Archive for the ‘St. John the Divine’ Tag

Suffering for Christ   Leave a comment

Above:  The Holy Kinship of Saint Anne

Image in the Public Domain

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For the Third Sunday in Lent, Year 1

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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Almighty God, who hast been the hope and confidence of thy people in all ages;

mercifully regard, we beseech thee, the prayer with which we cry unto thee out of the depths,

and stretch forth the right hand of thy majesty and defense;

through Jesus Christ our Lord.  Amen.

The Book of Worship (1947), 150

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Genesis 22:1-19

Psalm 57

2 Corinthians 4

Matthew 20:17-28

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Regarding the near-sacrifice of Isaac and my rejection of a traditional interpretation of that story, I choose not to repeat myself in this post.  If you wish, O reader, follow the germane tags.

One theme in this group of readings is persistence in following God.  When foes have their proverbial knives out, remain firm in faith.  Even a superficial reading of martyrology reveals that the knives, et cetera, have frequently been literal.  (Consider the case of St. James Intercisus, who won the crown of martyrdom in what is now Iran in 421.  “Intercisus” means “cut into pieces.”)

The servant is not greater than the master.  This is a lesson from Matthew Matthew 20:17-28.  Attentive readers of the Gospels may know that Sts. James and John, sons of Zebedee, were first cousins of our Lord and Savior.  One may realize, then, that their mother (St. Mary Salome), was Christ’s aunt (sister of St. Mary of Nazareth).

Modern-day helicopter parents and snowplow/lawnmower parents have nothing on St. Mary Salome, assuming that she asked the question.  One can read in Mark 10:35-45 that Sts. James and John made the request themselves.

To imagine that following Jesus is a path to an easy life full of riches is to labor under a false impression.  (Prosperity Theology is a heresy.)  This a lesson, history tells us, that both brothers learned.  We read in hagiography that one became a martyr and the other, although he died of natural causes (old age, mainly), suffered for his faith.  Sometimes living one’s faith leads on one’s death.  If living one’s faith does not lead to one’s death, it will, nevertheless, lead to some negative consequences in this life.  The servant is not greater than the master.

KENNETH RANDOLPH TAYLOR

MARCH 25, 2020 COMMON ERA

THE FEAST OF THE ANNUNCIATION OF OUR LORD JESUS CHRIST

THE FEAST OF SAINT DISMAS, PENITENT BANDIT

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Human Potential in God, Part I   Leave a comment

Above:  Moses and the Burning Bush

Image in the Public Domain

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For the Sixth Sunday after the Epiphany, Year 1

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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O God, who in the glorious Transfiguration of thy only begotten Son,

hast confirmed the mysteries of the faith by the testimony of the fathers,

and who, in the voice that came from the bright cloud,

didst in a wonderful manner vouchsafe to make us co-heirs with the King of his glory,

and bring us to the enjoyment of the same;

through the same Jesus Christ, thy Son, our Lord,

who liveth and reigneth with thee and the Holy Spirit,

ever one God, world without end.  Amen.

The Book of Worship (1947), 134

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Exodus 3:1-15

Psalm 119:49-64

Romans 10:1-17

Luke 5:1-15

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God works in more than one type of way.  Some actions are subtle.  Others, however, are spectacular and surprising.  Divine acts, however subtle or spectacular, ought to inspire us to love and serve God.

God has chosen some seemingly unlikely.  In today’s readings, for example, were a murderer and a fugitive from Egyptian justice (Moses), a persecutor of the early Church (St. Paul the Apostle), an impetuous man who often spoke before he thought (St. Simon Peter), and two hellraisers (Sts. James and John, sons of Zebedee).  They, by grace, became much more than what they had been.  Moses became a great leader and lawgiver.  St. Paul became a great apostle to Gentiles.  St. Simon Peter became a rock upon which Jesus built the Church.  Sts. James and John became great evangelists.  Three of these men became martyrs.

How much more, O reader, can you become in God?

KENNETH RANDOLPH TAYLOR

MARCH 20, 2020 COMMON ERA

THE FEAST OF SEBASTIAN CASTELLIO, PROPHET OF RELIGIOUS LIBERTY

THE FEAST OF CHRISTOPHER WORDSWORTH, HYMN WRITER AND ANGLICAN BISHOP OF LINCOLN

THE FEAST OF ELLEN GATES STARR, U.S. EPISCOPALIAN THEN ROMAN CATHOLIC SOCIAL ACTIVIST AND REFORMER

THE FEAST OF SAINT MARIA JOSEFA SANCHO DE GUERRA, FOUNDRESS OF THE CONGREGATION OF THE SERVANTS OF JESUS

THE FEAST OF SAMUEL RODIGAST, GERMAN LUTHERAN ACADEMIC AND HYMN WRITER

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Glorifying God VI   1 comment

Above:  The Four Men in the Fiery Furnace

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 3:1, 4-28

2 Timothy 1:1-14

Mark 10:32-45

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These three readings testify that suffering is frequently part of a faithful life, and that the suffering faithful enjoy the presence of God.

The readings from Daniel 3 and 2 Timothy 1 speak for themselves, but the lesson from Mark 10 needs some unpacking.

James and John, sons of Zebedee, were also sons of Mary Salome, sister of St. Mary of Nazareth.  They were, therefore, first cousins of Jesus.  In an alternate version (Matthew 20:20-38) this story, Mary Salome made the request on their behalf.  At that point James and John had yet to grasp certain key points, such as the impending crucifixion of Jesus, which our Lord and Savior predicted more than once.  They sought glory; Jesus called for carrying one’s cross and following him.

The call to Christian discipleship is the call to follow Jesus, even through times of persecution and suffering.  God will glorify as God sees fit; we ought not to seek glory for ourselves.  No, we should glorify God.

KENNETH RANDOLPH TAYLOR

JUNE 20, 2019 COMMON ERA

THE FEAST OF JOSEPH AUGUSTUS SEISS, U.S. LUTHERAN MINISTER, LITURGIST, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF CHARLES COFFIN, ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF HANS ADOLF BRORSON, DANISH LUTHERAN BISHOP, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF JOHANN FRIEDRICH HERTZOG, GERMAN LUTHERAN HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2019/06/20/devotion-for-the-first-sunday-in-lent-year-b-humes/

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Complaining Pawns   1 comment

Above:  Chess Pawns

Photographer = Frank-Christian Baum

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 1:1; 2:1-10 or Deuteronomy 4:1-9

Psalm 39:1-8, 11-13

James 1:1-16

Mark 1:14-20

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Many who have walked the path of righteousness have suffered for doing so, as many still so.  Most of the twelve Apostles became martyrs.  St. John the Evangelist avoided martyrdom yet still suffered.  St. James of Jerusalem became a martyr.  St. Mark went to martyrdom, also.  Yet the theme of the goodness and presence of God has been a theme that has accompanied persecution and martyrdom since the times of the Bible.

How good is God, as the Book of Job, in its final, composite form, depicts the deity?  The author of the prose wrap-around explained the cause of Job’s suffering (a wager between God and the Satan, still an employee of God, in the theology of the time).  Job was a pawn.  The author of the prose wrap-around also thought that Job was correct to complain (42:7-9).

I agree with the author of Job 42:7-17; Job had every right to complain.  At least he was being honest with God.

Sometimes we feel like pawns as we move through life.  On some occasions we are.  When we are, we have every right to complain.

KENNETH RANDOLPH TAYLOR

JUNE 12, 2019 COMMON ERA

THE FEAST OF EDWIN PAXTON HOOD, ENGLISH CONGREGATIONALIST MINISTER, PHILANTHROPIST, AND HYMN WRITER

THE FEAST OF CHRISTIAN DAVID JAESCHKE, GERMAN MORAVIAN ORGANIST AND COMPOSER; AND HIS GRANDSON, HENRI MARC HERMANN VOLDEMAR VOULLAIRE, MORAVIAN COMPOSER AND MINISTER

THE FEAST OF ENMAGAHBOWH, EPISCOPAL PRIEST AND MISSIONARY TO THE OJIBWA NATION

THE FEAST OF JOSEPH DACRE CARLYLE, ANGLICAN PRIEST AND HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/12/devotion-for-the-second-sunday-after-the-epiphany-year-b-humes/

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The Light of Christ, Part V   1 comment

Above:  The Sanhedrin

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 4:1-22

Psalm 23

1 Peter 2:11-25

Matthew 13:44-52

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One can find examples of God smiting evildoers in the Bible.  The fate of the evil in Matthew 13 falls into a side category, one in which angels smite evildoers–at the end, on the day of judgment.  Until then, as in Psalm 23, God simply outclasses and overpowers the wicked, who cannot keep up, much of the time.  The wicked cease to pursue the righteous; divine goodness and mercy pursue or accompany the righteous, depending on the translation one considers authoritative.

Although I am reluctant to label members of the Sanhedrin evil, I side with Sts. John and Simon Peter in the confrontation with that council.  I also rejoice that the Sanhedrin, for all its authority, lacked the power to prevent the Apostles from preaching.  I thank God that the Sanhedrin could not keep up with God and part of the public.

May we be on God’s side.  May we heed the advice of 1 Peter 2:12 and behave honorably always, to the glory of God.  Human authority is not always worthy of respect and obedience, and slavery (in all its forms) is always wrong, so I agree with part of the reading from 1 Peter 2, a text some have used to justify chattel slavery and submitting to the Third Reich.  The politics of early, persecuted Christianity aside, sometimes one must oppose human authority in order to live faithfully, in accordance with the divine commandments.  Those figures of authority cannot keep up with God either, and the call to live as one should–to manifest the light of Christ–is timeless.

KENNETH RANDOLPH TAYLOR

MAY 31, 2018 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/31/devotion-for-the-fourth-sunday-of-easter-year-a-humes/

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The Beloved Apostle   1 comment

Above:  Saint John the Evangelist in Meditation, by Simone Cantarini

Image in the Public Domain

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The assigned readings, taken together, speak of the fidelity of God and the imperative of human fidelity to God, whose face Moses did not get to see.  Yet this deity is the same one who became incarnate as Jesus of Nazareth (however those Trinitarian dynamics actually worked; I have learned to avoid trying to explain the Holy Trinity, for attempting to make sense of the Trinity leads to a host of heresies.)

St. John was a brother of St. James (one of the two St. Jameses among the Apostles) and a first cousin of Jesus; Zebedee was the father of Sts. James and John, as well as an uncle (by marriage) of Jesus.  Our Lord and Savior called his first cousins Boanerges, usually translated

sons of thunder.

A now-deceased seminary professor I heard speak decades ago said, however, that the word actually meant

hell raisers.

Jesus and St. John were apparently emotionally close, not that St. John always understood his cousin.  After the resurrection and ascension of Jesus St. John helped to spread the nascent Gospel, a mission that filled the rest of his long life, which ended in exile.  Of the twelve Apostles Jesus called, St. John was, excluding Judas Iscariot, the only one not to die as a martyr.

According to tradition St. John wrote the Gospel of John, the three letters of John, and Revelation, a book with no “s” at the end of its title.  Certainly he did not write all of the above, although how much he wrote has long been a matter of scholarly debate.

Nevertheless, the life of St. John the Evangelist is a good one to consider.  If an overly ambitious hell raiser can learn the value of serving God endure suffering for the sake of righteousness, and survive opportunities for martyrdom only to die in exile, each of us can, by grace, take up his or her cross and follow Jesus, wherever he leads.

KENNETH RANDOLPH TAYLOR

MARCH 17, 2018 COMMON ERA

THE FEAST OF SAINT PATRICK, APOSTLE OF IRELAND

THE FEAST OF EBENEZER ELLIOTT, “THE CORN LAW RHYMER”

THE FEAST OF ELIZA SIBBALD ALDERSON, POET AND HYMN WRITER; AND JOHN BACCHUS DYKES, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF HENRY SCOTT HOLLAND, ANGLICAN HYMN WRITER AND PRIEST

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Shed upon your Church, O Lord, the brightness of your light, that we,

being illumined by the teaching of your apostle and evangelist John,

may so walk in the light of your truth, that at length we may attain to the fullness of eternal life;

through Jesus Christ our Lord, who lives and reigns with

you and the Holy Spirit, one God, for ever and ever.  Amen.

Exodus 33:18-23

Psalm 92 or 92:1-4, 11-14

1 John 1:1-9

John 21:19b-24

Holy Women, Holy Men:  Celebrating the Saints (2010), page 141

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/17/third-day-of-christmas-feast-of-st-john-the-evangelist-apostle-december-27/

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With Single Mind and Fervent Heart   Leave a comment

Above:  The Temple of Solomon

Image Scanned by Kenneth Randolph Taylor

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FOR THE THIRTEENTH SUNDAY AFTER PENTECOST, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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Almighty and everlasting God, give to us the increase of faith, hope, and love;

and, that we may obtain that which you promise, make us to love what you command;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 140

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1 Chronicles 28:1-3, 5-10

Psalm 21

Ephesians 6:10-20

Matthew 20:20-28

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The theme of this post comes from 1 Chronicles 28:9, in which the aged King David tells his son Solomon to serve God

with single mind and fervent heart.

TANAKH:  The Holy Scriptures (1985)

We know from other portions of the Bible that Solomon did not obey this advice after a while.  We know that, after some time, Solomon ceased to, in the words of Psalm 21, rejoice in God’s strength.

In Matthew 20:20-28 we read of three people–relatives of Jesus–who also missed some vital lessons.  We read of St. Mary Salome, sister of St. Mary of Nazareth, and her (St. Mary Salome’s) two sons, St. James Bar-Zebedee and St. John the Evangelist.  We read of her seeking places of honor in the Kingdom of God for her sons.  Thus we encounter the ultimate helicopter mother.  In Mark 10:35-45, though, Sts. James and John make the request themselves; their mother is absent from the story.  Regardless of who asks in each gospel, the point is that, in the Kingdom of God, sacrificial service, not the quest for social status, is the defining characteristic.

Sacrificial service “with single mind and fervent heart” remains contrary to the dominant patterns in many societies.  Frequently it becomes the object of scorn and the butt of jokes.  Yet it is the way of life in God–the path of life to the fullest.

KENNETH RANDOLPH TAYLOR

JANUARY 5, 2018 COMMON ERA

THE TWELFTH DAY OF CHRISTMAS

THE FEAST OF SAINT JOHN NEPOMUCENE NEUMANN, ROMAN CATHOLIC BISHOP OF PHILADELPHIA

THE FEAST OF ANTONIO LOTTI, ROMAN CATHOLIC MUSICIAN AND COMPOSER

THE FEAST OF SAINT GENOVEVA TORRES MORALES, FOUNDRESS OF THE CONGREGATION OF THE SACRED HEART OF JESUS AND THE HOLY ANGELS

THE FEAST OF MARGARET MACKAY, SCOTTISH HYMN WRITER

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