Archive for the ‘Maundy Thursday’ Tag

The Sins of Others   Leave a comment

Above:  The Angel of Death and the First Passover, by Charles Foster

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

For Maundy/Holy Thursday, Year 1

++++++++++++++++++++++++++++++++++++++++++++++++++++

Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

++++++++++++++++++++++++++++++++++++++++++++++++++++

O Lord God, who hast left unto us in a wonderful Sacrament a memorial of thy passion:

grant, we beseech thee, that we may so use this Sacrament of thy Body and Blood that,

the fruits of thy redemption may continually be manifest in us;

who livest and reignest with the Father, and the Holy Spirit,

ever One God, world without end.  Amen.

The Book of Worship (1947),161

++++++++++++++++++++++++++++++++++++++++++++++++++++

Exodus 12:1-14

Psalm 55:1-14

1 Corinthians 11:23-32

Matthew 26:36-46

++++++++++++++++++++++++++++++++++++++++++++++++++++

For the sake of not flying off in several directions in this post, I refer you, O reader, to the germane tags attached to this post.  One could pursue a number of threads.  I have pursued most or all of them over the years.

March 25 is an important date.  It is, according to ancient mythology, the anniversary of the creation of the world.  March 25 is also, in tradition, the anniversary of the conception of Jesus, the annunciation to St. Mary of Nazareth.  Also, March 25 was the date of the crucifixion of Jesus, traditionally.  March 25 is the Feast of the Annunciation, hence December 25 is Christmas Day.  March 25 is also the Feast of St. Dismas, the penitent bandit,

We are approaching Good Friday, the commemoration of the execution of our Lord and Savior.  Although we read of that execution occurring on Friday in the Synoptic Gospels, we also read of it taking place on Thursday–Passover itself–in the Gospel of John.  The Johannine Gospel makes clear that Jesus was the Passover Lamb that year (29 C.E. or so).

We need deliverance from our sins, of course.  Yet that is not all.  When we consider the meaning of the first Passover (the one in Exodus), we ought to perceive that we also need deliverance from the sins of others.  Do we not read in Exodus that the deaths of firstborn sons in Egypt was divine judgment on Egyptians?  Do we not read also that the blood prompted the angel of death to pass over a (Hebrew) home so marked?

The politics of celebrating Passover in Roman-occupied Jerusalem was perilous.  A Roman fortress looked down into the Temple complex.  Passover was not just an annual religious commemoration; it was also a celebration of God having freed Hebrews from slavery in Egypt.  The political parallels to the time were obvious.

A partial explanation of why Jesus died is that he died because of the sins of others–Pontius Pilate, crowd members, various Temple officials, et cetera.  (I am trying to remain focused.)  That was neither the first nor the last time an innocent person has suffered because of the sins of others, usually the sins of members of officialdom or an institution.

People will not stop dying because of the sins of others until the fully-realized Kingdom of God becomes reality.

KENNETH RANDOLPH TAYLOR

APRIL 1, 2020 COMMON ERA

THE FEAST OF FREDERICK DENISON MAURICE, ANGLICAN PRIEST AND THEOLOGIAN

THE FEAST OF SAINT GIUSEPPE GIROTTI, ROMAN CATHOLIC PRIEST AND MARTYR, 1945

THE FEAST OF JOHN GRAY, SCOTTISH PRESBYTERIAN MINISTER, MYTHOLOGIST, BIBLICAL SCHOLAR, AND PROFESSOR OF HEBREW AND SEMITIC LANGUAGES

THE FEAST OF SAINT LUDOVICO PAVONI, ROMAN CATHOLIC PRIEST AND EDUCATOR

THE FEAST OF SAINTS SYRAGIUS OF AUTUN AND ANARCHARIUS OF AUXERRE, ROMAN CATHOLIC BISHOPS; AND SAINTS VALERY OF LEUCONE AND EUSTACE OF LUXEUIT, ROMAN CATHOLIC ABBOTS

++++++++++++++++++++++++++++++++++++++++++++++++++++

The Cross and Glorification, Part IV   4 comments

Above:   Icon of the Crucifixion

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++

For Holy/Maundy Thursday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

++++++++++++++++++++++++++++++++++++++++++++++++++++++

O Christ, who washed the feet of the disciples on the night of thy betrayal:

wash from us the stains of our sin, that we may not fail thee in the hour of danger,

but follow thee through every trial and confess thee to the world; for thine own sake.  Amen.

The Book of Common Worship–Provisional Services (1966), 122

+++++++++++++++++++++++++++++++++++++++++

O God:  your love lived in Jesus Christ, who washed disciples’ feet on the night of his betrayal.

Wash from us the stain of sin, so that, in hours of danger,

we may not fail, but follow your Son through every trial,

and praise him to the world as Lord and Christ, to whom be glory now and forever.  Amen.

The Worshipbook–Services and Hymns (1972), 146

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Hebrews 8:1-6

John 13:1-17

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Often the Bible repeats themes.  Here is one of those:  the way to true greatness is the path of humble service, not the quest for self-glorification.  Jesus is a role model.

The difficulty in writing this post is in not being too repetitive.  My writing schedule on Saturday, October 27, 2018 (the day I drafted this post), being what it is, this is the seventh consecutive post I have drafted.  By now the theme of service and the caution against seeking greatness via ego is familiar content from the previous six posts alone.

So, without becoming excessively redundant, here is a challenge appropriate for any day, but especially Maundy Thursday:  value being compassionate more highly than being right, according to your self-image, O reader.  I need to pursue that challenge, too.

Let us be concerned for each other, to stir a response in love and good works.

–Hebrews 10:24, The New Jerusalem Bible (1985)

That will glorify God, will it not?

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Posted November 13, 2018 by neatnik2009 in Hebrews 8, John 13

Tagged with , , , ,

A Faithful Response, Part VII   1 comment

Above:  The Last Supper, by Leonardo da Vinci

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 12:1-14

Psalm 116:1-4, 12-19

1 Corinthians 11:23-26

Luke 22:7-38 and/or John 12:1-7, 31b-35

++++++++++++++++++++++++++++++++++++

The Gospel of John provides the three-year framework for the ministry of Jesus, for that gospel refers to three Passover celebrations.  In the Gospel of John we read that Jesus was the Passover Lamb the third year.  Thus the Last Supper, referred to in passing in the Johannine Gospel, was not a Passover meal, according to that gospel.

The commandment to serve others–to love as Jesus loved–is timeless.  The account from Luke 22 juxtaposes the selflessness of Christ with a foolish and ill-timed dispute among the Apostles about who was the greatest.  Jesus, we know, went on to die painfully, unlike the author of Psalm 116, who recovered.

Ego can be a difficult temptation to resist.  The problem is one of imbalance.  People with inadequate or raging egos are trouble, but people with proper senses of self are helpful to have around.  One with a weak ego seeks to reinforce it, thereby living selfishly.  A person with a raging ego also lives selfishly.  Yet we human beings have a commandment to live self-sacrificially and unconditionally–not to occupy the center.  No, God should occupy the center.  As Gale Sayers stated the case so ably,

God is first, my friends are second, and I am third.

Getting to that point can be challenging, but possible, via grace.  We have a fine exemplar–Jess.  Loving as he loved is an example of faithful response.

KENNETH RANDOLPH TAYLOR

MAY 27, 2018 COMMON ERA

THE FIRST SUNDAY AFTER PENTECOST, YEAR B:  TRINITY SUNDAY

THE FEAST OF PAUL GERHARDT, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF ALFRED ROOKER, ENGLISH CONGREGATIONALIST PHILANTHROPIST AND HYMN WRITER; AND HIS SISTER, ELIZABETH ROOKER PARSON, ENGLISH CONGREGATIONALIST HYMN WRITER

THE FEAST OF AMELIA BLOOMER, U.S. SUFFRAGETTE

THE FEAST OF SAINT LOJZE GROZDE, SLOVENIAN ROMAN CATHOLIC MARTYR

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2018/05/27/devotion-for-holy-maundy-thursday-years-a-b-c-and-d-humes/

++++++++++++++++++++++++++++++++++++

Righteousness   Leave a comment

Above:  The Last Supper, by Leonardo da Vinci

Image in the Public Domain

+++++++++++++++++++++++++++++

FOR MAUNDY THURSDAY, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

+++++++++++++++++++++++++++++

O God, who by the example of your Son our Savior Jesus Christ

has taught us the greatness of true humility,

and calls us to watch with him in his passion:

Give us grace to serve one another in all lowliness,

and to enter into the fellowship of his sufferings;

in his name and for his sake.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 101

+++++++++++++++++++++++++++++

Exodus 12:1, 3, 6-8, 11, 14, 25-27

Psalm 7

1 Corinthians 11:23-26

Mark 14:17-25

+++++++++++++++++++++++++++++

The annual Passover celebration is the commemoration of God’s act of liberating the Hebrew people from slavery in Egypt thousands of years ago.  A diligent student of Biblical history should know that, int he time of Christ, these observances occurred under Roman occupation.  Talk about awkward politics!

The author of Psalm 7 demonstrates great concern regarding his righteousness as well as that of God.  Yes, individual actions matter, for they affect not only the one who commits them but other people, even if only indirectly.  That said, divine righteousness is more important, for it is more constant than ours.  In particular the righteousness of Jesus provides a model to emulate and a life to proclaim.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2017 COMMON ERA

THE SIXTEENTH DAY OF ADVENT

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF SAINT GIULIA VALLE, ROMAN CATHOLIC NUN

THE FEAST OF SAINT ISAAC HECKER, FOUNDER OF THE MISSIONARY SOCIETY OF SAINT PAUL THE APOSTLE

+++++++++++++++++++++++++++++

The Suffering of the Innocent, Part II   1 comment

Above:  A Crucifix

Photograph by Kenneth Randolph Taylor

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 11:1-6; 12:29-36

Psalm 69:19-21

1 Corinthians 11:17-22, 27-34

John 15:18-25

++++++++++++++++++++++++++++++++++++

The Corinthian congregation was fractious during and after the time of St. Paul the Apostle.  A generation after St. Paul, for example, St. Clement of Rome wrote his letter, called 1 Clement, to that church, which had recently deposed all of its presbyters.  Reinstate them, he instructed.  The issue at hand in 1 Corinthians 11 was the potluck meal, an early version of the Holy Eucharist.  The poorer members of the congregation depended on that meal, which some of the more fortunate members were abusing by eating ahead of time and/or taking the occasion of the potluck meal to become intoxicated.  These individuals were not contributing their fair share of the menu.

Jesus, unlike them, gave of himself selflessly and sacrificially.  He understood well that following God might make one unpopular to the point of persecution and even execution.  To make a mockery of the Holy Eucharist was (and is) to take Jesus lightly.

The author of the canonical Gospels were clear that Jesus was innocent of the charge (insurrection) upon which Roman imperial officials crucified him.  Also innocent were the firstborn Egyptian sons in Exodus; they were in the wrong place at the wrong time.

Maundy Thursday is an especially appropriate time, guided by these readings, to ponder the suffering of the innocent, whether at the hand of the state, selfish individuals, or any other actors.  It is also a fine time to consider how our religious tradition continues to ascribe much of this suffering of the innocent to God.  What are we accusing God of being like anyway?

KENNETH RANDOLPH TAYLOR

JUNE 10, 2017 COMMON ERA

THE FEAST OF THE INAUGURATION OF THE PRESBYTERIAN CHURCH (U.S.A.), 1983

THE FEAST OF THE INAUGURATION OF THE UNITED CHURCH OF CANADA, 1925

THE FEAST OF SAINT LANDERICUS OF PARIS, ROMAN CATHOLIC BISHOP

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2017/06/10/devotion-for-maundy-thursday-ackerman/

++++++++++++++++++++++++++++++++++++

Repentance and Restoration, Part I   1 comment

the-denial-of-saint-peter-caravaggio

Above:  The Denial of Saint Peter, by Caravaggio

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 30:1-14

Psalm 115 or 113

John 7:53-8:11 or Luke 22:1-38 (39-46)

Romans 2:12-29

++++++++++++++++++++++++++++++++++++

Maundy Thursday is an especially appropriate day to repent.  We all need to turn our backs to our sins daily, of course, but the commemoration of the final events leading to the crucifixion of our Lord and Savior should remind us all to take a spiritual inventory and turn over some new leaves.  Deuteronomy 30, following directly from Chapter 29, tells us that, after idolatry and other sins, as well as their consequences, will come the opportunity for repentance and restoration.  The psalms extol God, for whom no idol is a good substitute.  Idols come in a wide variety of shapes and sizes.  Some are tangible, but many are not.  That which is an idol for one person is not an idol for another individual.  All idolatry must cease.  Repentance and restoration can still occur.

The pericope from John 7:53-8:11 really belongs in the Gospel According to Luke.  One can, in fact, read John 7:52 and skip to 8:12 without missing a beat.  The story, whenever it occurred in the life of Jesus, teaches vital lessons.  The religious authority figures, we learn, sought to entrap our Lord and Savior.  In so doing, we discover, they violated the law, for they provided no witnesses and did not care about the location of the man (Leviticus 20:10 and Deuteronomy 22:22).  As we read, Jesus reversed the trap, outwitted his opponents, and sent the woman away forgiven.  I conclude that certain words from Romans 2 would have fit well in our Lord and Savior’s mouth, given the circumstances:

You teach others, then; do you not teach yourself?

–Verse 21a, The Revised English Bible (1989)

Falling into sin is easy; one can simply stumble into it out of fear or ignorance.  St. Simon Peter acted out of fear when he denied knowing Jesus.  Fear was understandable, although that fact did not reduce the sin.  Yet, as we read in John 21, Christ gave St. Simon Peter the opportunity to profess his love for him as many times as he had denied knowing him.  The Apostle accepted the opportunity, although he was not aware of what Jesus was doing at the time.

May we strive, by grace, to sin as rarely as possible.  And, when we do sin (many times daily), may we express our penitence and repent.  Christ, simultaneously priest and victim as well as master and servant, beckons us to follow him.  We will stumble and fall often; he knows that.  Get up yet again and resume following me, he says.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-maundy-thursday-year-d/

++++++++++++++++++++++++++++++++++++

Jesus and Scapegoating   1 comment

3c33671v

Above:  The Dogma of the Redemption, by John Singer Sargent

Image Source = Library of Congress

Reproduction Number = LC-USZ62-133671

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Holy God, source of all love, on the night of his betrayal,

Jesus gave us a new commandment,

to love one another as he loves us.

Write this commandment in our hearts,

and give us the will to serve others

as he was the servant of all, your Son,

Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 30

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 12:1-4 [5-10] 11-14

Psalm 116:1-2, 12-19

1 Corinthians 11:23-26

John 13:1-17, 31-35

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Exodus 12:

http://adventchristmasepiphany.wordpress.com/2013/09/05/devotion-for-monday-and-tuesday-after-the-second-sunday-after-epiphany-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2012/05/30/devotion-for-the-thirty-eighth-day-of-lent-maundy-thursday-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://ordinarytimedevotions.wordpress.com/2010/12/29/week-of-proper-10-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/12/proper-18-year-a/

1 Corinthians 11:

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://ordinarytimedevotions.wordpress.com/2011/10/21/week-of-proper-19-monday-year-2-and-week-of-proper-19-tuesday-year-2/

John 13:

http://adventchristmasepiphany.wordpress.com/2012/04/27/devotion-for-march-8-and-9-in-epiphanyordinary-time-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2013/09/07/devotion-for-thursday-friday-and-saturday-before-the-fourth-sunday-after-epiphany-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://ordinarytimedevotions.wordpress.com/2012/07/08/devotion-for-june-9-10-and-11-in-ordinary-time-lcms-daily-lectionary/

Prayer for Holy Thursday/Maundy Thursday:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-holy-thursdaymaundy-thursday/

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

That Solemn Night:

http://gatheredprayers.wordpress.com/2012/04/28/that-solemn-night/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

O Lord, I am your servant,

your servant, the child of your handmaid;

you have freed me from my bonds.

I will offer to you a sacrifice of thanksgiving

and call upon the name of the Lord.

–Psalm 116:14-15, Common Worship (2000)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The greatest title of the Bishop of Rome is “Servant of the Servants of God.”  That model of servanthood comes from Jesus himself, who affirmed by words and deeds the dignity of human beings and called we mortals to respectful community.  In serving each other we seek and find our own best interests, for what affects one person has an impact on others.

The Passover and the Exodus marked the freedom of the Israelites from slavery in Egypt, delivered them from the sins of their oppressors, and set them on the way to hearing an ideal of responsibility to and for each other.  In the Law of Moses people, all slaves of God, have no right to exploit or oppress each other.  We humans have yet to fulfill that ethic in our social, economic, and political systems, unfortunately.

Ironically, the reading from the Gospel of John is set on Wednesday, for, in the Fourth Gospel, our Lord and Savior dies on Thursday, while the sacrificial animals die at the Temple.  He is, in other words, the Passover Lamb.  He was, for many, a scapegoat in a difficult political situation.  Yet the wrath of the Roman Empire fell hard in time anyway.

Scapegoating anyone violates the ethic of mutuality in the Law of Moses.  May we, in reverence for Jesus and because it is the right thing to do, refrain from scapegoating people.  May we respect their dignity actively and effectively instead.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2013 COMMON ERA

THANKSGIVING DAY (U.S.A.)

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS

THE FEAST OF KAMAHAMEHA AND EMMA, KING AND QUEEN OF HAWAII

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2013/11/28/devotion-for-maundy-thursday-years-a-b-and-c-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Exodus and Hebrews, Part V: The Sins of Others   1 comment

lamb-altarpiece-ghent

Above:  Lamb Altarpiece, Ghent, by Jan van Eyck (circa 1395-1441)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Exodus 12:1-28

Psalm 38 (Morning)

Psalms 126 and 102 (Evening)

Hebrews 5:1-14

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Exodus 12:

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

http://ordinarytimedevotions.wordpress.com/2010/12/29/week-of-proper-10-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/12/proper-18-year-a/

Hebrews 5:

http://adventchristmasepiphany.wordpress.com/2010/09/23/week-of-2-epiphany-monday-year-1/

http://lenteaster.wordpress.com/2011/07/27/fifth-sunday-in-lent-year-b/

http://ordinarytimedevotions.wordpress.com/2011/11/06/proper-24-year-b/

 Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-holy-thursdaymaundy-thursday/

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

That Solemn Night:

http://gatheredprayers.wordpress.com/2012/04/28/that-solemn-night/

At the Lamb’s High Feast We Sing:

http://gatheredprayers.wordpress.com/2011/04/23/at-the-lambs-high-feast-we-sing/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

It is appropriate to read instructions for the first Passover on Maundy Thursday.  Although the Synoptic Gospel narrative sets the crucifixion of Jesus on Friday–one day after the Passover meal, the Gospel of John places the crucifixion on Thursday–the day of Passover.  In simple terms, Jesus dies on the cross as sacrificial animals go to the slaughter at the Temple.  Jesus in the Passover Lamb in the Gospel of John.

The original Passover lambs in the Book of Exodus preserved the Hebrews from the consequences of the sins of others, especially the Pharaoh.  And Christ, as high priest in Hebrews 5, has no need to sacrifice for our sins (as he has none) but only for the sins of others.

The sins of others affect us; how can they not, given the fact that our lives intersect in society?  Likewise, our virtues affect each other for the same reason.  May we therefore, through Christ our sinless High Priest and Passover Lamb, affect each other more positively than negatively.  May we spread love, friendship, empathy, and compassion to each other.  May we not place others in harm’s way needlessly or accidentally.  May we build a better society.

KENNETH RANDOLPH TAYLOR

MAY 30, 2012 COMMON ERA

THE FEAST OF EUSEBIUS OF CAESAREA, HISTORIAN AND ROMAN CATHOLIC BISHOP

THE FEAST OF APOLO KIVEBULAYA, ANGLICAN EVANGELIST

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

THE FEAST OF JOSEPHINE BUTLER, WORKER AMONG WOMEN

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2012/05/30/devotion-for-the-thirty-eighth-day-of-lent-maundy-thursday-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Our Passover Lamb   2 comments

Lamb Altarpiece, Ghent, by Jan van Eyck (circa 1395-1441)

+++++++++++++

Collect and lections from the Episcopal Book of Common Prayer

++++++++++

Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

++++++++++++

Exodus 12:1-14a (New Revised Standard Version):

The LORD said to Moses and Aaron in the land of Egypt:

This month shall mark for you the beginning of months; it shall be the first month of the year for you.  Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household.  If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it.  Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats.  You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight.  They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.  They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs.  Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs.  You shall let none of it remain until the morning; anything that remains until the morning you shall burn.  This is how you shall eat it; your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly.  It is the passover of the LORD.  For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt I will execute judgments: I am the LORD.  The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

This day shall be a day of remembrance for you.

1 Corinthians 11:23-26 (New Revised Standard Version):

For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said,

This is my body that is for you.  Do this in remembrance of me.”  In the same way he took the cup also, after supper, saying “This cup is the new covenant in my blood.  Do this, as often as you drink it, in remembrance of me.”

For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

Psalm 78:14-20, 23-25 (New Revised Standard Version):

In the daytime he [God] led them with a cloud,

and all night long with a fiery light.

He split rocks open in the wilderness,

and gave them drink abundantly as from the deep.

He made streams come out of the rock,

and caused waters to flow down like rivers.

Yet they sinned still more against him,

rebelling against the Most High in the desert.

They tested God in their heart

by demanding the food they craved.

They spoke against God, saying,

Can God spread a table in the wilderness?

Even though he struck the rock so that water gushed out

and torrents overflowed,

can he also give bread,

or provide meat for his people?

Yet he commanded the skies above,

and opened the doors of heaven;

he rained down on them manna to eat,

and gave them the grain of heaven.

Mortals ate the bread of angels;

he sent them food in abundance.

John 13:1-17 (New Revised Standard Version):

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father.  Having loved his own who were in the world, he loved them to the end.  The devil had already put it into the heart of Judas son of Simon Iscariot to betray him.  And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself.  Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him.  He came to Simon Peter, who said to him,

Lord, are you going to wash my feet?

Jesus answered,

You do not know what I am doing, but later you will understand.

Peter said to him,

You will never wash my feet.

Jesus answered,

Unless I wash you, you have no share with me.

Simon Peter said to him,

Lord, not my feet only but also my hands and my head!

Jesus said to him,

One who has bathed does not need to wash, except for the feet, but is entirely clean.  And you are clean, though not all of you.

For he knew who was to betray him; for this reason he said,

Not all of you are clean.

After he had washed their feet, had put on his robe, and had returned to the table, he said to them,

Do you understand what I have done to you?  You call me Teacher and Lord–and you are right, for that is what I am.  So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.  For I have set you an example, that you should do as I have done for you.  Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them.  If you know these things, you are blessed if you do them….

OR

Luke 22:14-30 (New Revised Standard Version):

When the hour came, he [Jesus] took his place at the table, and the apostles with him.  He said to them,

I have eagerly desired to eat this passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the Kingdom of God.

Then he took a cup, and after giving thanks, he said,

Take this and divide it among yourselves; for I tell you from now on I will not drink of the fruit of the vine until the kingdom of God comes.

Then he took a loaf of bread, and when he had given thanks, he broke it and said to them, saying,

This is my body, which is given for you.  Do this in remembrance of me.

And he did the same with the cup after supper, saying,

This cup that is poured out for you is the new covenant in my blood.  But see, the one who betrays me is with me, and his hand is on the table.  For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!

Then they began to ask one another which one of them it could be who would do this.

A dispute also arose among them as to which one of them was to be regarded as the greatest.  But he said to them,

The kings of the Gentiles lord it over them; and those in authority over them are called benefactors.  But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves.  For who is greater, the one who is at the table or the one who serves?  Is it not the one at the table?  But I am among you as one who serves.

You are those who have stood by me in my trials, and I confer on you, just as my Father has conferred on me, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.

The Collect:

Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

+++++++++++++

The Kingdom of God stands in stark contrast to human political and economic systems.  Political systems, even the most benign ones, rely partially on coercion.  And economic systems stand partially on artificial scarcity.  With God, however, there is always enough for everyone to have what he or she needs, and servanthood is the path to leadership.

These are radical ideas.  In the 1960s Italian director Pier Paolo Pasolini made the landmark movie, The Gospel According Matthew, with most dialogue lifted from the Gospel of Matthew.  Spanish Fascist dictator Francisco Franco labeled the movie “Marxist.”  An old maxim states that the purpose of the Gospel is to comfort the afflicted and to afflict the comfortable.  That is what the Gospel does when one presents it properly, without diluting it.

Jesus demonstrated service, becoming the Passover lamb.  This point becomes especially clear in the Gospel of John, which places the crucifixion on Thursday, as the priests sacrifice lambs at the Temple.  Thus the Last Supper was a Passover meal in the Synoptic Gospels, but not the Johannine Gospel.  In John, Jesus was the Passover meal. And today, in the Holy Eucharist (one of seven sacraments), we Christians can partake of his body and blood–not in a symbolic sense, not as a memorial meal, not as an ordinance–but via Transubstantiation.  Thanks be to God!

The purpose of the Passover lamb’s blood smeared on the household door frame was to spare the life of the firstborn son in that household.  In other words, the blood of the lamb saved one ‘s life from the consequences of other people’s sins.  This is vital to understand.  If Jesus, then, is the ultimate Passover lamb, he saves us from consequences of the sins of others, not ourselves.  So St. Anselm’s theology of the Atonement cannot rest upon the Passover lamb analogy.  Thus the nature of Jesus’ sacrifice must work another way, assuming the veracity of the Passover lamb analogy.  (Think about it.)

KENNETH RANDOLPH TAYLOR

MARCH 26, 2010 COMMON ERA

THE FEAST OF SAINT DISMAS, PENITENT BANDIT

THE FEAST OF SAINT LUDGER, ROMAN CATHOLIC BISHOP OF MUNSTER

THE FEAST OF SAINT MARGARET CLITHEROW, ROMAN CATHOLIC MARTYR

THE FEAST OF RICHARD ALLEN, AFRICAN METHODIST EPISCOPAL BISHOP

+++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2010/10/29/thirty-eighth-day-of-lent-maundy-thursday/

+++++++++++++++++++++++++++++++++++++++++++++++++++