Archive for the ‘St. Simon Peter’ Tag

Judgment and Mercy, Part XXIV   1 comment

Above:  King Hezekiah of Judah

Image in the Public Domain

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 9:1b-5 (LBW) or Isaiah 9:1-4 (LW) or Amos 3:1-8 (LBWLW)

Psalm 27:1-9

1 Corinthians 1:10-17

Matthew 4:12-23

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Almighty God, you sent your Son to proclaim your kingdom

and to teach with authority. 

Anoint us with the power of your Spirit, that we, too,

may bring good news to the afflicted,

bind up the brokenhearted,

and proclaim liberty to the captive;

through your Son, Jesus Christ our Lord.  Amen.

Lutheran Book of Worship (1978), 15

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O Lord God Almighty, because you have always supplied your servants

with the special gifts which come from your Holy Spirit alone,

leave also us not destitute of your manifold gifts nor of grace

to use them always to your honor and glory and the good of others;

through Jesus Christ, your Son, our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Lutheran Worship (1982), 24

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Divine judgment and mercy exist in balance throughout the Old and New Testaments.

Isaiah 9 opens on a note of mercy.  The verb tenses in Hebrew throughout Isaiah 9:1-6 are vague.  My historical methodology makes me biased toward interpreting this text as a reference to King Hezekiah of Judah.  Yet millennia of Christian interpretation bypasses Hezekiah and makes the text about Jesus.  Anyhow, Isaiah 9:1-6 is about the divine deliverance of the Kingdom of Judah from the perils of the Syro-Ephraimite War.

Divine judgment of the (northern) Kingdom of Israel opens Amos 3.  Or divine judgment of the Jewish people (in general) opens Amos 3.  References to Israel in the Book of Amos are vague sometimes.  The status of being God’s chosen people–grace, if ever I heard of it–means that the people (collectively) should have known better than they do or seem to know, we read.  They brought judgment upon themselves.

Psalm 27 is a pious Jew’s expression of confidence in God.  This text fits well with Isaiah 9 and stands as a counterpoint to Amos 3.

The Corinthian Christians should have known better than they did.  That church, still a group of problematic house churches long after the time of St. Paul the Apostle (see 1 Clement, circa 100), compromised its witness by being, among other things, petty and fractious.  They brought judgment upon themselves.

Matthew 4:12-23, quoting Isaiah 9:1-2, tells of Christ’s first cousins, Sts. James and John, sons of Zebedee, leaving the family fishing business and following him, after two other brothers, Sts. Andrew and Simon Peter, had done the same.

God sends nobody to Hell.  God seeks everyone to follow Him.  All those in Hell sent themselves.  C. S. Lewis wrote that the doors to Hell are locked from the inside.

Judgment need not necessarily lead to damnation, though.  It may function instead as a catalyst for repentance.  Some of the Hebrew prophetic books, with their layers of authorship over generations, contradict themselves regarding the time for repentance has passed.  That time seems to have passed, according to an earlier stratum.  Yet according to a subsequent layer, there is still time to repent.

Anyway, while the time to repent remains, may we–collectively and individually–do so.

KENNETH RANDOLPH TAYLOR

JANUARY 20, 2022 COMMON ERA

THE FEAST OF SAINT FABIAN, BISHOP OF ROME, AND MARTYR, 250

THE FEAST OF SANTS EUTHYMIUS THE GREAT AND THEOCTISTUS, ROMAN CATHOLIC ABBOTS

THE FEAST OF GREVILLE PHILLIMORE, ENGLISH PRIEST, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF HAROLD A. BOSLEY, UNITED METHODIST MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF HARRIET AUBER, ANGLICAN HYMN WRITER

THE FEAST OF RICHARD ROLLE, ENGLISH ROMAN CATHOLIC SPIRITUAL WRITER

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Adapted from this post

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Calling the Fishermen   Leave a comment

Above:  The Miraculous Draught of Fishes, by Raphael

Image in the Public Domain

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READING LUKE-ACTS, PART XI

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Luke 5:1-11

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Comparing the Gospels of Mark and Luke reveals a difference in chronology germane to this story.  In the Gospel of Mark, Jesus healed St. Simon Peter’s mother-in-law after St. Simon Peter had become a disciple.  St. Luke reversed the order, thereby giving St. Simon Peter another reason to follow Jesus.  St. Luke also provided another reason to become a disciple of Jesus–the miraculous catch of fish.

For the sake of clarity, I note that “miracle,” in the time of Jesus, did not mean a violation of a law of nature.  The category “laws of nature” did not exist yet.  No, in this story, “miracle” indicates an extraordinary event–in this case, a sign of Jesus’s power.  Therefore, St. Simon Peter’s awestruck reaction to Jesus, similar to the prophets’ reactions at their commissioning, fits.

Genders in Biblical languages interest me.  The modern practice of neutering everything or almost everything obscures when neutering a translation is faithful or unfaithful to the original language.  In the Greek version of Luke 5:10, for example, a literal translation reads, “taking human beings alive.”  That is different from “fishers of men.”  To neuter the English translation of Luke 5:10, then, is to be faithful to the Greek text.  Anyway, we read of St. Simon Peter’s new mission, to hunt or gather in human beings for the Kingdom of God.

St. Simon Peter may have known Jesus by reputation already.  St. Simon Peter’s business partners were Sts. James and John, sons of Zebedee.  Sts. James and John were first cousins of Jesus via their mother, St. Mary Salome, sister of St. Mary of Nazareth.

Why not start building a following with family?

KENNETH RANDOLPH TAYLOR

DECEMBER 25, 2021 COMMON ERA

THE SECOND DAY OF CHRISTMAS

THE FIRST SUNDAY AFTER CHRISTMAS, YEAR C

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Teaching and Healing in Capernaum   Leave a comment

Above:  Ruins of Capernaum, 1898

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-10655

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READING LUKE-ACTS, PART X

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Luke 4:31-44

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The influence of the Gospel of Mark is evident in these verses.  One may detect the Messianic Secret, a Marcan motif, when Jesus silenced “evil spirits” (whatever they were in modern categories).

I, educated in science, think differently than people did in Hellenistic times.  I have categories such as mental illness.  I know that schizophrenia and manic depression do not result from demonic possession, for example.  Having loved a woman who suffered from these mental illnesses until she died, I understand why people not educated in science thought demonic possession caused them.  Therefore, when I read of demons and evil spirits in the Bible, I often wonder what was happening.  Depending on the passage, I may not necessarily know if the cause was demonic or organic.  Or I may know that the cause was organic.

Thematically, Luke 4:31-44 follows the temptation story.  Satan has left Jesus until later, but the demons seem plentiful.

These verses also contrast with the rejection of Jesus at Nazareth.  We read that the reception of Jesus at Capernaum contrasted with that at his hometown.

Another interesting aspect of these verses is the indirect reference to the wife of St. Simon Peter.  Related to this matter is 1 Corinthians 9:5, in which St. Paul the Apostle mentioned that St. Simon Peter’s wife accompanied her husband on evangelistic travels.

Luke 4:31-44 speaks of the power of God working in Jesus–the power to heal the sick, teach authoritatively, and expel evil spirits.  The Gospel of Luke teaches that Jesus was powerful.

KENNETH RANDOLPH TAYLOR

DECEMBER 25, 2021 COMMON ERA

THE SECOND DAY OF CHRISTMAS

THE FIRST SUNDAY AFTER CHRISTMAS, YEAR C

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False Teachers, Part II   Leave a comment

READING THE GENERAL EPISTLES, PART XI

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2 Peter 1:1-21

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The pseudonymous author, of the second century C.E., presenting himself as St. Simon Peter, followed a practice his culture accepted.  This author, in the first chapter of Second Peter, made some timeless points.

I like the translation of verse 4 in The Jerusalem Bible (1966):

…to escape corruption in a world that is sunk in vice.

The variation of this line, in the Vulgate, translated as:

…the corruption of the vice that is in the world.

My survey of other translations yields mostly “lust” in lieu of “vice.”  However, The New American Bible–Revised Edition (2011) offers:

…after escaping from the corruption that is in the world because of evil desire.

In textual context and the cultural context of Hellenistic Judaism, the soul that escapes from this corruption participates in the divine nature and becomes incorrupt.  Christians, therefore, escape the fate of those who abuse their freedom and fall prey to corruption.

“Lust,” “vice,” or “evil desire,” depending on the translation one reads, indicates desire for the forbidden.  This desire may be sexual some or much of the time, but is not solely sexual in nature.  “Evil desire” is a fine translation, in this context.  Forbidden fruit is frequently the most popular kind of fruit.  My experience teaches me that forbidden fruits become boring relatively quickly.  The satisfying path for the long term is the road of the godly and the merely decent.  It is the road 1:5-11 explains.  Divine law does not forbid building up each other in mutuality.

The targets of 1:19-21 were false teachers.  Their class of people has existed at least since the days of the Hebrew Bible; prophets of God clashed with false prophets.  In the context of eschatology, apocalyptic expectations, “Peter” condemned false teachers who argued against the parousia.  The scriptural context of 2 Peter 1:19-21, replete with allusions to Numbers 24:17, Revelation 2:28, Revelation 22:16, Jeremiah 23:16-22, Ezekiel 13:1-7, Genesis 40:8, and 2 Esdras/4 Ezra 10:43, made the points of eschatology and the divine source of prophecy plain.

False teachers and prophets persist.  Many identify themselves as orthodox Christians.  Some of these retain audiences despite having made predictions of the Second Coming and lived long enough to witness the failure of their predictions.  I leave details of the parousia entirely to God.  Trying to live properly one day at a time can prove sufficiently challenging much of the time.  I have no time to spare to obsess about prophecy.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 29, 2021 COMMON ERA

THE FEAST OF SAINT MICHAEL AND ALL ANGELS

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Acting on the Words of God   Leave a comment

Above:  Peter’s Vison of a Sheet with Animals, by Henry Davenport Northrop

Image in the Public Domain

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For the Eighth Sunday after Trinity, Year 2

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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O God, whose never-failing Providence ordereth all things in heaven and earth;

we humbly beseech thee to put away from us all hurtful things,

and to give us those things which may be profitable for us;

through Jesus Christ our Lord.  Amen.

The Book of Worship (1947), 196

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Exodus 3:1-14

Psalm 81

Acts 10:1-22

Matthew 7:22-29

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Matthew 7:22-29 establishes the key note for this blog post:  Hearing then acting on the words of God are imperative and wise.  Doing so transforms people.

Doing so has transformed people.  Moses, a murderer and a fugitive from Egyptian justice, became a great leader of his people.  (Unfortunately, most of his people grumbled in the wilderness for a generation.)  St. Simon Peter came to accept Gentiles as equals before God.

How much are you, O reader, willing to let divine commandments transform you?

KENNETH RANDOLPH TAYLOR

JANUARY 15, 2021 COMMON ERA

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER AND MARTYR, 1968

THE FEAST OF ABBY KELLEY FOSTER AND HER HUSBAND, STEPHEN SYMONDS FOSTER, U.S. QUAKER ABOLITIONISTS AND FEMINISTS

THE FEAST OF BERTHA PAULSSEN, GERMAN-AMERICAN SEMINARY PROFESSOR, PSYCHOLOGIST, AND SOCIOLOGIST

THE FEAST OF GENE M. TUCKER, UNITED METHODIST MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF JOHN COSIN, ANGLICAN BISHOP OF COSIN

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Dealing Gently With Each Other   1 comment

Above:  Icon of St. James the Just

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 15:12-31

Psalm 33

2 Thessalonians 2:13-3:5

John 21:15-25

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For the word of the LORD is right;

His every deed is faithful.

He loves what is right and just;

the earth is full of the LORD’s faithful care.

–Psalm 33:4-5, TANAKH:  The Holy Scriptures (1985)

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Jesus placed no barriers between himself and anyone.  He dealt gently with the Apostles (especially St. Simon Peter) in John 21.  Three times did St. Simon Peter deny Jesus.  Three times did the Apostle say that he loved Jesus.

I, as a Gentile, owe a great debt of gratitude to St. Paul the Apostle, St. Simon Peter, and St. James of Jerusalem.  They did much to open the nascent Church (still a Jewish sect) to Gentiles.  They tore down barriers and obstacles to joining the Church.  And they stood within Jewish tradition.

(One should refrain from assuming that Judaism was ever a monolithic faith.)

Yet to be fair to Judaizers, one must acknowledge that they understood themselves to be be, in Pauline language from 2 Thessalonians, standing firm in the traditions they had learned.  So was St. James of Jerusalem, who emphasized another Jewish tradition, the “circumcision of the heart.”

May we of the Christian faith deal gently with each other, especially during disputes.  May the ways we treat one another bring credit, not disrepute, upon us and glorify God.  May they never serve to dissuade people from joining the Church and to coming to or remaining in faith.

KENNETH RANDOLPH TAYLOR

JANUARY 11, 2021 COMMON ERA

THE FEAST OF SAINT THEODOSIUS THE CENOBIARCH, ROMAN CATHOLIC MONK

THE FEAST OF CHARLES WILLIAM EVEREST, EPISCOPAL PRIEST, POET, AND HYMN WRITER

THE FEAST OF MIEP GIES, RIGHTEOUS GENTILE

THE FEAST OF SAINT PAULINUS II OF AQUILEIA, ROMAN CATHOLIC PATRIARCH OF AQUILEIA

THE FEAST OF RICHARD FREDERICK LITTLEDALE, ANGLICAN PRIEST AND TRANSLATOR OF HYMNS

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Adapted this post:

https://lenteaster.wordpress.com/2021/01/11/devotion-for-the-fourth-sunday-of-easter-year-d-humes/

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Mutuality in God V   1 comment

Above:  Icon of Amos

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Amos 3:1-8 or Proverbs 1:1-19

Psalm 115:1-11

1 Timothy 1:1-2, 12-17

John 1:35-42

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The Humes lectionary provides two options for the First Reading.  I will write about both of them.

Amos 3:1-8 includes a variation on the old saying that great responsibility accompanies great privilege.  Grace is free, not cheap.  One can never purchase it, but accepting it entails taking on duties.  To tie Proverbs 1:1-19 into that principle, one has a duty to show love for God by doing love to one’s fellow human beings.  Elsewhere in Amos, we read of greedy, exploitative people, as we do in Proverbs 1:8-19.

These men lie in wait for their own blood,

they set a trap for their own lives.

This is the fate of everyone greedy of loot:

unlawful gain takes away the life of him who acquires it.

–Proverbs 1:18-19, The New American Bible (1991)

Whatever we do to others, we do also to ourselves.

The audience in Amos 3 is collective; it is the people of Israel.  To be precise, it is the people of Israel during the reigns of King Azariah (Uzziah) of Judah (785-733 B.C.E.) and King Jeroboam II of Israel (788-747 B.C.E.).  The  Deuteronomic theology of the Book of Amos teaches that actions have consequences.  Obey the Law of Moses, please God, and reap the benefits.  Alternatively, disobey the Law of Moses, displease God, and reap the negative consequences.  Many of those commandments pertain to social justice, especially economic justice.

Our Western culture, with its pervasive individualism, easily overlooks collective responsibility.  Politically, the Right Wing emphasizes individual responsibility.  Meanwhile, the Left Wing stresses collective responsibility.  Both sides err in so far as they give short shrift to or ignore either type of responsibility.  Just as divine judgment and mercy exist in balance, so do individual and collective responsibility.  Mutuality holds them in balance.

Psalm 115 condemns idolatry.  The real idols are ideas, not objects.  A statue of a god, for example, can be a work of art to display in a museum.  Idolatry is about misplaced, disordered love, to go Augustinian on you, O reader.  In the case of the greedy people in Proverbs 1, their idol was attachment to wealth.

The reading from 1 Timothy 1 reminds us that God embraces repentance.  Remorse is an emotion that enables repentance, a series of actions.

Regardless of who wrote or dictated the First Letter to Timothy (probably not St. Paul the Apostle), St. Paul seemed unlikely to have become what he became in God.  Saul of Tarsus certainly did not expect it.  And, to turn to John 1:35-42, calling St. Simon “Peter,” or “Rock,” may have seemed ironic at first.  But Jesus recognized potential in him.  St. Simon Peter eventually grew into that potential.  St. Paul the Apostle grew into his potential, as well.

If we are to grew into our potential individually, we need the help of God and other people.  St. Paul had Ananias.  St. Simon Peter had Jesus.  Who do you have, O reader?

Likewise, if we are to grow into our potential collectively, we need the help of God and other groups of people.  We live in a web of mutuality.  We know this, do we not?  Globalization, at least, should have taught us that the communities and nation-states can affect the fates of our communities and nation-states.  

Will we work for the common good?  Or will we persist in delusions of amoral rugged individualism and isolationism?

KENNETH RANDOLPH TAYLOR

DECEMBER 28, 2020 COMMON ERA

THE FOURTH DAY OF CHRISTMAS

THE FEAST OF SAINT JOHN THE EVANGELIST (TRANSFERRED)

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2020/12/28/devotion-for-the-second-sunday-after-the-epiphany-year-d-humes/

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Good and Bad Shepherds, Part IV   Leave a comment

Above:  The New Jerusalem

Image in the Public Domain

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For the Second Sunday after Easter, Year 1

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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Almighty God, who hast given thine only Son to be unto us

both a sacrifice for sin, and also an example of godly life;

give us grace that we may always most thankfully receive his inestimable benefit,

and also daily endeavor ourselves to follow the blessed steps of his most holy life;

through the same Jesus Christ, our Lord.  Amen.

The Book of Worship (1947), 168

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Ezekiel 34:11-16

Psalm 148

Revelation 21:10-14, 21-27

John 21:15-25

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The pericope from Ezekiel 34, read narrowly, condemns bad Hebrew monarchs–shepherds, figuratively–who tended themselves, not the flock (the people).  Read broadly, the passage condemns all political and religious leaders who have or still do tend themselves, not the flock.  In John 21 we read of Jesus telling St. Simon Peter to

feed my sheep.

In Revelation 21 we read of God finally displacing the bad shepherds, fulfilling the promise of Ezekiel 34.

One function of stating an ideal in prophecy is to establish a high standard, thereby pointing to to all who fall short of that standard.  In our time this is what much the Apocalypse of John (Revelation) does effectively.  The current world order falls far short of the divine order’s high standard.  Corruption and deceit persist.  God must act because, too often, many people acquiesce or cooperate instead of doing their duty.

On the level short of international, national, or state/provincial politics, much less denominational leadership, I know of congregations that have disbanded because that was the only feasible option after a person or a few people (usually lay members) in positions of influence or authority have tended themselves, not to flock.  This predatory shepherding is detrimental to the flock.  On the rational level, such negative behavior makes no sense.  Why act out of perceived self-interest and thereby damage, destroy, and soil one’s own nest?  The answer, of course, is that these malefactors are irrational and do not know what they are really doing.

May all shepherds be good shepherds.  May they tend their flocks, not themselves.

KENNETH RANDOLPH TAYLOR

APRIL 6, 2020 COMMON ERA

MONDAY IN HOLY WEEK

THE FEAST OF SAINT MARCELLINUS OF CARTHAGE, ROMAN CATHOLIC MARTYR, 413

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF DANIEL G. C. WU, CHINESE-AMERICAN EPISCOPAL PRIEST AND MISSIONARY

THE FEAST OF EMIL BRUNNER, SWISS REFORMED THEOLOGIAN

THE FEAST OF MILNER BALL, U.S. PRESBYTERIAN MINISTER, LAW PROFESSOR, WITNESS FOR CIVIL RIGHTS, AND HUMANITARIAN

THE FEAST OF SAINT NOKTER BALBULUS, ROMAN CATHOLIC MONK

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Not Standing in God’s Way   1 comment

Above:  St. Simon Peter

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 11:1-18

Psalm 30

1 Thessalonians 2:1-8

Luke 24:36-53

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The four assigned readings share the context of an uneasy situation.  We read a prayer of thanksgiving of a person who has recovered from a potentially fatal illness in Psalm 30.  The slime in the pit of Sheol will not praise God, but a living person does.  We also read of St. Simon Peter defending his actions (from Acts 10) to his fellow Jewish Christians, whom he persuades.  We read of past suffering in 1 Thessalonians 2.  And we read of Jesus comforting and empowering frightened Apostles in Luke 24.

My keynote for this post comes from Acts 11:17b:

How could I stand in God’s way?

The Revised English Bible (1989)

When God refuses to fit into or respect the categories that provide psychological comfort to us and reinforce our defense mechanisms, how do we respond or react?  Do we respond or do we react?  (Yes, those words have different definitions.)  Many of us, regardless of where we fall on the liberal-conservative scale overall and on each issue, identify ourselves as insiders and others as outsiders.  Outsiders exist, of course, but God’s criteria for defining insiders and outsiders differ from ours.  And what if one who imagines oneself to be an insider is actually an outsider?

No devout person tries to stand in God’s way, I suppose.  Yet many do, sometimes.  We humans frequently mistake our standards for those of God.  We may do our best, according to what we know or think we know, but we can and do err.

May we, by grace, never stand in God’s way.

KENNETH RANDOLPH TAYLOR

APRIL 6, 2020 COMMON ERA

MONDAY IN HOLY WEEK

THE FEAST OF SAINT MARCELLINUS OF CARTHAGE, ROMAN CATHOLIC MARTYR, 413

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF DANIEL G. C. WU, CHINESE-AMERICAN EPISCOPAL PRIEST AND MISSIONARY

THE FEAST OF EMIL BRUNNER, SWISS REFORMED THEOLOGIAN

THE FEAST OF MILNER BALL, U.S. PRESBYTERIAN MINISTER, LAW PROFESSOR, WITNESS FOR CIVIL RIGHTS, AND HUMANITARIAN

THE FEAST OF SAINT NOKTER BALBULUS, ROMAN CATHOLIC MONK

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Adapted from this post:

https://lenteaster.wordpress.com/2020/04/06/devotion-for-the-third-sunday-of-easter-year-c-humes/

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Regarding Faith and Reason III   1 comment

Above:  Supper at Emmaus, by Caravaggio

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 10:1-20

Psalm 150

1 Thessalonians 1

Luke 24:13-25

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Easter is a season with eight Sundays, the last one being Pentecost.  Take heart, O reader; we have much more Easter to celebrate.

One theme in this Sunday’s readings is that the Jewish-Christian God is the universal deity, not a tribal god.  Yes, Gentiles are welcome at the party of salvation, too.  That salvation is possible because of the other theme, the resurrection of Jesus.  In the context of Luke 24, this is a truth two small groups of people announced to St. Simon Peter in one day.  Furthermore, these two groups had not coordinated their stories, as criminals rehearse the false alibis.

We who live nearly two millennia after these events have a challenge first-hand witnesses lacked.  We either accept the resurrection on faith or we reject it on lack of faith.  We can neither prove nor disprove it.  I choose to accept it.

This is not as big a leap of faith for me as it is for many others.  Yes, I embrace reason and accept science.  I recognize much merit in the Enlightenment, which influences how I think.  I am a modernist, not a postmodernist.  I also know from experience that Enlightenment and scientific categories, as we usually define them, do not account for everything.  Reason is a gift from God.  I, as a practicing Episcopalian, incorporate reason into my faith.  I also understand that reason takes me far, but not all the way to the empty tomb.  Reason is a tool in my toolbox of faith; it is not an idol.

KENNETH RANDOLPH TAYLOR

APRIL 5, 2020 COMMON ERA

THE SUNDAY OF THE PASSION:  PALM SUNDAY, YEAR C

THE FEAST OF ANDRÉ, MAGDA, AND DANIEL TROCMÉ, RIGHTEOUS GENTILES

THE FEAST OF EMILY AYCKBOWM, FOUNDRESS OF THE COMMUNITY OF THE SISTERS OF THE CHURCH

THE FEAST OF SAINT MARIANO DE LA MATA APARICIO, ROMAN CATHOLIC MISSIONARY AND EDUCATOR IN BRAZIL

THE FEAST OF PAULINE SPERRY, MATHETMATICIAN, PHILANTHROPIST, AND ACTIVIST; AND HER BROTHER, WILLARD LEAROYD SPERRY, CONGREGATIONALIST MINISTER, ETHICIST, THEOLOGIAN, AND DEAN OF HARVARD LAW SCHOOL

THE FEAST OF WILLIAM DERHAM, ANGLICAN PRIEST AND SCIENTIST

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Adapted from this post:

https://lenteaster.wordpress.com/2020/04/05/devotion-for-the-second-sunday-of-easter-year-c-humes/

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