Archive for the ‘Job 14’ Tag

The Light of Christ, Part III   1 comment

Above:  Icon of the Harrowing of Hell

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Job 14:1-4 or Lamentations 3:1-9, 19-24

Psalm 31:1-4, 15-16

1 Peter 4:1-8

Matthew 27:57-66 or John 19:38-42

++++++++++++++++++++++++++++++++++++

To permit Jess to remain dead liturgically until late Holy Saturday or early Easter Sunday morning–until the Great Vigil of Easter–is spiritually helpful.  By doing this one will derive more spiritual benefit from Easter than if one rushes into it.  Spiritual peaks mean as much as they do because of the valleys.

The audience for 1 Peter consisted of Gentile Christians in Asia Minor suffering for their faith.  The call to witness to Christ in their lives made sense.  (It still makes sense for we Christians today), in all our cultural contexts, regardless of the presence or absence of persecution.)  In that textual context the author (in 3:19 and 4:6) referred to Christ’s post-crucifixion and pre-Resurrection descent to the dead/into Hell.  These references have led to several interpretations for millennia, but the linkage to these verses to the Classic Theory of the Atonement, that is, the Conquest of Satan, has been easy to recognize.

A note in The Orthodox Study Bible (2008), for obvious reasons flowing from Eastern Orthodox theology, affirms the descent of Christ into Hell.  It reads in part:

As Christ fearlessly faced His tormenters, death, and hell, so we through Him can confidently face mockers and tormenters–and yes, bring His light to them.

–Page 1687

That is a great responsibility.  To bring the light of Christ to others–especially our enemies–is a high calling.  We can succeed in it, by grace.

KENNETH RANDOLPH TAYLOR

MAY 29, 2018 COMMON ERA

THE FEAST OF PERCY DEARMER, ANGLICAN CANON AND TRANSLATOR AND AUTHOR OF HYMNS

THE FEAST OF SAINT BONA OF PISA, ROMAN CATHOLIC MYSTIC AND PILGRIM

THE FEAST OF JIRI TRANOVSKY, LUTHER OF THE SLAVS AND FOUNDER OF SLOVAK HYMNODY

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2018/05/29/devotion-for-holy-saturday-years-a-b-c-and-d-humes/

++++++++++++++++++++++++++++++++++++

Job and John, Part XII: Taking Offense at God   1 comment

Above:  Episcopal Church of the Good Shepherd, Covington, Georgia, August 28, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://picasaweb.google.com/114749828757741527421/ChurchOfTheGoodShepherd#5645994888067659138)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Job 13:13-28 (February 18)

Job 14:1-22 (February 19)

Psalm 51 (Morning–February 18)

Psalm 54 (Morning–February 19)

Psalms 85 and 47 (Evening–February 18)

Psalms 28 and 99 (Evening–February 19)

John 6:22-40 (February 18)

John 6:41-59 (February 19)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Job 13-14:

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-lent-holy-saturday/

http://ordinarytimedevotions.wordpress.com/2011/04/25/eve-of-the-feast-of-saint-francis-of-assisi-october-3/

John 6:

http://ordinarytimedevotions.wordpress.com/2011/10/01/proper-13-year-b/

http://ordinarytimedevotions.wordpress.com/2011/10/03/proper-14-year-b/

http://ordinarytimedevotions.wordpress.com/2011/10/06/proper-15-year-b/

http://ordinarytimedevotions.wordpress.com/2011/10/09/proper-16-year-b/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Job argued that God was omnipotent and was, in his case, abusing power.  His alleged friends agreed with him that God was omnipotent yet insisted that there was no abuse of power, for Job must have deserved such grave suffering.  Jesus, in John 6, spoke of his flesh as being

the living bread which has come down from heaven…for the life of the world (verse 51, The New Jerusalem Bible)

This comparison ran afoul of Jewish sensibilities.  God does offend us from time to time.

Job was correct; he did not deserve such grave suffering.  That reality “did not compute” with his alleged friends.  I argue that Job was correct to take offense at God, given the narrative the Book of Job provides for me to read and ponder.  As for sensibilities surrounding flesh and blood, the language in John 6 does seem similar to cannibalism, does it not?  But I affirm Transubstantiation, so I trust that I take the body and blood of Jesus into my body each week.  I have learned not to take offense.

Taking offense at God is a difficult situation.  When is it excusable or appropriate?  This, I suppose, is a question one needs to address on a case-by-case basis.  Usually, however, I propose that it is inappropriate.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-18-and-19-in-epiphanyordinary-time-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Posted November 6, 2012 by neatnik2009 in Job 13, Job 14-18, John 6, Psalm 28, Psalm 47, Psalm 51, Psalm 54, Psalm 85, Psalm 99

Tagged with ,

Letting the Death of Jesus Sink In   1 comment

The Edicule, which surrounds the briefly occupied tomb of Jesus–at the Church of the Holy Sepuchre, Jerusalem, Israel

Image Source = Wayne McLean

(http://en.wikipedia.org/wiki/File:Tomb_of_christ_sepulchre.jpg)

+++++++++++++++++++++

Collect and lections from the Episcopal Book of Common Prayer

++++++++++

Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

++++++++++++

Job 14:1-14 (New Revised Standard Version):

[Job prayed,]

A mortal, born of woman, few of days and full of trouble,

c0mes up like a flower and withers,

flees like a shadow and does not last.

Do you fix your eyes on such a one?

Do you bring me into judgment with you?

Who can bring a clean thing out of an unclean?

No one can.

Since their days are determined,

and the number of their months is known to you,

and you have appointed the bounds that they cannot pass,

look away from them, and desist,

that they may enjoy, like laborers, their days.

For there is hope for a tree,

if it is cut down, that it will sprout again,

and that its shoots will not cease.

Though its root grows old in the earth,

and its stump dies in the ground,

yet at the scent of water it will bud

and put forth branches like a young plant.

But mortals die, and are laid low;

humans expire, and where are they?

As waters fail from a lake,

and a river wastes away and dries up,

so mortals lie down and do not rise again;

until the heavens are no more, they will not awake

or be roused out of their sleep.

O that you would hide me in Sheol,

that you would conceal me until your wrath is past,

that you would appoint me a set time, and remember me!

If mortals die, will they live again?

All the days of my service I would wait

until my release should come.

Psalm 130 (New Revised Standard Version):

Out of the depths I cry to you, O LORD.

Lord, hear my voice!

Let your ears be attentive

to the voice of my supplications!

If you, O LORD, should mark iniquities,

Lord, who could stand?

But there is forgiveness with you,

so that you may be revered.

I wait for the LORD, my soul waits,

and in his word I hope;

my soul waits for the Lord

more than those who watch for the morning,

more than those who watch for the morning.

O Israel, hope in the LORD!

For with the LORD there is steadfast love,

and with him is great power to redeem.

It is he who will redeem Israel

from all its iniquities.

OR

Psalm 31:1-5 (New Revised Standard Version):

In you, O LORD, I seek refuge;

do not let me be put to shame;

in your righteousness deliver me.

Incline your ear to me;

rescue me speedily.

Be a rock of refuge for me,

a strong fortress to save me.

You are indeed my rock and my fortress;

for your name’s sake lead me and guide me,

take me out of the net that is hidden for me,

for you are my refuge.

Into your hand I commit my spirit;

you have redeemed me, O LORD, faithful God.

1 Peter 4:1-11 (New Revised Standard Version):

Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God.  You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.  They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme.  But they will have to give an accounting to him who stands ready to judge the living and the dead.  For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.

The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers.  Above all, maintain constant love for one another, for love covers a multitude of sins.  Be hospitable to one another without complaining.  Like good stewards of the manifold grace of God, serve one another with whatever gift you has received.  Whoever speaks must do as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all things through Jesus Christ.  To him belong the glory and the power forever and ever.  Amen.

Matthew 27:57-66 (New Revised Standard Version):

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.  He went to Pilate and asked for the body of Jesus.  He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him.  So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock.  He then rolled a great stone to the door of the tomb and went away.  Mary Magadelene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said,

Sir, we remember what that imposter said while he was still alive, ‘After three days I will rise again.’  Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.

Pilate said to them,

You have a guard of soldiers; go, make it as secure as you can.

So they went with the guard and made the tomb secure by sealing the stone.

OR

John 19:38-42 (New Revised Standard Version):

After these things [the death of Jesus and the piercing of his side], Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of [some of] the Jews, asked Pilate to let him take away the body of Jesus.  Pilate gave him permission; so he came and removed his body.  Nicodemus, who had first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.  They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.  Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid.  And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

The Collect:

O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

+++++++++++++

“He suffered under Pontius Pilate, was crucified, dead, and was buried.  He descended to the dead.”–From the Apostles’ Creed

+++++++++++++

The Revised English Bible translation rendering of 1 Peter 4:1-8 states that “love cancels out a number of sins.”  This thought is appropriate for Holy Saturday.  Ancient Christian tradition features more than one understanding of how the Atonement works, but almost all of them place some emphasis on the death of Jesus and on his blood.  (The resurrection is crucial to the Atonement, too, but let us not get ahead of the story.)  Regardless of how the Atonement works in reality and how one thinks it functions, divine love is an essential component of it.  So “love cancels out a number of sins,” indeed.

Today, as we ponder these matters, let us permit Jesus to be dead liturgically.  Easter Sunday will arrive soon enough.  Resurrection, although glorious, must follow death.  So let Jesus’ death sink in.

KENNETH RANDOLPH TAYLOR

MARCH 26, 2010 COMMON ERA

THE FEAST OF SAINT DISMAS, PENITENT BANDIT

THE FEAST OF SAINT LUDGER, ROMAN CATHOLIC BISHOP OF MUNSTER

THE FEAST OF SAINT MARGARET CLITHEROW, ROMAN CATHOLIC MARTYR

THE FEAST OF RICHARD ALLEN, AFRICAN METHODIST EPISCOPAL BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-lent-holy-saturday/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++