Archive for the ‘Holy Week’ Tag

Jesus as a Threatening Figure   Leave a comment

Above:   Triumphal Entry

Image in the Public Domain

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For Palm Sunday, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Almighty and everliving God, who gave thy Son to be a leader and servant of men:

grant that as he entered Jerusalem to suffer and die for us,

we may enter his world, follow his example, and, by his power,

live in obedience to thee; through the same Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 121

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Zechariah 9:8-10

Hebrews 12:1-6

Luke 19:29-44

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The Triumphal Entry of Jesus into Jerusalem was an overtly political act with apocalyptic overtones.  He looked like the ideal Davidic king, who had already won, arriving for negotiations after a battle.  Romans may not have noticed the symbolism, but Temple officials were far from oblivious to it.

The old Presbyterian lectionary, by focusing on Palm Sunday, not Passion Sunday, permits us to focus on the Triumphal Entry, not treat it like a prologue to a Passion Narrative.  This narrow focus lets helps us to ponder whether we think of Jesus as a threat.  If we do, we need to take that sin to him and surrender it.  The portrayal of Jesus in the Gospels is of him as, among other things, an instigator and a trouble-maker for God.

Consider a hypothetical question, O reader.  Suppose your church is seeking a new priest or pastor.  One candidate stands out.  He or she argues with ecclesiastical authorities, dines frequently with disreputable people, has questionable credentials, transgresses societal norms often, and runs afoul of political authorities habitually.  Is he or she a feasible applicant for the job?

Think about it.

KENNETH RANDOLPH TAYLOR

JUNE 25, 2019 COMMON ERA

THE FEAST OF SAINT WILLIAM OF VERCELLI, ROMAN CATHOLIC HERMIT; AND SAINT JOHN OF MATERA, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT DOMINGO HENARES DE ZAFIRA CUBERO, ROMAN CATHOLIC BISHOP OF PHUNHAY, VIETNAM, AND MARTYR; SAINT PHANXICÔ DO VAN CHIEU, VIETNAMESE ROMAN CATHOLIC CATECHIST AND MARTYR; AND SAINT CLEMENTE IGNACIO DELGADO CEBRIÁN, ROMAN CATHOLIC BISHOP AND MARTYR IN VIETNAM

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Passion Sunday   1 comment

Above:  Icon of the Crucifixion

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Liturgy of the Palms:

Mark 11:1-11

Psalm 118:1-2, 19-29

Liturgy of the Word:

Isaiah 50:4-9a

Psalm 31:9-16

Philippians 2:1-13

Mark 15:1-47

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The two options for this Sunday are to focus on the Triumphal Entry and to treat it as the précis of Holy Week through Good Friday.  The Humes lectionary follows the second path.

Devotions for Palm/Passion Sunday have something in common with graduation speeches; they risk all sounding the same.  I, having written many devotions for Palm/Passion Sunday, know how little one can write for this day without becoming repetitive.

Therefore, I ask you, O reader, to do something perhaps difficult for you.  Read all the assigned readings aloud or listen attentively while someone else reads them.  Experience these texts as most people who have experienced them have done so–audibly.  Focus not on any particular line or on a few verses, but on the whole.  As you listen, let the texts form you.  Then go and live and think accordingly.

Pax vobiscum!

KENNETH RANDOLPH TAYLOR

JUNE 25, 2019 COMMON ERA

THE FEAST OF SAINT WILLIAM OF VERCELLI, ROMAN CATHOLIC HERMIT; AND SAINT JOHN OF MATERA, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT DOMINGO HENARES DE ZAFIRA CUBERO, ROMAN CATHOLIC BISHOP OF PHUNHAY, VIETNAM, AND MARTYR; SAINT PHANXICÔ DO VAN CHIEU, VIETNAMESE ROMAN CATHOLIC CATECHIST AND MARTYR; AND SAINT CLEMENTE IGNACIO DELGADO CEBRIÁN, ROMAN CATHOLIC BISHOP AND MARTYR IN VIETNAM

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Adapted from this post:

https://lenteaster.wordpress.com/2019/06/25/devotion-for-palm-passion-sunday-year-b-humes/

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The Cross and Glorification, Part V   Leave a comment

Above:   Icon of the Crucifixion, by Andrei Rublev

Image in the Public Domain

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For Good Friday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O Savior of the world, who by thy cross and precious blood hast redeemed us:

save us, and help us, we humbly beseech thee, O Lord.  Amen.

or

Merciful Father, who gave thy Son Jesus to suffer the shame of the cross:

save us from hardness of heart, that, seeing him who died for us,

we may repent, confess our sins, and receive the outpouring of thy love;

through the same Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 122

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Merciful Father:  you gave your Son to suffer the shame of the cross.

Save us from hardness of heart, so that, seeing him who died for us,

we may repent, confess our sin, and receive our overflowing love in Jesus Christ our Lord.  Amen.

or

How great is your love, O God, for sending Jesus to take up a cross and lay down his life for the world.

Work in us such true remorse that we may cast out sin, welcome mercy, and live in wonder,

praising the perfect sacrifice of Jesus Christ the Savior.  Amen.

The Worshipbook–Services and Hymns (1972), 147

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Hebrews 10:4-18

John 19:17-42

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In this post stunned near-silence compels me to write little, for the assigned readings speak for themselves.

In The Episcopal Church we read the Passion narratives as congregational plays, complete with large and small parts.  The reading of Passion narratives on Palm/Passion Sunday and Good Friday is powerful–more effective than a bookcase full of commentaries.  The service for Good Friday, according to The Book of Common Prayer (1979), ends in silence, as it should.  That is a moving silence, replete with grief and reverence.

My advice is to permit Jesus to be liturgically dead until Easter.  Permit the stunned silence to have its full effect.  Easter will, after all, arrive on schedule; do not hurry it.

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in Episcopal Church, Hebrews 10, John 19

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The Cross and Glorification, Part IV   4 comments

Above:   Icon of the Crucifixion

Image in the Public Domain

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For Holy/Maundy Thursday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O Christ, who washed the feet of the disciples on the night of thy betrayal:

wash from us the stains of our sin, that we may not fail thee in the hour of danger,

but follow thee through every trial and confess thee to the world; for thine own sake.  Amen.

The Book of Common Worship–Provisional Services (1966), 122

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O God:  your love lived in Jesus Christ, who washed disciples’ feet on the night of his betrayal.

Wash from us the stain of sin, so that, in hours of danger,

we may not fail, but follow your Son through every trial,

and praise him to the world as Lord and Christ, to whom be glory now and forever.  Amen.

The Worshipbook–Services and Hymns (1972), 146

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Hebrews 8:1-6

John 13:1-17

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Often the Bible repeats themes.  Here is one of those:  the way to true greatness is the path of humble service, not the quest for self-glorification.  Jesus is a role model.

The difficulty in writing this post is in not being too repetitive.  My writing schedule on Saturday, October 27, 2018 (the day I drafted this post), being what it is, this is the seventh consecutive post I have drafted.  By now the theme of service and the caution against seeking greatness via ego is familiar content from the previous six posts alone.

So, without becoming excessively redundant, here is a challenge appropriate for any day, but especially Maundy Thursday:  value being compassionate more highly than being right, according to your self-image, O reader.  I need to pursue that challenge, too.

Let us be concerned for each other, to stir a response in love and good works.

–Hebrews 10:24, The New Jerusalem Bible (1985)

That will glorify God, will it not?

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in Hebrews 8, John 13

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The Cross and Glorification, Part III   Leave a comment

Above:   A Crucifix

Photographer = Kenneth Randolph Taylor

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For Holy Wednesday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Everlasting God, who delivered the Children of Israel from cruel captivity:

may we be delivered from sin and death by your mighty power,

and celebrate the hope of life eternal within your promised kingdom;

through Jesus Christ our Savior.  Amen.

The Worshipbook–Services and Hymns (1972), 145

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Hebrews 5:5-10

Luke 22:24-34

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The author of the misnamed Epistle to the Hebrews (neither an epistle nor to Hebrews), whoever he was (Origen said that only God knew who wrote it) did not read the Gospel of John.  The most probable reason for this was that the “Epistle to the Hebrews” predated the Fourth Gospel.

The reading from Hebrews 5 may mystify a Christian shaped by the Johannine Gospel.  What does it mean that Christ learned obedience via his sufferings?  And what about Christ being perfected?  The divine passive in the latter case indicates that God was the actor, the one who perfected Christ.  But was not Jesus already perfect–always perfect?  The confusion does not cease even when one realizes the particular meaning of perfection in this case–suitability to be the ultimate sacrifice.

None of this inconsistency constitutes a difficulty for me, for I am not a fundamentalist.  I acknowledge the obvious fact–that the New Testament contains mutually exclusive points of view presented and authoritatively.  I prefer the Johannine perspective to that of the author of the “Epistle to the Hebrews” when the two contradict each other.

Both readings (Luke 22 and Hebrews 5) agree on the priority of obeying God.  The ethic of service (from Luke 22) fits hand-in-glove with the obedience of Jesus (Hebrews 5).  One may also ponder John 12:26 (from the previous post‘s readings), about following Jesus, who loved us all the way to an ignominious execution–his execution, in the Gospel of John.

Robert C. Wright, the Episcopal Bishop of Atlanta, likes to say,

Love like Jesus.

When one considers that statement in the full context of Christ’s life, one realizes that this is no feel-good slogan, but a challenge to discipleship, to cross-bearing.

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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The Cross and Glorification, Part II   1 comment

Above:   A Crucifix

Photographer = Kenneth Randolph Taylor

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For Holy Tuesday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Holy Father, whose mercy never ends:  even as Jesus came not to judge but to save men,

so may we, his believing people, seek to reach men everywhere with your saving word;

through Jesus Christ our Lord.  Amen.

The Worshipbook–Services and Hymns (1972), 145

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Philippians 2:5-11

John 12:24-53

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Without duplicating the previous post, which I could easily do, given the assigned readings, I choose to focus on the commonality of Philippians 2:5-11 and John 12:24-43–glory and glorification.  Notice, O reader, the contrast between John 12:26 (the call to follow and serve Jesus, paired with the promise that God the Father will honor those who do) and John 12:42-43 (staying quiet for fear of losing one’s reputation).  Choosing the second option seems to be more common than selecting the first option, does it not?

Not one of us is innocent of the offense of valuing the opinions of certain human beings (especially powerful and influential ones) more than following and serving God.  We who call ourselves Christians identify literally as followers of Christ.  May we, by grace, live up to that name.

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in John 12, Philippians 2

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The Cross and Glorification, Part I   1 comment

Above:   A Crucifix

Photographer = Kenneth Randolph Taylor

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For Holy Monday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Great God:  cleanse your church of fake piety,

overturn our greed, and let us be a holy people,

repentant, prayerful, and ready to worship you in spirit and in truth;

through Jesus Christ our Lord.  Amen.

The Worshipbook–Services and Hymns (1972), 144-145

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Hebrews 9:11-15

John 12:1-23

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In the Johannine Gospel the glorification of Jesus was his crucifixion, an essential part of the process of atonement.  Resurrection completed the process.

Public execution for a crime of which one is innocent as the method of one’s glorification is certainly counter-intuitive.  Yet that is the theology of the assigned portion of John 12.  Now, however, the cross has become a symbol of divine love and triumph.

Where is the wise man?  Where is the scribe?  Where is the debater of this age?  Has not God made foolish the wisdom of the world?

–1 Corinthians 1:20, Revised Standard Version–Second Catholic Edition (2002)

How else should we explain the transformation of the cross from a symbol of Roman imperial power and of the execution of the most notorious enemies thereof into a symbol of the power of God to reverse death and nullify the power of the imperium?

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in 1 Corinthians 1, Hebrews 9, John 12

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