Archive for the ‘Psalm 122’ Category

Resurrection of the Dead, Part IV   Leave a comment

Above:  Resurrection of the Righteous and Coronation of the Virgin, by Francesco Bassano the Younger

Image in the Public Domain

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For the Third Sunday after Easter, Year 2

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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Almighty God, who showest to them that be in error the light of thy truth,

to the intent that they may return into the way of righteousness;

grant unto all them that are admitted into the fellowship of Christ’s religion

that they may avoid those things that are contrary to their profession,

and follow all such things as are agreeable to the same;

through the same Jesus Christ, our Lord.  Amen.

The Book of Worship (1947), 169-170

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Isaiah 26:12-16, 19

Psalms 122 and 123

2 Timothy 1:3-14

John 11:1-29

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Some texts are clear.  John 11:1-44, for example, makes plain that Jesus raised Lazarus from the dead.  A plain reading of 2 Timothy reveals that the author, writing as St. Paul the Apostle, thought that Jesus had abolished death, of a sort.  Psalm 122 obviously includes a prayer for the peace of Jerusalem.  Psalm 123, another pilgrimage text, is a prayer for divine mercy.

Isaiah 26:19 is ambiguous, though.  Some texts in the Hebrew Bible use life after death as a metaphor for national renewal.  Ezekiel 37 does this, for example.  Daniel 12:2-3, 12 is the only passage in the Hebrew Bible that unambiguously affirms the personal resurrection of the dead.  The germane note in The Jewish Study Bible takes no side in the debate over whether Isaiah 26:19 is literal or metaphorical.  Even rabbis disagree.  So be it.

In Christian theology, the doctrine of the resurrection of the dead relies on more than one passage of scripture anyway.  Beliefs about the afterlife common among Christians have more to do with Greek philosophy than the Bible.  Changing minds regarding this issue can be a challenging task.  Assumptions often become so entrenched that they become so entrenched that they remain despite evidence and education to the contrary.

Ultimately, nobody on this side of the veil knows what lies on the other side.  People have ideas, many of which extend this life into the next one.  Heaven–or whatever one calls it–may seem like an extension of what we know on Earth.  Our human imaginations cannot conceive of what the afterlife is like.  The best we can do is to resort to metaphors and analogies.

I have my ideas.  Heaven and Hell are realities, but not places.  A place has coordinates and geography.  One can map a place.  It is to the north of X or to the west of Y.  Heaven and Hell, I propose, are spiritual realities.  Every person in Heaven got there by grace.  All people in Hell sent themselves.  And you, O reader, and I may be shocked and perhaps even appalled at who is where.

Such matters are in the purview of God, as they have always been.

KENNETH RANDOLPH TAYLOR

JANUARY 11, 2021 COMMON ERA

THE FEAST OF SAINT THEODOSIUS THE CENOBIARCH, ROMAN CATHOLIC MONK

THE FEAST OF CHARLES WILLIAM EVEREST, EPISCOPAL PRIEST, POET, AND HYMN WRITER

THE FEAST OF MIEP GIES, RIGHTEOUS GENTILE

THE FEAST OF SAINT PAULINUS II OF AQUILEIA, ROMAN CATHOLIC PATRIARCH OF AQUILEIA

THE FEAST OF RICHARD FREDERICK LITTLEDALE, ANGLICAN PRIEST AND TRANSLATOR OF HYMNS

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God With Us, Part VI   1 comment

Above:  Icon of St. John the Baptist

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Zechariah 2:10-13 (Protestant and Anglican)/Zechariah 2:14-17 (Jewish, Roman Catholic, and Eastern Orthodox)

Psalm 122

1 John 5:1-11

John 1:19-28

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The readings from Zechariah and the Psalms overlap thematically.  First Zechariah (Chapters 1-8) is a section concerned with the rebuilding of of the Jewish community after the return from the Babylonian Exile.  The legitimization of the Second Temple is a major theme in support of that goal.  In the context of the establishment of an ideal Zion, we read that God will dwell in the midst of the people.

First Zechariah also overlaps with First John thematically.  Both agree that love of God entails keeping divine commandments.  One may think also of another verse:

If you love me, you will keep my commandments.

–John 14:15, The New Jerusalem Bible (1985)

In our scheduled portion of the Gospel of John, we read of St. John the Baptist pointing to Jesus, not himself.  This is a good reading to pair with the verses from Zechariah 2.  God has come to dwell among the people.

God still dwells among us.  The Holy Spirit is present, of course.  God also works through people.  The face of Jesus someone may see today may be your face, O reader.  Likewise, the face of Jesus I see today may be someone in public, as we go about our lives.  God dwells among us.  We will recognize that truth if we know where to look.

May the image of God in you, O reader, greet the image of God in those around you.

KENNETH RANDOLPH TAYLOR

DECEMBER 26, 2020 COMMON ERA

THE SECOND DAY OF CHRISTMAS

THE FEAST OF SAINT STEPHEN, DEACON AND MARTYR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2020/12/26/devotion-for-the-fourth-sunday-of-advent-year-d-humes/

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The Prayer of Nehemiah and His Mission to Jerusalem   2 comments

Above:  Nehemiah the Cupbearer

Image in the Public Domain

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READING 2 KINGS 22-25, 1 ESDRAS, 2 CHRONICLES 34-36, EZRA, AND NEHEMIAH

PART XV

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Nehemiah 1:1-2:20

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Pray for the peace of Jerusalem:

“May they prosper who love you.

Peace be within your walls

and quietness within your towers.

For my brethren and companions’ sake,

I pray for your prosperity.

Because of the house of the LORD our God,

I will seek to do you good.”

–Psalm 122:6-9, The Book of Common Prayer (1979)

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Circa 445 B.C.E., during the reign (465-424 B.C.E.) of Artaxerxes I, King of the Persians and the Medes…

Nehemiah was the cupbearer to the king.  If anyone was going to poison the royal wine, Nehemiah would drink it and suffer the consequences.

Nehemiah had a well-honed sense of national sin and of complete dependence on God.  He also understood divine mercy.  Fortunately, he swayed Artaxerxes I, who allowed him to travel to Jerusalem.  Unfortunately, Nehemiah contended with opposition.  Of course he did.  That was consistent with the readings for the previous post in this series.

Nehemiah also carried a letter from the king.  Our hero resumed the construction of the city and its walls.  This was risky, for (1) opposition remained strong and (2) Artaxerxes I changed his mind easily.  The king was, after all, one of the models for the capricious, lazy, and easily-swayed Ahasuerus in the Book of Esther.

Aren’t we glad that mercurial potentates no longer rule?  (I ask that question sarcastically.)

Nehemiah combined trust in God with political savvy.  He knew when and how to speak to the king.  Nehemiah understood what to say.  He knew how to follow God, work in the world as it is, and accomplish his goals without tarnishing himself morally.  Nehemiah’s overriding goal was to improve the lives of his people, the Jews.

As we move in the world, we need to know that piety alone is insufficient.  So are good intentions and high ideals.  We need to wed all of the above with savvy tactics that do not betray all of the above.

KENNETH RANDOLPH TAYLOR

AUGUST 9, 2020 COMMON ERA

PROPER 14:  THE TENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT EDITH STEIN, ROMAN CATHOLIC NUN AND PHILOSOPHER

THE FEAST OF SAINT HERMAN OF ALASKA, RUSSIAN ORTHODOX MONK AND MISSIONARY TO THE ALEUT

THE FEAST OF JOHN DRYDEN, ENGLISH PURITAN THEN ANGLICAN THEN ROMAN CATHOLIC POET, PLAYWRIGHT, AND TRANSLATOR

THE FEAST OF MARY SUMNER, FOUNDRESS OF THE MOTHERS’ UNION

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Wholeness in God, Part II   Leave a comment

Above:  Zacchaeus

Image in the Public Domain

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For the Nineteenth Sunday after Trinity, Year 1

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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O Almighty and most Merciful God, of thy bountiful goodness keep us,

we beseech thee, from all things that may hurt us;

that we, being ready, both in body and soul,

may cheerfully accomplish those things that thou wouldst have done;

through Jesus Christ, thy Son, our Lord.  Amen.

The Book of Worship (1947), 220

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Isaiah 44:21-28

Psalm 122

Ephesians 4:17-32

Luke 18:35-19:10

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The textual context of the reading from Luke is the verge of Holy Week.  Luke 19:28-38 recounts the Triumphal Entry of Jesus into Jerusalem.  Jesus was approaching Jericho in 18:35-43 and in Jericho in 19:1-10.  Reading these two stories together makes sense both thematically and narratively.

These are stories of healing and wholeness.  The beggar was blind and desperate for healing.  Zacchaeus, aware of his spiritual failings, sought to see Jesus, if only from a distance.  Perhaps Zacchaeus, a literal tax thief and a Roman collaborator, needed the push that Jesus provided to take the next step.  Zacchaeus moved from remorse to repentance.  He made plans to pay restitution at the rate of 400%, higher than the 120% rate Leviticus 6:5 required.  Zacchaeus chose to pay the rate of restitution for a slaughtered or sold sheep (Exodus 22:1 and 2 Samuel 12:6).

One may assume safely that Zacchaeus kept his word.

Healing and wholeness may be individual (as in Luke 18:35-19:10) or collective (as in Isaiah 44:21-28 and Ephesians 4:17-32).  Forgiveness of sins may also be individual (as in Luke 19:1-10) or collective (as in Isaiah 44:21-28).  Either way, renewal in mind and spirit is essential; healing and wholeness are impossible without this renewal.

Another feature common to Luke 18:35-43 and 19:1-10 is the intervention of Jesus.  The blind beggar was crying out for Jesus, but members of the crowd scolded him and told him to be quiet.  Jesus responded to the blind beggar, though.  And Jesus noticed Zacchaeus, spoke to him, and visited his house.  Oh, the scandal!  These acts were typical of Jesus, of course.

Who are you most like in Luke 18:35-19:10, O reader?  Are you most like the people scolding and shushing the blind beggar?  Are you most like Zacchaeus, trying to see Jesus without attracting attention to yourself?  Are you most the people scandalized that Christ visited the home of a notorious sinner?  Or are you most like Jesus, going where needed and acted as an agent of grace, healing, and wholeness?

KENNETH RANDOLPH TAYLOR

APRIL 30, 2020 COMMON ERA

THE FEAST OF JAMES MONTGOMERY, ANGLICAN AND MORAVIAN HYMN WRITER

THE FEAST OF DIET EMAN; HER FIANCÉ, HEIN SIETSMA, MARTYR, 1945; AND HIS BROTHER, HENDRIK “HENK” SIETSMA; RIGHTEOUS AMONG THE NATIONS

THE FEAST OF JAMES RUSSELL MACDUFF AND GEORGE MATHESON, SCOTTISH PRESBYTERIAN MINISTERS AND AUTHORS

THE FEAST OF SARAH JOSEPHA BUELL HALE, POET, AUTHOR, EDITOR, AND PROPHETIC WITNESS

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Preparation for the Second Coming   1 comment

Above:   Icon of the Second Coming

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Isaiah 2:1-5

Psalm 122

Romans 13:11-14

Matthew 24:36-44

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The thematic unity of the pericopes is evident.  One reads mainly of the future, when God will engage in creative destruction then set the world right.  In the meantime, one reads, one has moral imperatives to follow.

The pairing of Isaiah 2:-15 and Psalm 122 works well.  In Isaiah 2, Gentiles make pilgrimage to Jerusalem in the future; they seek instruction.  In that future God also settles disputes nonviolently.  In Psalm 122 Jews make pilgrimage to Jerusalem in what was then their present.  If one continues to read Isaiah 2 after the fifth verse, one finds a text of divine judgment against the proud and the arrogant, against those who commit idolatry, against those who glorify humankind, not God.  It is a message as pertinent in 2018, when I write this post, as it was during the lifetime of First Isaiah.

We read in Matthew that nobody–not even Jesus–knows when the Second Coming will occur, but that one should, for one’s sake, remain alert and be prepared.  It is obvious from Romans 13 that St. Paul the Apostle, in 56-57 C.E., expected that event to occur sooner rather than later relative to his present day.   Not one of we mere mortals knows any more about the actual timing of the Second Coming than St. Paul did, but his advice to live honorably is always germane.

This is a devotion for the First Sunday of Advent, a season with eschatological overtones and concerned with preparation for the coming of Christ.  Given the fact that Advent precedes the season of Christmas, one might expect an emphasis on the First Coming.  There is some of that, yes.  Nevertheless, we ought never to forget the aspect of the preparation for the Second Coming, as is evident in this set of readings.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2018 COMMON ERA

THE FEAST OF FANNIE LOU HAMER, PROPHET OF FREEDOM

THE FEAST OF ALFRED LISTER PEACE, ORGANIST IN ENGLAND AND SCOTLAND

THE FEAST OF HARRIET KING OSGOOD MUNGER, U.S. CONGREGATIONALIST HYMN WRITER

THE FEAST OF NEHEMIAH GOREH, INDIAN ANGLICAN PRIEST AND THEOLOGIAN

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/14/devotion-for-the-first-sunday-of-advent-year-a-humes/

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Posted March 14, 2018 by neatnik2009 in Isaiah 2, Matthew 24, Psalm 122, Romans 13

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Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 10, Psalm 100, Psalm 101, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 108, Psalm 109, Psalm 11, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 12, Psalm 120, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 127, Psalm 128, Psalm 129, Psalm 13, Psalm 130, Psalm 131, Psalm 132, Psalm 133, Psalm 134, Psalm 135, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 140, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 151, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 39, Psalm 4, Psalm 40, Psalm 41, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 49, Psalm 5, Psalm 50, Psalm 51, Psalm 52, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 58, Psalm 59, Psalm 6, Psalm 60, Psalm 61, Psalm 62, Psalm 63, Psalm 64, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 7, Psalm 70, Psalm 71, Psalm 72, Psalm 73, Psalm 74, Psalm 75, Psalm 76, Psalm 77, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 82, Psalm 83, Psalm 84, Psalm 85, Psalm 86, Psalm 87, Psalm 88, Psalm 89, Psalm 9, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 94, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99

Psalms 120-125   1 comment

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POST LIII OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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Psalms 120-134 are Songs of Ascents, which pilgrims to Jerusalem used en route to festivals at the Temple.

Regarding Psalms 120-125, dependence upon God is a recurring theme.  One might be alienated from one’s society (as in Psalm 120) or fear bandits, sunstroke, and lunacy (as in Psalm 121).  The dependence upon God might also be national (as in Psalms 123, 124, and 125).  Either way, congruity with concern for the shalom of Jerusalem after the Babylonian Exile (as in Psalm 122) is certain.

In my distress I called to the LORD

and He answered me.

–Psalm 120:1, TANAKH:  The Holy Scriptures (1985)

The God of these psalms is one who cares deeply.  He is the one who, in the words of Psalm 121,

…will guard your going and coming now and forever.

–Verse 8, TANAKH:  The Holy Scriptures (1985)

Given the postexilic context, pilgrims would have understood God as also being ready, willing, and able to punish individuals and nations for their persistent sins.  The balance of divine judgment and mercy was on their minds.

Do good, O LORD, to the good,

to the upright in heart.

But those who in their crookedness act corruptly,

let the LORD make them go the way of evildoers.

May it be well with Israel!

–Psalm 125:4-5, TANAKH:  The Holy Scriptures (1985)

Such a balance is useful to ponder, yet only with great reverence and caution.  One should also do so with much humility, for no mortal can know where the line between divine judgment and mercy exists.  One can, however, study the scriptures and notice an emphasis on mercy for the faithful.

KENNETH RANDOLPH TAYLOR

AUGUST 22, 2017 COMMON ERA

THE FEAST OF JACK LAYTON, CANADIAN ACTIVIST AND FEDERAL LEADER OF THE NEW DEMOCRATIC PARTY

THE FEAST OF JOHN DRYDEN, ENGLISH PURITAN THEN ANGLICAN THEN ROMAN CATHOLIC POET, PLAYWRIGHT, AND TRANSLATOR

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Religious Persecution III: Religious Persecution and Fearless Confession of Faith   1 comment

The wrath of Ahasuerus *oil on canvas *81,2 x 98,5 cm *indistinctly signed r. *circa 1668 - 1670

Above:  The Wrath of Ahasuerus, by Jan Steen

Image in the Public Domain

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The Collect:

O God of life, you reach out to us amid our fears

with the wounded hands of your risen Son.

By your Spirit’s breath revive our faith in your mercy,

and strengthen us to be the body of your Son,

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Esther 7:1-10 (Monday)

Esther 8:1-17 (Tuesday)

Esther 9:1-5, 18-23 (Wednesday)

Psalm 122 (All Days)

Revelation 1:9-20 (Monday)

Revelation 2:8-11 (Tuesday)

Luke 12:4-12 (Wednesday)

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I was glad when they said to me,

“Let us go to the house of the LORD.”

–Psalm 122:1, The Book of Common Prayer (1979)

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The reading from Luke 12 states the theme for this post.  The call to remain faithful to God is also a major theme in the Books of Esther and Revelation, where the context is persecution.  In Esther the threat is an impending genocide.

The Book of Esther is a work of fiction, but that fact does not indicate that the text teaches no truth.  The character of King Ahasuerus is that of an easily manipulated absolute monarch and a man who demands complete obedience.  The portrayal of him is quite unflattering.  Certainly Esther takes a great risk when going to him, admitting her Jewish identity, and asking the monarch to halt the genocide before it begins.

Another major theme in Revelation is that God will win in the end.  Until then many people will have to decide whether to confess their faith fearlessly and in a positive manner, fearlessly and in a negative manner, or to take the easy way out of the path of danger.  To profess one’s faith fearlessly and positively, in the style of Psalm 122, is easy in good circumstances, which many of us are fortunate to enjoy.  I am blessed, for example, to live in a nation-state where nobody acts to prevent me from attending the congregation of my choice and where I have the opportunity to write and publish these religious posts without legal consequences.  Unfortunately, many of my fellow human beings are not as fortunate.  The true test of my mettle would be what I would do if I were to live in a context of religious persecution.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2015 COMMON ERA

THE FOURTH SUNDAY OF ADVENT, YEAR C

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF WILLIAM JOHN BLEW, ENGLISH PRIEST AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2015/12/20/devotion-for-monday-tuesday-and-wednesday-after-the-second-sunday-of-easter-year-c-elca-daily-lectionary/

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Risks of Discipleship   1 comment

©Photo. R.M.N. / R.-G. OjŽda

Above:  Saint John on Patmos, by the Limbourg Brothers (1385-1416)

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and enlighten our walk in the way of your salvation,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Genesis 6:11-22

Psalm 122

Matthew 24:1-22

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Some Related Posts:

Genesis 6:

http://lenteaster.wordpress.com/2012/05/07/devotion-for-the-fifth-day-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/15/proper-4-year-a/

Matthew 24:

http://ordinarytimedevotions.wordpress.com/2013/06/03/devotion-for-november-7-lcms-daily-lectionary/

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For there are thrones of judgment,

the thrones the house of David.

–Psalm 122:5, Book of Common Worship (1993)

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Matthew 24 contains much apocalyptic content which need not be bad news for everyone because, even in dark times, there is deliverance for some.  Genesis 6:22, at the end of technical instructions regarding the ark, says:

Noah did this; he did all that God commanded him.

The New Revised Standard Version

Thus Noah and those with him survived.

Faithfulness to God is not always a recipe for temporal survival, of course, for the roll of Christian saints includes many martyrs.

They they will hand you over to be tortured and will put you to death, and you will be hated by all nations because of my name.

–Matthew 24:9, The New Revised Standard Version

The baptism of many martyrs is solely of blood.  Yet, despite numerous difficulties,

the one who endure to the end will be saved.

–Matthew 24:13, The New Revised Standard Version

I am writing this devotion in late Spring, a time which feels much like early Summer.  Yet this is, of course, a devotion for late November and the eve of Advent.  So now I pretend that today is at the tail end of the Season after Pentecost, immediately before Advent.  We Western Christians are about to begin a time of preparation for Christmas.  May we recall that Jesus of Nazareth, born into a world in which a tyrant wanted him dead immediately, died by order of a Roman imperial official.  Our Lord and Savior died under the banner of the Pax Romana, a peace based on violence.  We make a desert, the Roman historian Tacitus wrote, and call it peace.  If we Christians follow Jesus, human violence might befall us also.  It continues to befall many of my coreligionists around the world.  Even when such violence does befall us, there is light at the end of the tunnel.  Nevertheless, I quote the martyrs in Heaven from the Revelation to John:

How long?

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-saturday-before-the-first-sunday-of-advent-year-a-elca-daily-lectionary/

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The Proof in the Pudding   1 comment

Christ Pantocrator

Above:  Christ Pantocrator

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and enlighten our walk in the way of your salvation,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Genesis 6:1-10

Psalm 122

Hebrews 11:1-7

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Some Related Posts:

Genesis 6:

http://adventchristmasepiphany.wordpress.com/2010/10/22/week-of-6-epiphany-tuesday-year-1/

http://lenteaster.wordpress.com/2012/05/07/devotion-for-the-fifth-day-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-tuesday-year-1/

Hebrews 11:

http://adventchristmasepiphany.wordpress.com/2010/10/05/week-of-3-epiphany-saturday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/28/week-of-6-epiphany-saturday-year-1/

http://lenteaster.wordpress.com/2012/06/02/devotion-for-the-fifth-day-of-easter-thursday-in-easter-week-lcms-daily-lectionary/

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I was glad when they said to me:

“Let us go to the house of the Lord.”

And now our feet are standing

within your gates, O Jerusalem.”

–Psalm 122:1-2, A New Zealand Prayer Book (1989)

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The Priestly Source tells us in Genesis 6:9 that:

Noah walked with God.

The New Revised Standard Version

One definition of faith in the New Testament comes from Hebrews 11:1:

Now faith is the assurance of things hoped for, the conviction of things not seen.

The New Revised Standard Version

Thus, by faith Noah, a subsequent verse tells us, respected and acted on the divine warning of the Great Flood.  In so doing he not only saved his extended family but

he condemned the world….

The New Revised Standard Version

When we set out merely to do the right thing and succeed, one side effect of our action(s) is the condemnation of those who have done otherwise, for the contrast becomes so stark as to be unmistakable.  Acting based not on what has occurred but on what will happen sets one apart from others, many of whom might become contemptuous.  Yet stepping out on the Hebrews 11:1 definition of faith does empower one to please God, to walk with God.

Sometimes God acts in ways that are new in human experience.  For example, the Incarnation fit that description.  Responding favorably to it pleased God; rejecting it did not.  In our contemporary timeframe the previous statement, altered only to become present tense, continues to apply.  By the Incarnation of the Second Person of the Trinity as Jesus of Nazareth God did something new, something which made the Kingdom of God–already extant–more

manifestly and effectively true.

–C. H. Dodd, The Founder of Christianity (New York:  Macmillan, 1970, page 57)

Thus the reality of Jesus in words and deeds challenged people to respond positively.

But when a person (or a society) has been presented with such a challenge and declines it, he is not just where he was before.  His position is the worse for the encounter.  It is this that gives point to the tremendous warnings that Jesus is reported to have uttered about the consequences of rejection.

–page 58

It is easier to recognize God’s new (to us, anyway) tactics after the fact than beforehand.  Indeed, many people have acted on allegedly divine instructions which turned out to be delusions.  (They were probably talking to themselves.)  The proof, an old saying tells us, is in the pudding.  Jesus has the pudding.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2013 COMMON ERA

THE FEAST OF ROBERT FRANCIS KENNEDY, UNITED STATES ATTORNEY GENERAL AND SENATOR

THE FEAST OF SAINT BONIFACE OF MAINZ, ROMAN CATHOLIC BISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/05/devotion-for-friday-before-the-first-sunday-of-advent-year-a-elca-daily-lectionary/

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Posted June 6, 2013 by neatnik2009 in Genesis 5-6, Hebrews 11, Psalm 122

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