Archive for the ‘Job 28’ Tag

Words Matter III   1 comment

Above:  The Wrath of Elihu, by William Blake

Image in the Public Domain

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For the Seventh Sunday of the Season of God the Father, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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O God, who hast promised for those who love thee such good things as pass man’s understanding:

pour into our hearts such love toward thee, that we, loving thee above all things,

may obtain thy promises, which exceed all that we can desire;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 128

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Job 28:12-28

James 3:1-13

Luke 12:22-34

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Reading the Book of Job with proper understanding requires paying close attention.  For example, as in the poetic portion, one needs to keep in mind who is speaking.  If one of the alleged friends is speaking, read the words with more than a few grains of salt, so to speak.

In Chapter 27, Job complained that God had deprived him of justice.  This was consistent with Chapters 1 and 2, in which God permitted “the Satan,” in the Book of Job, God’s loyalty tester–an employee–to test Job.  Two posts ago in this series, we read James 1:12-18, in which the author insisted that God does not tempt/test anyone.  In Job 1 and 2, God permitted the testing of Job.  Was this a distinction without a difference?

Elihu (alleged friend #4) replied with conventional piety in Chapter 28.  The alleged friends assumed that Job must have sinned, for they thought that God would not permit the innocent to suffer.  In Job 28, Elihu compared God to a miner and likened wisdom to silver.  The beautiful prose about the preciousness of wisdom, meant to condemn Job as a fool and a sinner, actually defined the titular character as a sage, ironically:

[God] said to man,

“See!  Fear of the Lord is wisdom;

To shun evil is understanding.”

Words matter.

The words of Elihu and other three alleged friends of Job were part of an intervention.  They meant well, but were wrong.

To mean well is insufficient.  Good results are the proof in the proverbial pudding.

May we seek to use our words for the glory of God and the spiritual benefit of others–to build them up, not to tear them down.  There is room for strong criticism, a practice in which Jesus engaged.  As we seek to use our words for good effect, may we succeed, by grace.  May we trust in God, on whom we rely entirely, and not imagine that we must deprive others to help ourselves.

KENNETH RANDOLPH TAYLOR

JULY 27, 2019 COMMON ERA

THE FEAST OF BROOKE FOSS WESTCOTT, ANGLICAN SCHOLAR, BIBLE TRANSLATOR, AND BISHOP OF DURHAM; AND FENTON JOHN ANTHONY HORT, ANGLICAN PRIEST AND SCHOLAR

THE FEAST OF CHRISTIAN HENRY BATEMAN, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF JOHAN NORDAHL BRUN, NORWEGIAN LUTHERAN BISHOP, AUTHOR, AND HYMN WRITER

THE FEAST OF WILLIAM REED HUNTINGTON, EPISCOPAL PRIEST AND RENEWER OF THE CHURCH; AND HIS GRANDSON, WILLIAM REED HUNTINGTON, U.S. ARCHITECT AND QUAKER PEACE ACTIVIST

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Active Faith III   2 comments

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Above:  Olive Trees, the Garden of Gethsemane, Jerusalem, Palestine, Ottoman Empire, Between 1900 and 1910

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/2007675856/)

Reproduction Number = LC-DIG-ppmsca-13199

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The Collect:

O God our rock, you offer us a covenant of mercy,

and you provide the foundation of our lives.

Ground us in your word, and strengthen our resolve to be your disciples,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Joshua 8:30-35 (Monday)

Joshua 24:1-2, 11-28 (Tuesday)

Job 28:12-28 (Wednesday)

Psalm 52 (All Days)

Romans 2:1-11 (Monday)

Romans 3:9-22a (Tuesday)

Matthew 7:13-20 (Wednesday)

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Why do you glory in evil, you tyrant,

while the goodness of God endures continually?

–Psalm 52:1, Common Worship (2000)

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The rules of holy war in the Old Testament precluded any human gain. Thus holy warriors were supposed to kill, pillage, and destroy completely—in the name of God, of course.

I would lie if I were to deny that this does not disturb me.

Anyhow, the reading of the commandments in Joshua 8 follows the destruction of Ai and the hanging of the king of that city. I would lie if I were to pretend that this fact does not disturb me. Whom would Jesus hang?

At sunset they cut down the body on Joshua’s orders and flung it on the ground at the entrance of the city gate.

–Joshua 8:29b, The Revised English Bible

Whose body would Jesus order cut down then fling to the ground?

I do detect a repeated theme in the assigned readings for today, however. I might not detect the goodness of God in Joshua 8, but I read about it—along with judgment—in assigned texts for these days. One should never take a covenant with God lightly, I read. Nor should one be too quick to judge others, for God does not show favoritism, I also read. God, I read, fathoms the depths of wisdom and wants us to reject evil.

Faith, in Pauline theology, is both intellectual and active. (In contrast, faith, in the Letter of James, is merely intellectual, hence the text’s insistence on the necessity of faith and works for justification.) Active faith is that to which Paul, James, Jesus, and Joshua called people. So, to use our Lord and Savior’s metaphor, may we be good trees, bearing good fruit. And, taking Matthew 7:12 (the Golden Rule) into consideration, may we bear the good fruits of treating people properly.

KENNETH RANDOLPH TAYLOR

MAY 10, 2014 COMMON ERA

THE FEAST OF THEODORE PARKER, ABOLITIONIST AND MAVERICK UNITARIAN PASTOR

THE FEAST OF SAINT ANTONY PIEROZZI, A.K.A. ANTONINUS OF FLORENCE, ROMAN CATHOLIC ARCHBISHOP OF FLORENCE

THE FEAST OF JOHN GOSS, ANGLICAN CHURCH COMPOSER AND ORGANIST; AND WILLIAM MERCER, ANGLICAN PRIEST AND HYMN TRANSLATOR

THE FEAST OF NICOLAUS LUDWIG VON ZINZENDORF, RENEWER OF THE CHURCH

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/05/10/devotion-for-monday-tuesday-and-wednesday-after-proper-4-year-a-elca-daily-lectionary/

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