of Ahasuerus, by Jan Steen

Image in the Public Domain

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The Collect:

O God of life, you reach out to us amid our fears

with the wounded hands of your risen Son.

By your Spirit’s breath revive our faith in your mercy,

and strengthen us to be the body of your Son,

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Esther 7:1-10 (Monday)

Esther 8:1-17 (Tuesday)

Esther 9:1-5, 18-23 (Wednesday)

Psalm 122 (All Days)

Revelation 1:9-20 (Monday)

Revelation 2:8-11 (Tuesday)

Luke 12:4-12 (Wednesday)

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I was glad when they said to me,

“Let us go to the house of the LORD.”

–Psalm 122:1, The Book of Common Prayer (1979)

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The reading from Luke 12 states the theme for this post.  The call to remain faithful to God is also a major theme in the Books of Esther and Revelation, where the context is persecution.  In Esther the threat is an impending genocide.

The Book of Esther is a work of fiction, but that fact does not indicate that the text teaches no truth.  The character of King Ahasuerus is that of an easily manipulated absolute monarch and a man who demands complete obedience.  The portrayal of him is quite unflattering.  Certainly Esther takes a great risk when going to him, admitting her Jewish identity, and asking the monarch to halt the genocide before it begins.

Another major theme in Revelation is that God will win in the end.  Until then many people will have to decide whether to confess their faith fearlessly and in a positive manner, fearlessly and in a negative manner, or to take the easy way out of the path of danger.  To profess one’s faith fearlessly and positively, in the style of Psalm 122, is easy in good circumstances, which many of us are fortunate to enjoy.  I am blessed, for example, to live in a nation-state where nobody acts to prevent me from attending the congregation of my choice and where I have the opportunity to write and publish these religious posts without legal consequences.  Unfortunately, many of my fellow human beings are not as fortunate.  The true test of my mettle would be what I would do if I were to live in a context of religious persecution.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2015 COMMON ERA

THE FOURTH SUNDAY OF ADVENT, YEAR C

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF WILLIAM JOHN BLEW, ENGLISH PRIEST AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2015/12/20/devotion-for-monday-tuesday-and-wednesday-after-the-second-sunday-of-easter-year-c-elca-daily-lectionary/

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Risks of Discipleship   1 comment

©Photo. R.M.N. / R.-G. OjŽda

Above:  Saint John on Patmos, by the Limbourg Brothers (1385-1416)

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and enlighten our walk in the way of your salvation,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Genesis 6:11-22

Psalm 122

Matthew 24:1-22

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Some Related Posts:

Genesis 6:

http://lenteaster.wordpress.com/2012/05/07/devotion-for-the-fifth-day-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/15/proper-4-year-a/

Matthew 24:

http://ordinarytimedevotions.wordpress.com/2013/06/03/devotion-for-november-7-lcms-daily-lectionary/

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For there are thrones of judgment,

the thrones the house of David.

–Psalm 122:5, Book of Common Worship (1993)

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Matthew 24 contains much apocalyptic content which need not be bad news for everyone because, even in dark times, there is deliverance for some.  Genesis 6:22, at the end of technical instructions regarding the ark, says:

Noah did this; he did all that God commanded him.

The New Revised Standard Version

Thus Noah and those with him survived.

Faithfulness to God is not always a recipe for temporal survival, of course, for the roll of Christian saints includes many martyrs.

They they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name.

–Matthew 24:9, The New Revised Standard Version

The baptism of many martyrs is solely of blood.  Yet, despite numerous difficulties,

the one who endure to the end will be saved.

–Matthew 24:13, The New Revised Standard Version

I am writing this devotion in late Spring, a time which feels much like early Summer.  Yet this is, of course, a devotion for late November and the eve of Advent.  So now I pretend that today is at the tail end of the Season after Pentecost, immediately before Advent.  We Western Christians are about to begin a time of preparation for Christmas.  May we recall that Jesus of Nazareth, born into a world in which a tyrant wanted him dead immediately, died by order of a Roman imperial official.  Our Lord and Savior died under the banner of the Pax Romana, a peace based on violence.  We make a desert, the Roman historian Tacitus wrote, and call it peace.  If we Christians follow Jesus, human violence might befall us also.  It continues to befall many of my coreligionists around the world.  Even when such violence does befall us, there is light at the end of the tunnel.  Nevertheless, I quote the martyrs in Heaven from the Revelation to John:

How long?

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-saturday-before-the-first-sunday-of-advent-year-a-elca-daily-lectionary/

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The Proof in the Pudding   1 comment

Christ Pantocrator

Above:  Christ Pantocrator

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and enlighten our walk in the way of your salvation,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Genesis 6:1-10

Psalm 122

Hebrews 11:1-7

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Some Related Posts:

Genesis 6:

http://adventchristmasepiphany.wordpress.com/2010/10/22/week-of-6-epiphany-tuesday-year-1/

http://lenteaster.wordpress.com/2012/05/07/devotion-for-the-fifth-day-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-tuesday-year-1/

Hebrews 11:

http://adventchristmasepiphany.wordpress.com/2010/10/05/week-of-3-epiphany-saturday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/28/week-of-6-epiphany-saturday-year-1/

http://lenteaster.wordpress.com/2012/06/02/devotion-for-the-fifth-day-of-easter-thursday-in-easter-week-lcms-daily-lectionary/

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I was glad when they said to me:

“Let us go to the house of the Lord.”

And now our feet are standing

within your gates, O Jerusalem.”

–Psalm 122:1-2, A New Zealand Prayer Book (1989)

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The Priestly Source tells us in Genesis 6:9 that:

Noah walked with God.

The New Revised Standard Version

One definition of faith in the New Testament comes from Hebrews 11:1:

Now faith is the assurance of things hoped for, the conviction of things not seen.

The New Revised Standard Version

Thus, by faith Noah, a subsequent verse tells us, respected and acted on the divine warning of the Great Flood.  In so doing he not only saved his extended family but

he condemned the world….

The New Revised Standard Version

When we set out merely to do the right thing and succeed, one side effect of our action(s) is the condemnation of those who have done otherwise, for the contrast becomes so stark as to be unmistakable.  Acting based not on what has occurred but on what will happen sets one apart from others, many of whom might become contemptuous.  Yet stepping out on the Hebrews 11:1 definition of faith does empower one to please God, to walk with God.

Sometimes God acts in ways that are new in human experience.  For example, the Incarnation fit that description.  Responding favorably to it pleased God; rejecting it did not.  In our contemporary timeframe the previous statement, altered only to become present tense, continues to apply.  By the Incarnation of the Second Person of the Trinity as Jesus of Nazareth God did something new, something which made the Kingdom of God–already extant–more

manifestly and effectively true.

–C. H. Dodd, The Founder of Christianity (New York:  Macmillan, 1970, page 57)

Thus the reality of Jesus in words and deeds challenged people to respond positively.

But when a person (or a society) has been presented with such a challenge and declines it, he is not just where he was before.  His position is the worse for the encounter.  It is this that gives point to the tremendous warnings that Jesus is reported to have uttered about the consequences of rejection.

–page 58

It is easier to recognize God’s new (to us, anyway) tactics after the fact than beforehand.  Indeed, many people have acted on allegedly divine instructions which turned out to be delusions.  (They were probably talking to themselves.)  The proof, an old saying tells us, is in the pudding.  Jesus has the pudding.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-friday-before-the-first-sunday-of-advent-year-a-elca-daily-lectionary/

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Posted June 6, 2013 by neatnik2009 in Genesis I: 1-11, Hebrews 11, Psalm 122

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Intangible Possessions   1 comment

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Above:  Jerusalem, Between 1934 and 1939

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2004003058/PP/)

Reproduction Number = LC-DIG-matpc-04128

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and enlighten our walk in the way of your salvation,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Daniel 9:15-19

Psalm 122

James 4:1-10

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Some Related Posts:

James 4:

http://adventchristmasepiphany.wordpress.com/2011/07/01/week-of-7-epiphany-tuesday-year-2/

http://lenteaster.wordpress.com/2012/06/09/twenty-second-day-of-easter-fourth-sunday-of-easter-year-c/

http://ordinarytimedevotions.wordpress.com/2011/01/24/week-of-proper-13-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/07/01/week-of-proper-2-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/10/24/proper-20-year-b/

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O pray for the peace of Jerusalem:

“May they prosper who love you.

Peace be within your walls

and tranquility within your palaces.”

–Psalm 122:6-7, The Book of Common Prayer (2004)

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The Persians had liberated the Jews from the Chaldeans. So now the Jews lived within the bounds of the Persian Empire.  The prayer attributed to Daniel reflects a major theological strand in the Hebrew Bible:  rampant long-term sin had led to the division of the united monarchy and the demise of both successor kingdoms.  Thus, in Daniel 9, Jerusalem was in ruins.

The two main readings for today insist upon the necessity of humility before God specifically, and, more broadly speaking, of having proper priorities.  Humility is having a realistic self-image–one neither too high nor too low.  It entails knowing that one is, in the context of God, lesser yet not pond scum.  We humans bear the Image of God, who made us slightly lower than the angels.  Yet we are like the transient grass.

The greatest possessions are intangible.  We might have more of them than we know.  So there is no need for us to covet, commit violence, and to engage in fraud and/or conflicts to acquire that which is of lesser value.  Our “stuff,” for lack of a better word, cannot fill the God-shaped hole, but it can bring about a plethora of woes if we approach  it (our “stuff”) with improper priorities.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-thursday-before-the-first-sunday-of-advent-year-a-elca-daily-lectionary/

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Posted June 6, 2013 by neatnik2009 in Daniel, James 4, Psalm 122

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Daniel and Revelation, Part II: Settling Scores   1 comment

michelangelo_giudizio_universale_02

Above:  The Last Judgment, by Michelangelo

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 3:1-30

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

Revelation 20:1-15

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Some Related Posts:

Daniel 3:

http://lenteaster.wordpress.com/2010/10/29/thirty-first-day-of-lent/

Revelation 20:

http://ordinarytimedevotions.wordpress.com/2011/11/18/week-of-proper-29-thursday-friday-and-saturday-year-2/

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The imagery of fire unites the readings from Daniel and Revelation.  King Nebuchadnezzar (Nebuchadrezzar) II orders Shadrach, Meshach, and Abed-nego–all righteous, observant Jews–thrown into the fire.  But they emerge unscathed.  Yet, at the Last Judgment, in Revelation, the unrighteous face an unpleasant fate, one described metaphorically as

the burning lake.

–verse 15, The New Jerusalem Bible

These are stories about settling scores.

Certain Chaldeans came forward to slander the Jews.

–Daniel 3:8, TANAKH:  The Holy Scriptures

But God is the one settling scores in Revelation 20 as part of the process of destroying the old, unjust world order before establishing the new, just world order.

Which side of God–good or bad–are you on, O reader?

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-november-23-lcms-daily-lectionary/

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Deuteronomy and Matthew, Part XVII: Mutual Responsibility   1 comment

3b50567r

Above:  Jesus Blessing Little Children

Created by Currier & Ives, Circa 1867

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/2002707662/)

Reproduction Number = LC-USZC2-2693

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 25:17-26:19 (October 24)

Deuteronomy 27:1-26 (October 25)

Deuteronomy 28:1-22 (October 26)

Psalm 143 (Morning–October 24)

Psalm 86 (Morning–October 25)

Psalm 122 (Morning–October 26)

Psalms 81 and 116 (Evening–October 24)

Psalms 6 and 19 (Evening–October 25)

Psalms 141 and 90 (Evening–October 26)

Matthew 17:1-13 (October 24)

Matthew 17:14-27 (October 25)

Matthew 18:1-20 (October 26)

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Some Related Posts:

Deuteronomy 26:

http://lenteaster.wordpress.com/2010/10/28/tenth-day-of-lent/

http://lenteaster.wordpress.com/2012/05/07/first-sunday-in-lent-year-c/

Matthew 17:

http://adventchristmasepiphany.wordpress.com/2010/09/15/fourteenth-day-of-advent/

http://adventchristmasepiphany.wordpress.com/2010/11/07/last-sunday-after-the-epiphany-year-a/

http://ordinarytimedevotions.wordpress.com/2011/01/28/week-of-proper-13-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/02/03/week-of-proper-14-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/10/03/week-of-proper-13-friday-year-2-and-week-of-proper-13-saturday-year-2/

Matthew 18:

http://adventchristmasepiphany.wordpress.com/2010/09/15/tenth-day-of-advent/

http://lenteaster.wordpress.com/2010/10/28/eighteenth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/02/04/week-of-proper-14-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/02/06/week-of-proper-14-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/12/proper-18-year-a/

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We are all responsible for each other.  And God will provide.  Both statements flow from the assigned readings from Deuteronomy and Matthew.  In some circumstances they merge into the following statement:  Sometimes God provides via human agents.  Thus there are blessings upon those who defend the rights of strangers, widows, and orphans, just as there are curses upon those who violate those rights.  Curses in Deuteronomy 28 include drought, unsuccessful enterprises, and epidemics of hemorrhoids.  Anyone who comes to God must do so without pretense—as a small child—and woe unto anyone who causes one to stumble!  What one person does affects others.

We are responsible for each other.  So may we put aside selfishness.  May our ambitions build others and ourselves up, not elevate ourselves to the detriment of others.  May we treat others as we want others to treat us.  May we act confidently, assured that God will provide, which is the point of Matthew 17:27.  May we recognize and treat others as bearers of the image of God and therefore worthy of respect and human dignity.  By helping them we aid ourselves.  By harming them we hurt ourselves.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/08/devotion-for-october-24-25-and-26-lcms-daily-lectionary/

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Deuteronomy and Matthew, Part I: Salt and Light   1 comment

3g05217v

Above:  Men Working in a Salt Mine, Circa 1893

A Photograph by Frances Benjamin Johnston (1864-1952)

Image Source = Library of Congress

Reproduction Number = LC-USZC4-5217

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 1:1-18

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

Matthew 5:1-20

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Some Related Posts:

Matthew 5:

http://adventchristmasepiphany.wordpress.com/2010/10/05/fourth-sunday-after-the-epiphany-year-a/

http://adventchristmasepiphany.wordpress.com/2010/10/09/fifth-sunday-after-the-epiphany-year-a/

http://lenteaster.wordpress.com/2010/10/28/nineteenth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2010/11/22/week-of-proper-5-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/22/week-of-proper-5-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/24/week-of-proper-5-wednesday-year-1/

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With this post I begin a series of reflections based on the juxtaposition of Deuteronomy and the Gospel of Matthew–thirty-five days–through November 1.  This seems to be an appropriate pairing, for the Gospel of Matthew is quite Jewish in character.  I wonder what insights will flow from the Deuteronomy-Matthew juxtaposition.

Today little happens in the assigned portion of Deuteronomy.  Moses sets the stage in his address, speaking of sharing authority so that the burden of leadership will be bearable.

The link between that lection and the one from the New Testament becomes clear from a close reading of Matthew 5:1-20.  There we find the Beatitudes and a teaching about being salt and light in the world.  Indeed, those who live the Beatitudes are salt and light in the world.  And the Hebrews from the time of Moses were supposed to be that also.  Yet, too often, many of them were the opposite.  The Law of Moses was a culturally specific set of guidelines of how to be salt and light.  It was an imperfect set of guidelines, for it was sexist and condoned slavery, but it was a beginning.  And it was the law code which Jesus came to fulfill (in general principles) and to affirm, not to destroy.

My cultural context differs greatly from that of both Jesus and the Law of Moses, but timeless principles continue to apply in a variety of settings.  The most basic such principle is that all of us belong to God, so we ought to think of and behave toward each other with empathy.  Yes, the Law of Moses acknowledged the existence of slavery, but it did place restrictions on that practice.  That was at least a beginning.  And I propose that a combination of scarce resources for the community and a heightened (relative to that in the United States of America in 2013) sense of what constituted grave offenses (in the light of belonging to God) accounted for so many capital crimes.  But the Law of Moses also required many humane measures to aid the poor and prevent others from falling into poverty.  The Law of Moses remains relevant (in a way), even though Christ has fulfilled it.  This explains why I ponder its principles while wearing a polyester shirt and eating a pork chop yet not experiencing cognitive dissonance.

The proposition that we belong to God,  not to ourselves, remains true.  So a person who annoys me greatly also belongs to God.  My worst enemy also belongs to God.  My best friend also belongs to God.  And I have the same obligation toward them that they have toward me:  to love them actively as bearers of the image of God.  That proves difficult much of the time, but such a reality does not constitute an excuse for me not to try.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2013 COMMON ERA

THE FEAST OF SAINTS MURIN OF FAHAN, LASERIAN OF LEIGHLIN, GOBAN OF PICARDIE, FOILLAN OF FOSSES, AND ULTAN OF PERONNE, ABBOTTS; AND OF SAINTS FURSEY OF PERONNE AND BLITHARIUS OF SEGANNE, MONKS

THE FEAST OF SAINT ALPHEGE OF CANTERBURY, ARCHBISHOP

THE FEAST OF SAINT MARY OF THE INCARNATION, ROMAN CATHOLIC NUN

THE FEAST OF SAINT SIMEON BARSABAE, BISHOP; AND HIS COMPANIONS, MARTYRS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/04/19/devotion-for-september-28-lcms-daily-lectionary/

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