Archive for the ‘Psalm 42’ Category

The Light of Christ, Part IV   1 comment

Above:  Icon of the Resurrection

Image Scanned by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

At least three of the following sets:

Genesis 1:1-2:4a and Psalm 136:1-9, 23-26

Genesis 7:1-5, 11-18; 8:6-18; 9:8-13 and Psalm 46

Genesis 22:1-18 and Psalm 16

Exodus 14:10-31; 15:20-21 and Exodus 15:1b-13, 17-18

Isaiah 55:1-11 and Isaiah 12:2-6

Ezekiel 20:1-24 and Psalm 19

Ezekiel 36:24-28 and Psalms 42 and 43

Ezekiel 37:1-14 and Psalm 143

Zephaniah 3:14-20 and Psalm 98

Then:

Romans 6:3-11

Psalm 114

Matthew 28:1-10

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The history of the Great Vigil of Easter is interesting.  We do not know when the service began, but we do know that it was already well-established in the second century C.E.  We also know that the Great Vigil was originally a preparation for baptism.  Reading the history of the Easter Vigil reveals the elaboration of the rite during ensuing centuries, to the point that it lasted all night and was the Easter liturgy by the fourth century.  One can also read of the separation of the Easter Vigil and the Easter Sunday service in the sixth century.  As one continues to read, one learns of the vigil becoming a minor afternoon ritual in the Roman missal of 1570.  Then one learns of the revival of the Easter Vigil in Holy Mother Church in the 1950s then, in North America, in The Episcopal Church and mainline Lutheranism during the liturgical renewal of the 1960s and 1970s.  Furthermore, if one consults the U.S. Presbyterian Book of Common Worship (1993) and The United Methodist Book of Worship (1992), on finds the ritual for the Great Vigil of Easter in those volumes.

The early readings for the Easter Vigil trace the history of God’s salvific work, from creation to the end of the Babylonian Exile.  The two great Hebrew Biblical themes of exile and exodus are prominent.  Then the literal darkness ends, the lights come up, and the priest announces the resurrection of Jesus.  The eucharistic service continues and, if there are any candidates for baptism, that sacrament occurs.

One of the chants for the Easter Vigil is

The light of Christ,

to which the congregation chants in response,

Thanks be to God.

St. Paul the Apostle, writing in Romans, reminds us down the corridors of time that the light of Christ ought to shine in our lives.  May that light shine brightly through us, by grace, that we may glorify God every day we are on this side of Heaven.

KENNETH RANDOLPH TAYLOR

MAY 29, 2018 COMMON ERA

THE FEAST OF PERCY DEARMER, ANGLICAN CANON AND TRANSLATOR AND AUTHOR OF HYMNS

THE FEAST OF SAINT BONA OF PISA, ROMAN CATHOLIC MYSTIC AND PILGRIM

THE FEAST OF JIRI TRANOVSKY, LUTHER OF THE SLAVS AND FOUNDER OF SLOVAK HYMNODY

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/29/devotion-for-the-great-vigil-of-easter-years-a-b-c-and-d-humes/

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Divine Faithfulness and Human Responses   Leave a comment

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

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FOR THE SECOND SUNDAY AFTER EASTER, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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O Almighty God, who alone can order the unruly wills and affections of sinful human beings:

Grant to your people, that they may love the thing which you command, and desire that which you promise;

that so, among the sundry and manifold changes of the world,

our hearts may surely be fixed, where true joys are to be found;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 119

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Isaiah 12:1-6

Psalm 42

Romans 6:3-11

John 6:37-40

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The reading from Romans is one piece of evidence for the proposition that one can use the death and resurrection of Jesus metaphorically while considering them to be literal events.  In this case the metaphorical death is our death to sin and the metaphorical resurrection is to our life in God in Christ Jesus.  In the Gospel of John that life is eternal life, which begins on this side of the afterlife (17:3).  John 6 also emphasizes the faithfulness of God, a theme in Isaiah 12, a hymn of praise to God to sing after the Day of the Lord.  We can sing it to God just as well today, can we not?

Psalm 42 (originally part of one psalm with #43) comes from a particular context.  The author, who is ill, cannot make the customary pilgrimage from his home near Mount Hermon to Jerusalem.  He longs to travel to that city and the Temple there.  Some people around the psalmist say that his illness signifies that God has forsaken him.  They are mistaken, of course, but the words still sing.  The psalmist prays for vindication in the form of healing, so that he may make the pilgrimage to Jerusalem.  We do not read what happened next.

Even when those (including the self-identified orthodox around us) are wrong, their words and attitudes have power to affect us.  They might imagine themselves to be faithful, but God certainly is.  May we thank God for that and respond faithfully, depending on grace, as we must.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2017 COMMON ERA

THE SIXTEENTH DAY OF ADVENT

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF SAINT GIULIA VALLE, ROMAN CATHOLIC NUN

THE FEAST OF SAINT ISAAC HECKER, FOUNDER OF THE MISSIONARY SOCIETY OF SAINT PAUL THE APOSTLE

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Posted December 18, 2017 by neatnik2009 in Isaiah 12, John 17, John 6, Psalm 42, Psalm 43, Romans 6

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Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 10, Psalm 100, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 11, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 119 Aleph, Psalm 119 Gimel, Psalm 119 Mem, Psalm 119 Taw, Psalm 119 Teth, Psalm 119 Yodh, Psalm 12, Psalm 120, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 128, Psalm 13, Psalm 130, Psalm 132, Psalm 133, Psalm 134, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 151, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 39, Psalm 4, Psalm 40, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 49, Psalm 5, Psalm 50, Psalm 51, Psalm 52, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 6, Psalm 61, Psalm 62, Psalm 63, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 7, Psalm 71, Psalm 72, Psalm 73, Psalm 76, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 82, Psalm 84, Psalm 85, Psalm 86, Psalm 88, Psalm 89, Psalm 9, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 94, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99, Psalms IX: 81-90, Psalms V: 41-50, Psalms VI: 51-60, Psalms VII: 61-70, Psalms VIII: 71-80, Psalms XI: 101-110, Psalms XIII: 121-130, Psalms XIV: 131-140, Psalms XV: 141-150

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Psalms 41-43   1 comment

©Photo. R.M.N. / R.-G. OjŽda

Above:  Psalm 41

Image in the Public Domain

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POST XVI OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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Reading the Book of Psalms from the beginning leads one to notice certain recurring themes.  In Psalms 41, 42, and 43, taken together, I notice certain motifs on which I have commented in previous posts.  They include the following:

  1. Being seriously ill and calling out to God for deliverance,
  2. Being the victim of malicious gossip,
  3. Seeking divine vindication,
  4. Wishing the worst for one’s enemies, and
  5. Trusting in God while wondering why God has permitted one to suffer so badly.

My previous comments on those themes stand.

I prefer instead to focus on the question of the translation of the opening of Psalm 41.  The rendering of the opening of that text in The Book of Common Prayer (1979) is typical of most English-language translations:

Happy are they who consider the poor and the needy!

the LORD will deliver them in the time of trouble.

–Verse 1

In TANAKH:  The Holy Scriptures (1985) we read of one who is

thoughtful of the wretched.

The pious person in The Revised English Bible (1989)

has a concern for the helpless.

However, as Mitchell J. Dahood writes, slander, not helping the poor and needy/the wretched/the helpless, is a major concern in Psalm 41.  Therefore the Dahood translation of that verse reads

How blest the man prudent in speech,

in time of danger may Yahweh deliver him.

–Verse 2

One can read Dahood’s full case for this translation in Psalms I:  1-50 (1966), page 249.

Prudence in speech and writing is a virtue, is it not?  Indeed, one need not apologize for oratorical and written prudence.  Furthermore, the lack of prudence leads to troubles one could have avoided easily.  Yet a lack of prudence in speech and writing becomes (temporarily, at least) a political asset for some; it is allegedly plain spokenness.  The Dahood translation prompts me to think of James 3:1-12, a passage about the power of speech for positive and negative purposes.  That text needs no commentary, for it explains itself.

The slanderers of Psalm 41 are of the same ilk as the enemies of Psalm 42, the treacherous men of Psalm 43.  One temptation is, to use an old expression, fight fire with fire.  Although that strategy is effective in fighting literal fires sometimes, it is probably not the best spiritual practice most of the time.  How about trusting in God instead?  How about fighting fire with fire extinguisher instead?  How about, in the style of Jesus, forgiving one’s enemies?

This is difficult, of course.  Yet we need not operate under the delusion that we ought to be able to do it under our own power.  No, we rely on grace.

KENNETH RANDOLPH TAYLOR

AUGUST 9, 2017 COMMON ERA

THE FEAST OF SAINT EDITH STEIN, ROMAN CATHOLIC NUN AND PHILOSOPHER

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Posted August 9, 2017 by neatnik2009 in James 3, Psalm 42, Psalm 43, Psalms V: 41-50

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Morning Stillness   1 comment

Morning Stillness Draft

Above:  Part of the Rough Draft of the Poem

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My preferred and primary style of private prayer is contemplative.  I become more contemplative as I age, in fact.  Besides, excessive talking to God gets in the way of listening as much as one should.

KRT

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As the deer longs for the water-brooks,

so longs my soul for you, O God.

My soul is athirst for God, athirst for the living God;

when shall I come to appear before the presence of God?

–Psalm 42:1-2, The Book of Common Prayer (1979)

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I sit amid quiet

interrupted by the gentle

movement of a clock hand,

the sound of the conditioning of air,

and the slight

voice of vehicles

driven on the close thoroughfare.

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I sit, think, and listen

to the near-absence of noise

and find it appealing

and necessary for my soul.

To it I have learned to hasten

so I can hear its voice

through my inner self ring;

its absence takes a terrible toll.

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This stillness I need;

this quiet I crave and desire,

for to my life it is crucial

yet sometimes in short supply.

In this stillness there is a seed

of spiritual life higher,

life which is essential;

that is no lie.

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To find this quiet one must still be,

distracted not, nor too occupied,

for noise can drown out peace

and concerns be as idols.

To find this voice spiritually

one must not in overactivity abide

and excessive sound must cease;

sometimes one must be idle.

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The reward is truly great–

beyond comparison and most precious–

and if one must sacrifice

to find it, so be it,

for this holy desire only God can sate.

It comes without fuss

and is worth any price

one pays it to get.

KENNETH RANDOLPH TAYLOR

AUGUST 30, 2013 COMMON ERA

THE FEAST OF CHARLES CHAPMAN GRAFTON, EPISCOPAL BISHOP OF FOND DU LAC

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Adapted from this post:

http://taylorfamilypoems.wordpress.com/2013/08/30/morning-stillness/

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Posted August 30, 2013 by neatnik2009 in Psalm 42

Tagged with

Grace and Restoration   1 comment

08033v

Above:  Design Drawing for a Stained-Glass Memorial Window with St. Peter’s Mother-in-Law for Sacred Heart Chapel in Carville, Lousiana

Created by J. & R. Lamb Studios

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/LAMB2006001918/)

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The Collect:

Stir up the wills of all who look to you, Lord God,

and strengthen then our faith in your coming, that,

transformed by grace, we may walk in your way;

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Isaiah 29:17-24 (Monday)

Ezekiel 47:1-12 (Tuesday)

Zechariah 8:1-17 (Wednesday)

Psalm 42 (all days)

Acts 5:12-16 (Monday)

Jude 17-25 (Tuesday)

Matthew 8:14-17, 28-34 (Wednesday)

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Some Related Posts:

Isaiah 29:

http://adventchristmasepiphany.wordpress.com/2010/09/14/sixth-day-of-advent/

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-13-lcms-daily-lectionary/

Ezekiel 47:

http://adventchristmasepiphany.wordpress.com/2012/03/30/devotion-for-january-20-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/28/twenty-fourth-day-of-lent/

Zechariah 8:

http://adventchristmasepiphany.wordpress.com/2012/04/11/devotion-for-january-29-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/04/16/week-of-proper-21-monday-year-1/

Acts 5:

http://lenteaster.wordpress.com/2010/10/29/eleventh-day-of-easter/

Jude:

http://adventchristmasepiphany.wordpress.com/2011/07/18/week-of-8-epiphany-saturday-year-2/

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-12-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/07/18/week-of-proper-3-saturday-year-2/

Matthew 8:

http://ordinarytimedevotions.wordpress.com/2010/12/14/week-of-proper-7-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/16/week-of-proper-8-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2013/05/01/devotion-for-october-4-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2013/05/01/devotion-for-october-5-lcms-daily-lectionary/

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Why are you so full of heaviness, O my soul,

and why are you so disquieted within me?

O put your trust in God;

for I will yet give him thanks,

who is the help of my countenance, and my God.

–Psalm 42:6-7, The Book of Common Prayer (2004)

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The theme of restoration unites all these readings.

National restoration is one thread running through some of the lections.  The Babylonian Exile will come.  Before that Jerusalem will survive an Assyrian siege.  But Jerusalem will fall one day.  And restoration will follow.  As Gordon Matties wrote in the introduction to Ezekiel in The New Interpreter’s Study Bible (2003), God will deal with evil decisively, destroy the Temple and purify the land

polluted by Israel’s economic injustice, violence, and idolatry,

and only then

take residence again among the people.  (page 1154)

Thus restoration will be to a condition better than the previous one.  The strong arm of God will accomplish this.  And such extravagant grace will impose certain responsibilities upon the redeemed; they are to be a light to the nations, living for God’s glory and the benefit of others, not their own selfish desires.

Speaking of the glory of God and the benefit of others…..

Healings in the Bible restored the healed to wholeness in society.  The ritually unclean were pure again, the economically marginalized could cease from begging or avoid slavery, etc.  Yet sometimes the community, which defined itself in opposition to the marginalized, disapproved of the healing of the marginalized.  Who were they now that the marginalized person was in his right mind?  Pure compassion disrupted the status quo ante.  Such people should have heeded timeless advice (not yet written in these words at the time of the incident):

…keep yourselves in the love of God…..

–Jude 21a, The New Revised Standard Version

That advice merely rephrased an already ancient ethos.  That advice owed much to the Law of Moses, with its myriad rules regarding compassion for members of one’s community.  For how we think and treat those whom we can see indicates much about how we think of and behave toward God.  Those around us are the least of our Lord and Savior’s brothers and sisters; as we treat them, we do to him.

Those are challenging words, for we humans tend to like to think of ourselves as good people who do good things, especially when we are plotting or committing bad deeds.  A villain probably does not see a villain when he or she looks into a mirror.  Yet reality remains unchanged by human delusions.

Advent is about preparing for God to act.  When God acts God might overturn our apple cart and/or neutralize the pattern according to which we define ourselves.  Yes, grace can prove very upsetting and disturbing sometimes.  Every time it does so, that fact speaks ill of those who take offense, does it not?

KENNETH RANDOLPH TAYLOR

JULY 3, 2013 COMMON ERA

THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/07/03/devotion-for-monday-tuesday-and-wednesday-after-the-third-sunday-of-advent-year-a-elca-daily-lectionary/

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Jeremiah and Matthew, Part IV: False Talismans   1 comment

first-temple

Above:  The First Temple

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 7:1-29

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

Matthew 23:1-12

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Some Related Posts:

Jeremiah 7:

http://lenteaster.wordpress.com/2010/10/28/twentieth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/09/24/week-of-proper-11-saturday-year-2/

Matthew 23:

http://lenteaster.wordpress.com/2010/10/28/twelfth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/02/26/week-of-proper-15-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/13/proper-26-year-a/

http://ordinarytimedevotions.wordpress.com/2011/10/09/week-of-proper-15-saturday-year-2/

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Don’t put your trust in illusions and say, “The Temple of the LORD, the Temple of the LORD, the Temple of the Lord are those [buildings].”  No, if you mind your ways and your actions; if you execute justice between one man and another; if you do not oppress the stranger, the orphan, and the widow; if you do not shed the blood of the innocent in this place; if you do not follow other gods, to your own hurt–then only will you dwell in this place….

–Jeremiah 7:4-7a, TANAKH:  The Holy Scriptures

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I have eaten ashes for bread

and mingled my drink with weeping,

Because of your indignation and wrath,

for you have taken me up and cast me down.

My days fade away like a shadow,

and I am withered like grass.

–Psalm 102:10-12, The Book of Common Prayer (2004)

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Jeremiah’s Temple sermon condemned idolatry, economic injustice, judicial corruption, and insensitivity toward the needs of others.  It cited these as reasons for God’s wrath against the kingdom.  It picked up a theme from Deuteronomy 28 and 30, especially 30:15-20.  But Jeremiah’s words fell on deaf ears.

One of Jeremiah’s main criticisms was that people treated the Temple and its rituals as talismans–that people thought they could therefore do as they wanted and that the Temple and its rituals would protect them.  Jesus criticized Temple authorities who acted hypocritically and imposed needless burdens on sincere people while seeking opportunities for prestige, not service.  Their alleged talismans did not protect them from the wrath of the Roman Empire in 70 CE.

Yes, there is divine mercy.  Yes, there is divine judgment.  And often that judgment is simply the consequences of our misdeeds backfiring on us.  We err when we forget that each of us is here on the planet to, among other things, care actively and deeply for each other–to serve each other in the name of God and to respect the Image of God in each other.  This ethic is inconsistent with violence and exploitation, whether one commits them or merely consents to them passively.  This ethic is inconsistent with such deeds and their root attitudes regardless of whether they flow from the political left wing or right wing.

God is watching us.

KENNETH RANDOLPH TAYLOR

MAY 24, 2013 COMMON ERA

THE FEAST OF IDA SCUDDER, REFORMED CHURCH IN AMERICA MEDICAL MISSIONARY IN INDIA

THE FEAST OF EDWARD KENNEDY “DUKE” ELLINGTON, COMPOSER

THE FEAST OF JACKSON KEMPER, EPISCOPAL BISHOP OF WISCONSIN

THE FEAST OF MOTHER EDITH, FOUNDER OF THE COMMUNITY OF THE SACRED NAME

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/24/devotion-for-november-5-lcms-daily-lectionary/

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