According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

Above:  All Saints

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Isaiah 26:1-4, 8-9, 12-13, 19-21

Psalm 34:1-10

Revelation 21:9-11, 22-27 (22:1-5) (LBW) or Revelation 7:2-17 (LW)

Matthew 5:1-12

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Almighty God, whose people are knit together

in one holy Church, the body of Christ our Lord: 

Grant us grace to follow your blessed saints

in lives of faith and commitment,

and to know the inexpressible joys

you have prepared for those who love you;

through your Son, Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

—Lutheran Book of Worship (1978), 36

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

O almighty God, by whom we are graciously knit together

as one communion and fellowship

in the mystical body of Jesus Christ, our Lord,

grant us to follow your blessed saints

in all virtuous and godly living

that we may come to those unspeakable joys

which you have prepared for those who unfeignedly love you;

through our Lord Jesus Christ, your Son,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

—Lutheran Worship (1982), 116

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The communion of saints is the whole family of God, the living and the dead, those whom we love and those whom we hurt, bound together in Christ by sacrament, prayer, and praise.

—The Book of Common Prayer (1979), 862

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Man’s chief and highest end is to glorify God, and fully to enjoy him forever.

—The Westminster Larger Catechism (1647)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

I am a ritualistic Episcopalian and a student of history.  Therefore, ecclesiastical history appeals to me.  The study of lives of the sains–glorified, canonized, beatified, declared venerable, or none of these–is a spiritually profitable venture.  Reading about how members of the family of Christ have lived their baptismal vows in a variety of cultures, places, and centuries can help one live one’s baptismal vows.  I find that my ongoing study of lives of the saints frequently makes me feel spiritually inadequate.

Notice the quote from the Episcopal catechism, O reader.  The communion of saints includes

those whom we love and whose whom we hurt.

Our spiritual kinfolk include those whom we do not recognize as being so.  Therefore, we hurt them.  We may even feel justified in doing this to them.

Who are your “secret” (to you) kinfolk in Christ, O reader?  Who are mine?

May we all, by grace, grow into our spiritual vocations of glorifying God, and fully enjoying God forever.  May we do this together.  And may we cease to hurt one another.

KENNETH RANDOLPH TAYLOR

AUGUST 21, 2022 COMMON ERA

PROPER 16:  THE ELEVENTH SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF SAINT BRUNO ZEMBOL, POLISH ROMAN CATHOLIC FRIAR AND MARTYR, 1942

THE FEAST OF SAINTS CAMERIUS, CISELLUS, AND LUXURIUS OF SARDINIA, MARTYRS, 303

THE FEAST OF SAINT MAXIMILLIAN OF ANTIOCH, MARTYR, CIRCA 353; AND SAINTS BONOSUS AND MAXIMIANUS THE SOLDIER, MARTYRS, 362

THE FEAST OF SAINT VICTOIRE RASOAMANARIVO, MALAGASY ROMAN CATHOLIC LAYWOMAN

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++