The Reign of King Azariah/Uzziah of Judah   3 comments

Above:  King Azariah/Uzziah of Judah

Image in the Public Domain

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READING 1-2 SAMUEL, 1 KINGS, 2 KINGS 1-21, 1 CHRONICLES, AND 2 CHRONICLES 1-33

PART XCV

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2 Kings 15:1-7

2 Chronicles 26:1-23

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Love righteousness, you rulers of the earth.

think of the Lord with uprightness,

and seek him with sincerity of heart;

because he is found by those who do not put him to the test,

and manifests himself to those who do not distrust him.

For perverse thoughts separate men from God,

and when his power is tested, it convicts the foolish;

because wisdom will not enter a deceitful soul,

nor dwell in a body enslaved to sin.

For a holy and disciplined spirit will flee from deceit,

and will rise and depart from foolish thoughts,

and will be ashamed at the approach of unrighteousness.

–Wisdom of Solomon 1:1-5, Revised Standard Version–Second Catholic Edition (2002)

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King Amaziah of Judah (Reigned 798-769 B.C.E.)

King Azariah/Uzziah of Judah (Reigned 785-733 B.C.E.)

King Jotham of Judah (Reigned 759-743 B.C.E.)

King Jeroboam II of Israel (Reigned 788-747 B.C.E.)

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Again, the account in 2 Chronicles expands on its source material in 2 Kings.  This elaboration creates a different impression regarding the cause of the monarchs’ skin disease (“leprosy”–not what most of us think of when we hear that word) than 2 Kings 15 does.

Anyway, the skin disease made King Azariah/Uzziah ritually impure, thereby excluding him from the Temple and isolating him.  His son Jotham served as the regent.

The primary theme regarding King Azariah/Uzziah is hubris.  Strength leads to pride.  The lack of repentance for pride leads to punishment.  Willful disobedience has terrible consequences.  

The scene of the monarch’s hubris, impenitence, and willful disobedience may seem odd to many.  Perhaps one recalls that King Solomon burned incense in a priestly manner in 1 Kings 9:25.  The Chronicler’s perspective, informed by postexilic standards that only Aaronic priests may burn incense at the Temple, may be anachronistic.

Nevertheless, the example of King Azariah/Uzziah should serve as a reminder not to rest on one’s spiritual laurels.  If we think we are spiritual insiders, we may set ourselves up for the fall that comes after pride goes.

KENNETH RANDOLPH TAYLOR

NOVEMBER 5, 2020 COMMON ERA

THE FEAST OF ARTHUR AND LEWIS TAPPAN, U.S. CONGREGATIONALIST BUSINESSMEN AND ABOLITIONISTS; COLLEAGUES AND FINANCIAL BACKERS OF SAMUEL ELI CORNISH AND THEODOER S. WRIGHT, AFRICAN-AMERICAN MINISTERS AND ABOLITIONISTS

THE FEAST OF BERNARD LICHTENBERG, GERMAN ROMAN CATHOLIC PRIEST AND MARTYR, 1943

THE FEAST OF SAINT HRYHORII LAKOTA, UKRAINIAN GREEK CATHOLIC PRIEST AND MARTYR, 1950

THE FEAST OF JOHANN DANIEL GRIMM, GERMAN MORAVIAN MUSICIAN

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