Archive for the ‘Isaiah 62’ Category

A Faithful Response, Part XI   1 comment

Above:  Zerubbabel

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Haggai 2:2-9 or Isaiah 62:6-12

Psalm 37:1-11

1 Corinthians 15:51-58

Matthew 25:1-13

++++++++++++++++++++++++++++++++++++++++++++++++++++

God is powerful, just, merciful, and trustworthy.  We know this because the mighty acts of God indicate those qualities.  These acts of God include ending the Babylonian Exile and resurrecting Jesus.

Such grace demands a faithful response.  God is with us; are we with God?  While you, O reader, ponder that, think about this, also:  “you” in Matthew 25:13 and 1 Corinthians 15:58 is plural.  If we are to interpret these passages correctly, we must assign the proper weight to collective responsibility.

As we labor faithfully in God’s service, may we never lose hope; our work is not in vain, regardless of appearances sometimes.  One might think, for example, of the prophet Jeremiah, who had just one follower–Baruch the scribe.  Yet the Book of Jeremiah continues to speak to many people.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 18, 2018 COMMON ERA

THE FEAST OF DAG HAMMARSKJÖLD, SECRETARY-GENERAL OF THE UNITED NATIONS

THE FEAST OF EDWARD BOUVERIE PUSEY, ANGLICAN PRIEST

THE FEAST OF HENRY LASCALLES JENNER, ANGLICAN BISHOP OF DUNEDIN, NEW ZEALAND

THE FEAST OF JOHN CAMPBELL SHAIRP, SCOTTISH POET AND EDUCATOR

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/09/18/devotion-for-proper-27-year-a-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

Respecting God   1 comment

Above:  Woe Unto You, Scribes and Pharisees, by James Tissot

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Haggai 1:1-13 or Isaiah 62:1-5

Psalm 36

1 Corinthians 14:1-20

Matthew 23:1-39

++++++++++++++++++++++++++++++++++++++++++++++++++++

We can never repay God, upon whom we are completely dependent and who extends justice and demands it of us.  We can, however, revere and love God.  We can follow God and use spiritual gifts for the building up of faith and civil communities.  We, collectively and individually, can–and must–never overlook the weightier demands of divine law–justice, mercy, and good faith.  Many of these issues exist in the purviews of governments and corporations, of societal institutions.

I have not kept count of how often I have written of the moral relevance of how we treat our fellow human beings and of how my North American culture overemphasizes individual responsibility to the detriment of collective responsibility.  I choose not to delve into these points again here and now.

I choose, however, to focus on respect.  If we respect God, we will take care of our church buildings.  If we respect God, we will also respect the image of God in other people, and seek to treat them accordingly.  If we respect God, we will be social and political revolutionaries, for the ethics of Jesus remain counter-cultural.  If we respect God, we will be oddballs at best and existential threats at worst, according to our critics.

Do we dare to respect God?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 18, 2018 COMMON ERA

THE FEAST OF DAG HAMMARSKJÖLD, SECRETARY-GENERAL OF THE UNITED NATIONS

THE FEAST OF EDWARD BOUVERIE PUSEY, ANGLICAN PRIEST

THE FEAST OF HENRY LASCALLES JENNER, ANGLICAN BISHOP OF DUNEDIN, NEW ZEALAND

THE FEAST OF JOHN CAMPBELL SHAIRP, SCOTTISH POET AND EDUCATOR

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/09/18/devotion-for-proper-26-year-a-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Hesed, Part III   1 comment

Above:  The Feast of Esther, by Jan Lievens

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Esther 7:1-10; 9:20-22 or Isaiah 61:10-62:3

Psalm 35:1-3, 9-18

1 Corinthians 13

Matthew 22:34-46

++++++++++++++++++++++++++++++++++++++++++++++++++++

Today’s readings from the Hebrew Bible reflect danger and divine deliverance.  In Esther and Isaiah the agents of divine deliverance are human beings.

The appeal for divine deliverance is the request for hesed, or loving kindness, steadfast love, keeping of faith.  That is a form of love that is covenantal and beyond sentimentality.  That is the human love in 1 Corinthians 13.  That is the love for God and neighbor in Matthew 22:34-40, quoting Deuteronomy 6:5 and Leviticus 19:18, and sounding much like the then-fairly recently deceased Rabbi Hillel.

Two words I often hear misused are “love” and “friend.”  I like chocolate, not love it.  In the age of social media “friend” has taken on superficial and shallow connotations.  Regardless of how many “friends” one has on any given social media website, one is fortunate if one has a few friends face-to-face–people who will proverbially go through hell for one.  I mean no disrespect to Joseph Scriven (1820-1886), author of the hymn, “What a Friend We Have in Jesus.”  Yet the passage,

Do thy friends despise, forsake thee?

Take it to the Lord in prayer!

is inaccurate.  If we define a friend as an individual who behaves as a friend, those alleged friends in the hymn are actually enemies.  If one has “friends” such as those, one joins the company of Job, afflicted by four enemies by the time the final author of that book wrote.

May we be agents of hesed to one another.  May we have hesed for God.  After all, God has hesed for all of us.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 17, 2018 COMMON ERA

THE FEAST OF SAINT JUTTA OF DISIBODENBERG, ROMAN CATHOLIC ABBESS; AND HER STUDENT, SAINT HILDEGARD OF BINGEN, ROMAN CATHOLIC ABBESS AND COMPOSER

THE FEAST OF GERARD MOULTRIE, ANGLICAN PRIEST, HYMN WRITER, AND TRANSLATOR OF HYMNS

THE FEAST OF SAINT ZYGMUNT SZCESNY FELINSKI, ROMAN CATHOLIC ARCHBISHOP OF WARSAW, TITULAR BISHOP OF TARSUS, AND FOUNDER OF RECOVERY FOR THE POOR AND THE CONGREGATION OF THE FRANCISCAN SISTERS OF THE FAMILY OF MARY

THE FEAST OF SAINT ZYGMUNT SAJNA, POLISH ROMAN CATHOLIC PRIEST AND MARTYR, 1940

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/09/17/devotion-for-proper-25-year-a-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Sonship and Fatherhood   1 comment

Above:  The Finding of the Saviour in the Temple, by William Holman Hunt

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Isaiah 61:10-62:3

Psalm 147

Galatians 4:4-7

Luke 2:41-52

++++++++++++++++++++++++++++++++++++++++++++++++++++

The Reverend George Washington Barrett (d. 1956), a minister of the Methodist Episcopal Church, South, as well as one of my great-grandfathers, preached in the early years of the twentieth century that Jesus grew up in a Christian home.  That analysis would have shocked the author of the Gospel of Matthew, who understood Jesus to have been a thoroughly Jewish figure whose life story echoed the history of Israel.  In that Gospel, with its prominent contrast between Heaven and Earth, the young Jesus’s identification of God as his (heavenly) Father while St. Joseph, the man who raised the Messiah, was alive, brought up issues of types of fatherhood.

By faith and grace we are sons of God–members of the divine household.  For the purpose of inclusion, a cause near and dear to my generally liberal heart, certain contemporary translations render the Greek word for “sons” as “children.”  In so doing they lose the connection between the Son of God (4:4) as well as the “Spirit of his Son” (4:6) and each of us as a son of God by God’s actions (4:7), a case St. Paul the Apostle made in a culture in which only sons inherited.  The gendered, seemingly exclusive language is actually inclusive, and the modernized, inclusive, neutered language sacrifices literary and theological subleties.  I know a New Testament scholar who favors translating “sons” as “sons and daughters” rather than “children” for modern readers.  He concedes that doing so sacrifices some meaning while stating that all modern translations sacrifice some meaning.  I favor a translation that sacrifices as little meaning as possible and abhors superficial inclusiveness that makes us feel good and accomplishes little else.

We are, anyway, heirs of God, by faith and grace.  We, the “sons of God,” are not exclusively male or Jewish; we come from many categories, but all of us are in God.  This is wonderful news!  The love of God, although unconditional, imposes the duty of faithful response on its recipients, not all of whom obey.

We can ever repay God, but at least we can be grateful.  The metaphor of God as Father is a wonderful one.  Yes, maternal images for God exist in the Bible, but the paternal ones are on my mind as I write this post, based partially on texts that use the word “father.”  When human fathers disown their children, abuse them, et cetera, the metaphor of God as Father emphasizes the contrast between God and such sub par human fathers.  One might think of St. Joseph, certainly a fine father (He did raise Jesus), but even he had human failings.  As fine a father (as in the man who raises a child) St. Joseph was, we are supposed to understand, God is better.  God is perfect.  God adopts us.  God cares deeply about us.

Do we care deeply about God?

KENNETH RANDOLPH TAYLOR

MARCH 17, 2018 COMMON ERA

THE FEAST OF SAINT PATRICK, APOSTLE OF IRELAND

THE FEAST OF EBENEZER ELLIOTT, “THE CORN LAW RHYMER”

THE FEAST OF ELIZA SIBBALD ALDERSON, POET AND HYMN WRITER; AND JOHN BACCHUS DYKES, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF HENRY SCOTT HOLLAND, ANGLICAN HYMN WRITER AND PRIEST

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/17/devotion-for-the-second-sunday-after-christmas-years-a-b-c-and-d-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Reasons for Hope   1 comment

Above:  Nativity and Annunciation to the Shepherds

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Proper 2

Isaiah 62:6-12

Psalm 97

Titus 3:4-7

Luke 2:[1-7] 8-20

Proper 3

Isaiah 52:7-10

Psalm 98

Hebrews 1:1-12

John 1:1-14

++++++++++++++++++++++++++++++++++++++++++++++++++++

The Reverend Will Humes, consistent with the Roman Catholic tradition of the three masses of Christmas, provides Propers 1, 2, and 3 in his proposed lectionary.  Proper 1 is for Christmas Eve.  Propers 2 and 3 are for Christmas Day.

St. Gregory I “the Great,” Bishop of Rome (d. 604), provided the oldest surviving documentation of the three masses of Christmas.  The midnight mass was at the Church of St. Mary Major.  The second mass, at dawn, was at St. Anastasia’s Church.  The third mass of the day was at the Church of St. Peter.

Proper 2

The context of Isaiah 62 was the end of the Babylonian Exile.  The nations had witnessed the vindication of Israel in 61:10-62:2.  The best days of the returning exiles lay ahead.  The problem was that, according to all historical sources, those predictions of paradise on Earth did not come true.  Returning exiles lived in a poor, backwater satrapy of the Persian Empire.  Many people pushed those vaunted hopes into the future.

God is in charge.  This is good news for the righteous and bad news for those He consumes.  Justification by grace, which results from divine mercy, makes the justified heirs to eternal life, which is knowing God via Jesus (John 17:3).  Part of living faithfully, of responding favorably to God in response to divine mercy, is striving to live more patiently as one acknowledges God’s promises.  There is always hope, even though some of it has yet to arrive.

Regardless of the year you are reading this post, O reader, I guarantee that global news looks nothing like God’s full-blown reign on Earth.  This is a matter of human sinfulness and of divine scheduling.  Mustering patience can be difficult, I know, but we need not rely on our strength, which is insufficient anyhow.  Fortunately, God seems to smile upon even the effort to muster patience; at least the attempt is a sign of good faith.

Proper 3

The readings from Hebrews 1 and John 1 present the heavenly Jesus, who dwelt among people and met with both acceptance and rejection.  All the people of the Earth should rejoice because of the Incarnation, but most do not.  This is unfortunate.  It is also a matter for divine judgment and mercy; I will not presume to know more about the balance of those two factors than the very little I perceive.

The reading from Isaiah 52 is a prophecy of the restoration of Jerusalem.  The Presence of God will dwell with the people, as it did after the Exodus and before the crossing into Canaan, we read.  The full victory of God remains for the future, but the Incarnation constitutes a unique divine intervention into human events.  The Incarnation points toward intervention and tells us, among other things, that we who follow Christ have excellent reasons to hope for the future.

KENNETH RANDOLPH TAYLOR

MARCH 17, 2018 COMMON ERA

THE FEAST OF SAINT PATRICK, APOSTLE OF IRELAND

THE FEAST OF EBENEZER ELLIOTT, “THE CORN LAW RHYMER”

THE FEAST OF ELIZA SIBBALD ALDERSON, POET AND HYMN WRITER; AND JOHN BACCHUS DYKES, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF HENRY SCOTT HOLLAND, ANGLICAN HYMN WRITER AND PRIEST

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/17/devotion-for-christmas-day-years-a-b-c-and-d-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Varieties of Exile   Leave a comment

Above:  Road to Natural Bridge in Death Valley National Park, California, 2012

Photographer = Carol M. Highsmith

Image Source = Library of Congress

Reproduction Number = LC-DIG-highsm-23917

+++++++++++++++++++++++++++++

FOR THE THIRD SUNDAY OF ADVENT, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN  THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

+++++++++++++++++++++++++++++

Bestow your light on us, O Lord, that, being rid of the darkness of our hearts,

we may attain to the true light;  through Jesus Christ, who is the light of the world.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 69

+++++++++++++++++++++++++++++

Isaiah 62:10-12

Psalm 32

1 Corinthians 4:1-5

Luke 3:2b-6

+++++++++++++++++++++++++++++

Isaiah 40:3-5 (quoted in Luke 2:4b-6) and Isaiah 6:10-12 share the thread of return from exile.  In order to grasp Isaiah 62:10-12 one should back up to the beginning of the chapter.  The Babylonian Exile is over yet the reality of Jerusalem after liberation by the Persian Empire does not live up to expectations.  God will indeed restore the fortunes of Jerusalem, we read; more exiles, accompanied by the Presence of God, will return to their ancestral homeland via a highway in the desert.  This is the same highway in Isaiah 40:3-5.

The Babylonian Exile, according to the Hebrew Bible, occurred mostly because of persistent societal sinfulness, such as that manifested in idolatry and institutionalized social injustice.  Divine judgment was simply the consequence of human actions.  Then forgiveness followed, hence the reading of Psalm 32 in the context of Isaiah 62:10-12.  Mercy followed judgment.

Quoting Isaiah 40:3-5 in Luke 3 was thematically appropriate, for life in Roman-occupied Judea constituted exile of a sort.  Expectations of deliverance from the occupiers was commonplace yet not universal among Jews in the homeland.  Jesus, of course, was not the conquering hero; he was no Judas Maccabeus.  No, Jesus was a savior of a different sort.  The high expectations left over from Isaiah 62 remained unfulfilled.

There is, of course, the major of the continuing passage of time.  The fact that these hopes remain unfulfilled does not mean that they will remain so indefinitely.  God’s schedule is not ours.  God, who is the ultimate judge, is faithful and full of surprises.  May the incongruity between our expectations and divine tactics and schedules not stand in the way of serving God.

KENNETH RANDOLPH TAYLOR

AUGUST 28, 2017 COMMON ERA

THE FEAST OF SAINTS AMBROSE OF MILAN, ROMAN CATHOLIC BISHOP; MONICA OF HIPPO, MOTHER OF SAINT AUGUSTINE OF HIPPO; AND AUGUSTINE OF HIPPO, BISHOP OF HIPPO REGIUS

THE FEAST OF DENIS WORTMAN, U.S. DUTCH REFORMED MINISTER AND HYMN WRITER

THE FEAST OF LAURA S. COPERHAVER, U.S. LUTHERAN HYMN WRITER AND MISSIONARY LEADER

THE FEAST OF SAINT MOSES THE BLACK, ROMAN CATHOLIC MONK, ABBOT, AND MARTYR

+++++++++++++++++++++++++++++

Clinging to the Faithfulness of God   1 comment

Preaching of St. John the Baptist

Above:  The Preaching of St. John the Baptist, by Pieter Brueghel the Elder, 1566

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++

The Collect:

 Loving God, by tender words and covenant promise

you have joined us to yourself forever,

and you invite us to respond to your love with faithfulness.

By your Spirit may we live with you and with one another

in justice, mercy, and joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 37

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 62:1-5

Psalm 45:6-17

John 3:22-36

++++++++++++++++++++++++++++++++++++++++++

Your throne, O God, endures forever and ever,

a scepter of righteousness is the scepter of your reign;

you love righteousness and hate iniquity.

–Psalm 45:6-7a, Book of Common Worship (1993)

++++++++++++++++++++++++++++++++++++++++++

I have no idea who is speaking in John 3:31-36.  Father Raymond E. Brown’s Anchor Bible volume on John 1-12 (538 pages long!) claims that Jesus is the speaker and offers much textual evidence for that assertion.  John 3:31-36, Brown writes, is an isolated discourse of Jesus which the Evangelist placed behind the scene with St. John the Baptist to interpret it.  Brown might be correct.  Or the speaker might be St. John the Baptist, for there is thematic consistency in 3:22-30 and 3:31-36.  On a third hand, 3:31-36 might be in the voice of the Evangelist, addressing the audience directly.  I leave that dispute to New Testament scholars, for this is a devotional weblog.

Regardless of the identity of the speaker, John 3:31-36 exists in a theological context of living in exile in one’s homeland.  So does Isaiah 62:1-5, for life in the homeland after the Babylonian Exile was far from the idealized scenes some canonical texts predicted.  Judea was a backwater province in one empire after another for successive centuries, except for the period of the Hasmonean theocracy.

Yet the hopes for a bright future persisted.  Was Jesus the one to inaugurate that future?  Was the Messiah a political-military figure?  Many thought so, although Palestinian Jews were not of one mind regarding the nature of Messiahship, much less whether there would be a Messiah.  And Jesus became caught up in politics, which was intertwined with economics and religion.  The Roman Empire crucified him, so certain imperial authorities must have thought of him as a threat to law and order.

The throne of David remained vacant after exiles began to return to their ancestral homeland.  The revival of the Davidic Dynasty, as predicted in Hosea 3:5, never happened.  The Roman Empire crucified Jesus, but God resurrected him.  Nevertheless, the Roman Empire remained in power.  Hoped-for happy futures remain unrealized dreams of better times.  Yet we must, if we are to persevere faithfully, trust that God will remain faithful.  Perhaps we have misunderstood.  Maybe we are simply impatient.  But God is faithful and reliable.

KENNETH RANDOLPH TAYLOR

MARCH 1, 2015 COMMON ERA

THE SECOND SUNDAY IN LENT, YEAR B

THE FEAST OF DANIEL MARCH, SR., U.S. CONGREGATIONALIST AND PRESBYTERIAN MINISTER, POET, HYMN WRITER, AND LITURGIST

THE FEAST OF SAINT MAXIMILLIAN OF TREVESTE, ROMAN CONSCIENTIOUS OBJECTOR

THE FEAST OF SAINT THEOPHANES THE CHRONICLER, DEFENDER OF ICONS

++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/03/01/devotion-for-wednesday-after-proper-3-year-b-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++