Archive for the ‘Job 20’ Tag

Orthodoxy, Heresy, and Compassion   1 comment

Job and His Alleged Friends

Above:   Job and His Alleged Friends

Image in the Public Domain

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The Collect:

O God, our eternal redeemer, by the presence of your Spirit you renew and direct our hearts.

Keep always in our mind the end of all things and the day of judgment.

Inspire us for a holy life here, and bring us to the joy of the resurrection,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Job 20:1-11 (Monday)

Job 21:1, 17-34 (Tuesday)

Psalm 123 (Both Days)

2 Peter 1:16-21 (Monday)

2 John 1-13 (Tuesday)

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Have mercy upon us, O LORD, have mercy,

for we have had more than enough of contempt.

–Psalm 123:4, The Book of Common Prayer (1979)

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With friends such as Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite, who needs enemies?  In Job 19:22 the main character laments:

Why do you hound me down like God,

will you never have enough of my flesh?

The Jerusalem Bible (1966)

in response to Bildad.  Then Zophar echoes Bildad in arguing that Job must have sinned and therefore deserve his suffering.  Job replies in part:

So what sense is there in your empty consolation?

What nonsense are your answers!

–Job 21:34, The Jerusalem Bible (1966)

Refraining from blaming victims is a good start, is it not?  Compassion is a virtue, and tough love is different from abuse.

Turning to the readings from the New Testament, we find defenses of the Gospel of Jesus Christ and of Christian orthodoxy, which was in the early phase of development in the first and second centuries of the Common Era.  The Gospel, consistent with the Hebrew Prophets, comes with eyewitnesses (most of whom had died by the late first century C.E.), we read.  The text of 2 John adds a criticism of Gnostics or proto-Gnostics, who denied the Incarnation.  Indeed, many Gnostic texts have survived and are available in English-language translations.  They are baffling and non-canonical.  Their non-canonical status is appropriate, given that Gnosticism and Christianity are mutually incompatible.

Interestingly, the author of 2 John never accuses these deniers of the Incarnation of being cruel or otherwise mean.  No, they are simply wrong and dangerous, he argues.  One can be compassionate and theologically mistaken just as surely as one can be theologically correct and lacking in compassion.  One can also, of course, lack both compassion and theological correctness.  The optimum state is to be theologically correct and compassionate, is it not?

That leads to another, practical matter.  One might have compassion yet channel it in a way or ways that prove harmful at worst or not helpful at best.  One might read the Book of Job in such a way as to interpret the motivations of the literary characters of Eliphaz, Bildad, and Zophar to be positive–to stage a spiritual intervention.  Yet the theological position of that book (in its final, composite form) is that their orthodoxy was actually heresy.  If one proceeds from a false assumption, one should not be surprised when arriving at an erroneous conclusion.

Each of us is correct in much and erroneous in much else.  May we, by grace, grow in orthodoxy (as God defines it) and effective compassion.

KENNETH RANDOLPH TAYLOR

JUNE 3, 2016 COMMON ERA

THE FEAST OF WILL CAMPBELL, AGENT OF RECONCILIATION

THE FEAST OF SAINTS LIPHARDUS OF ORLEANS AND URBICIUS OF MEUNG, ROMAN CATHOLIC ABBOTS

THE FEAST OF THE MARTYRS OF UGANDA

THE FEAST OF SAINT MORAND OF CLUNY, ROMAN CATHOLIC MONK AND MISSIONARY

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/06/03/devotion-for-monday-and-tuesday-after-proper-27-year-c-elca-daily-lectionary/

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Job and John, Part XVII: Judicial Murder, Legalized Killing   1 comment

Above:  Troy Davis March, Atlanta, Georgia, September 16, 2011

(Note the Episcopal flag and the Diocese of Atlanta banner; I am proud to belong to his denomination and diocese thereof.)

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 20:1-23, 29

Psalm 62 (Morning)

Psalms 73 and 8 (Evening)

John 8:21-38

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Some Related Posts:

John 8:

http://lenteaster.wordpress.com/2010/10/29/thirtieth-day-of-lent/

http://lenteaster.wordpress.com/2010/10/29/thirty-first-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/05/13/feast-of-the-reformation-october-31/

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Job 20 offers us the second speech of Zophar the Naamathite.  There is nothing new there.  According to Zophar, only the wicked suffer.  And Job is suffering.  So Job must be wicked.  But the Book of Job argues against this line of reasoning. And so does the life of Jesus.  By writing these words I have repeated myself from previous posts in this Job and John series.

Above:  Another Scene from the Troy Davis March

Image Source = Bill Monk, Episcopal Diocese of Atlanta

The lifting up of Jesus (John 8:27) is the crucifixion.  And those who wanted to kill him, although descended from Abraham were not of God.  A child of God obeys God.  And one of the most basic commandments in Torah is not to commit murder.  What was the crucifixion if not legalized murder?  Execution is legalized murder; may we not labor under any delusions to the contrary.  If I were to take somebody’s life, the state might accuse me of murder or a related charge.  But it is legal for the state to take a life.  I see no moral difference.

I , as a Christian, follow my Lord and Savior, one whom legal authorities subjected to torture and execution.  Therefore I cannot think of those activities except in the context of what happened to Jesus.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-25-in-epiphanyordinary-time-lcms-daily-lectionary/

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