Above: Icon of the Resurrection
Image Scanned by Kenneth Randolph Taylor
++++++++++++++++++++++++++++++++++++
The Collect:
Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
++++++++++++++++++++++++++++++++++++
The Assigned Readings:
At least three of the following sets:
Genesis 1:1-2:4a and Psalm 136:1-9, 23-26
Genesis 7:1-5, 11-18; 8:6-18; 9:8-13 and Psalm 46
Genesis 22:1-18 and Psalm 16
Exodus 14:10-31; 15:20-21 and Exodus 15:1b-13, 17-18
Isaiah 55:1-11 and Isaiah 12:2-6
Ezekiel 20:1-24 and Psalm 19
Ezekiel 36:24-28 and Psalms 42 and 43
Ezekiel 37:1-14 and Psalm 143
Zephaniah 3:14-20 and Psalm 98
Then:
Romans 6:3-11
Psalm 114
Matthew 28:1-10
++++++++++++++++++++++++++++++++++++
The history of the Great Vigil of Easter is interesting. We do not know when the service began, but we do know that it was already well-established in the second century C.E. We also know that the Great Vigil was originally a preparation for baptism. Reading the history of the Easter Vigil reveals the elaboration of the rite during ensuing centuries, to the point that it lasted all night and was the Easter liturgy by the fourth century. One can also read of the separation of the Easter Vigil and the Easter Sunday service in the sixth century. As one continues to read, one learns of the vigil becoming a minor afternoon ritual in the Roman missal of 1570. Then one learns of the revival of the Easter Vigil in Holy Mother Church in the 1950s then, in North America, in The Episcopal Church and mainline Lutheranism during the liturgical renewal of the 1960s and 1970s. Furthermore, if one consults the U.S. Presbyterian Book of Common Worship (1993) and The United Methodist Book of Worship (1992), on finds the ritual for the Great Vigil of Easter in those volumes.
The early readings for the Easter Vigil trace the history of God’s salvific work, from creation to the end of the Babylonian Exile. The two great Hebrew Biblical themes of exile and exodus are prominent. Then the literal darkness ends, the lights come up, and the priest announces the resurrection of Jesus. The eucharistic service continues and, if there are any candidates for baptism, that sacrament occurs.
One of the chants for the Easter Vigil is
The light of Christ,
to which the congregation chants in response,
Thanks be to God.
St. Paul the Apostle, writing in Romans, reminds us down the corridors of time that the light of Christ ought to shine in our lives. May that light shine brightly through us, by grace, that we may glorify God every day we are on this side of Heaven.
KENNETH RANDOLPH TAYLOR
MAY 29, 2018 COMMON ERA
THE FEAST OF PERCY DEARMER, ANGLICAN CANON AND TRANSLATOR AND AUTHOR OF HYMNS
THE FEAST OF SAINT BONA OF PISA, ROMAN CATHOLIC MYSTIC AND PILGRIM
THE FEAST OF JIRI TRANOVSKY, LUTHER OF THE SLAVS AND FOUNDER OF SLOVAK HYMNODY
THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER
++++++++++++++++++++++++++++++++++++
Adapted from this post:
++++++++++++++++++++++++++++++++++++
Pingback: Devotion for the Great Vigil of Easter, Years A, B, C, and D (Humes) | LENTEN AND EASTER DEVOTIONS