Archive for the ‘Jacob’ Tag

Destiny V   2 comments

Above:  The Woman of Canaan, by Michael Angelo Immenraet

Image in the Public Domain

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For the Ninth Sunday after the Epiphany, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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Grant, we beseech thee, merciful God, that thy church, being gathered together in unity by the Holy Spirit,

may manifest thy power among all peoples, to the glory of thy name:

through Jesus Christ our Lord, who lives and reigns with thee and the same Spirit,

one God, world without end.  Amen.

The Book of Common Worship–Provisional Services (1966), 120

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Genesis 45:16-28

1 Corinthians 10:1-12

Mark 9:24-37

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The partial family reunion continued in Genesis 45.  Meanwhile, off-screen, so to speak, Jacob must have had an uncomfortable conversation that must have included,

But you told me that Joseph was dead!

Do not test God, or else, we read in 1 Corinthians 10.  Sometimes God tests us, though.  Will we pass the test?  Which destiny will we choose?

Jesus was perfect, sinless, fully divine, and fully human, I affirm.  Those theological assumptions have informed my reading of Mark 7:24-37.  Jesus, who had chosen t go where Gentiles were, did not insult the woman.  He was not insensitive.  No, he wanted her to reply as she did.  She passed the test, Jesus never changed his mind during that encounter; neither did the mother change hers during that incident.  She chose her destiny and that of her daughter.

The deaf man with a speech impediment had help en route to his altered destiny.  The Markan has depicted him as a passive figure, but who is to say that the man did not go to Jesus?

Grace surrounds us.  Will we embrace it?

KENNETH RANDOLPH TAYLOR

JUNE 19, 2019 COMMON ERA

THE FEAST OF JAMES ARTHUR MACKINNON, CANADIAN ROMAN CATHOLIC PRIEST AND MARTYR IN THE DOMINICAN REPUBLIC

THE FEAST OF ALFRED RAMSEY, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF CHARITIE LEES SMITH BANCROFT DE CHENEZ, HYMN WRITER

THE FEAST OF WILLIAM PIERSON MERRILL, U.S. PRESBYTERIAN MINISTER, SOCIAL REFORMER, AND HYMN WRITER

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Posted June 19, 2019 by neatnik2009 in 1 Corinthians 10, Genesis 45, Mark 7

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Paradoxes and Faith   1 comment

Above:  Jacob’s Ladder, by William Blake

Image in the Public Domain

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For the Third Sunday of Advent, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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O Lord, keep us watchful for the appearing of thy beloved Son,

and grant that, in all the changes of this world, we may be strengthened by thy steadfast love;

through the same Jesus Christ our Lord, to whom with

thee and the Holy Spirit be glory, world without end.  Amen.

The Book of Common Worship–Provisional Services (1966), 117

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Genesis 28:10-22

1 John 5:1-5

Matthew 11:2-10

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First, who is a child of God?

1 John 5:1 tells us:

Whosoever believes that Jesus is the Christ

is a child of God,

and whoever loves the father

loves the son.

The New Jerusalem Bible (1985)

Jacob/Israel lived and died long before the Incarnation, so he was not responsible for affirming Jesus, but he was responsible for keeping a moral code he had recently violated, with the help of his mother, in Genesis 28.  Jacob/Israel was a trickster.  Yet, we read, God was with him.  Obviously, this was not due to any merit of Jacob/Israel, by grace, a child of God.

Second, do children of God overcome the world?  1 John 5:4-5, echoing Jesus in John 16:33, says they do.  One may recall the execution of St. John the Baptist on the order of Herod Antipas.  One may also recall that John 16:33 is near to the crucifixion of Jesus in the Fourth Gospel.

God frequently makes little or no sense, according to human standards.  These two paradoxes point to that truth.  Grace is scandalous, as in the case of Jacob/Israel.  The world, as it is, does not conform to the divine order.  Furthermore, we mere mortals see and comprehend only in part.  We need to abandon the idol of false certainty, however psychologically satisfying it may be.  We need to walk in faith instead.

KENNETH RANDOLPH TAYLOR

JUNE 7, 2019 COMMON ERA

THE FEAST OF THE VENERABLE MATTHEW TALBOT, RECOVERING ALCOHOLIC IN DUBLIN, IRELAND

THE FEAST OF SAINT ANTHONY MARY GIANELLI, FOUNDER OF THE MISSIONARIES OF SAINT ALPHONSUS LIGUORI AND THE SISTERS OF MARY DELL’ORTO

THE FEAST OF FREDERICK LUCIAN HOSMER, U.S. UNITARIAN HYMN WRITER

THE FEAST OF SEATTLE, FIRST NATIONS CHIEF, WAR LEADER, AND DIPLOMAT

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Inclusion and Exclusion, Part V   1 comment

Above:  Joseph Reveals His Identity, by Peter von Cornelius

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 45 or Isaiah 56:1-8

Psalm 31:9-18

1 Corinthians 11:17-34

Matthew 18:15-35

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Dealing with people can be difficult for various reasons, not the least of which is that some people are difficult.  Many are toxic, emotionally and spiritually.

Consider the family of Jacob, O reader.  The happy turn of events does not negate the perfidy of previous chapters.  Do you not, O reader, know that eventually Jacob confronted those sons of his who had told him years prior that Joseph was dead?  That is not a conversation recorded in Genesis.

Yet forgiveness carried the day.  And why not?  How often have we prayed to God for forgiveness and not been forgiving, of others or ourselves?  The hyperbolic debt of 10,000 talents (150,000 years’ worth of wages for a laborer) was impossible to repay.  Those who have received forgiveness have always incurred the obligation to forgive.  Forgiving others and self has always been the best policy for another reason also; grudges have always hurt those who have nurtured them.

God, in Isaiah 56:1-8, is quite inclusive, abolishing many barriers.  All those who believe in God and keep the divine commandments may participate in the future messianic salvation.  Foreigners may participate.  Eunuchs (excluded in Deuteronomy 23:2) may participate.

But we human beings tend to like exclusionary categories God rejects, do we not?  Divine grace seeks people like us and dissimilar from us.  It welcomes those who, regardless of any one of a set of factors, we might exclude, but whom God also loves.  The standard is a faithful response.

I have long been a churchy person.  Yet I have felt more spiritual kinship with refugees from organized religion than with certain other churchy people.  Many of the former group have been more receptive to grace than many of the latter group, the ones who made them feel unwelcome in the church.  These refugees from church have included homosexuals and people who have asked too many questions.  I, as a churchy heterosexual who enjoys questions, have sat among them and shown them that many Christians harbor attitudes that welcome them.

Eucharist in the Corinthian Church in the 50s C.E. was apparently not always welcoming.  It was a potluck meal upon which many of the poorer members depended.  Yet some of the more prosperous members ate ahead of time, did not contribute to the common meal, and took the occasion to become intoxicated.  All of these practices were abuses.

From the beginning of Christianity the Church has been rife with abuses.  Human nature has not changed over time, after all.  Ecclesiastical partisanship has not ceased.  Exploitation has not ceased.  However, God has not ceased to bely our ecclesiastical sins either.

May we pay closer attention to that last point.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 15, 2018 COMMON ERA

THE FEAST OF THE MARTYRS OF BIRMINGHAM, ALABAMA, SEPTEMBER 15, 1963

THE FEAST OF CHARLES EDWARD OAKLEY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF JAMES CHISHOLM, EPISCOPAL PRIEST

THE FEAST OF SAINTS PHILIBERT AND AICARDUS OF JUMIEGES, ROMAN CATHOLIC ABBOTS

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/09/15/devotion-for-proper-22-year-a-humes/

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Trusting in God, Part VIII   1 comment

Above:  Joseph Reveals His Dream to His Brethren, by James Tissot

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 37:1-28 or Isaiah 30:15-25

Psalm 18:16-30

1 Corinthians 6:1-11

Matthew 11:2-19

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Patriarchs in Genesis had dysfunctional families.  Abraham tried to kill his son Isaac, on faith that God had told him to do so.  (Yes, I argue with that story.)  Isaac’s son Jacob, with the help of Jacob’s mother, fooled him and defrauded Esau.  Jacob seemed not to care about the rape of his daughter Dinah and, in a different context, acted in such a way as to foster tension among his sons, most of whom fooled him into thinking that his son Joseph was dead.  With family like that, who needs enemies?

The main idea in 1 Corinthians 6:1-11 is that believers ought to conduct themselves in ways that glorify God and distinguish them from unbelievers.  Yet even when holy people do that, they will still receive criticism, for some people thrive on finding faults, even if those faults are imaginary.  It is preferable that the criticisms be baseless; that way they show up the critics.

During the reign of King Hezekiah of Judah (reigned 727/715-698/687 B.C.E.), the kingdom entered into a military alliance with Egypt against Assyria.  This was an ill-advised alliance; Egypt was not trustworthy.  The author of Isaiah 30 argued that the alliance indicated a lack of trust in God, who was reliable.  After the announcement of divine wrath followed the prediction of mercy.

Trusting in God liberates one to do as one should and become the person one should be.  One can lay aside the desire for revenge, not to lead a life defined by anger, and value justice instead.  With confidence in God one can avoid foolish decisions that end badly.  One, trusting in God, can find the source of ultimate peace and strength.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/30/devotion-for-proper-15-year-a-humes/

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Trusting in God, Part VII   1 comment

Above:  The Seduction of Dinah, Daughter of Leah, by James Tissot

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 34 or Isaiah 29:13-24

Psalm 18:1-15

1 Corinthians 5:1-13

Matthew 10:34-11:1

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We have some unpleasant content this week–rape, deceit, and murder in Genesis 34 and incest in 1 Corinthians 5.

The rape of Dinah is one of those stories that makes people squirm.  Dinah is the only completely sympathetic character.  Jacob, her father, is indifferent to her plight.  Her brothers Simeon and Levi are sympathetic until they entrap and massacre Canaanite men still recuperating from circumcision.  Shechem the rapist is not sympathetic at all; neither is his father Hamor.  Still, Simeon and Levi, avengers of their sister, are somewhat sympathetic characters.

At least they cared about what had happened to her, what was happening to her, and might happen to her.

As for Dinah, given the realities of her situation in a patriarchal culture that shamed raped women, her future seemed bleak.  Who would marry her now?  And marrying her rapist was not a good option either.  She almost dropped out of the narrative; her name recurred in the census in Genesis 46.  She had no descendants.

Her brothers’ vengeance brought them material gain and ego boosts, but wounded their souls and diminished them as human beings.  It made a bad situation worse.

Trust in God, most of the assigned readings tell us.  Trust in God when doing so is difficult.  Trust in God and live accordingly.  Trust in God, take up one’s cross, follow Jesus, and take care of each other.  Trust in God when one’s family abandons one.

Trusting in God can prove challenging during the best of times, especially if one insists on self-reliance.  Trusting in God when one is in dire straits can therefore be more difficult.  Yet I know from experience that trusting in God might be easier in times of dire straits if, for perhaps no other reason, one is acutely aware of one’s dependence on God and of God’s presence.  God is always with us.  If one likens God to a lamp turned on, one might understand my point.  One might notice the light during daylight, but the light is more noticeable at night.

Trusting in God also entails leaving desires for revenge unfulfilled.  Vengeance might prove satisfying in the short term, but it devours those who have committed it.

KENNETH RANDOLPH TAYLOR

JULY 30, 2018 COMMON ERA

THE FEAST OF CLARENCE JORDAN, SOUTHERN BAPTIST MINISTER AND WITNESS FOR CIVIL RIGHTS

THE FEAST OF SAINT PETER CHRYSOLOGUS, ROMAN CATHOLIC BISHOP OF RAVENNA AND DEFENDER OF ORTHODOXY

THE FEAST OF SAINT VICENTA CHÁVEZ OROZCO, FOUNDRESS OF THE SERVANTS OF THE HOLY TRINITY AND THE POOR

THE FEAST OF SAINT WILLIAM PINCHON, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/30/devotion-for-proper-14-year-a-humes/

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Wrestling with God, Part II   1 comment

Above:  Jacob Struggles with the Angel, from the Gutenberg Bible

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 32:3-31 or Isaiah 14:5-20

Psalm 15

1 Corinthians 3:10-23

Matthew 10:1-15

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Jacob had been wrestling all his life.  In the womb he and his brother Esau had struggled with each other.  Jacob had, so to speak, wrestled with Esau during childhood and adulthood.  Jacob had also been wrestling with himself.  On the eve of what turned out to be reconciliation with Esau, Jacob literally wrestled with God or an angel in human form and received a blessing, as well as a limp.  Jacob, literally “supplanter,” also became Israel, literally “may God rule.”

I admire Judaism, from which I learn much.  One aspect of Judaism I find especially helpful is struggling with God as part of a relationship with God.  One finds evidence of that collective struggle throughout the Hebrew Bible.  One also finds evidence of divine judgment and mercy, hence restoration following exile.  The reading from Isaiah 14 is a song of taunting against the defeated Babylonian/Neo-Chaldean monarch.

According to the high standards of Psalm 15, not one of we mere mortals has any hope, except via grace.  Moral perfectionism is an impossible standard, but we should still strive to be the best versions of ourselves we can be.

St. Paul the Apostle wrote to the quarrelsome Corinthian church that it was God’s temple.  (The “you” is plural in the reading.)  That congregation needed to shape up and come closer to its spiritual potential.  Unfortunately, as anyone who has studied the (First) Letter to the Corinthians from St. Clement (I) of Rome (circa 100) should know, the congregation remained quarrelsome and troublesome for at least a generation after St. Paul’s demise.

As my father taught me, troubled people cause trouble..  They are like Jacob.  They are wrestling, metaphorically, with themselves and others.  Perhaps they are wrestling with God also.  In the meantime, in the context of congregational life, are holding a church back, and other members of that community are permitting them to do so.  This is a dynamic present in come congregations I have observed.

One progression in the Gospel of Matthew is the expansion of the audience for the message.  The audience in 7:6 consists of Jews.  Yet, in 28:19, the audience is

all nations.

I, as a Gentile, am grateful for this expansion of the audience.  Through it the wisdom of Judaism, has come to me.  As I struggle with God, others, and myself, I hope that I cause no trouble in churches.  I hope that I am improving spiritually.  I hope that people will recognize the light of Christ in me.  To the extent any of this comes true, God deserves all the glory.

KENNETH RANDOLPH TAYLOR

JULY 24, 2018 COMMON ERA

THE FEAST OF THOMAS À KEMPIS, ROMAN CATHOLIC MONK, PRIEST, AND SPIRITUAL WRITER

THE FEAST OF JOHN NEWTON, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WALTER RAUSCHENBUSCH, U.S. BAPTIST MINISTER AND THEOLOGIAN OF THE SOCIAL GOSPEL

THE FEAST OF SAINTS VINCENTIA GEROSA AND BARTHOLOMEA CAPITANIO, COFOUNDERS OF THE SISTERS OF CHARITY OF LOVERE

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/24/devotion-for-proper-12-year-a-humes/

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God Cares, Part VI   1 comment

Above:  Jacob and Rachel, by Palma Vecchio

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 29:1-6, 10-28 or Isaiah 13:6-16

Psalm 14

1 Corinthians 3:1-9

Matthew 9:9-13, 27-34

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A recurring theme in the Hebrew Bible is people tricking tricksters–in this case, Laban tricking Jacob.  What comes around, comes around.

The condemnations of evil and the predictions of divine wrath on the day of the LORD continue in Isaiah 13:6-16.  Passages such as these belie the claim of the benighted, evil, foolish people who tell themselves in Psalm 14 that God does not care, a translation more to the point than the standard

There is no God.

Practical atheism, not theoretical atheism, is the matter in Psalm 14.

The Incarnation confirms that God cares.  The Church is the building of God, metaphorically; God is the builder; Jesus is the foundation.  Jesus seeks out sinners to reform and heals blindness.  Yet there is more than one variety of blindness; spiritual blindness seems more stubborn than literal blindness in some stories of Christ healing people.

What comes around, goes around, and God cares.  God cares enough to let us learn from our mistakes.  God cares enough to grant us opportunities to reform.  God cares enough to invite us take messages of God to others.  God cares enough to tend to physical needs.  God cares enough to reintegrate us into community life.

God cares.  Do we?  Do we care enough?

KENNETH RANDOLPH TAYLOR

JULY 24, 2018 COMMON ERA

THE FEAST OF THOMAS À KEMPIS, ROMAN CATHOLIC MONK, PRIEST, AND SPIRITUAL WRITER

THE FEAST OF JOHN NEWTON, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF WALTER RAUSCHENBUSCH, U.S. BAPTIST MINISTER AND THEOLOGIAN OF THE SOCIAL GOSPEL

THE FEAST OF SAINTS VINCENTIA GEROSA AND BARTHOLOMEA CAPITANIO, COFOUNDERS OF THE SISTERS OF CHARITY OF LOVERE

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2018/07/24/devotion-for-proper-11-year-a-humes/

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