Above: Gamaliel
Image in the Public Domain
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Genesis 32:3-7a; 33:1-4
Psalm 44:23-26
Acts 5:33-42
John 8:12-29
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Awake, O Lord! Why are you sleeping?
Arise, do not reject us forever.
Why have you hidden your face
and forgotten our affliction and oppression?
We sink down into the dust;
our body cleaves to the ground.
Rise up, and help us,
and save us, for the sake of your steadfast love.
–Psalm 44:23-26, The Book of Common Prayer (1979)
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Psalm 44 is a national lament, but one might read the text and identify with it. Such is the timeless quality of the Book of Psalms.
God gets to judge. Jesus says in John 8 that he does not judge yet others do. We read of Jacob and Esau reconciling in Genesis 33. If we continue reading, however, we learn that the peace did not survive them. We read in Acts 5 that Gamaliel was slow to judge. I conclude that, had more early Christians and contemporary Jews been more like Gamaliel, the subsequent course of Jewish-Christian relations would have been better.
The wasted potential of what Jacob, Esau, and Gamaliel sought to do haunts me.
KENNETH RANDOLPH TAYLOR
MAY 2, 2017 COMMON ERA
THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT
THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN
THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER
THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT
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Adapted from this post:
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BLOGA THEOLOGICA 
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