Archive for the ‘Job 18’ Tag

The Way of the World, Part II   2 comments

Above:   Good Shepherd

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++

For the Third Sunday after Easter, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Mighty God, whose Son Jesus broke the bands of death and scattered the powers of darkness:

arm us with such faith in him that we may face both death and evil,

and overcome even as he overcame; in thy name.  Amen.

The Book of Common Worship–Provisional Services (1966), 123

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Job 19:23-27

1 Peter 2:11-17

John 10:11-16

++++++++++++++++++++++++++++++++++++++++++++++++++++++

According to a bad joke, Bildad the Shuhite was the shortest person in the Bible.  He was certainly short in his supply of wisdom and was a poor excuse for a friend.  Job, replying to Bildad’s address (Job 18) in Chapter 19, expressed confidence in God, who was like a kinsman-redeemer of Israel.

A recurring theme in the Bible (both testaments of it) is confronting authority.  Ezekiel 34 labels bad Israelite kings as cruel and harsh shepherds, and identifies God as the Good Shepherd.  That is an image in John 10, where Jesus is the Good Shepherd.  Yet, again and again, as in 1 Peter 2, we read about submission to authority.  The attitude elsewhere, as throughout Matthew and Revelation, is quite different.

Historically, a marginalized, young religious movement trying to convince authorities that it was no threat to the Roman Empire had a vested interest in submission to authority.  Yet, in time, the empire launched vicious persecutions, and wise church leaders did not submit to them.  No, many went into exile and/or became martyrs.  The modern age, with its genocidal dictators (Adolf Hitler, Joseph Stalin, Mao Tse-tung, and Pol Pot), has challenged the advice in 1 Peter 2:13-17, also.

The way of the world includes institutionalized exploitation and violence.  The way of the world entails systemic injustice.  The way of the world will fall to God eventually.  In the meantime, we who claim to follow God must actually follow God in the paths of justice, at least as much as possible, given the pervasively sinful nature of institutions.  We have a command to leave the world better than we found it.

Perhaps we will suffer for the sake of righteousness or, like Job, for a reason we do not understand, but we may trust in our kinsman-redeemer.

KENNETH RANDOLPH TAYLOR

NOVEMBER 14, 2018 COMMON ERA

THE FEAST OF JOHN AMOS COMENIUS, FATHER OF MODERN EDUCATION

THE FEAST OF THE CONSECRATION OF SAMUEL SEABURY, FIRST EPISCOPAL BISHOP

THE FEAST OF WILLIAM ROMANIS, ANGLICAN PRIEST AND HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++++

“Received Wisdom”   1 comment

Job Speaks with His Friends Dore

Above:  Job Speaks With His Friends, by Gustave Dore

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O Lord God, we bring before you the cries of a sorrowing world.

In your mercy set us free from the chains that bind us,

and defend us from everything that is evil,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 40

+++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Job 18:1-21 (Monday)

Job 19:1-22 (Tuesday)

Psalm 64 (Both Days)

1 Corinthians 1:18-31 (Monday)

Ephesians 2:11-22 (Tuesday)

+++++++++++++++++++++++++++++++++++++++++++++++++

They sharpen their tongues like a sword,

aim their arrows of poisonous abuse,

shoot at the innocent from cover,

shoot suddenly, with nothing to fear.

–Psalm 64:3-4, The New Jerusalem Bible (1985)

+++++++++++++++++++++++++++++++++++++++++++++++++

Blaming victims is among the oldest of human practices.  Consider the Book of Job, O reader.  Chapters 1 and 2 explain why the eponymous character suffers; God allows it.  Job is upright; he suffers not because of any sins he has committed but because he has become a pawn in a heavenly wager.  Job protests repeatedly that he is innocent.  Bildad the Shuhite, however, will hear nothing of it.  The righteous flourish and the wicked suffer, according to Bildad.  This does not lift Job’s spirits, of course.

Sometimes “received wisdom” is actually foolishness.  The example of Jesus of Nazareth belies the theology of Bildad the Shuhite, a system of thought which has staying power, unfortunately.  Sometimes innocent and righteous people suffer, even die unjustly.  Jesus was not only innocent but the most righteous person ever, and he died unjustly.

I wonder how much “received wisdom” we assume to be valid and true is actually invalid and false.  I also wonder how often we, acting on that erroneous assumption, harm others when we should help them.  May God show us the errors of our ways and forgive us for them.  And may we, by grace, succeed in changing them so that we will become agents of divine healing, comfort, and reconciliation for all who need them and whose paths cross ours.

KENNETH RANDOLPH TAYLOR

MARCH 5, 2016 COMMON ERA

THE FEAST OF OZORA STEARNS DAVIS, U.S. CONGREGATIONALIST MINISTER, THEOLOGIAN, AND HYMN WRITER

THE FEAST OF SAINT EUPHRASIA OF CONSTANTINOPLE, ROMAN CATHOLIC NUN

THE FEAST OF HARRIET KING OSGOOD MUNGER, U.S. CONGREGATIONALIST HYMN WRITER

THE FEAST OF THOMAS HORNBLOWER GILL, ENGLISH UNITARIAN THEN ANGLICAN HYMN WRITER

+++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/05/devotion-for-monday-and-tuesday-after-proper-7-year-c-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++

Job and John, Part XV: Obedience and Suffering   1 comment

Above:  A Candle

Image Source = SarThePhotographer

(http://en.wikipedia.org/wiki/File:FlameDance.jpg)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Job 18:1-21

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

John 7:32-53

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

John 7:

http://lenteaster.wordpress.com/2010/10/28/twenty-eighth-day-of-lent/

++++++++++++++++++++++++++++++++++++++++++++++

Bildad the Shuhite, in Job 18, implies that Job must be wicked.  Why else would Job suffer so much?  This is repetitive content.  It was just as bogus this time as it was the previous occasions.  The Lutheran lectionary, in its beauty, pairs Bildad’s speech with part of John 7, where people are plotting to do to Jesus things which Bildad describes as the fate of the wicked.  This is the most powerful argument I can muster against Bildad’s words.

I will be brief, today, for most of what I might write here I have stated in previous posts in this Job and John series.  Yet I do choose to make the following point here and now:  In the canonical Gospels suffering is part of the destiny of the Messiah.  Suffering indicates that one has been faithful to God.  Thus those who follow Jesus must be prepared to suffer.  And, in the Book of Tobit, the titular character suffers because he obeys God.  For nearly two thousand years Christian martyrs have suffered because of their obedience.  The darkness takes offense at the light shining in its midst yet can never extinguish all the candles and lamps.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-23-in-epiphanyordinary-time-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++