Archive for the ‘Easter Sunday’ Tag

Resurrected Lives, Part I   1 comment

Above:  Easter Celtic Cross

Image Scanned by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 2:22-41 or Job 19:7-27c

Psalm 118:1-2, 14-24

1 Corinthians 15:1-11

Matthew 28:1-10

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The reading from Job 19 might seem at first to be an odd selection for Easter Sunday.  The choice makes much sense on this occasion, however.  The lesson reminds us that even innocent people suffer, despite what certain conventionally pious people, such as alleged friends who insult the afflicted, claim.  Reading the Book of Job and the Gospel of John together highlights the falseness of the arguments of Job’s alleged friends, for, in the Johannine Gospel, the crucifixion of Jesus is Christ’s glorification.

Psalm 118 is a prayer of thanksgiving for victory in battle.  The theme of victory certainly applies to Easter, central to the Christian liturgical year.  Likewise the resurrection of Jesus is central to Christianity, as 1 Corinthians 15, in its entirety, affirms.

The body of Christian doctrine is varied and frequently self-contradictory, given the wide variety of competing denominations.  An orthodox Christian in one denomination is simultaneously a heretic, according to the standards of many other denominations.  Yet, for all the variation in doctrines not essential to salvation, a few doctrines are mandatory.  The Incarnation is one.  The atonement (with at least three interpretations of it dating to the Patristic Era) is a second.  The resurrection of Jesus is a third.

In the academic study of history one, assuming that one’s facts are correct and one’s chronology is in order, one must still be able to answer one question satisfactorily:

So what?

St. Paul the Apostle, in 1 Corinthians 15, answers that question ably down the corridors of time.  Through the resurrection of Jesus, we read (especially after verse 11), we Christians, liberated from our former states of sin, have hope; we lead resurrected lives.  Otherwise, if the resurrection is false,

…we of all people are most to be pitied.

–1 Corinthians 15:19b, The Revised English Bible (1989)

Yet we are not, thanks to God.

Happy Easter!

KENNETH RANDOLPH TAYLOR

MAY 30, 2018 COMMON ERA

THE FEAST OF SAINT JOAN OF ARC, ROMAN CATHOLIC VISIONARY AND MARTYR

THE FEAST OF APOLO KIVEBULAYA, APOSTLE TO THE PYGMIES

THE FEAST OF JOSEPHINE BUTLER, ENGLISH FEMINIST AND SOCIAL REFORMER

THE FEAST OF SAINTS LUKE KIRBY, THOMAS COTTAM, WILLIAM FILBY, AND LAURENCE RICHARDSON, ROMAN CATHOLIC PRIESTS AND MARTYRS

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/30/devotion-for-easter-sunday-year-a-humes/

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The Last Laugh   Leave a comment

Above:  Icon of the Resurrection

Image in the Public Domain

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FOR EASTER SUNDAY, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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O God, who for our redemption gave you only begotten Son to the death of the cross,

and by his glorious resurrection has delivered us from the power of our enemy:

Grant us so to die daily to sin that we may evermore live with him in the joy of the resurrection,

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 114

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Isaiah 25:1, 7-9

Psalm 4

Acts 13:26-33

Mark 16:1-7

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The note on Isaiah 25:1-12 in The Jewish Study Bible–Second Edition (2014) bears the title “The end of evil.”  The note continues,

This ch brings together two or three texts describing God’s victory over evil and sorrow.

–Page 814

This brings to my mind the Classic Theory (Christus Victor) of the Atonement, known also as the Conquest of Satan.  According to Christian tradition the resurrection of Jesus was the greatest joke God played on Satan, hence the Eastern Orthodox custom of telling jokes on Easter Sunday.

The resurrection of Jesus carries a multitude of meanings.  One of these is that the way to conquer evil is with love.  To resort to evil to fight evil is to join the ranks of evildoers.  Yet to love–sacrificially, even–is to expose evil for what it is and to refuse to cave into it.  Although evil might seem to win, God has the last laugh.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2017 COMMON ERA

THE SIXTEENTH DAY OF ADVENT

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF SAINT GIULIA VALLE, ROMAN CATHOLIC NUN

THE FEAST OF SAINT ISAAC HECKER, FOUNDER OF THE MISSIONARY SOCIETY OF SAINT PAUL THE APOSTLE

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God’s Work, Our Task   1 comment

Books and a Globe, from the Library, St. Gregory the Great Episcopal Church, Athens, Georgia, June 9, 2017

Photograph by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 4:18-20, 32-37

Isaiah 52:1-2

Acts 13:26-31

Mark 16:9-20

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In the lessons for this day, we read of different forms of death and resurrection to life.

The Shunammite widow’s son was essential to her well-being in that patriarchal society, in which widows and orphans were particularly vulnerable.  The revivification of the son by God via the prophet Elisha was for the benefit of both mother and son.

The death of the Kingdom of Judah and the ensuing Babylonian Exile was traumatic.  The exile did end, however, albeit without the restoration of the kingdom.  Indeed, the realities of life after the conclusion of the exile did not march the promises recorded in scripture.  The Jews lived under foreign rule in a poor province, after all.  Eventually Judea experienced independence for about a century, but then the Romans came.  The Jews of Palestine lived in exile at home.

The resurrection of Jesus was a game changer.  Without it we Christians would have a dead Jesus and would be the most pitiable people anywhere (1 Corinthians 15:19).  Yet Jesus did not remain on the Earth for long afterward.  No, he gave his followers a mandate.

The work of God is properly our task as human beings.  We have orders to love sacrificially, build each other up, and care for each other’s needs.  We have commands to share the good news of the Incarnation via Jesus and of his saving life, death, and resurrection.  I do not pretend to grasp the full meaning of Jesus being the way, the truth, and the life (John 14:6), but I affirm that the birth, life, death, and resurrection of Jesus play crucial parts in that truth.

May we, by grace, being glory to God, draw people to Christ, and strengthen others in their faith.

KENNETH RANDOLPH TAYLOR

JUNE 11, 2017 COMMON ERA

TRINITY SUNDAY, YEAR B

THE FEAST OF SAINT BARNABAS THE APOSTLE, COWORKER OF SAINT PAUL THE APOSTLE

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Adapted from this post:

https://lenteaster.wordpress.com/2017/06/11/devotion-for-easter-sunday-ackerman/

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Christ, Violence, and Love   1 comment

icon-of-the-resurrection

Above:  Icon of the Resurrection

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 34:27-28 (29-35) or Deuteronomy 9:8-21

Psalms 71:15-24 or Psalm 75 or Psalm 76

John 21:20-25 or Luke 24:36-49 or John 20:19-31

2 Corinthians 3:7-11 (4:16-5:1) 5:2-5 (6-10) or Revelation 1:1-3 (4-8) 9-20

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Once again we read of the coexistence of divine judgment and mercy.  This time the emphasis is on mercy, given the context of the assigned lessons.  The bleakest reading comes from Genesis 34, where we learn of two brothers committing violence (including honor killings) in reaction to either the rape of their sister (Dinah) by a foreign man or to her consensual non-marital sexual relations with a foreigner.  This story contrasts with the crucifixion of Jesus, in which those complicit in that act of violence unambiguously targeted an innocent man.

We who call ourselves Christians have a responsibility to follow Jesus–Christ crucified, as St. Paul the Apostle wrote.  St. Paul, as Saul of Tarsus, had approved of the execution of at least one Christian, St. Stephen (Acts 7:54-8:1a).  Saul of Tarsus had also dragged other Christians to prison (Acts 8:1b-3).

We who call ourselves Christians also have a responsibility to follow Jesus, the resurrected one.  May we die to our sins.  May we die to our desires to commit or condone violence against those we find inconvenient and/or who threaten our psychological safety zones.  May we die to the desire to repay evil for evil.  May we die to the thirst for revenge.  And may God raise us to new life in the image of Christ.  May we seek to glorify God alone and succeed in that purpose, by grace.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-easter-sunday-evening-year-d/

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Divine Power and Perfect Love   1 comment

angel-in-the-tomb

Above:  The Angel in Christ’s Tomb

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 7:1-26

Psalms 71:15-24 or Psalm 75 or Psalm 76

John 5:19-30

2 Corinthians 1:1-17 (18-22) or Philippians 1:1-2 (3-11) 12-20

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Concepts of God interest me.  God, we read, delivers the faithful (sometimes).  On other occasions, faithful people suffer for the sake of righteousness, without deliverance.  God is a judge, we read, but God also acts mercifully and finds the Hebrew people attractive, despite the record of murmuring, of committing idolatry, and of committing other violations of the Law of Moses.

Deuteronomy 7, placed in the mouth of Moses long after his death, commands Hebrews to destroy the people of Canaan, not to marry them or to come under their influence otherwise.  That is a description of genocide.  That is something I cannot imaging Jesus advocating.  When I read Deuteronomy 7 I do so through the lenses of what the late Donald Armentrout called “Gospel glasses.”  To do otherwise would be for me to be disingenuous as a Christian.

Jesus died violently for a set of reasons.  Among them was the fact that some people considered him to be an enemy of God.  After all, Leviticus 24 orders the execution of blasphemers.  If I am to be consistent while condemning the execution of alleged blasphemers in the Islamic world because of my values of religious toleration and of attempting to emulate Christ, I must also condemn such violence committed in the name of God in the Jewish and Christian traditions.

One meaning of the crucifixion is that human beings executed Jesus unjustly.  One meaning of the resurrection is that God defeated the evil plans of those human beings–not with violence, but with power and perfect love.

May we leave terminal retribution to God, whose judgment is infinitely better than ours, and of whom mercy is also a quality.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-easter-sunday-morning-year-d/

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Rush Not Into Easter   Leave a comment

Rush Not Into Easter

Above:  The Original Text

Image Source = Kenneth Randolph Taylor

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Rush not into Easter;

let Jesus remain dead

liturgically for

slightly longer.  He said

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that he would rise again–

as he did so long ago.

On him our hopes we pin–

and salvation also.

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Easter will arrive on

schedule quite soon enough.

Until then think upon

his death painful and rough.

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Then, when Easter is here,

rejoice spiritually

and observe and adhere

to the season gladly,

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keeping Easter fifty

days–through Pentecost–

and marking time holy,

grateful for its high cost.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2014 COMMON ERA

HOLY SATURDAY, YEAR A

Posted April 19, 2014 by neatnik2009 in Worship and Liturgy

Tagged with , ,

Our Spiritual Resurrections   1 comment

st-peters-rome-ga-april-8-2012

Above:  St. Peter’s Episcopal Church, Rome, Georgia, April 8, 2012 (Easter Sunday)

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://picasaweb.google.com/114749828757741527421/EasterStPeterS#5729176168189016946)

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The Assigned Readings for This Sunday:

Acts 10:34-43 or Jeremiah 31

Psalm 118:1-2, 14-24

Colossians 3:1-4 or Acts 10:34-43

John 20:1-18 or Matthew 28:1-10

The Collect:

Almighty God, who through your only-begotten Son Jesus Christ overcame death and opened to us the gate of everlasting life: Grant that we, who celebrate with joy the day of the Lord’s resurrection, may be raised from the death of sin by your life-giving Spirit; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Great Vigil of Easter, Year C:

http://lenteaster.wordpress.com/2012/05/31/great-vigil-of-easter-year-c/

First Day of Easter:  Easter Sunday, Year A–Principal Service:

http://lenteaster.wordpress.com/2010/10/29/first-day-of-easter-easter-sunday-year-a-principal-service/

First Sunday of Easter:  Easter Sunday, Year B–Principal Service:

http://lenteaster.wordpress.com/2011/07/28/first-day-of-easter-easter-sunday-year-b-principal-service/

First Day of Easter:  Easter Sunday, Years A, B, and C–Evening Service:

http://lenteaster.wordpress.com/2010/10/29/first-day-of-easter-easter-sunday-years-a-b-and-c-evening-service/

On This Day, the First of Days:

http://gatheredprayers.wordpress.com/2011/06/26/on-this-day-the-first-of-days/

Thine is the Glory:

http://gatheredprayers.wordpress.com/2011/05/23/thine-is-the-glory/

Now the Green Blade Rises:

http://gatheredprayers.wordpress.com/2011/04/26/now-the-green-blade-rises/

Come Away to the Skies, My Beloved:

http://gatheredprayers.wordpress.com/2011/04/23/come-away-to-the-skies-my-beloved/

The Strife is O’er, the Battle Done:

http://gatheredprayers.wordpress.com/2011/04/23/the-strife-is-oer-the-battle-done/

Good Christians All, Rejoice and Sing:

http://gatheredprayers.wordpress.com/2011/04/23/good-christians-all-rejoice-and-sing/

That Easter Day with Joy Was Bright:

http://gatheredprayers.wordpress.com/2011/04/23/that-easter-day-with-joy-was-bright/

Alleluia! Alleluia! Hearts and Voices Heavenward Raise:

http://gatheredprayers.wordpress.com/2011/04/23/alleluia-alleluia-hearts-and-voices-heavenward-raise/

Alleluia! Alleluia! Give Thanks to the Risen Lord:

http://gatheredprayers.wordpress.com/2011/04/23/alleluia-alleluia-give-thanks-to-the-risen-lord/

Hail Thee, Festival Day! (Easter):

http://gatheredprayers.wordpress.com/2011/04/23/hail-thee-festival-day-easter/

At the Lamb’s High Feast We Sing:

http://gatheredprayers.wordpress.com/2011/04/23/at-the-lambs-high-feast-we-sing/

Alleluia, Song of Gladness:

http://gatheredprayers.wordpress.com/2011/03/05/alleluia-song-of-gladness/

Hymn of Promise:

http://gatheredprayers.wordpress.com/2010/09/30/hymn-of-promise/

Prayers of Thanksgiving:

http://gatheredprayers.wordpress.com/2010/07/18/easter-prayers-of-thanksgiving/

Prayers of Confession:

http://gatheredprayers.wordpress.com/2010/07/18/easter-prayers-of-confession/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-of-praise-and-adoration-for-easter-sunday/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-of-dedication-for-easter-sunday/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-easter-sunday/

Welcome, Thou Victor in the Strife:

http://gatheredprayers.wordpress.com/2012/05/06/welcome-thou-victor-in-the-strife/

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Rise, heart; thy Lord is risen.  Sing his praise

Without delays,

Who takes thee by the hand, that thou likewise

With him may’st rise;

That, as his death calcined thee to dust,

His life may make thee gold, and much more, Just.

–George Herbert

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St. Paul the Apostle understood the Resurrection of Jesus as a literal event.  (He was correct.)  He also used it as material for a metaphor:  Just as Jesus died and rose again, we must die to our sins and rise again spiritually.

So the Resurrection of Jesus affects us today.  It calls us to live for a purpose higher than satisfying appetites, not that all appetites are negative.  But we are more than biological creatures; we are also spiritual ones.   This higher calling has more than one aspect to it.  Evangelism is one element.  Another is treating each other properly, as fellow bearers of the image of God.  The Baptismal Covenant (found on pages 304 and 305 of The Book of Common Prayer, 1979, of The Episcopal Church) summarizes this ethic well.

That is our challenge as Christians, then.  We must, as we read in Colossians 3:5-17, put away the negative and replace it with the positive, which includes

compassion, kindness, humility, meekness, and patience

(3:12, New Revised Standard Version)

plus forgiveness and love (3:13-14).  May we do this in the name of our Resurrected Lord and Savior, who lives inside us. Being can make more converts and better disciples than preaching can, for the former is what one is.  The latter, however, is what one says, and deeds can belie words.

KENNETH RANDOLPH TAYLOR

JUNE 1, 2012 COMMON ERA

THE FEAST OF SAINT PAMPHILIUS OF CAESAREA, BIBLE SCHOLAR AND TRANSLATOR; AND HIS COMPANIONS, MARTYRS

THE FEAST OF SAINT JUSTIN MARTYR, APOLOGIST

THE FEAST OF SAINT SIMEON OF SYRACUSE, ROMAN CATHOLIC MONK

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Adapted from this post:

http://lenteaster.wordpress.com/2012/06/01/first-day-of-easter-easter-sunday-year-c-principal-service/

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