Archive for the ‘Exodus 12’ Category

Showing Proper Reverence for God   1 comment

Annunciation of the Angel to Zechariah

Above:  Annunciation of the Angel to Zechariah, by Domenico Ghirlandaio

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Malachi 1:1-14

Psalm 8

Luke 1:1-25

Hebrews 1:1-2:4

++++++++++++++++++++++++++++++++++++++++++++++++++++

O LORD, our Sovereign,

how majestic is your name in all the earth!

–Psalm 8:1a, The New Revised Standard Version (1989)

++++++++++++++++++++++++++++++++++++++++++++++++++++

In Malachi 1 YHWH complains (via the prophet) that many people are taking their sacrifices lightly, offering unfit food and creatures in violations provided in the Torah.  (Consult Exodus 12:5 and 29:1 as well as Leviticus 1:3 and 10; 3:1; and 22:17-30 plus Deuteronomy 15:21 regarding animal sacrifices).  People in many lands honored God, but, in Persian-dominated Judea, where, of all places, that reverence should have been concentrated, many people were slacking off.

St. Zechariah, the father of St. John the Baptist, certainly revered God.  The old man was a priest at the Temple at Jerusalem.  He and his wife, St. Elizabeth, the Gospel of Luke tells us,

were upright ad devout, blamelessly observing all the commandments and ordinances of the Lord.

–1:6, The Revised English Bible (1989)

In an echo of Abraham and Sarah (Genesis 17:15-22 and 18:1-15, each account coming from a different source), the elderly priest learned that he and his wife would become parents against all odds.  He was predictably dubious.  The prediction of a miracle and a marvel, to borrow language from Hebrews 2:4, came true.

Hebrews 2:3 provides a timeless warning against neglecting

such a great salvation

The New Jerusalem Bible (1985).

That salvation is the offer of God, who made the aged Abraham and Sarah parents and did the same for the elderly Sts. Zechariah and Elizabeth.  It is the offer of God, who chose St. Mary of Nazareth to become an instrument of the Incarnation.  It is the offer of God, the name of when many people all over the world honor.  May we revere God and strive, by grace, to offer our best, not our leftovers and spares in sacrifice.

KENNETH RANDOLPH TAYLOR

AUGUST 19, 2016 COMMON ERA

THE FEAST OF ANNE HUTCHINSON, REBELLIOUS PURITAN

THE FEAST OF WILLIAM HAMMOND, ENGLISH MORAVIAN HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2016/08/19/devotion-for-the-first-sunday-of-advent-year-d/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Jesus, Threat   1 comment

Christ Before Pilate

Above:  Christ Before Pilate, by Mihaly Munkracsy

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Creator God, you prepare a new way in the wilderness,

and your grace waters our desert.

Open our hearts to be transformed by the new thing you are doing,

that our lives may proclaim the extravagance of your love

given to all through your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 29

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 12:21-27

Psalm 126

John 11:45-47

+++++++++++++++++++++++++++++++++++++

When the LORD restored Zion

it was as though we were dreaming.

We could not speak for laughing,

we could only utter cries of joy.

Then the saying arose among the nations,

“The LORD has done something great with these people.”

The LORD has done something great with us;

we were delighted.

–Psalm 126:1-3, Harry Mowvley, The Psalms Introduced and Newly Translated for Today’s Readers (1989)

+++++++++++++++++++++++++++++++++++++

The remembrance of what God has done (as in Psalm 126) and was about to do (as in Exodus 12) was supposed to inspire reverence for God, measurable in various ways, including how people treated others.  The plot to scapegoat Jesus (in John 11) contradicted that ethic.

Celebrating Passover, the annual commemoration of God liberating the Hebrew slaves from Egypt, in occupied Jerusalem was politically sensitive.  Furthermore, the Temple was the seat of collaboration with the Roman occupying forces.  Jesus was a threat to the Temple authorities and, by extension, to their Roman overlords and partners.  When he entered the city at the beginning of that fateful week leading up to his crucifixion, Jesus arrived in the manner of a triumphant king en route to peace talks after a battle.  Our Lord and Savior, the Gospel of John makes clear, rejected offers to seek to expel the Romans, but many people, including Pontius Pilate, thought that Jesus might lead an insurrection.  Even after Pilate realized that Jesus was not a political rebel, he understood our Lord and Savior to be a threat nevertheless.  Jesus was a threat, but not in the way Pilate thought.

Jesus was a threat to a form of piety which privileged wealth and depended on a certain amount of it in a society which consisted primarily of illiterate peasants.  Jesus was a threat to religious legalism.  Jesus was a threat to religious practices which draped economic injustice in the cloak of piety.

Man Nobody Knows

Above:  The Table of Contents from The Man Nobody Knows:  A Discovery of the Real Jesus (1925), by Bruce Barton

Scan by Kenneth Randolph Taylor

Jesus remains a threat to such practices in our time.  We cannot kill him again.  Besides, he did not remain dead for long the last time.  We are capable, however, of attempting to domesticate Jesus.  People left, right, and center have been engaged in this practice for a very long time.  One might, for example, ignore the Beatitudes and Woes from Luke 6:17-26, downplay or ignore his apocalyptic teachings, or portray him as always nice and smiling.  The genuine article, however, was–and remains–a threat to a variety of misconceptions about Jesus.  I like to think that, even if I had not grown up in the Christian faith, I would have become a Christian because of the portrayal of Jesus in the four canonical Gospels.

The remembrance of what God has done and some awareness of what God is doing compel me to have reverence for God.  Among the examples to which I point is Jesus.  His life invites me to examine my life.  Much of what he reveals to me makes me uncomfortable, but identifying a problem is the first step in correcting them.

KENNETH RANDOLPH TAYLOR

DECEMBER 4, 2015 COMMON ERA

THE FEAST OF THOMAS COTTERILL, ENGLISH PRIEST, HYMN WRITER, AND LITURGIST

THE FEAST OF SAINT JOHN CALABRIA, FOUNDER OF THE CONGREGATION OF THE POOR SERVANTS AND THE POOR WOMEN SERVANTS OF DIVINE PROVIDENCE

THE FEAST OF JOSEPH MOHR, AUSTRIAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

+++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2015/12/04/devotion-for-saturday-before-the-fifth-sunday-in-lent-year-c-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++

Treating People Properly   1 comment

Parable of the Good Samaritan

Above:  Parable of the Good Samaritan

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++

The Collect:

Almighty God, you have taught us in your Son that love fulfills the law.

Inspire us to love you with all our heart, our soul, our mind, and our strength,

and teach us how to love our neighbors as ourselves,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Leviticus 19:32-37 (Friday)

Numbers 9:9-14 (Saturday)

Psalm 119:1-8 (Both Days)

Romans 3:21-31 (Friday)

Luke 10:25-37 (Saturday)

++++++++++++++++++++++++++++++++++++++++++

Blessed are those whose way is blameless:

who walk in the law of the Lord.

Blessed are those who keep his commands:

and seek him with their whole heart;

those who do no wrong:

but walk in the ways of our God.

For you, Lord, have commanded us:

to persevere in all your precepts.

If only my ways were unerring:

towards the keeping of your statutes!

Then I should not be ashamed:

when I looked on all your commandments.

I will praise you with sincerity of heart:

as I learn your righteous judgements.

I will keep your statutes:

O forsake me not utterly.

–Psalm 119:1-8, The Alternative Service Book 1980

++++++++++++++++++++++++++++++++++++++++++

How we treat each other matters.  The most effective test of our standards in this field is how we treat vulnerable and marginalized people, such as the elderly, strangers, resident aliens, widows, orphans, and the poor.  The readings from the Torah drive this point home well.  My side reading in the Law of Moses led me to related verses, such as Exodus 22:20 (TANAKH:  The Holy Scriptures, 1985):

You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.

The following verses warn in strong and dire terms against mistreating a widow or an orphan and charging interest on a loan to a poor person.

Yet we human beings know how to create excuses for mistreating each other.  In the Parable of the Good Samaritan alone, ritual purity (in the context of defilement by coming into contact with blood or a corpse), apathy, and fear of robbers hiding nearby are possible reasons for not helping the beaten and bleeding man.  The hero of the parable is an outcast–a Samaritan, to be precise.  His canon was truncated, he was a half-breed, and he did not worship in Jerusalem.  Yet he did what the respectable religious people (in the parable) who worshiped in Jerusalem refused to do.

Exodus 12:43-49 made a big deal about circumcision in relation to the question of who may celebrate the Passover.  In contrast, St. Paul the Apostle, writing in Romans 3:30 and elsewhere, downplayed the issue of circumcision.  It was–and remains–a question of identity, hence its capacity to inspire strong emotions long ago as well as today.  I side with St. Paul, however, for I favor removing barriers to bringing people to God.  If one’s identity depends (even partially) on spiritual elitism, one has a problem.

No, may we welcome the strangers and the marginalized, recognizing the image of God in them.  May we recognize our fellow members of the household of God regardless of any categories we have learned from others and might use to exclude people unjustly.  Who are our Samaritans, people we would be shocked to think of as good?  Our Lord and Savior’s parable challenges us to question our prejudices and love our neighbors as we love ourselves.  Stern commandments from the Law of Moses also remind us of our responsibilities to strangers and other vulnerable people.  Will we make excuses for disobedience or will we seek to love our neighbors as we love ourselves?

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/07/04/devotion-for-friday-and-saturday-before-proper-26-year-b-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++

Insensitivity to Human Needs   1 comment

Agape Feast

Above:  Agape Feast

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++

The Collect:

O God, eternal goodness, immeasurable love,

you place your gifts before us; we eat and are satisfied.

Fill us and this world in all its need with the life that comes only from you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 44

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 12:33-42 (Thursday)

Exodus 12:43-13:2 (Friday)

Exodus 13:3-10 (Saturday)

Psalm 78:23-29 (All Days)

1 Corinthians 11:17-22 (Thursday)

1 Corinthians 11:27-34 (Friday)

Matthew 16:5-12 (Saturday)

++++++++++++++++++++++++++++++++++++++++++

So mortals ate the bread of angels;

he provided for them food enough.

–Psalm 78:25, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++

The Passover meal, from which we Christians derive the Holy Eucharist, originates from the context of divine liberation of slaves from an empire founded upon violence, oppression, and exploitation.  The Passover meal is a communal spiritual exercise, a rite of unity and a reminder of human dependence on God.

The readings from 1 Corinthians 11 refer to abuses of the agape meal, or the love feast, from which the Sacrament of the Holy Eucharist evolved.  There was a sacred potluck meal inside house churches.  The idea was that people gave as they were able and received as they had need to do so.  There was enough for everybody to have enough–a spiritual principle of the Kingdom of God–when all went was it was supposed to do.  Unfortunately, in the Corinthian church, some of the wealthy members were eating at home prior to services, thus they chose not to share with less fortunate, who did not have access to enough good meals.  This bad attitude led to the love feast becoming a means of division–especially of class distinctions–not of unity, and therefore of unworthy consumption of the sacrament by some.  Is not becoming drunk at a love feast an example of unworthy consumption?  And is not partaking of the sacrament with a selfish attitude toward one’s fellow church members an example of unworthy consumption?

“The leaven of the Pharisees and the Sadducees” (Matthew 16:6) refers to forms of piety which depend upon wealth, thereby writing off the poor “great unwashed” as less pious and defining the self-proclaimed spiritual elites as supposedly holier.  The Pharisees and the Sadducees, who collaborated with the Roman occupiers, could afford to pay religious fees, but most people in Judea lived a hand-to-mouth existence.  The combination of Roman and local taxes, fees, and tolls was oppressive.  And keeping the purity codes while struggling just to survive was impossible.  Jesus argued against forms of piety which perpetuated artificial inequality and ignored the reality that all people depend entirely on God, rely on each other, and are responsible to and for each other.

To this day teaching that we depend entirely upon God, rely on each other, and are responsible to and for each other will get one in trouble in some churches.  I recall some of the congregations in which I grew up.  I think in particular of conversations between and among parishioners, many of whom considered such ideas too far to the theological and political left for their comfort.  Many of them labored under the illusion of rugged individualism and embraced the “pull yourself up by your own bootstraps” mentality.  Those ideas, however, were (and remain) inconsistent with the biblical concepts of mutuality and recognition of total dependence upon God.  May we put those idols away and love our neighbors as we love ourselves.

KENNETH RANDOLPH TAYLOR

APRIL 6, 2015 COMMON ERA

THE FEAST OF SAINT MARCELLINUS OF CARTHAGE, ROMAN CATHOLIC MARTYR

THE FEAST OF DANIEL G. C. WU, EPISCOPAL PRIEST AND MISSIONARY TO CHINESE AMERICANS

THE FEAST OF FREDERIC BARKER, ANGLICAN BISHOP OF SYDNEY

++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/04/06/devotion-for-thursday-friday-and-saturday-before-proper-13-year-b-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++

Jesus and Scapegoating   1 comment

3c33671v

Above:  The Dogma of the Redemption, by John Singer Sargent

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/2003689379/)

Reproduction Number = LC-USZ62-133671

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Holy God, source of all love, on the night of his betrayal,

Jesus gave us a new commandment,

to love one another as he loves us.

Write this commandment in our hearts,

and give us the will to serve others

as he was the servant of all, your Son,

Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 30

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 12:1-4 [5-10] 11-14

Psalm 116:1-2, 12-19

1 Corinthians 11:23-26

John 13:1-17, 31-35

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Exodus 12:

http://adventchristmasepiphany.wordpress.com/2013/09/05/devotion-for-monday-and-tuesday-after-the-second-sunday-after-epiphany-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2012/05/30/devotion-for-the-thirty-eighth-day-of-lent-maundy-thursday-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://ordinarytimedevotions.wordpress.com/2010/12/29/week-of-proper-10-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/12/proper-18-year-a/

1 Corinthians 11:

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://ordinarytimedevotions.wordpress.com/2011/10/21/week-of-proper-19-monday-year-2-and-week-of-proper-19-tuesday-year-2/

John 13:

http://adventchristmasepiphany.wordpress.com/2012/04/27/devotion-for-march-8-and-9-in-epiphanyordinary-time-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2013/09/07/devotion-for-thursday-friday-and-saturday-before-the-fourth-sunday-after-epiphany-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://ordinarytimedevotions.wordpress.com/2012/07/08/devotion-for-june-9-10-and-11-in-ordinary-time-lcms-daily-lectionary/

Prayer for Holy Thursday/Maundy Thursday:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-holy-thursdaymaundy-thursday/

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

That Solemn Night:

http://gatheredprayers.wordpress.com/2012/04/28/that-solemn-night/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

O Lord, I am your servant,

your servant, the child of your handmaid;

you have freed me from my bonds.

I will offer to you a sacrifice of thanksgiving

and call upon the name of the Lord.

–Psalm 116:14-15, Common Worship (2000)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The greatest title of the Bishop of Rome is “Servant of the Servants of God.”  That model of servanthood comes from Jesus himself, who affirmed by words and deeds the dignity of human beings and called we mortals to respectful community.  In serving each other we seek and find our own best interests, for what affects one person has an impact on others.

The Passover and the Exodus marked the freedom of the Israelites from slavery in Egypt, delivered them from the sins of their oppressors, and set them on the way to hearing an ideal of responsibility to and for each other.  In the Law of Moses people, all slaves of God, have no right to exploit or oppress each other.  We humans have yet to fulfill that ethic in our social, economic, and political systems, unfortunately.

Ironically, the reading from the Gospel of John is set on Wednesday, for, in the Fourth Gospel, our Lord and Savior dies on Thursday, while the sacrificial animals die at the Temple.  He is, in other words, the Passover Lamb.  He was, for many, a scapegoat in a difficult political situation.  Yet the wrath of the Roman Empire fell hard in time anyway.

Scapegoating anyone violates the ethic of mutuality in the Law of Moses.  May we, in reverence for Jesus and because it is the right thing to do, refrain from scapegoating people.  May we respect their dignity actively and effectively instead.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2013 COMMON ERA

THANKSGIVING DAY (U.S.A.)

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS

THE FEAST OF KAMAHAMEHA AND EMMA, KING AND QUEEN OF HAWAII

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2013/11/28/devotion-for-maundy-thursday-years-a-b-and-c-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Divine Grace and Mutual Responsibility   1 comment

rembrandt_169

Above:  The Baptism of the Eunuch, by Rembrandt Van Rijn

(Image in the Public Domain)

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Holy God, our strength and our redeemer,

by your Spirit hold us forever, that through your grace we may

worship you and faithfully serve you,

follow you and joyfully find you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 12:1-13, 21-28 (Monday)

Isaiah 53:1-12 (Tuesday)

Psalm 40:6-17 (both days)

Acts 8:26-40 (Monday)

Hebrews 10:1-4 (Tuesday)

+++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Exodus 12:

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://lenteaster.wordpress.com/2012/05/30/devotion-for-the-thirty-eighth-day-of-lent-maundy-thursday-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/12/29/week-of-proper-10-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/12/proper-18-year-a/

Acts 8:

http://lenteaster.wordpress.com/2011/08/01/twenty-ninth-day-of-easter-fifth-sunday-of-easter-year-b/

http://ordinarytimedevotions.wordpress.com/2012/07/17/devotion-for-june-27-lcms-daily-lectionary/

Isaiah 53:

http://adventchristmasepiphany.wordpress.com/2012/02/24/devotion-for-december-28-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/11/06/proper-24-year-b/

Hebrews 10:

http://adventchristmasepiphany.wordpress.com/2010/09/30/week-of-3-epiphany-tuesday-year-1/

http://lenteaster.wordpress.com/2010/10/29/thirty-ninth-day-of-lent-good-friday/

http://lenteaster.wordpress.com/2012/06/02/devotion-for-the-third-day-of-easter-tuesday-in-easter-week-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++

O Lord my God,

great are the wonderful things you have done,

and the things you have in mind for us:

there is none to be compared with you.

I would proclaim them and speak of them:

but they are more than can be numbered.

–Psalm 40:6-7, A New Zealand Prayer Book (1989)

+++++++++++++++++++++++++++++++++++++++++++++++++++

The laws of God which are written on hearts and minds are laws of grace, love, and responsibility for and to each other.  They are laws of love for and responsibility to God.  The essence of them is to love God fully and others as ourselves.  The rest is commentary–mostly culturally-specific commentary–examples (bound by time, space and circumstances) of universal principles.  Therefore to become so fixated on examples as to ignore or minimize the universal principles is to miss the point and fall into legalism.

This internalized covenant is for all people, not that everyone embraces it or will do so.  It is for Hebrews and Gentiles alike.  It is for those like us and those quite different from us.  It is as much as for Hebrews as it was for a confused Ethiopian eunuch who needed a good catechist.  Fortunately, God sent him one.

The reading from Exodus speaks of the Passover meal instructions and of the importance of blood in deliverance–the latter being a theme in other readings for these days.  In the case of the Passover, the blood protected the Hebrews not from their own sins, but those of Egyptians.  This is a point which one might overlook out of imagined familiarity with the text.  Anyhow, the metaphor of the Passover as applied to Jesus (perhaps most explicitly applied to Jesus in the Gospel of John, where he dies on Passover itself–is the sacrificial lamb) carries meaning beyond just saving us from ourselves–from our sins.

A traditional American hymn speaks of

What wondrous love

that

caused the Lord of bliss

to

lay aside his crown for my soul.

May we–you, O reader, and I–respond favorably to that grace with heart and mind engaged fully, giving neither short shrift.  May we understand correctly and act accordingly, helping others to whom God sends us and others whom God sends to us, to do likewise.  For we are all responsible to and for each other.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 5, 2013 COMMON ERA

THE FEAST OF MOTHER TERESA OF CALCUTTA, ROMAN CATHOLIC NUN

THE FEAST OF GREGORIO AGLIPAY, PHILIPPINE INDEPENDENT BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/09/05/devotion-for-monday-and-tuesday-after-the-second-sunday-after-epiphany-year-a-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++

Numbers and Luke, Part II: In It Together   1 comment

parable-of-the-unjust-steward

Above:  The Unjust Steward

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Numbers 9:1-23

Psalm 98 (Morning)

Psalms 66 and 116 (Evening)

Luke 16:1-18

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Luke 16:

http://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-saturday-year-1/

Prayers for Cities, Neighborhoods, Communities, and Those Who Serve Them:

http://gatheredprayers.wordpress.com/2010/07/18/prayers-for-cities-neighborhoods-communities-and-those-who-serve-them/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Biblical nuances interest me.  In Exodus 12 we read regarding the Passover meal:

No foreigner shall eat of it.

–verse 43a, TANAKH:  The Holy Scriptures

and

If a stranger, who dwells with you would offer the passover to the LORD, all his males must be circumcised; then he shall be as a citizen of the country.  But no uncircumcised person may eat of it.  There shall be one law for the citizen and for the stranger who dwells among you.

–verses 48-49, TANAKH:  The Holy Scriptures

Then, in Numbers 9,  observing the Passover meal (the first one in the wilderness) is mandatory (delayed for reasons of ritual impurity).  Then we read:

And when a stranger who resides with you would offer a passover sacrifice to the LORD, he must offer it in accordance with the rules and rites of the passover sacrifice.  There shall be one law for you, whether stranger or citizen of the country.

–verse 14, TANAKH:  The Holy Scriptures

Unfortunately, there was a death penalty attached to not obeying the mandate.  This is the Law of Moses, after all; there is a death penalty attached to many offenses.  On the other hand, however, resident aliens (as opposed to mere strangers) were equally subject with Israelites to the Law.  And why not?  The Israelites and the resident aliens were, as we say in North America,

in it together.

We humans are all

in it together,

are we not?  We do not have to like each other, socialize together, understand each other, or be similar to each other, but we must understand that what one person does affects others.  One main fault of extreme libertarianism is its excessive individualism, its failure to give due weight to mutual dependence, the actual state of the human race.  Sometimes I need to curtail my appetites for the benefit of others.  Yet the collective has no right practice the tyranny of the majority or of the vocal, screaming, hysterical, minority which might control some part of state machinery.  The individual and the collective need to exist in balance:  rights and liberties, in the light of natural law and the fact that the dissident might be correct, at least partially.  Mutual respect goes a long way toward preventing violations of civil liberties and rights.

The unjust steward of the parable knew that he needed others immediately and urgently.  So, for selfish reasons, he brought his master into compliance with the anti-usury parts of the Law of Moses.  His reasons did not matter to those he helped.  Money was a means to several ends, some of them righteous in spite of the person’s motivation.  And money was crucial to being able to afford a style of piety which Jesus condemned.  Poverty, Jesus said, ought not to mark one as incapable of living faithfully.  And those poor people (many of them, anyway) financed the lifestyles of the rich and overtly pious.  How just was that?

When Christ comes to be our judge, may he rule that we acted consistently to raise each other up, to bind up each other’s wounds, to bear each other’s  burdens as able and always and to avoid stomping on each other.  We do, after all, need each other, even if we do not know that fact.

KENNETH RANDOLPH TAYLOR

JUNE 20, 2012 COMMON ERA

THE FEAST OF SAINT BAIN OF FONTANELLE, ROMAN CATHOLIC BISHOP, MONK, MISSIONARY, AND ABBOT

THE FEAST OF ONESIMUS NESIB, TRANSLATOR AND LUTHERAN MISSIONARY

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2012/06/20/devotion-for-the-thirty-eighth-day-of-easter-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++