Archive for the ‘Ritual’ Tag

Deeds and Creeds IV   1 comment

Above:  The Marriage at Cana, by Paolo Veronese

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Amos 5:18-24 or Proverbs 3:5-18

Psalm 117

1 Timothy 3:1-13

John 2:1-12

++++++++++++++++++++++++++++++++++++++++++++++++++++

Rituals are part of religion.  The Law of Moses specifies elements of ritualism, down to priestly vestments and certain details of sacred spaces.  May we human beings shun Puritanical and Pietistic excesses as we focus on the point of Amos 5:18-24.  That point is that sacred rituals are not talismans.  They do not shield people from the consequences of a lack of righteousness–in this case, manifested in the exploitation of the vulnerable and in corruption.

Divine judgment and mercy exist in balance.  We may praise God for having merciful love (as in Psalm 117), but divine justice is catastrophic for the habitually unrighteous (as in Amos 5).  Therefore, blessed and happy are those who find wisdom (as in Proverbs 3).

1 Timothy 3, somewhat bound by cultural context, does contain a timeless element, too.  Ecclesiastical leaders have a duty to lead by example.  They must have fine character.  Their deeds must not belie the sacred truth.

Hypocrisy offends, does it not?  I recall a news story from years ago.  A minister had preached against gambling.  Then someone caught him gambling in a casino.

Deeds reveal creeds.  Words may deceive, but deeds to not lie.  In Jewish theology, God is like what God has done and is doing.  The same principle applies to human beings.

In the Gospel of John, Christ’s first miracle was turning water into wine at Cana.  This was no mere parlor trick.  Yes, Jesus saved his host from embarrassment.  Christ also pointed to his glory, that is, God’s presence in him.  Jesus pointed to God.

Divine grace is extravagant.  It saves us from sins and from ourselves.  Sometimes it may save us from embarrassment.  Do we accept that grace and point to God?  Do we accept that grace and love our neighbors as we love ourselves?  Or do we reject that grace?

Our deeds will reveal our creeds.

KENNETH RANDOLPH TAYLOR

DECEMBER 30, 2020 COMMON ERA

THE SIXTH DAY OF CHRISTMAS

THE FEAST OF ALLEN EASTMAN CROSS, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF JOHN MAIN, ANGLO-CANADIAN ROMAN CATHOLIC PRIEST AND MONK

THE FEAST OF FRANCES JOSEPH-GAUDET, AFRICAN-AMERICAN EDUCATOR, PRISON REFORMER, AND SOCIAL WORKER

THE FEAST OF WILLIAM ADAMS BROWN, U.S. PRESBYTERIAN MINISTER, THEOLOGIAN, AND SOCIAL REFORMER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2020/12/30/devotion-for-the-fourth-sunday-after-the-epiphany-year-d-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

A Christmas Message: Come, My Heart, Canst Thou Not Hear It   1 comment

Come, My Heart

Above:  Part of a Certain Hymn from Pilgrim Hymnal (1935)

Image Source = Kenneth Randolph Taylor

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

In that region there were shepherds living in the fields, keeping watch over their flock by night.

–Luke 2:8, The New Revised Standard Version

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

In addition to https://blogatheologica.wordpress.com/2013/11/25/advent-and-christmas-message/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

I collect hymnals and service books.  Exploring them and finding treasures is a wonderful hobby, one which brings joy to me.  And sharing those gems sheds that joy abroad.  That is the rationale for my GATHERED PRAYERS weblog, which links into this one.  Some hymns, however, are not prayers, so I seek and fine other venues for sharing them.

William Allen Knight (1863-1957) was a U.S. Congregationalist minister and author.  Yesterday, for example, I found some books he wrote available at archive.org:

Knight also wrote the following Christmas hymn in 1915:

Come, my heart, canst thou not hear it,

Mid the tumult of thy days?

Catch the old sweet song of angels,

Join thy voice to swell their praise!

Hast thou never shared the blessing,

Never known kind Heaven’s gift?

Bethlehem thy Saviour cradled!

Heart of mine, a song uplift.

+++++

First to hear were watching shepherds,

Sore afraid that winter’s night;

Soon their Bethlehem’s low manger

Changed the song to wondrous sight!

Ever since, all they who hear it

Find a Saviour where they dwell;

Sing it, heart!  Who knows what toilers

Thou the Christward way shalt tell!

+++++

Long ago the angels vanished–

But their song is sounding still!

Millions now with hope are singing,

“Peace on earth, to men good will.”

Sing, my heart!  Tho’ peace may tarry,

Sing good will mid human strife!

Till that old sweet song of angels

Shall attune to heav’n our life.

I keep hearing about a war on Christmas.  Yet I note that many, if not most, of those who speak and write at length on that subject seem oblivious to the liturgical calendar and many well-documented facts.  “Xmas” is not a way to remove “Christ” from Christmas.  No, “X” is an abbreviation derived from the Greek alphabet.  I have, for example, squeezed “Xian” into a tiny gap when taking notes and meaning “Christian.”  And I do not hear many of these self-appointed defenders of Christmas against the great secular hordes speak of Advent or twelve days of Christmas often.  Thus many self-appointed defenders of tradition violate the tradition they claim to affirm.  I love the irony.

Talk is cheap and frequently annoying.  But keeping holy seasons quietly and sincerely is where, as an old saying goes, the rubber meets the road.  We can start by dropping out of the rat race or never entering it.  And we can live daily in the awareness that time is sacred–something of which the older, more formalistic Christian denominations tend to engender better than the iconoclastic schools of Protestantism.

The angels’ song is sounding still.  Thanks be to God!  But do we hear it over the din of pointless arguments and of hustle and bustle?

KENNETH RANDOLPH TAYLOR

DECEMBER 23, 2013 COMMON ERA

THE TWENTY-THIRD DAY OF ADVENT, YEAR A

THE FEAST OF SAINT JOHN OF KANTY, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF SAINT CHARBEL, ROMAN CATHOLIC PRIEST AND MONK

THE FEAST OF GERALD R. FORD, PRESIDENT OF THE UNITED STATES OF AMERICA

THE FEAST OF PERCY SUTTON, CIVIL RIGHTS PIONEER

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://adventchristmasepiphany.wordpress.com/2014/11/06/a-christmas-message-come-my-heart-canst-thou-not-hear-it/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++