Above:  Christ Banishes Tradesmen from the Temple

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

—The Book of Common Prayer (1979), page 236

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Amos 6:1-7 or Proverbs 6:6-22

Psalm 118:1-14

1 Timothy 4:1-16

John 2:13-25

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These five readings, taken together, remind individuals, communities, and populations to obey God’s laws, keep its ethical mandate of mutuality under God, and not to be arrogant while idling in obliviousness to consequences of disobeying divine ethical standards.  The Assyrians were on their way in Amos 6.  False teachers were troublesome in 1 Timothy 4.  Sacred rituals were not talismans in John 2.

Keeping the ethical mandates from God is not a talisman either.  One who reads the Gospel of John should notice that Gospel’s placement of the “Temple Incident” (as scholars of the New Testament call it) at the beginning of Christ’s ministry.  Such a reader also notices that, according to the Gospel of John, different groups tried for years to kill Jesus throughout the Fourth Gospel.  If righteousness were a shield against negative consequences, Jesus would have been the safest person who ever lived.

Unfortunately, old, false ideas remain persistent.  (Old, true ideas persisting is positive, of course.)  The idea that one is suffering, therefore must have sinned, is false.  So is the proposition that one is prosperous and secure, therefore must have done something right and righteous.  How many times must one read the Gospel of John, ponder the life of Christ, and read accounts of martyrs before one understands this?

The rain falls on the just and the unjust.  Many of the wicked prosper.  Many of the righteous struggle and suffer.  It is not fair.  Life is not fair.  Nevertheless, actions do have consequences in this life and in the afterlife.  Sometimes we also suffer because of the actions of others.  The problem of suffering is too complex for simple answers.

KENNETH RANDOLPH TAYLOR

DECEMBER 31, 2020 COMMON ERA

THE SEVENTH DAY OF CHRISTMAS

THE FEAST OF SAINT GIUSEPPINA NICOLI, ITALIAN ROMAN CATHOLIC NUN AND MINISTER TO THE POOR

NEW YEAR’S EVE

THE FEAST OF ROSSITER WORTHINGTON RAYMOND, U.S. NOVELIST, POET, HYMN WRITER, AND MINING ENGINEER

THE FEAST OF SAINT ZOTICUS OF CONSTANTINOPLE, PRIEST AND MARTYR, 351

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Adapted from these posts:

https://adventchristmasepiphany.wordpress.com/2020/12/31/devotion-for-the-fifth-sunday-after-the-epiphany-year-d-humes/

https://ordinarytimedevotions.wordpress.com/2020/12/31/devotion-for-proper-3-year-d-humes/

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Above:  The Good Shepherd

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

—The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ezekiel 34:25-31

Psalm 28

1 Timothy 4:6-16

Luke 15:4-10

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On the Revised Common Lectionary the Fourth Sunday of Easter is Good Shepherd Sunday.   David Ackerman’s Beyond the Lectionary (2013) continues this custom.

Shepherd is a sufficiently common metaphor for monarch in the Hebrew Bible that serious students should not be surprised to encounter it.  In Ezekiel 34 the bad shepherds are Kings of Judah who have ignored the Law of Moses, practiced and condemned idolatry, presided over economic exploitation, and generally harmed the people.   Toward the end of the lifespan of the Kingdom of Judah some of the last kings are about to experience the just desserts the author of Psalm 28 sought for his enemies.

In contrast to the bad shepherds of Ezekiel 34 we find Jesus in Luke 15 and St. Timothy in 1 Timothy 4.  Pastors are shepherds too, after all, and sound teaching matters greatly.  In the temporal context of 1 Timothy 4, when certain doctrines we Christians of today take for granted were developing and others did not exist yet, the definition of sound teaching depended more on oral tradition than it does today–on written sources and established creeds.  Some of the particulars of 1 Timothy are culturally specific, but one can identify timeless principles behind those examples.  As for Jesus, he is the good shepherd who seeks everyone, although not all lost sheep will repent.

May leaders seek and effect the best interests of the people, by grace.  These might be political, institutional, or religious leaders, but all of them are shepherds.  May they be good shepherds.  Whenever any are bad shepherds, may they repent and become good shepherds.  If, however, they insist on being bad shepherds, may good shepherds replace them.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2017 COMMON ERA

THE FEAST OF CHRISTIAN DAVID JAESCHKE, GERMAN MORAVIAN ORGANIST AND COMPOSER; AND HIS GRANDSON, HENRI MARC HERMANN VOLDEMAR VOULLAIRE, MORAVIAN COMPOSER AND MINISTER

THE FEAST OF MILTON SMITH LITTLEFIELD, JR., U.S. PRESBYTERIAN AND CONGREGATIONALIST MINISTER, HYMN WRITER, AND HYMNAL EDITOR

THE FEAST OF WILLIAM CULLEN BRYANT, U.S. POET, JOURNALIST, AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2017/06/13/devotion-for-the-fourth-sunday-of-easter-ackerman/

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Above:  Christ Pantocrator

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

—The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 29:1-24 or 59:1-21

Psalm 55

Matthew 15:1-20 or Mark 7:1-20

1 Timothy 4:1-6

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But you, O God, will make them descend to the sludgy Pit.

Let not men of idols and figurines live out their days.

For my part, I trust in you.

–Psalm 55:24, Mitchell J. Dahood, Psalms II (1968)

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A recurring theme in the Psalms is the sliminess of Sheol.  That is the kind of detail one can learn from Biblical scholars.

Those “men of idols and figurines” missed the point.  All evildoers who think vainly that God does not know their plans have missed the point.  Those who perpetuate social injustice and imagine that God has not noticed have missed the point.  Those who obsess over minor details of ritual purity laws while condoning the practice of denying necessary funds to people have missed the point.  (This is an echo of a theme from certain Hebrew prophets.)  Those who teach deceitful doctrines have missed the point.

One might miss the point for any one of a set of reasons.  One might be one of the blind led by other blind people and worse, leading other blind people, to borrow and expand upon a figure of speech from the Gospels.  One might be defending tradition as one understands God to have handed it down, as in 1 Timothy 4.  One might not care about not missing the point.  Or one might be self-serving and prone to interpreting morality through that distorted lens.

Heresies are legion, as they have been for a very long time.  A few generalizations regarding them are worth pondering:

1. Objective religious truth exists.  For lack of a better name, let us call it God.
2. The degree to which we can know doctrinal truth is restricted, due to the fact that we are mere mortals.
3. The definition of orthodoxy changes over time, even within any given ecclesiastical institution.  Consider, for example, O reader, the evolution of theology in Roman Catholicism.  Some of the Ante-Nicene Fathers, who were orthodox in their time, became heretics ex post facto.
4. Objective truth does not change.
5. Many heresies began as attempts to pronounce orthodoxy in specific circumstances.
6. Every person is somebody’s heretic.
7. Every person is somewhat heretical.

We are left to do our best, trusting in God’s grace and commanded to love one another.  Christ is our Savior and exemplar.  The historical figure known as Jesus of Nazareth was the incarnate form of the Second Person of the Trinity, however that worked.  To be a Christian is to follow Christ, who not only spoke of loving one’s neighbors but modeled that behavior, even unto death.

Jesus did not miss the point.

By grace, may we not miss it either.

KENNETH RANDOLPH TAYLOR

DECEMBER 16, 2016 COMMON ERA

THE TWENTIETH DAY OF ADVENT

THE FEAST OF GUSTAF AULEN, SWEDISH LUTHERAN THEOLOGIAN

THE FEAST OF SAINT FILIP SIPHONG ONPHITHAKT, ROMAN CATHOLIC CATECHIST AND MARTYR IN THAILAND

THE FEAST OF MAUDE DOMINICA PETRE, ROMAN CATHOLIC MODERNIST THEOLOGIAN

THE FEAST OF RALPH ADAMS CRAM AND RICHARD UPJOHN, ARCHITECTS; AND JOHN LAFARGE, SR., PAINTER AND STAINED GLASS MAKER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/16/devotion-for-proper-7-year-d/

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Above:   Shalmaneser V

Image in the Public Domain

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The Collect:

Direct us, O Lord God, in all our doings by your continual help,

that all our works, begun, continued, and ended in you,

may glorify your holy name; and finally, by your mercy,

bring us to everlasting life, through Jesus Christ, our Savior and Lord.  Amen.

—Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

2 Kings 17:24-41 (Monday)

2 Kings 18:9-18 (Tuesday)

2 Kings 18:19-25; 19:1-7 (Wednesday)

Psalm 101 (All Days)

1 Timothy 3:14-4:5 (Monday)

1 Timothy 4:6-16 (Tuesday)

Luke 18:18-30 (Wednesday)

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Those who in secret slander their neighbors I will destroy;

those who have a haughty look and a proud heart I cannot abide.

My eyes are upon the faithful in the land, that they may dwell with me,

and only those who lead a blameless life shall be my servants.

Those who act deceitfully shall not dwell in my house,

and those who tell lies shall not continue in my sight.

I will soon destroy all the wicked in the land,

that I may root out all evildoers from the city of the LORD.

–Psalm 101:5-8, The Book of Common Prayer (1979)

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That depiction of God is consistent with the one in 2 Kings 17:25, in which, after the fall of the Kingdom of Israel to kill the Assyrians, God sent lions to kill some of the godless settlers.  That story troubles me, for, although I do not mistake God for a divine warm fuzzy, I do not confuse God for a vengeful thug either.

The emphasis in the composite pericope from 2 Kings, however, is on King Hezekiah of Judah (reigned 727/715-698/687 B.C.E.) and the predicament of his realm.  Judah had to pay tribute to Assyria, after all.  Furthermore, Rabshakeh, the envoy of King Shalmaneser V of Assyria (reigned 727-722 B.C.E.), blasphemed, claiming that God was on the side of Assyria and that the people should disregard Hezekiah, who advised trusting in God for deliverance.  In 2 Kings 19 God saved Judah from Assyrian forces.

We should trust in God, laying aside our attachments to fear, political power, military might, false teaching, and wealth, among other things.  In that list the only inherently negative item is false teaching.  Fear can save one’s life and protect one’s health, but it can also lead to violence, hatred, bigotry, and insensitivity to human needs.  Wealth is morally neutral, but how one relates to it is not.  The same principle applies to political power and military might.

Each of us has attachments which distract from God.  These attachments are therefore idols in so far as they distract from God.  We might not need to abstain from certain behaviors or goods to get closer to God, but we do need at least to redefine our relationships to them.  That is difficult, but it is possible via grace.

KENNETH RANDOLPH TAYLOR

MAY 18, 2016 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/18/devotion-for-monday-tuesday-and-wednesday-after-proper-18-year-c-elca-daily-lectionary/

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Above:  Icon of Moses

Image in the Public Domain

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The Collect:

O God our strength, without you we are weak and wayward creatures.

Protect us from all dangers that attack us from the outside,

and cleanse us from the outside,

and cleanse us from all evil that arises from within ourselves,

that we may be preserved through your Son,

Jesus Christ, our Savior and Lord.  Amen.

–Evangelical Lutheran Worship (2006), page 46

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The Assigned Readings:

Deuteronomy 4:9-14 (Monday)

Deuteronomy 4:15-20 (Tuesday)

Deuteronomy 4:21-40 (Wednesday)

Psalm 106:1-6, 13-23, 47-48 (All Days)

1 Timothy 4:6-16 (Monday)

1 Peter 2:19-25 (Tuesday)

Mark 7:9-23 (Wednesday)

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We have sinned like our forebears;

we have done wrong and dealt wickedly.

–Psalm 106:6, The Book of Common Prayer (2004)

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The contents of this post flows naturally from the previous one.  God, whom the Torah depicts vividly as compassionate yet prone to smite faithless people and blame many people for the sins of others, exceeds human comprehension and preconceptions.  Any impression to the contrary is mistaken.  Holding to divine commandments–sometimes despite the discouraging attitudes, words, and deeds of others–is a great virtue.

Yet we mere mortals interpret that law in our cultural contexts, so we excuse the unjustifiable in the name of God sometimes.  In 1 Peter 2:18-25, for example, we find instructions to slaves to obey their masters.  Verse 18, which the lectionary omits, reads:

Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh.

—The New Revised Standard Version (1989)

I refuse to defend such a passage.

Other injustices have been conscious violations of divine law, not ones born out of cultural blindness.  The practice of Corban was the act of donating wealth or property to the religious establishment.  It was innocent and sincere sometimes, but mean-spirited much of the time.  A person, under the cover of holiness, could deprive his family of necessary financial resources.  Jesus knew this, and he said so.  That which defiles one, our Lord and Saviour said, comes from within, not without.  The metaphorical source of defilement is one’s heart, so, as in the previous post, entering the headquarters of Pontius Pilate would have defiled nobody.  No, those who handed Jesus over to Pilate had defiled themselves already.

May we not defile ourselves.  May we love each other as we love ourselves.  May we respect the image of God in others and in ourselves.  May we encourage each other in our vocations from God.  And may we refuse to shift the blame for that for which we are responsible.  Making scapegoats out of people solves no problems, creates more of them, and violates the moral imperative to respect the dignity of every human being.

KENNETH RANDOLPH TAYLOR

JUNE 2, 2015 COMMON ERA

THE FEAST OF MARGARET E. SANGSTER, HYMN WRITER, NOVELIST, AND DEVOTIONAL WRITER

THE FEAST OF THE MARTYRS OF LYONS (A.K.A. BLANDINA AND HER COMPANIONS)

THE FEAST OF REINHOLD NIEBUHR, UNITED CHURCH OF CHRIST THEOLOGIAN

THE FEAST OF SAINT STEPHEN OF SWEDEN, ROMAN CATHOLIC MISSIONARY, BISHOP, AND MARTYR

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/06/02/devotion-for-monday-tuesday-and-wednesday-after-proper-17-year-b-elca-daily-lectionary/

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Above:  Samuel Anoints David

Image in the Public Domain

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The Collect:

Holy God, creator of light and giver of goodness, your voice moves over the waters.

Immerse us in your grace, and transform us by your Spirit,

that we may follow after your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

–Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

1 Samuel 16:1-13 (Friday)

1 Kings 2:1-4, 10-12 (Saturday)

Psalm 29 (Both Days)

1 Timothy 4:11-16 (Friday)

Luke 5:1-11 (Saturday)

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The LORD shall give strength to his people;

the LORD shall give his people the blessing of peace.

–Psalm 29:11, The Book of Common Prayer (1979)

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The LORD shall give his strength and his bless of peace to his people to equip them to do that which he has called them to do.  What people do with that call and that blessing is not always with a faithful response to God, however.  Let us, O reader, consider King David, formerly a shepherd.  The work of a shepherd was crucial, so may nobody dismiss it.  Yet David had a greater destiny, to which God called him via Samuel.  Nevertheless, David had a dark side, which remained evident until his final advice to Solomon.  (The lectionary pericope from 1 Kings 2 omits the verses in which David gives advice to kill people.)  And the reigns of David and Solomon contained abuses of power.  Solomon existence because of an abuse of David’s power, in fact.  If David was truly a man after God’s own heart, I harbor reservations about the proverbial divine heart.

In the New Testament we read of Apostles and St. Timothy.  Sts. James and John (sons of Zebedee and first cousins of Jesus) and St. Simon Peter were fishermen.  That was an honest and necessary profession, but it was not their destiny.  They were, of course, flawed men (as all people have flaws), but they did much via the power of God.  The advice (in the name of St. Paul the Apostle) to St. Timothy not to let anyone dismiss him because of his youth applies to many people today.  God calls the young, the middle-aged, and the elderly.  God commissions and empowers people from a variety of backgrounds.  God is full of surprises.

Sometimes God surprises us in ways we dislike.  I think of a story which, if it is not true, ought to be.  In the late 1800s, in the United States, a lady on the lecture circuit of the Women’s Christian Temperance Union (WCTU) spoke in a certain town.  She completed her speech about how God wants people to avoid alcohol at all times.  Then entered the Q & A part of her presentation.  One man asked,

If what you say is true, how do you explain Jesus turning water into wine?

The speaker replied,

I would like him better if he had not done that.

Sometimes the call of God in our lives is to deal properly with ways in which God makes us uncomfortable.  (This presupposes the ability to discern from the reality of God and our inaccurate perceptions thereof, of course.)  If Jesus seems to agree with us all of the time, we are relating not to the real Jesus but to an imagined Christ we constructed for our convenience.  The genuine article is a challenging figure who should make us uncomfortable.  And we should seize the opportunity to grow spiritually regardless of any factor, such as age, experience, inexperience, or background.

KENNETH RANDOLPH TAYLOR

NOVEMBER 15, 2014 COMMON ERA

THE FEAST OF SAINT ALBERT THE GREAT, ROMAN CATHOLIC BISHOP OF REGENSBURG

THE FEAST OF JOHANN GOTTLOBB KLEMM, INSTRUMENT MAKER; DAVID TANNENBERG, SR., GERMAN-AMERICAN MORAVIAN ORGAN BUILDER; JOHANN PHILIP BACHMANN, GERMAN-AMERICAN MORAVIAN INSTRUMENT BUILDER; JOSEPH FERDINAND BULITSCHEK, BOHEMIAN-AMERICAN ORGAN BUILDER; AND TOBIAS FRIEDRICH, GERMAN MORAVINA COMPOSER AND MUSICIAN

THE FEAST OF MARGARET MEAD, ANTHROPOLOGIST

THE FEAST OF PHILIP WILLIAM OTTERBEIN, COFOUNDER OF THE CHURCH OF THE UNITED BRETHREN IN CHRIST

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2014/11/15/devotion-for-friday-and-saturday-before-the-first-sunday-after-the-epiphany-year-b-elca-daily-lectionary/

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Above:  Vineyards and Gazebo, 1905-1915

Photographed by Sergei Mikhailovich Prokudin-Gorskii

Reproduction Number = LC-DIG-prokc-20156

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/prk2000002599/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

–The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Nehemiah 4:7-23 (September 20–Protestant Versification)

Nehemiah 4:1-17 (September 20–Jewish, Roman Catholic, and Eastern Orthodox Versification)

Nehemiah 5:1-16 (September 21)

Nehemiah 6:1-6, 15-16 (September 21)

Psalm 130 (Morning–September 20)

Psalm 56 (Morning–September 21)

Psalms 32 and 139 (Evening–September 20)

Psalms 100 and 62 (Evening–September 21)

1 Timothy 3:1-6 (September 20)

1 Timothy 4:1-16 (September 21)

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Some Related Posts:

1 Timothy 3-4:

http://ordinarytimedevotions.wordpress.com/2011/03/24/week-of-proper-19-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/24/week-of-proper-19-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/27/week-of-proper-19-thursday-year-1/

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Whenever I call upon you, my enemies will be put to flight;

this I know, for God is on my side.

–Psalm 56:9, The Book of Common Prayer (1979)

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1 Timothy 3 and 4 concern themselves with the trust which is leadership and the imperative of true teaching in the context of the church.  Those matters relate to Nehemiah, who led by example for the common good in Jerusalem centuries before the author of 1 Timothy wrote.  Nehemiah faced stiff opposition in rebuilding the walls of Jerusalem, but he succeeded with divine help.  And, in response to economic injustice, he declared a jubilee, something out of Leviticus 25 and Deuteronomy 15.  He even set an example by denying himself his legal portion of the governor’s food allowance.

Economic justice is among the great preoccupations of the Bible.  How one ought to practice it differs according to one’s individual circumstances as well as one’s time and societal setting, but the imperative is timeless.  Those who exercise authority have an obligation to think of the common good and to act for it.  May they not only seek to do so, but, by grace, succeed.

KENNETH RANDOLPH TAYLOR

APRIL 10, 2013 COMMON ERA

THE FEAST OF HENRY VAN DYKE, U.S. PRESBYTERIAN MINISTER AND LITURGIST

THE FEAST OF HOWARD THURMAN, PROTESTANT THEOLOGIAN

THE FEAST OF PIERRE TEILHARD DE CHARDIN, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF WILLIAM LAW, ANGLICAN PRIEST

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/04/10/devotion-for-september-20-and-21-lcms-daily-lectionary/

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Above: Timothy and His Grandmother, by Rembrandt van Rijn

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1 Timothy 4:12-16 (The Jerusalem Bible):

Do not let people disregard you because you are young, but be an example to all the believers in the way you speak and behave, and in your love, your faith and your purity.  Make use of the time until I arrive by reading to the people, preaching and teaching.  You have in you a spiritual gift which was given to you when the prophets spoke and the body of elders laid their hands on you; do not let it lie unused.  Think hard about all this, and put it into practice, and everyone will be able to see how you are advancing.  Take great care about what you do and what you teach; always do this, and in this way you will both save yourself and those who listen to you.

Psalm 111:7-10 (1979 Book of Common Prayer):

7 The works of his hands are faithfulness and justice;

all his commandments are sure.

8 They stand fast for ever and ever,

because they are done in truth and equity.

9 He sent redemption to his people;

he commanded his covenant for ever;

holy and awesome is his Name.

10 The fear of the LORD is the beginning of wisdom;

those who act accordingly have a good understanding;

his praise endures for ever.

Luke 7:36-50 (The Jerusalem Bible):

One of the Pharisees invited him to a meal.  When he arrived at the Pharisee’s house and took his place at table, a woman came in, who had a bad name in the town.  She had heard he was dining with the Pharisee and had brought with her an alabaster jar of ointment.  She waited behind him at his feet, weeping, and her tears fell on his feet, and she wiped them away with her hair; then she covered his feet with kisses and anointed them with the ointment.

When the Pharisee who had invited him saw this, he said to himself,

If this man were a prophet, he would know who this woman is who is touching him and what a bad name she has.

Then Jesus took him up and said,

Simon, I have something to say to you.

Simon replied,

Speak, Master.

Jesus said,

There was once a creditor who had two men in his debt; one owed him five hundred denarii, the other fifty.  They were unable to pay, so he pardoned them both.  Which of them will love him more?

Simon answered,

The one who was pardoned more, I suppose.

Jesus said,

You are right.

Then he turned to the woman.

Simon,

he said,

do you see this woman?  I came into your house, and you poured no water over my feet, but she has poured out her tears over my feet and wiped them away with her hair.  You gave me no kiss, but she has been covering my feet with kisses ever since I came in.  You did not anoint my head with oil, but she has anointed my feet with ointment.  For this reason I tell you that her sins, her many sins, must have been forgiven her, or she would not have shown such great love.  It is the man who is forgiven little who  shows little love.

Then he said to her,

Your sins are forgiven.

Those who were with him at table began to say to themselves,

Who is this man, that he even forgives sins?

But he said to the woman,

Your faith has saved you; go in peace.

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The Collect:

O God, because without you we are not able to please you mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Among the lessons I derive from my studies of history is this:  There is far more to a person than his or her Curriculum Vitae.  Three of the worst Presidents of the United States (if not the worst) were Millard Fillmore (1850-1853), Franklin Pierce (1853-1857), and James Buchanan (1857-1861).  They came from two parties, so this judgment does not indicate any partisan bias I carry.  These men, with CVs ranging from the skinny to the thick, helped lead this nation toward a civil war in 1861.  Of the three Buchanan was the most experienced; he was an old pol.

Likewise, youth is neither inherently good nor bad relative to experience.  The verdict varies according to each circumstance.  Timothy was a good case for demonstrating the virtues of youth.  He was young but capable, having learned much of his faith from his grandmother.  He did take care with regard to what he said and did, to the end, which came in 97 C.E., when he denounced a pagan festival and met his martyrdom as a result.

The woman in Luke 7:36-50 was also despised.  This story, with some variations, appears in all four canonical gospels.  Simon was either a leper (Mark 14:3-9, Matthew 26:6-13) or a Pharisee (Luke 7:36-50).  The woman was either an anonymous prostitute (Luke 7:36-50) or Mary of Bethany (John 12:1-11) or just unnamed (Mark 14:3-9, Matthew 26:6-13).  And she either anointed his feet (John 12:1-11, Luke 7:36-50) or his head (Matthew 26:6-13, Mark 14:3-9).  These are the kinds of details which render Biblical literalism an unfeasible position.

But let us take the story in Luke as we have it.  Simon the Pharisee was socially respectable, and the prostitute was not.  He had neglected to perform basic etiquette according to his culture, but the woman of ill repute exceeded it.  The portrayal of Jesus in this story is consistent with that in other Gospel accounts in which Jesus associates with notorious sinners.  Why them?  They knew and accepted their need for repentance–literally, turning around and changing one’s mind–and forgiveness.  Jesus offered this freely, but the spiritually proud resisted this invitation.

Jesus still offers this invitation, and the vehicles of it might be socially respectable, or not.  They might be young, middle-aged, or elderly.  They might be like you or very different from you.  But all of them have spiritual gifts from God.  May we not disregard each other because of our preconceived notions.

KENNETH RANDOLPH TAYLOR

MARCH 27, 2011 COMMON ERA

THE FEAST OF SAINT RUPERT OF SALZBURG, APOSTLE OF BAVARIA AND AUSTRIA

THE FEAST OF CHARLES HENRY BRENT EPISCOPAL BISHOP OF WESTERN NEW YORK

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Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/03/27/week-of-proper-19-thursday-year-1/

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