The Suffering of the Innocent, Part II

Above:  A Crucifix

Photograph by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

—The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 11:1-6; 12:29-36

Psalm 69:19-21

1 Corinthians 11:17-22, 27-34

John 15:18-25

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The Corinthian congregation was fractious during and after the time of St. Paul the Apostle.  A generation after St. Paul, for example, St. Clement of Rome wrote his letter, called 1 Clement, to that church, which had recently deposed all of its presbyters.  Reinstate them, he instructed.  The issue at hand in 1 Corinthians 11 was the potluck meal, an early version of the Holy Eucharist.  The poorer members of the congregation depended on that meal, which some of the more fortunate members were abusing by eating ahead of time and/or taking the occasion of the potluck meal to become intoxicated.  These individuals were not contributing their fair share of the menu.

Jesus, unlike them, gave of himself selflessly and sacrificially.  He understood well that following God might make one unpopular to the point of persecution and even execution.  To make a mockery of the Holy Eucharist was (and is) to take Jesus lightly.

The author of the canonical Gospels were clear that Jesus was innocent of the charge (insurrection) upon which Roman imperial officials crucified him.  Also innocent were the firstborn Egyptian sons in Exodus; they were in the wrong place at the wrong time.

Maundy Thursday is an especially appropriate time, guided by these readings, to ponder the suffering of the innocent, whether at the hand of the state, selfish individuals, or any other actors.  It is also a fine time to consider how our religious tradition continues to ascribe much of this suffering of the innocent to God.  What are we accusing God of being like anyway?

KENNETH RANDOLPH TAYLOR

JUNE 10, 2017 COMMON ERA

THE FEAST OF THE INAUGURATION OF THE PRESBYTERIAN CHURCH (U.S.A.), 1983

THE FEAST OF THE INAUGURATION OF THE UNITED CHURCH OF CANADA, 1925

THE FEAST OF SAINT LANDERICUS OF PARIS, ROMAN CATHOLIC BISHOP

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Adapted from this post:

https://lenteaster.wordpress.com/2017/06/10/devotion-for-maundy-thursday-ackerman/

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