Archive for the ‘Psalm 42’ Category

Morning Stillness   1 comment

Morning Stillness Draft

Above:  Part of the Rough Draft of the Poem

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My preferred and primary style of private prayer is contemplative.  I become more contemplative as I age, in fact.  Besides, excessive talking to God gets in the way of listening as much as one should.

KRT

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As the deer longs for the water-brooks,

so longs my soul for you, O God.

My soul is athirst for God, athirst for the living God;

when shall I come to appear before the presence of God?

–Psalm 42:1-2, The Book of Common Prayer (1979)

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I sit amid quiet

interrupted by the gentle

movement of a clock hand,

the sound of the conditioning of air,

and the slight

voice of vehicles

driven on the close thoroughfare.

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I sit, think, and listen

to the near-absence of noise

and find it appealing

and necessary for my soul.

To it I have learned to hasten

so I can hear its voice

through my inner self ring;

its absence takes a terrible toll.

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This stillness I need;

this quiet I crave and desire,

for to my life it is crucial

yet sometimes in short supply.

In this stillness there is a seed

of spiritual life higher,

life which is essential;

that is no lie.

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To find this quiet one must still be,

distracted not, nor too occupied,

for noise can drown out peace

and concerns be as idols.

To find this voice spiritually

one must not in overactivity abide

and excessive sound must cease;

sometimes one must be idle.

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The reward is truly great–

beyond comparison and most precious–

and if one must sacrifice

to find it, so be it,

for this holy desire only God can sate.

It comes without fuss

and is worth any price

one pays it to get.

KENNETH RANDOLPH TAYLOR

AUGUST 30, 2013 COMMON ERA

THE FEAST OF CHARLES CHAPMAN GRAFTON, EPISCOPAL BISHOP OF FOND DU LAC

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Adapted from this post:

http://taylorfamilypoems.wordpress.com/2013/08/30/morning-stillness/

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Posted August 30, 2013 by neatnik2009 in Psalm 42

Tagged with

Grace and Restoration   1 comment

08033v

Above:  Design Drawing for a Stained-Glass Memorial Window with St. Peter’s Mother-in-Law for Sacred Heart Chapel in Carville, Lousiana

Created by J. & R. Lamb Studios

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/LAMB2006001918/)

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The Collect:

Stir up the wills of all who look to you, Lord God,

and strengthen then our faith in your coming, that,

transformed by grace, we may walk in your way;

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Isaiah 29:17-24 (Monday)

Ezekiel 47:1-12 (Tuesday)

Zechariah 8:1-17 (Wednesday)

Psalm 42 (all days)

Acts 5:12-16 (Monday)

Jude 17-25 (Tuesday)

Matthew 8:14-17, 28-34 (Wednesday)

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Some Related Posts:

Isaiah 29:

http://adventchristmasepiphany.wordpress.com/2010/09/14/sixth-day-of-advent/

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-13-lcms-daily-lectionary/

Ezekiel 47:

http://adventchristmasepiphany.wordpress.com/2012/03/30/devotion-for-january-20-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/28/twenty-fourth-day-of-lent/

Zechariah 8:

http://adventchristmasepiphany.wordpress.com/2012/04/11/devotion-for-january-29-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/04/16/week-of-proper-21-monday-year-1/

Acts 5:

http://lenteaster.wordpress.com/2010/10/29/eleventh-day-of-easter/

Jude:

http://adventchristmasepiphany.wordpress.com/2011/07/18/week-of-8-epiphany-saturday-year-2/

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-12-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/07/18/week-of-proper-3-saturday-year-2/

Matthew 8:

http://ordinarytimedevotions.wordpress.com/2010/12/14/week-of-proper-7-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/16/week-of-proper-8-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2013/05/01/devotion-for-october-4-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2013/05/01/devotion-for-october-5-lcms-daily-lectionary/

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Why are you so full of heaviness, O my soul,

and why are you so disquieted within me?

O put your trust in God;

for I will yet give him thanks,

who is the help of my countenance, and my God.

–Psalm 42:6-7, The Book of Common Prayer (2004)

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The theme of restoration unites all these readings.

National restoration is one thread running through some of the lections.  The Babylonian Exile will come.  Before that Jerusalem will survive an Assyrian siege.  But Jerusalem will fall one day.  And restoration will follow.  As Gordon Matties wrote in the introduction to Ezekiel in The New Interpreter’s Study Bible (2003), God will deal with evil decisively, destroy the Temple and purify the land

polluted by Israel’s economic injustice, violence, and idolatry,

and only then

take residence again among the people.  (page 1154)

Thus restoration will be to a condition better than the previous one.  The strong arm of God will accomplish this.  And such extravagant grace will impose certain responsibilities upon the redeemed; they are to be a light to the nations, living for God’s glory and the benefit of others, not their own selfish desires.

Speaking of the glory of God and the benefit of others…..

Healings in the Bible restored the healed to wholeness in society.  The ritually unclean were pure again, the economically marginalized could cease from begging or avoid slavery, etc.  Yet sometimes the community, which defined itself in opposition to the marginalized, disapproved of the healing of the marginalized.  Who were they now that the marginalized person was in his right mind?  Pure compassion disrupted the status quo ante.  Such people should have heeded timeless advice (not yet written in these words at the time of the incident):

…keep yourselves in the love of God…..

–Jude 21a, The New Revised Standard Version

That advice merely rephrased an already ancient ethos.  That advice owed much to the Law of Moses, with its myriad rules regarding compassion for members of one’s community.  For how we think and treat those whom we can see indicates much about how we think of and behave toward God.  Those around us are the least of our Lord and Savior’s brothers and sisters; as we treat them, we do to him.

Those are challenging words, for we humans tend to like to think of ourselves as good people who do good things, especially when we are plotting or committing bad deeds.  A villain probably does not see a villain when he or she looks into a mirror.  Yet reality remains unchanged by human delusions.

Advent is about preparing for God to act.  When God acts God might overturn our apple cart and/or neutralize the pattern according to which we define ourselves.  Yes, grace can prove very upsetting and disturbing sometimes.  Every time it does so, that fact speaks ill of those who take offense, does it not?

KENNETH RANDOLPH TAYLOR

JULY 3, 2013 COMMON ERA

THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/07/03/devotion-for-monday-tuesday-and-wednesday-after-the-third-sunday-of-advent-year-a-elca-daily-lectionary/

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Jeremiah and Matthew, Part IV: False Talismans   1 comment

first-temple

Above:  The First Temple

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 7:1-29

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

Matthew 23:1-12

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Some Related Posts:

Jeremiah 7:

http://lenteaster.wordpress.com/2010/10/28/twentieth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/09/24/week-of-proper-11-saturday-year-2/

Matthew 23:

http://lenteaster.wordpress.com/2010/10/28/twelfth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/02/26/week-of-proper-15-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/13/proper-26-year-a/

http://ordinarytimedevotions.wordpress.com/2011/10/09/week-of-proper-15-saturday-year-2/

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Don’t put your trust in illusions and say, “The Temple of the LORD, the Temple of the LORD, the Temple of the Lord are those [buildings].”  No, if you mind your ways and your actions; if you execute justice between one man and another; if you do not oppress the stranger, the orphan, and the widow; if you do not shed the blood of the innocent in this place; if you do not follow other gods, to your own hurt–then only will you dwell in this place….

–Jeremiah 7:4-7a, TANAKH:  The Holy Scriptures

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I have eaten ashes for bread

and mingled my drink with weeping,

Because of your indignation and wrath,

for you have taken me up and cast me down.

My days fade away like a shadow,

and I am withered like grass.

–Psalm 102:10-12, The Book of Common Prayer (2004)

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Jeremiah’s Temple sermon condemned idolatry, economic injustice, judicial corruption, and insensitivity toward the needs of others.  It cited these as reasons for God’s wrath against the kingdom.  It picked up a theme from Deuteronomy 28 and 30, especially 30:15-20.  But Jeremiah’s words fell on deaf ears.

One of Jeremiah’s main criticisms was that people treated the Temple and its rituals as talismans–that people thought they could therefore do as they wanted and that the Temple and its rituals would protect them.  Jesus criticized Temple authorities who acted hypocritically and imposed needless burdens on sincere people while seeking opportunities for prestige, not service.  Their alleged talismans did not protect them from the wrath of the Roman Empire in 70 CE.

Yes, there is divine mercy.  Yes, there is divine judgment.  And often that judgment is simply the consequences of our misdeeds backfiring on us.  We err when we forget that each of us is here on the planet to, among other things, care actively and deeply for each other–to serve each other in the name of God and to respect the Image of God in each other.  This ethic is inconsistent with violence and exploitation, whether one commits them or merely consents to them passively.  This ethic is inconsistent with such deeds and their root attitudes regardless of whether they flow from the political left wing or right wing.

God is watching us.

KENNETH RANDOLPH TAYLOR

MAY 24, 2013 COMMON ERA

THE FEAST OF IDA SCUDDER, REFORMED CHURCH IN AMERICA MEDICAL MISSIONARY IN INDIA

THE FEAST OF EDWARD KENNEDY “DUKE” ELLINGTON, COMPOSER

THE FEAST OF JACKSON KEMPER, EPISCOPAL BISHOP OF WISCONSIN

THE FEAST OF MOTHER EDITH, FOUNDER OF THE COMMUNITY OF THE SACRED NAME

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/24/devotion-for-november-5-lcms-daily-lectionary/

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Deuteronomy and Matthew, Part IX: God’s Wrath   1 comment

john_martin_-_sodom_and_gomorrah

Above:  The Destruction of Sodom and Gomorrah, by John Martin

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 6:10-25 (October 7)

Deuteronomy 7:1-19 (October 8)

Deuteronomy 8:1-20 (October 9)

Psalm 5 (Morning–October 7)

Psalm 42 (Morning–October 8)

Psalm 89:1-18 (Morning–October 9)

Psalms 84 and 29 (Evening–October 7)

Psalms 102 and 133 (Evening–October 8)

Psalms 1 and 33 (Evening–October 9)

Matthew 9:18-38 (October 7)

Matthew 10:1-23 (October 8)

Matthew 10:24-42 (October 9)

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Some Related Posts:

Deuteronomy 6:

http://ordinarytimedevotions.wordpress.com/2011/01/28/week-of-proper-13-saturday-year-1/

Deuteronomy 8:

http://ordinarytimedevotions.wordpress.com/2011/06/01/thanksgiving-day-u-s-a/

Matthew 9-10:

http://adventchristmasepiphany.wordpress.com/2010/09/14/sixth-day-of-advent/

http://adventchristmasepiphany.wordpress.com/2010/09/14/seventh-day-of-advent/

http://ordinarytimedevotions.wordpress.com/2010/11/20/proper-5-year-a/

http://ordinarytimedevotions.wordpress.com/2010/11/30/proper-6-year-a/

http://ordinarytimedevotions.wordpress.com/2010/12/20/week-of-proper-9-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/21/week-of-proper-9-tuesday-year-1/

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The God of Deuteronomy 6-8 is a fearsome warrior, one who tells people in stern tones to obey–OR ELSE.  And, to complicate matters further, genocide (allegedly approved of by God) is part of the mix.  So destruction for godless ways is a prominent theme there.  I choose not to repeat my detailed disapproval of such material as being inconsistent with the Golden Rule, for I have written of it many times.

Jesus, in Matthew 9:18-10:42, heals people, raises a girl from the dead, sends his twelve Apostles on a mission (with detailed instructions), and tells them to leave unbelievers to God’s wrath.  I notice that they are not do anything to those who reject them.  And I cannot escape mention of God’s wrath in the material for these days.

Jesus,as I think of him automatically, was a generally jolly fellow who used humor to cope with great stresses and sorrows.  He was fully human, I affirm, and we humans need humor.  So I imagine him and his Apostles sharing jokes, perhaps the following one among them:

Q:  How many Pharisees does it take to change oil lamp?

A:  One one, but he never does it on the Sabbath.

Yet I know that the darker, more serious side of the Gospel message was always there.  I affirm this also, without the genocide and with more forgiveness than in Deuteronomy 6-8.

KENNETH RANDOLPH TAYLOR

MAY 2, 2013 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/02/devotion-for-october-7-8-and-9-lcms-daily-lectionary/

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2 Kings and Philippians, Part III: Violence in the Name of God   1 comment

jehu

Above:  Jehu

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 9:1-13; 10:18-29

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

Philippians 2:12-30

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Some Related Posts:

Philippians 2:

http://ordinarytimedevotions.wordpress.com/2011/04/15/proper-21-year-a/

http://ordinarytimedevotions.wordpress.com/2011/11/09/week-of-proper-26-monday-tuesday-and-wednesday-year-2/

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For the whole house of Ahab shall perish:  and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel….

–II Kings 9:9, Authorized Version

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A few years ago someone showed me a YouTube video of a portion of a sermon from an Independent Baptist church in Arizona.  The minister quoted the above part of 2 Kings 9 and, instead of focusing on the narrative context of the verse, fixated on the word “pisseth” and preached about the meaning of manhood.  Apparently this meaning, according the reverend, involved urinating while standing up.  The sermon excerpt has, for me, functioned as comic relief (pun intentional).  I, unlike that preacher, have a college degree-three of them, in fact.  Yet one does not need formal education to read the Bible and place its passages in narrative context.

The violence ascribed to God’s command to Jehu in the fall of the House of Ahab troubles me.  In the previous post (http://ordinarytimedevotions.wordpress.com/2013/02/03/devotion-for-september-9-lcms-daily-lectionary/) in this series sworn foreign enemies received kind treatment.  Those aliens went home safely after enjoying good food.  Did God cease to be merciful in 2 Kings 9 and 10?  The narrative of those chapters is inconsistent with the ethic of Philippians 2:15-16a:

Show yourselves innocent and above reproach, faultless children of God in a crooked and depraved generation, in which you shine like stars in a dark world and proffer the word of life.

–Revised English Bible

May we be as stars, not as Jehus.

KENNETH RANDOLPH TAYLOR

FEBRUARY 3, 2013 COMMON ERA

THE FEAST OF NICHOLAS KASATKIN, ORTHODOX ARCHBISHOP OF ALL JAPAN

THE FEAST OF SAINT ANSKAR, ROMAN CATHOLIC ARCHBISHOP OF HAMBURG-BREMEN

THE FEAST OF GIOVANNI PIERLUIGI DA PALESTRINA, COMPOSER

THE FEAST OF MILLARD FULLER, FOUNDER OF HABITAT FOR HUMANITY

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/02/03/devotion-for-september-10-lcms-daily-lectionary/

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1 Samuel and 1 Corinthians, Part VI/2 Samuel and 1 Corinthians, Part I: Self-Control   1 comment

mountains-of-gilboa

Above:  Mountains of Gilboa

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2010000317/PP/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 31:1-13 (August 13)

2 Samuel 1:1-27 (August 14)

Psalm 42 (Morning–August 13)

Psalm 89:1-18 (Morning–August 14)

Psalms 102 and 133 (Evening–August 13)

Psalms 1 and 33 (Evening–August 14)

1 Corinthians 7:1-24 (August 13)

1 Corinthians 7:25-40 (August 14)

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Some Related Posts:

2 Samuel 1:

http://adventchristmasepiphany.wordpress.com/2011/06/10/week-of-2-epiphany-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/08/20/proper-8-year-b/

1 Corinthians 7:

http://adventchristmasepiphany.wordpress.com/2011/06/11/third-sunday-after-the-epiphany-year-b/

http://ordinarytimedevotions.wordpress.com/2011/08/02/week-of-proper-4-friday-year-2/

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Paul expected Jesus to return quite soon.   So, regarding marriage and sexuality, he advised people to remain as they were–single or married–and to place matters of God above those of the desires of one’s spouse or body.  He advised self-control while acknowledging the goodness of sexuality.  But even a good thing, not controlled, can become a distraction.

Along the way Paul wrote a number of statements one will not hear at a wedding ceremony.

To the unmarried and to widows I say this:  it is a good thing if like me they stay as they are; but if they lack self-control, they should marry.  It is better to be married than to burn with desire.

–Verses 8-9, Revised English Bible

In other words,

Marriage:  At least it is not fornication.

And we read at the end of the chapter:

Thus he who marries his betrothed does well, and he who does not marry does better.

–Verse 38, Revised English Bible

The main idea, that one must not become and/or remain distracted from God’s call on one’s life, unites the chapter.  And sexuality is a powerful human drive; it does ensure the continuation of the species and provide much pleasure.  But it, like so much else, can become a distraction from one’s divine vocation(s).

The theme of self-control continues in 1 and 2 Samuel.  Saul had tried more than once to kill David.  And the monarch had ordered the killing of people who had helped the former shepherd.  Yet David had refused to kill Saul when he had opportunities to do so.  He even lamented not only his friend, Jonathan, but Saul, after they died.  David’s self-c0ntrol relative to Saul was remarkable.  It is a model to emulate.

KENNETH RANDOLPH TAYLOR

OCTOBER 22, 2012 COMMON ERA

THE FEAST OF FREDERICK PRATT GREEN, BRITISH METHODIST MINISTER, POET, AND HYMN WRITER

THE FEAST OF BARTHOLOMEW ZOUBERBUHLER, ANGLICAN PRIEST

THE FEAST OF PAUL TILLICH, LUTHERAN THEOLOGIAN

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/10/22/devotion-for-august-13-and-14-lcms-daily-lectionary/

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Judges and Galatians, Part III: Gentiles and Fidelity   1 comment

samson-statue

Above:  Statue of Samson

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Judges 14:1-20 (July 14)

Judges 15:1-16:3 (July 15)

Judges 16:4-30 (July 16)

Psalm 103 (Morning–July 14)

Psalm 5 (Morning–July 15)

Psalm 42 (Morning–July 16)

Psalms 117 and 139 (Evening–July 14)

Psalms 84 and 29 (Evening–July 15)

Psalms 102 and 133 (Evening–July 16)

Galatians 3:1-22 (July 14)

Galatians 3:23-4:11 (July 15)

Galatians 4:12-31 (July 16)

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Some Related Posts:

Galatians 3-4:

http://adventchristmasepiphany.wordpress.com/2010/09/15/first-sunday-after-christmas-years-a-b-and-c/

http://adventchristmasepiphany.wordpress.com/2012/03/26/devotion-for-january-19-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/11/02/week-of-proper-22-thursday-friday-and-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/07/16/proper-7-year-c/

http://ordinarytimedevotions.wordpress.com/2011/11/03/week-of-proper-23-monday-year-2/

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Samson boasted of his own strength, gave God no credit much of the time, and had bad taste in women.  His first love pleased him.  She was, according to the Alexandrian Greek text of Judges 14:1,

…the right one in his eyes.

She was also a Gentile.

The full view of Gentiles in the Hebrew Scriptures is not

Jews good, Gentiles bad.

Rahab the prostitute recognized Yahweh as God, so the Israelite forces spared her and her family.  Later in the Bible, Ruth, a Moabite, became an ancestor of King David.  Both women were, according to the beginning of Matthew 1, ancestors of Jesus.  The reality that most Gentiles would continue in their traditions led to the command for Jews to choose life partners faithful to God.

The Law of Moses defined that fidelity for a long time.  The Law, in Pauline theology, was like a house slave responsible for raising children.  No matter how capable that disciplinarian was, the children outgrew their need for him or her.  And Jesus, in whom there is no longer a distinction between Jew or Greek, has fulfilled the Law.

I do not pretend to understand all the implications of the previous statement, but that is fine.  Reliance on knowledge for salvation is Gnosticism, a grave heresy.  Rather, I accept readily the limits of my understanding and leave the details to God, who does grasp them.

I do know at least one thing, however:  seeking companionship of various forms with people who are faithful to God remains crucial.

KENNETH RANDOLPH TAYLOR

AUGUST 7, 2012 COMMON ERA

THE FEAST OF SAINT VICTRICIUS OF ROUEN, ROMAN CONSCIENTIOUS OBJECTOR AND ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT SIXTUS II, BISHOP OF ROME, AND HIS COMPANIONS, MARTYRS

THE FEAST OF JOHN MASON NEALE, FOUNDER OF THE SISTERHOOD OF SAINT MARGARET

THE FEAST OF MARION HATCHETT, LITURGIST AND EPISCOPAL PRIEST

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/08/07/devotion-for-july-14-15-and-16-lcms-daily-lectionary/

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