Archive for the ‘Isaiah 2’ Category

The Scandal of Grace III   1 comment

Above:  Isaac Upon Esau’s Return, by Giotto di Bondone

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 27:1-42 or Isaiah 2:11-22

Psalm 12

1 Corinthians 1:18-31

Matthew 8:1-17

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The scandal of grace is especially notorious.  Yes, practicing deceit does have consequences for people–not just the deceitful ones.  Nevertheless, God can use deceit to spread grace.  One can be a vehicle of grace despite oneself.  Divine grace is all around us, but we miss much of it because we are not looking for it from the sources it approaches us.

To sit in judgment on those religious authorities who rejected Jesus is easy in 2018.  Yet one should be cautious when doing so, for one might proceed from a standard according to which one, if intellectually honest, must condemn oneself.  We churchy people of 2018 are heirs to an ancient tradition, just as the religious authorities with whom Jesus tangled were.  If we are honest, we might have to admit that the characters most like us in many of the stories of Jesus worked in the Temple and fussed whenever Jesus healed on the Sabbath.  We are defenders of what we understand to be orthodoxy, just as the Pharisees and Sadducees were defenders of orthodoxy, as they understood it.

Getting into heaven is mostly about grace, so may we, while seeking to respond faithfully to God, refrain from the heresy of works-based righteousness.  Our doctrine is important, but admission to heaven does not depend on passing a canonical examination.  If were like a canonical examination, admission to Heaven would depend on the work of believing the proper doctrines.  Affirming correct doctrine is positive, of course, but it is not a saving work.

May we, by grace, receive and retain salvation–not just for ourselves and our selfish reasons, but for the benefit of other people and the glory of God.  And may we, by grace, recognize grace, rejoice in it, and never find it scandalous or offensive.

KENNETH RANDOLPH TAYLOR

JULY 23, 2018 COMMON ERA

THE FEAST OF SAINT BRIDGET OF SWEDEN, FOUNDER OF THE ORDER OF THE MOST HOLY SAVIOR; AND HER DAUGHTER, SAINT CATHERINE OF SWEDEN, SUPERIOR OF THE ORDER OF THE MOST HOLY SAVIOR

THE FEAST OF ADELAIDE TEAGUE CASE, PROFESSOR OF RELIGIOUS EDUCATION

THE FEAST OF SAINTS PHILIP EVANS AND JOHN LLOYD, ROMAN CATHOLIC PRIESTS AND MARTYRS

THE FEAST OF THEODOR LILEY CLEMENS, ENGLISH MORAVIAN MINISTER, MISSIONARY, AND COMPOSER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/23/devotion-for-proper-9-year-a-humes/

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Preparation for the Second Coming   1 comment

Above:   Icon of the Second Coming

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Isaiah 2:1-5

Psalm 122

Romans 13:11-14

Matthew 24:36-44

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The thematic unity of the pericopes is evident.  One reads mainly of the future, when God will engage in creative destruction then set the world right.  In the meantime, one reads, one has moral imperatives to follow.

The pairing of Isaiah 2:-15 and Psalm 122 works well.  In Isaiah 2, Gentiles make pilgrimage to Jerusalem in the future; they seek instruction.  In that future God also settles disputes nonviolently.  In Psalm 122 Jews make pilgrimage to Jerusalem in what was then their present.  If one continues to read Isaiah 2 after the fifth verse, one finds a text of divine judgment against the proud and the arrogant, against those who commit idolatry, against those who glorify humankind, not God.  It is a message as pertinent in 2018, when I write this post, as it was during the lifetime of First Isaiah.

We read in Matthew that nobody–not even Jesus–knows when the Second Coming will occur, but that one should, for one’s sake, remain alert and be prepared.  It is obvious from Romans 13 that St. Paul the Apostle, in 56-57 C.E., expected that event to occur sooner rather than later relative to his present day.   Not one of we mere mortals knows any more about the actual timing of the Second Coming than St. Paul did, but his advice to live honorably is always germane.

This is a devotion for the First Sunday of Advent, a season with eschatological overtones and concerned with preparation for the coming of Christ.  Given the fact that Advent precedes the season of Christmas, one might expect an emphasis on the First Coming.  There is some of that, yes.  Nevertheless, we ought never to forget the aspect of the preparation for the Second Coming, as is evident in this set of readings.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2018 COMMON ERA

THE FEAST OF FANNIE LOU HAMER, PROPHET OF FREEDOM

THE FEAST OF ALFRED LISTER PEACE, ORGANIST IN ENGLAND AND SCOTLAND

THE FEAST OF HARRIET KING OSGOOD MUNGER, U.S. CONGREGATIONALIST HYMN WRITER

THE FEAST OF NEHEMIAH GOREH, INDIAN ANGLICAN PRIEST AND THEOLOGIAN

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/14/devotion-for-the-first-sunday-of-advent-year-a-humes/

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Posted March 14, 2018 by neatnik2009 in Isaiah 2, Matthew 24, Psalm 122, Romans 13

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Timeless Principles of Righteousness   1 comment

Rehoboam

Above:  Rehoboam, by Hans Holbein the Younger

Image in the Public Domain

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The Collect:

O God, you resist those who are proud and give grace those who are humble.

Give us the humility of your Son, that we may embody

the generosity of Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 46

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The Assigned Readings:

2 Chronicles 12:1-12 (Monday)

Isaiah 2:12-17 (Tuesday)

Psalm 119:65-72 (Both Days)

Hebrews 13:7-21 (Monday)

Titus 1:1-9 (Tuesday)

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Teach me judgement and knowledge,

for I rely on your commandments.

–Psalm 119:66, The New Jerusalem Bible (1985)

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Leaders should obey God and be worthy of respect, the readings tell us.  This principle applies to religious leaders in the New Testament lections and to monarchs (in a system lacking the separation of religion and state) in the Old Testament lessons.  In all of the readings the theme of praising humility and condemning hubris, present in previous posts, continues.  As I have noted more than once, one might commit error while trying to obey divine commandments, as one understands them.  Sometimes we mistake God’s voice for our own.

As I have written in the context of the Law of Moses, scripture provides us with timeless principles and culturally specific examples thereof.  The examples fall away, but the principles persist.  Much legalism results from becoming attached to now-irrelevant examples, not the timeless principles behind them.  There is, in contrast, a wonderful Jewish practice of pondering the principles and how to act according to them in current circumstances.

May we, like the author of Psalm 119, rely on divine commandments without fixating on now-irrelevant, culturally specific examples.

KENNETH RANDOLPH TAYLOR

MARCH 25, 2016 COMMON ERA

GOOD FRIDAY

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/25/devotion-for-monday-and-tuesday-after-proper-17-year-c-elca-daily-lectionary/

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Righteousness from God   1 comment

Swords Into Plowshares

Above:  Swords into Plowshares

Image in the Public Domain

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The Collect:

God of heaven and earth,

before the foundation of the universe and the beginning of time

you are the triune God:

Author of creation, eternal Word of creation, life-giving Spirit of wisdom.

Guide us to all truth by your Spirit,

that we may proclaim all that Christ has revealed

and rejoice in the glory he shares with us.

Glory and praise to you,

Father, Son, and Holy Spirit, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Isaiah 1:1-4, 16-20 (Thursday)

Isaiah 2:1-5 (Friday)

Psalm 29 (Both Days)

Romans 8:1-8 (Thursday)

Romans 8:9-11 (Friday)

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The LORD shall give strength to his people;

the LORD shall give his people the blessing of peace.

–Psalm 29:11, The Book of Common Prayer (1979)

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St. Paul the Apostle, at the end of Romans 7, lamented that, although he often knew right from wrong and wanted to act properly, he behaved sinfully much of the time.  He lived in a “body of death,” he wrote, and his deliverance from it came via Jesus Christ.

The conclusion that we humans are slaves to the law of God in our minds yet slaves to the law of sin in our flesh precedes the “therefore” clause in Romans 8:1:

There is therefore now no condemnation for those who are in Christ Jesus.

Christ,  St. Paul the Apostle wrote, has freed us from the law of sin and death.  Yes, there remains the dichotomy of the Spirit (God) and the flesh (all that pertains to human beings).  Yes, we are all “in the flesh,” during this life, but we need not live “according to the flesh,” which sin has compromised.  Righteousness comes from God.

We, turning to the Isaiah pericopes, find human disobedience, a divine call for obedience and social justice, a reminder of how much better the situation can become, a statement of how bad it can become, and a vision of what the future will entail when the Kingdom of God has become fully realized on Earth.  In Isaiah, as in Romans, righteousness comes from God and we mere mortals fall far short of that divine standard.

None of this negates the importance of free will, for the desire to obey God and act justly matters greatly.  It is a positive development and something with which God can work–multiply like loaves and fishes.  A faithful response to God is, in itself, inadequate, but it is something, at least.  And we rely on God’s strength, not ours.  Martin Luther, who knew much firsthand about the conflict between the higher and lower natures, affirmed correctly the principle of relying on the faithfulness of God.  I am content  to do as he advised in that matter, for the alternatives lead me to negative spiritual destinations, which range from hopelessness to a lack of any spirituality to the vain and frustrating quest for moral perfection or something approximate to it in this life (hence my strong objections to Pietism).

We are all broken and in need of God, so why pretend to the contrary?  A healthy spiritual quest begins where one is.  I prefer to acknowledge that point of origin without excuses, delusions, or self-recrimination.  Acknowledging one’s sin and confessing it need not turn into spiritual self-flagellation.  I have learned that admitting the reality of my spiritual state, with all its negatives and positive aspects, refraining from berating myself yet handing the burdens over to God instead is a good way to begin.  This life is short, anyway, so I seek to spend as much of it as possible enjoying and glorifying God.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2015 COMMON ERA

THE FEAST OF SAINT MATHILDA, QUEEN OF GERMANY

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/03/14/devotion-for-thursday-and-friday-before-trinity-sunday-year-b-elca-daily-lectionary/

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Loving Each Other Intensely from the Heart in God   1 comment

Above:  A Crucifix Outside a Church

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 2:1-22

Psalm 50 (Morning)

Psalms 14 and 16 (Evening)

1 Peter 1:13-25

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Some Related Posts:

Isaiah 2:

http://adventchristmasepiphany.wordpress.com/2010/09/14/first-day-of-advent-first-sunday-of-advent-year-a/

http://adventchristmasepiphany.wordpress.com/2010/09/14/second-day-of-advent/

1 Peter 1:

http://adventchristmasepiphany.wordpress.com/2011/07/09/week-of-8-epiphany-tuesday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/07/12/week-of-8-epiphany-wednesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/07/09/week-of-proper-3-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/07/12/week-of-proper-3-wednesday-year-2/

Lord, Whose Love Through Humble Service:

http://gatheredprayers.wordpress.com/2011/09/04/lord-whose-love-through-humble-service/

Fill Our Hearts with Joy and Grace:

http://gatheredprayers.wordpress.com/2011/07/11/fill-our-hearts-with-joy-and-grace/

O Christ, Who Called the Twelve:

http://gatheredprayers.wordpress.com/2011/07/01/o-christ-who-called-the-twelve/

A Prayer for Compassion:

http://gatheredprayers.wordpress.com/2010/09/24/a-prayer-for-compassion/

A Prayer to Embrace Love, Empathy, and Compassion, and to Eschew Hatred, Invective, and Willful Ignorance:

http://gatheredprayers.wordpress.com/2010/08/03/a-prayer-to-embrace-love-empathy-and-compassion-and-to-eschew-hatred-invective-and-willful-ignorance/

An Advent Prayer of Confession:

http://gatheredprayers.wordpress.com/2010/07/18/an-advent-prayer-of-confession/

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O House of Jacob!

Come, let us walk

By the light of the LORD.

–Isaiah 2:5, TANAKH:  The Holy Scriptures

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Since by your obedience to the truth you have purified yourselves so that you can experience the genuine love of brothers, love each other intensely from the heart….

–1 Peter 1:22, The New Jerusalem Bible

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Offer to God a sacrifice of thanksgiving, and make good your vows to the Most High.

–Psalm 50:14, The Book of Common Prayer (1979)

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This day’s readings speak of the imperative of positive human responses to divine actions.

God will end the Babylonian Exile; get ready.

That is the essence of Isaiah 2.  Gratitude is in order of course.  But gratitude consists of more than saying, “Thank you!” or sending a note or card.  It is really a matter of attitude, which informs how we live.  1 Peter 1:22, set in the context of Christ’s sacrifice for us, tells us, in the lovely words of The New Jerusalem Bible, to

love each other intensely from the heart.

I like to listen to radio podcasts.  Recently I listened to an interview with Karen Armstrong on the topic of the Golden Rule.  She said that many of us prefer to be proved right than to live compassionately.  This statement rings true with me.  How often have I wanted to win an argument more than to live as a merely decent human being?  Too many times!  One instance is one time too many.

May we–you, O reader, and I–look around.  Whomever we see, may we love those individuals intensely from the heart.  That is what Jesus did.

KENNETH RANDOLPH TAYLOR

DECEMBER 1, 2011 COMMON ERA

THE FEAST FROM NICHOLAS FERRAR, ANGLICAN DEACON

THE FEAST OF SAINT CHARLES DE FOUCAULD, ROMAN CATHOLIC HERMIT

THE FEAST OF SAINT EDMUND CAMPION, ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT ELIGIUS, ROMAN CATHOLIC PRIEST

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-november-28-in-advent-lcms-daily-lectionary/

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Human Faith and Divine Mercy   1 comment

Above:  A Roman Centurion

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First Reading for Year A:  Isaiah 4:2-6 (Revised English Bible):

On that day the plant that the LORD has grown will become glorious in its beauty, and the fruit of the land will be pride and the splendour of the survivors of Israel.

Then those who are left in Zion, who remain in Jerusalem, every one whose survival in Jerusalem was decreed will be called holy.  When the Lord washes away the filth of the women of Zion and cleanses Jerusalem from bloodstains by a spirit of judgment burning like fire, he will create a cloud of smoke by day and a bright flame of fire by night over the whole building on Mount Zion and over all her assemblies; for his glory will be a canopy over all, a cover giving shade by day from the heat, a refuge and shelter from storm and rain.

First Reading for Years B and C:  Isaiah 2:1-5 (Revised English Bible):

This is the message which Isaiah son of Amon received in a vision, about Judah and Jerusalem.

In days to come

the mountain of the Lord’s house

will be set over all other mountains,

raised high above the hills.

All the nations will stream towards it,

and many peoples will go and say,

Let us go up to the mountain of the LORD,

to the house of the God of Jacob,

that he may teach us his ways

and that we may walk in his paths.

For instruction comes from Zion,

and the word of the LORD from Jerusalem.

He will judge between the nations

as arbiter among many peoples.

They will beat their swords into mattocks

and their spears into pruning-knives;

nation will not lift up sword against nation

nor ever again be trained for war.

Come, people of Jacob,

let us walk in the light of the LORD.

Psalm 122 (Revised English Bible):

I rejoiced when they said to me,

Let us go to the house of the LORD.

Now we are standing

within your gates, Jerusalem:

Jerusalem, a city built

compactly and solidly.

There the tribes went up, the tribes of the LORD,

the duty laid on Israel.

For there the thrones of justice were set,

the thrones of the house of David.

Pray for the peace of Jerusalem:

May those who love you prosper;

peace be within your ramparts

and prosperity in your palaces.

For the sake of these my brothers and my friends,

I shall say,

Peace be within you.

For the sake of the house of the LORD our God

I shall pray for your well-being.

Matthew 8:5-13 (Revised English Bible):

As Jesus entered Capernaum a centurion came up to ask his help.

Sir,

he said,

my servant is lying at home paralyzed and racked with pain.

Jesus said,

I will come and cure him.

But he centurion replied,

Sir, I am not worthy to have you under my roof.  You need only say the word, and my servant will be cured.  I know, for I am myself under orders, with soldiers under me.  I say to one, “Go,”and he goes; to another, “Come here,” and he he comes; and to my servant, “Do this,’ and he does it.”

Jesus heard him with astonishment, and said to the people who were following him,

Truly I tell you: nowhere in Israel have I found such faith.  Many, I tell you, will come from east to west to sit with Abraham, Isaac, and Jacob at the banquet in the kingdom of Heaven.  But those who were born to the kingdom will be thrown out into the dark, where there will be wailing and grinding of teeth.

Then Jesus said to the centurion,

Go home, as you have believed, so let it be.

At that very moment the boy recovered.

The Collect:

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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The two Old Testament options speak of what God will establish on earth.  God, we read, will create peace and justice on the planet at an unspecified time.  Then, in the psalm, we find mention of peace in Jerusalem (That would be nice.) and human devotion toward God.  Yet such faith is not restricted to Hebrews, as the lection from Matthew makes clear.  The centurion was an officer of the Roman army, the military force occupying the Jewish homeland.  He was the face of the enemy, and he had more faith in Jesus than did many of Jesus’ countrymen.

During Advent we Christians are supposed to prepare for Christmas.  So may we let Jesus gestate liturgically until late December 24.  News of the approaching birth of the incarnate Word of God is joyous indeed, and it is for all–Jews and Gentiles alike–who have active faith in it.  Ethnicity and race do not matter; neither do social status nor national origin nor politics.  As I have written on this blog and will certainly write again, grace can be scandalous.  It is like the wind and the Holy Spirit; it goes where it will.

As we take these early steps in our Advent pilgrimage may we embrace the scandal of grace and extend it to others, as we have opportunity.

KENNETH RANDOLPH TAYLOR

MAY 31, 2010 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2010/09/14/second-day-of-advent/

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Posted November 12, 2011 by neatnik2009 in Isaiah 2, Isaiah 3-4, Matthew 8, Psalm 122

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God With Us, Part I   1 comment

Above:  The Swords into Plowshares Statue at the United Nations

Image Source = Melesse

(http://en.wikipedia.org/wiki/File:UN_Swords_into_Plowshares_Statue.JPG)

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Isaiah 2:1-5 (New Revised Standard Version):

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.

In days to come

the mountain of the LORD’s house

shall be established as the highest of the mountains,

and shall be raised above the hills;

all the nations shall stream to it.

Many people shall come and say,

Come let us go up tot he mountain of the LORD,

to the house of the God of Jacob;

that he may teach us his paths.

For out of Zion shall go forth instruction,

and the word of the LORD from Jerusalem.

He shall judge between the nations,

and shall arbitrate for many peoples;

they shall beat their swords into plowshares,

and their spears into pruning hooks;

nation shall not lift up sword against nation,

neither shall they learn war any more.

O house of Jacob,

come, let us walk

in the light of the LORD!

AND

Psalm 122 (New Revised Standard Version):

I was glad when they said to me,

Let us go to the house of the LORD!

Our feet are standing

within your gates, O Jerusalem.

Jerusalem–built as a city

that is bound firmly together.

To it the tribes go up,

the tribes of the LORD,

as was decreed for Israel,

to give thanks for the name of the LORD.

For there the thrones of judgment were set up,

the thrones of the house of David.

Pray for the peace of Jerusalem:

May they prosper who love you.

Peace be within your walls,

and security within your towers.

For the sake of my relatives and friends

I will say,

Peace be within you.

For the sake of the house of the LORD our God,

I will seek your good.

AND

Romans 13:11-14 (New Revised Standard Version):

You know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

AND

Matthew 24:36-44 (New Revised Standard Version):

Jesus said to the disciples,

But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.

The Collect:

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Happy New Year!  The First Sunday of Advent opens the Western Christian Year.  (The Eastern Orthodox churches keep a different schedule.)  About four weeks from the First Sunday of Advent falls Christmas day.  So, in Western Christian sacred time, this is a time to begin preparing for Christmas, much as Lent is a time of preparation for Easter.  I encourage you, O reader, to give Advent its full due attention, not rushing to Christmas Day.  In fact, I prefer to hold off on “Merry Christmas” greetings until about December 24.  The rest of the time I wish people a “Holy Advent.”

The name “Emmanuel” means “God with us.”  This summarizes the readings for this day.  They speak of the God who is present with us, what this deity will do at some unspecified time, and the responsibilities the faithful must execute in this context.  These lessons tell us that God loves us, expects us to behave ourselves, and will establish justice on the earth in the future.

No mere mortal can predict the future with perfect accuracy.  Science fiction scenarios look dated with the passage of time.  Think about the computer technology in 2001:  A Space Odyssey (1968), for example.  The computers are SO BIG compared to what they were in 2001, much less 2010.  And since shortly after the time Jesus walked the earth people have predicted his return many times, often with specific dates.  One of my favorite thrift store finds is a small paperback book, Christ Returns by 1988:  101 Reasons Why, by Colin Hoyle Deal.  I feel safe in claiming that 1988 came and went without Jesus returning.

Let us not become so preoccupied with reading the news in hopes of identifying the Antichrist or other apocalyptic indicators that we give short shrift to or ignore signs of God’s actual  activity around us.  Alleged Antichrists have come and gone; they are ranged from Adolf Hitler to Joseph Stalin to Ronald Wilson Reagan–the latter for having three names, each with six letters–666.  All politics aside, I propose that to become caught up prophesy is a fool’s errand, and that we Christians need to focus on the present constructively.  God is active all around us; do we not see it.  If we look with spiritual eyes we will see Jesus in friends, strangers, and even in those we dislike.  We will witness divine activity in places we expect the least or do anticipate at all.  So we will know more deeply that God is with us and will remain with us, and that this fact makes certain demands upon us.

As for the rest, the details will be what they will be.  And any of us could be wrong about our predictions.  Sometimes a belief that Jesus’ Second Coming is near has become a reason not to seek social justice or not to conserve part of the natural world.  Yet we humans have a mandate to care for creation and to seek social justice.  So let us live faithfully in the present tense, leaving the future to God.

KENNETH RANDOLPH TAYLOR

MAY 31, 2010 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2010/09/14/first-day-of-advent-first-sunday-of-advent-year-a/

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Posted November 12, 2011 by neatnik2009 in Isaiah 2, Isaiah 38, Matthew 24, Psalm 122, Romans 13

Tagged with