The Righteous Triumphant   Leave a comment

Above:  Icon of Malachi

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

READING MALACHI, PART III

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Malachi 3:13-24 (Jewish, Roman Catholic, and Eastern Orthodox)

Malachi 3:13-4:6 (Anglican and Protestant)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Malachi 3:19-24 (Jewish, Roman Catholic, and Eastern Orthodox) = Malachi 4:1-6 (Anglican and Protestant).

The final section of the Book of Malachi speaks of the beginning of a new era–the long-anticipated, fully-realized Kingdom of God.  In this context, divine judgment and mercy remain balanced (3:18f).  Apocalyptic writings in the Bible balance divine judgment and mercy–judgment on the wicked and mercy on the faithful.

In Christian Bibles, the Book of Malachi concludes on a threat of partial destruction.  Divine action–grace–prevents the threat from being of complete destruction.  Jewish Bibles, however, reprint the penultimate verse (3:23) after 3:24.  Hence, in TANAKH:  The Holy Scriptures (1985), the Book of Malachi concludes with:

Lo, I will send the prophet Elijah to you before the coming of the awesome, fearful day of the LORD.

In Jewish Bibles, therefore, the Book of Malachi ends on a positive note.

Christian tradition, of course, associates St. John the Baptist with Elijah.

Another point I would be remiss not to mention is that 3:22/4:4 (depending on versification) asserts the superiority of the Torah to the Hebrew prophetic tradition.

The Book of Malachi–and this project of reading the Hebrew prophetic books, roughly in chronological order, with some exceptions–concludes on a note of grace, mixed with judgment.  Divine self-restraint in matters of judgment is an example of grace.  YHWH, according to the Book of Malachi, is far removed from being God of hellfire-and-damnation theology.  YHWH provides laws, practices patience, calls on people and peoples to repent, and exercises self-restraint in judgment.  YHWH condemns nobody; people and peoples condemn themselves.

Thank you, O reader, for joining me on this journey through the Hebrew prophetic books as long as you have done so.  I wish you shalom as I consider what my next project should be.

KENNETH RANDOLPH TAYLOR

JULY 18, 2021 COMMON ERA

PROPER 11:  THE EIGHTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF BARTHOLOME DE LAS CASAS, “APOSTLE TO THE INDIANS”

THE FEAST OF ARTHUR PENRHYN STANLEY, ANGLICAN DEAN OF WESTMINSTER, AND HYMN WRITER

THE FEAST OF EDWARD WILLIAM LEINBACH, U.S. MORAVIAN MUSICAN AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, FIRST DEACONESS IN THE CHURCH OF ENGLAND

THE FEAST OF JESSAMYN WEST, U.S. QUAKER WRITER

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.