Archive for the ‘1 Corinthians 4’ Category

Confidence, Struggles, and Altruism   2 comments

3b08208r

Above:  Lillies, 1597

Illustrator = John Gerard

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/2005680894/)

Reproduction Number = LC-USZ62-60476

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The Collect:

God of tender care, like a mother, like a father, you never forget your children,

and you know already what we need.

In all our anxiety give us trusting and faithful hearts,

that in confidence we may embody the peace and justice

of your Son, Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Deuternonomy 32:1-14 (Monday)

1 Kings 17:1-16 (Tuesday)

Isaiah 66:7-13 (Wednesday)

Psalm 104 (All Days)

Hebrews 10:32-39 (Monday)

1 Corinthians 4:6-21 (Tuesday)

Luke 12:22-31 (Wednesday)

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O Lord, how manifold are your works!

In wisdom you have made them all;

the earth is full of your creatures.

There is the sea, spread far and wide,

and there move creatures beyond number, both small and great.

There go the ships, and there is that Leviathan

which you have made to play in the deep.

All of these look to you

to give them their food in due season.

When you give it to them, they gather it;

you open your hand and they are filled with good.

When you hide your face they are troubled;

when you take away their breath,

they die and return again to the dust.

When you send forth your spirit they are created,

and you renew the face of the earth.

–Psalm 104:26-32, Common Worship (2000)

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Monotheism I affirm while acknowledging a difficulty inherent in it: God is responsible for both good and bad—at least the existence of the bad and the evil as well as the positive. Others—such as polytheists—have no such problem, for they can blame bad deities for evil while affirming the pure goodness of others. But Yahweh is on the hook. That is part of my tradition. This is an issue with which I struggle. Yet an honest theological and spiritual struggle can be a sign of a healthy faith.

We read in the Psalm and in 1 Kings that sometimes God causes misfortunes to happen. Yet they also tells us that God sends aid. Sometimes that help comes via unexpected means, so we ought to avoid becoming fixated on certain criteria.

Another theme unifying these readings is maintaining faithfulness during difficult times. God will provide, we read, so we ought to avoid thinking too much about ourselves and our needs at the expense of other people. And we should recall that which God has done. Sometimes we become so caught up in the moment that we lose perspective, assuming that we ever had any.

I, as a student of history, know that many of the worst instances of human cruelty have come in the context of conflict related to resources. These resources have been either scarce or perceived to be scarce. Other such instances have occurred during times of a threat, real or perceived. In all such circumstances of human cruelty people have harmed each other—sometimes by passive neglect, other times via actions—all while seeking to preserve oneself. Altruism has been absent.

Yet our Lord and Savior told us plainly that, whenever we aid the least of those among us, we do so to him. Likewise the negative form of the previous sentence is true. By our selfishness, fear, and lack of altuism we condemn ourselves. By wise altruism—the variety rooted in confidence in God and in the quest to do for people what they need (not necessarily what they want)–we respond faithfully in difficult times. We thereby function as vehicles of grace to others and act in accordance with the moral mandate to love our neighbors as ourselves.

That can prove quite challenging. It is, actually, possible only via grace. Sometimes merely trying to do the right thing in a difficult circumstance eludes us, so we fail. Yet I know that I ought to try again and that God knows that I am but dust. Moral perfection is not among my goals, but striving for moral improvement is.

As for God being on the hook for the problems of suffering (sometimes) and the existence of evil (always), such matters are too great for me. Perhaps the most to which I can aspire are intellectual and spiritual honesty, as unsatisfactory as they might prove.

KENNETH RANDOLPH TAYLOR

MAY 10, 2014 COMMON ERA

THE FEAST OF THEODORE PARKER, ABOLITIONIST AND MAVERICK UNITARIAN PASTOR

THE FEAST OF SAINT ANTONY PIEROZZI, A.K.A. ANTONINUS OF FLORENCE, ROMAN CATHOLIC ARCHBISHOP OF FLORENCE

THE FEAST OF JOHN GOSS, ANGLICAN CHURCH COMPOSER AND ORGANIST; AND WILLIAM MERCER, ANGLICAN PRIEST AND HYMN TRANSLATOR

THE FEAST OF NICOLAUS LUDWIG VON ZINZENDORF, RENEWER OF THE CHURCH

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/05/10/devotion-for-monday-tuesday-and-wednesday-after-proper-3-year-a-elca-daily-lectionary/

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Endurance   1 comment

Common Raven

Above:  A Common Raven, March 2004

Photographer = Dave Menke

Image Source = U.S. Fish and Wildlife Service

(http://digitalmedia.fws.gov/cdm/singleitem/collection/natdiglib/id/7399/rec/7)

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The Collect:

God of tender care, like a mother, like a father,

you never forget your children, and you know already what we need.

In our anxiety give us trusting and faithful hearts,

that in confidence we may embody the peace and justice

of your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 25

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The Assigned Readings:

Deuteronomy 32:1-14 (Monday)

1 Kings 17:1-16 (Tuesday)

Isaiah 66:7-13 (Wednesday)

Psalm 104 (All Days)

Hebrews 10:32-39 (Monday)

1 Corinthians 4:6-21 (Tuesday)

Luke 12:22-31 (Wednesday)

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Some Related Posts:

Deuteronomy 32:

http://ordinarytimedevotions.wordpress.com/2013/05/09/devotion-for-october-29-30-and-31-lcms-daily-lectionary/

1 Kings 17:

http://ordinarytimedevotions.wordpress.com/2011/08/04/week-of-proper-5-monday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/08/06/week-of-proper-5-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/11/10/proper-27-year-b/

http://ordinarytimedevotions.wordpress.com/2012/12/15/devotion-for-august-30-and-31-lcms-daily-lectionary/

Isaiah 66:

http://adventchristmasepiphany.wordpress.com/2012/02/24/devotion-for-january-6-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2012/07/21/proper-9-year-c/

Hebrews 10:

http://adventchristmasepiphany.wordpress.com/2010/10/05/week-of-3-epiphany-friday-year-1/

http://lenteaster.wordpress.com/2012/06/02/devotion-for-the-fourth-day-of-easter-wednesday-in-holy-week-lcms-daily-lectionary/

1 Corinthians 4:

http://ordinarytimedevotions.wordpress.com/2011/10/14/week-of-proper-17-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/10/15/devotion-for-august-9-and-10-lcms-daily-lectionary/

Luke 12:

http://lenteaster.wordpress.com/2012/06/15/devotion-for-the-twenty-ninth-thirtieth-and-thirty-first-days-of-easter-lcms-daily-lectionary/

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All of these look to you to give them their food in due season.

When you give it to them, they gather it;

you open your hand and they are filled with good.

When you hide your face they are troubled,

when you take away their breath,

they die and return again to the dust.

When you send forth your spirit, they are created,

and you renew the face of the earth.

–Psalm 104:29-32, Common Worship (2000)

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The Book of Job is allegedly about why people suffer.  I have read that book closely several times recently and concluded that the book is about a different topic–how many pious people misunderstand God and presume to spread their confusion.  As for the cause of suffering in the Book of Job, the text makes clear that, in the titular character’s case, God permitted it.

There is no single cause of suffering.  Possible causes include one’s own sin, another person’s sin, and the fact of being alive.  The main topic of these days’ readings, however, is endurance, not suffering.  While we endure, do we welcome those agents of grace God sends to us?  Do we cease to endure, abandoning faith in God?  Or do we mature spiritually?  And do we anticipate the blessings which follow after suffering ends?

J. B. Phillips, in his classic book, Your God is Too Small (1961), posited that many people have spiritual deficiencies flowing from inadequate God concepts.  I find this conclusion persuasive.  It applies to the human characters in the Book of Job, for example.  And it applies to many, if not most of us who describe ourselves as religious.

A woefully inadequate God concept can contribute to buckling under pressure and not trusting in God, therefore in not enduring then maturing spiritually.  This is not a condemnation of anyone, for I know firsthand about struggling spiritually when one’s world collapses.  I also know what grace feels like in those dark days, weeks, and months.  And I know that it is to emerge–singed, to be sure–from the metaphorical fire.

So from experience I write the following:  No matter how bad the situation is now and how dire it seems to be, there is no shortage of grace.  Thanks be to God!

KENNETH RANDOLPH TAYLOR

OCTOBER 20, 2013 COMMON ERA

PROPER 24–THE TWENTY-SECOND SUNDAY AFTER PENTECOST

THE FEAST OF MARY A. LATHBURY, U.S. METHODIST HYMN WRITER

THE FEAST OF SAINT BERTILLA BOSCARDIN, ROMAN CATHOLIC NUN AND NURSE

THE FEAST OF JOHN HARRIS BURT, EPISCOPAL PRIEST

THE FEAST OF TARORE OF WAHOARA, ANGLICAN MISSIONARY

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/10/20/devotion-for-monday-tuesday-and-wednesday-after-the-eighth-sunday-after-epiphany-year-a-elca-daily-lectionary/

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1 Samuel and 1 Corinthians, Part III: Power and the Abuses Thereof   1 comment

palestinian-barrier1

Above:  Palestinian Barrier

Image Source = Marc Venezia

(http://en.wikipedia.org/wiki/File:Israel-Palestinian_Wall_Ich_Bin_Eine_Berliner.jpg)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 25:1-22 (August 9)

1 Samuel 25:33-44 (August 10)

Psalm 85 (Morning–August 9)

Psalm 61 (Morning–August 10)

Psalms 25 and 40 (Evening–August 9)

Psalms 138 and 98 (Evening–August 10)

1 Corinthians 3:1-23 (August 9)

1 Corinthians 4:1-21 (August 10)

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Some Related Posts:

1 Corinthians 3-4:

http://adventchristmasepiphany.wordpress.com/2010/10/19/sixth-sunday-after-the-epiphany-year-a/

http://adventchristmasepiphany.wordpress.com/2010/10/28/seventh-sunday-after-the-epiphany-year-a/

http://adventchristmasepiphany.wordpress.com/2010/11/04/eighth-sunday-after-the-epiphany-year-a/

http://ordinarytimedevotions.wordpress.com/2010/11/12/proper-1-year-a/

http://ordinarytimedevotions.wordpress.com/2010/11/13/proper-2-year-a/

http://ordinarytimedevotions.wordpress.com/2011/03/12/labor-day-u-s-a/

http://ordinarytimedevotions.wordpress.com/2011/10/14/week-of-proper-17-tuesday-year-2-and-week-of-proper-17-wednesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/10/14/week-of-proper-17-thursday-year-2-and-week-of-proper-17-friday-year-2/

http://ordinarytimedevotions.wordpress.com/2010/11/14/proper-3-year-a/

http://ordinarytimedevotions.wordpress.com/2011/10/14/week-of-proper-17-saturday-year-2/

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1 Samuel 25 consists of one story, one which context brings alive.  Saul was killing people who helped David.  The monarch missed some of them, but anyone who aided David risked his or her life.  The kingdom was in a state of civil war.  And Nabal, a rich, churlish, boorish, and disreputable fool, was, according to social conventions, supposed to extend hospitality to David and his men.  Yet, under the threat from Saul, this was a great risk.  And Nabal was a lout anyway.  So he acted like the lout he was.  Abigail, his wife, prevented violence.  And Nabal suffered a stroke and died.  Then Abigail married David, who already had another wife, Ahinoam.

David, of course, had married Michal before any of the events, but Saul, in violation of law, had given his daughter to another man.  Michal, The Jewish Study Bible notes tell me, was the only woman the Hebrew Bible describes as loving a man, in this case, David.

The social status of women is of the essence here.  They were chattel, to be given to men.  Yet Abigail’s shrewdness prevents bloodshed.  She might be chattel, but she is a crucial actor in the story.  And Michal’s mistreatment at the hands of powerful men continues, as it will persist.

Power is necessary in certain concentrations, for, without it, chaos results.  But power can also exist in excessive concentrations; that results in tyranny.  The proper exercise of power lifts up the weak, the marginalized, and those labeled chattel; it does not exploit them.  The Apostle Paul wrote in 1 Corinthians 4 that he, working for God, had suffered and was suffering.  Powerful people who abused their authority caused that suffering.  And other people consented to it.

May all of us who claim to be on God’s side aid others to the best of our ability and support those who suffer from abuses of power.  May we side with the victims, not those who victimize them.

KENNETH RANDOLPH TAYLOR

OCTOBER 15, 2012 COMMON ERA

THE FEAST OF ALL CHRISTIAN EDUCATORS AND INTELLECTUALS

THE FEAST OF ROBERT HERRICK, POET

THE FEAST OF SAINT TERESA OF AVILA, ROMAN CATHOLIC NUN

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/10/15/devotion-for-august-9-and-10-lcms-daily-lectionary/

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A Different Standard   1 comment

Above:  A Bullseye

Image Source = Alberto Barbati

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Corinthians 3:1-23; 4:1-5 (The Jerusalem Bible):

Make no mistake about it:  if any one of you thinks of himself as wise, in the ordinary sense of the word, then he must learn to be a fool before he can be wise.  Why?  Because the wisdom of this world is foolishness to God.  As scripture says:

The Lord knows wise men’s thoughts:  he knows how useless they are;

or again:

God is not convinced by the arguments of the wise.

So there is nothing to boast about in anything human:  Paul, Apollos, Cephas, the world, life and death, the present and the future, are all your servants; but you belong to Christ and Christ belongs to God.

People must think of themselves as Christ’s servants, stewards entrusted with the mysteries of God.  What is expected of stewards is that each one should be found worthy of his trust.  Not that it makes the slightest difference to me whether you, or indeed any human tribunal, find me worthy or not.  I will not even pass judgement on myself.  True, my conscience does not reproach me at all, but that does not prove that I am acquitted:  the Lord alone is my judge.  There must be no passing of premature judgement.  Leave that until the Lord comes:  he will light up all that is hidden in the dark and reveal the secret intentions of men’s hearts.  Then will be the time for each one to have whatever praise he deserves, from God.

Psalm 24:1-6 (1979 Book of Common Prayer):

1 The earth is the LORD’s and all that is in it,

the world and all who dwell therein.

For it is who founded it upon the seas

and made it firm upon the rivers of the deep.

“Who can ascend the hill of the LORD?

and who can stand in his holy place?”

“Those who have clean hands and a pure heart,

who have not pledged themselves to falsehood,

nor sworn by what is a fraud.

They shall receive a blessing from the LORD

and a just reward from the God of their salvation.”

Such is the generation of those who seek him,

of those who seek your face, O God of Jacob.

Psalm 37:1-12 (1979 Book of Common Prayer):

Do not fret yourself because of evildoers;

do not be jealous of those who do no wrong.

2 For they shall soon wither like the grass,

and like the green grass they fade away.

3 Put your trust in the LORD and do good,

dwell in the land and feed on its riches.

Take delight in the LORD,

and he shall give you your heart’s desire.

Commit your way to the LORD and put your trust in him,

and he will bring it to pass.

He will make your righteousness as clear as the light

and your just dealing as the noonday.

Be still and wait for the LORD

and wait patiently for him.

8  Do not fret yourselves over the one who prospers,

the one who succeeds in evil schemes.

9  Refrain from anger, leave rage alone;

do not fret yourself; it leads only to evil.

10 For evildoers shall be cut off,

but those who wait upon the LORD shall possess the land.

11  In a little while the wicked shall be no more;

you shall search out their place, but they will not be there.

12  But the lowly shall possess the land;

they will delight in abundance of peace.

Luke 5:1-11, 33-39 (The Jerusalem Bible):

Now he was standing one day by the Lake of Gennesaret, with the crowd pressing round him listening to the word of God, when he caught sight of two boats close to the bank.  The fishermen had gone out of them and were washing their nets.  He got into one of the boats–it was Simon’s–and asked him to put out a little from the shore.  Then he sat down and taught the crowds from the boat.

When he had finished speaking he said to Simon,

Put out into deep water and pay out your nets for a catch.

Simon replied,

Master, we worked hard all night long and caught nothing, but if you say so, I will pay out the nets.

And when they had done this they netted such a huge number of fish that their nets began to tear, so they signalled to their companions in the other boat to come and help them; when these came, they filled the two boats to sinking point.

When Simon Peter saw this he fell at the knees of Jesus saying,

Leave me, Lord; I am a sinful man.

For he and all his companions were completely overcome by the catch they had made; so also were James and John, sons of Zebedee, who were Simon’s partners;  But Jesus said to Simon,

Do not be afraid; from now on it is men you will catch.

Then, bringing their boats back to land, they left everything and followed him.

….

Then they [the Pharisees and their scribes] said to him [Jesus],

John’s disciples are always fasting and the disciples of the Pharisees too, but yours go on eating and drinking.

Jesus replied,

Surely you cannot make the bridegroom’s attendants fast while the bridegroom is still with them?  But the time will come, the time for the bridegroom to be taken away from them; that will be the time when they will fast.

He also told them this parable,

No one tears a piece from a new cloak to put it on an old cloak; if he does, not only will he have torn the new one, but the piece taken from the new will not match the old.

And nobody puts new wine into old wineskins; if he does, the new wine will burst the skins and then run out, and the skins will be lost.  No; new wine must be put into fresh skins.  And nobody who has been drinking old wine wants new. “’The old is good” he says.

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The Collect:

Lord of all power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

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We human beings are social creatures.  So what others think of us affects us.  Some of us care about these matters more than others do, and I suspect that the person who does not care at all is rare.  If the opinions of certain of our fellow humans are sufficiently negative, we might face criminal sanctions, justifiably or not.  Paul, by 53-54 C.E., had arrived at a spiritual point at which he wrote a text which translates as the following in English:

…the Lord alone is my judge.–1 Corinthians 4:4c

He was still subject to earthly tribunals and penalties, of course, but God alone was the only judge which really mattered.

That is true for each of us, is it not?  If you, O reader, have read continuously in 1 Corinthians to the point of Paul’s line about having only for God for a judge, you should know that it flows naturally and logically from what precedes it.  Human “wisdom” is nothing compared to divine wisdom.  Even divine foolishness is superior to human “wisdom.”  The message of Christ crucified (and resurrected) is therefore either a portal to eternal life or a stumbling block to one, depending on whether one has the mind of Christ.  So yes, it is true that God is the only judge which really matters.

Each of us has secrets.  Each of us commits sins unawares.  Each of us mistakes some activities as being sinful.  Each of us mistakes certain activities as not being sinful.  Often our standards are grounded (at least partially) in our societies, cultures, and subcultures.  And often we miss the mark so much that we are not even close to the bullseye.  Yet with God there is mercy.  There is also judgment, of course.  May we, however, trust God, do the best we can by grace, follow the example of Jesus as best we can by grace, love our neighbors as we love ourselves, and leave the rest to God.

One of the advantages to following a lectionary is that it provides structure to my Bible study.  And one of the joys is that I reread passages I have not encountered in years.  Once, many moons ago, I read every book in the Jewish, Protestant, and Roman Catholic, and Russian Orthodox canons of scripture.  Yet I find myself reading passages now as if it were the first time.  This rediscovery of the Bible is an ongoing process, one which I hope will continue for a long time.  This day’s rediscovered gem comes from 1 Corinthians 4:3.

I will not even pass judgement on myself.

Too often I judge myself, probably more harshly than do many others.  Yet Paul invited the Corinthians to live in liberation from even that verdict.  The invitation stands for us today; dare we accept it?

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2011 COMMON ERA

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/10/14/week-of-proper-17-thursday-year-2-and-week-of-proper-17-friday-year-2/

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Who Am I?   1 comment

Above:  Dietrich Bonhoeffer (Died in 1945)

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1 Corinthians 4:6-15 (The Jerusalem Bible):

Now in everything I have said here, brothers, I have taken Apollos and myself as an example (remember the maxim:  ”Keep to what is written”); it is not for you, so full of your own importance, to go taking sides for one man against another.  In any case, brother, has anybody given you some special right?  What do you have that was not given to you?  And if it was given, how can you boast as though it were not?  Is it that you have everything you want–that you are rich already, in possession of your kingdom, with us left outside?  Indeed I wish you were really kings, and we could be kings with you!  But instead, it seems to me, God has put us apostles at the end of his parade, with the men sentenced to death; it is true–we have put on show in front of the whole universe, angels as well as men.  Here we are, fools for the sake of Christ, while you are the learned men in Christ; we have no power, but you are influential; you are celebrities, we are nobodies.  To this day, we go without food and drink and clothes; we are beaten and have no homes; we work for our living with our own hands.  When we are cursed, we answer with a blessing; when we are hounded, we put with it; we are insulted and we answer politely.  We are treated as the offal of the world, still to this day, the scum of the earth.

I am saying this not just to make you ashamed but to bring you, as my dearest children, to your senses.  You might have thousands of guardians in Christ, but not more than one father and it was I who begot you in Christ Jesus by preaching the Good News.

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Some Related Posts:

To Be Crafted By Christ:

http://gatheredprayers.wordpress.com/2010/07/17/to-be-crafted-by-christ/

Be Thou My Vision:

http://gatheredprayers.wordpress.com/2010/08/03/be-thou-my-vision/

My Faith Looks Up to Thee:

http://gatheredprayers.wordpress.com/2010/08/16/my-faith-looks-up-to-thee-by-ray-palmer/

Take My Life and Let It Be Consecrated, Lord, to Thee:

http://gatheredprayers.wordpress.com/2010/09/13/take-my-life-and-let-it-be-consecrated-lord-to-thee/

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Paul has an argument with certain Corinthian Christians.  Yes, he was nice in Chapter 1, but now he has removed his gloves.  He is even sarcastic.  Through it all, Paul reminds the hearers of the true costs of discipleship–in his case, suffering.  Following Jesus is about serving others, not seeking glory.  And the disciple is not above his master.  Consider what happened to Jesus; why should we expect to reign with him without suffering first?

The point of Paul’s tirade was not to tear down the hearers, but to correct their misapprehensions.  This was tough love mixed with disappointment.  Paul had sacrificed much for his Lord, so he took certain offenses personally.  If he erred in his sarcasm, it was understandable.  I take it, however, as entirely justifiable.  Some people had it coming.

Paul was, among other things, a man of passionate convictions.  This comes across clearly in his epistles.  He was brilliant, devout, and prone to outbursts of anger and sarcasm.  Ego struggles marked his spiritual development, so passages about humility meant quite a bit, coming from him.  Paul could be a tempestuous person–on whom I am glad channeled his passions, arguments, and tempests for God.

Dietrich Bonhoeffer, while a prisoner of Nazi Germany (until the Nazis hanged him), wrote a famous poem called Who Am I?  In it he wrestled with his own contradictions and doubts.  Then he arrived at this conclusion:

Who am I?  They mock me, these lonely questions of mine.

Whoever I am, thou knowest, O God, I am thine.

(Source = Dietrich Bonhoeffer, Letters and Papers from Prison, Enlarged Edition, Edited by Eberhard Bethge, Touchstone, 1971, page 348)

Bonhoeffer was Christ’s.  So was Paul.  They were great men and martyrs.  I am also Christ’s, although I do not presume to be worthy of the company of such great men.  Yet I seek to bring all my contradictions to God and to glorify God.  I will succeed by grace.  May you, O reader, join me on this quest, if you have not done so already.  Or maybe I have joined you on the journey.

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2011 COMMON ERA

THE FEAST OF SAMUEL ISAAC SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

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Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR on October 14, 2011

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/10/14/week-of-proper-17-saturday-year-2/

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Posted October 14, 2011 by neatnik2009 in 1 Corinthians 4

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