Archive for the ‘Psalm 119 Sadhe’ Tag

Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 100, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 119 Aleph, Psalm 119 Gimel, Psalm 119 Mem, Psalm 119 Teth, Psalm 119 Yodh, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 128, Psalm 13, Psalm 130, Psalm 132, Psalm 133, Psalm 134, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 4, Psalm 40, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 5, Psalm 50, Psalm 51, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 6, Psalm 61, Psalm 62, Psalm 63, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 71, Psalm 72, Psalm 73, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 84, Psalm 85, Psalm 86, Psalm 89, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99, Psalms I: 1-76, Psalms II: 77-151

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Psalm 119:105-144   5 comments

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POST LI OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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This is the fourth of five posts on Psalm 119 in this series.  The first is here.  The second is here.  The third is here.  The fifth is here.

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My flesh creeps from fear of You;

I am in awe of Your rulings.

–Psalm 119:120, TANAKH:  The Holy Scriptures (1985)

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My body bristles out of awe of you,

and I fear your judgments.

–Psalm 119:120, Mitchell J. Dahood translation (1970)

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This verse follows closely on the heels of an affirmation that God is the psalmist’s shield, a prayer for deliverance by God from foes (the wicked, or those who do not obey the torah, or teaching of the wise), and statements that God rejects the wicked.  Here, in Psalm 119:120, the alternating use of “fear” and “awe” seems to be evident.  The Presence of God has quite an effect on one.  Mitchell J. Dahood refers readers of his commentary to Job 4:15:

A wind passed before my face,

a storm made by body bristle.

If one who seeks to keep the torah of God more and more as time passes and finds the divine commandments to be sweeter than honey has that kind of response to the Presence of God and to divine commandments, how much more will the wicked have to tremble before God?  In God exist both judgment and mercy.  I do not pretend to know when one ends and the other begins.  I do, however, affirm that mere respect, if not an overpowering sense of inadequacy before the Almighty, should lead one to a sense of awe before God.

KENNETH RANDOLPH TAYLOR

AUGUST 21, 2017 COMMON ERA

THE FEAST OF JOHN ATHELSTAN LAURIE RILEY, ANGLICAN ECUMENIST, HYMN WRITER, AND HYMN TRANSLATOR

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Grace, Hope, Free Will, and Doom   1 comment

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Above:  Sycamore Grove, Glen El Capitan, California, June 1899

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/det1994024767/PP/)

Reproduction Number = LC-D43-T01-1370

Photograph by William Henry Jackson (1843-1942)

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The Assigned Readings:

Habakkuk 1:1-4; 2:14 and Psalm 119:137-144

or 

Isaiah 1:10-18 and Psalm 32:1-8

then 

2 Thessalonians 1:1-4, 11-12

Luke 19:1-10

The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Proper 26, Year A:

http://ordinarytimedevotions.wordpress.com/2011/05/13/proper-26-year-a/

Proper 26, Year B:

http://ordinarytimedevotions.wordpress.com/2011/11/08/proper-26-year-b/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-praise-and-adoration-for-the-twenty-fourth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-confession-for-the-twenty-fourth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-dedication-for-the-twenty-fourth-sunday-after-pentecost/

Habakkuk 1-2:

http://ordinarytimedevotions.wordpress.com/2011/10/03/week-of-proper-13-friday-year-2-and-week-of-proper-13-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2013/05/01/proper-22-year-c/

Isaiah 1:

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-november-27-in-advent-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/28/twelfth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/09/15/week-of-proper-10-monday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/10/16/proper-14-year-c/

2 Thessalonians 1:

http://ordinarytimedevotions.wordpress.com/2011/10/09/week-of-proper-16-monday-year-2/

Luke 19:

http://lenteaster.wordpress.com/2012/06/21/devotion-for-the-forty-third-and-forty-fourth-days-of-easter-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/05/26/week-of-proper-28-tuesday-year-1/

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Oppressors afflict the godly and the merely innocent.  Courts are corrupt, kings and emperors are insensitive, and/or the homeland is occupied.  This is an unjust reality.  And what will God do about it?

The omitted portion of 1 Thessalonians 1 gives one answer:  God will repay the oppressors with affliction.  Sometimes this is the merciful answer to the pleas of the afflicted, for many oppressors will not cease from oppressing otherwise.  I with that this were not true.  I wish that more people would recognize the error of their ways and amend them—repent.  But I am realist.

Many pains are in store for the wicked:

but whoever trusts in the Lord is surrounded by steadfast love.

–Psalm 32:11, New Zealand Prayer Book (1989)

But others will repent.  Zacchaeus, once a tax thief for the Roman Empire, did just that.  Leviticus 6:1-5 required Zacchaeus to repay the principal amount of the fraud plus twenty percent.  Instead he repaid four times the principal amount of the fraud.  That action was consistent with Exodus 22:1, which required replacing one stolen then slaughtered sheep with four sheep.  Zacchaeus did more than the Law of Moses required of him.  Yes, he had less money afterward, but he regained something much more valuable—his reputation in the community.  He was restored to society.  And it happened because he was willing and Jesus sought him out.  We humans need to be willing to do the right thing.  Grace can finish what free will begins.

Sometimes I think that God wants to see evidence of good will and initiative from us and that these are enough to satisfy God.  We are weak, distracted easily, and fooled with little effort, but God can make much out of a little good will and even the slightest bit of initiative.  They are at least positive indications—sparks from which fires can grow.  But they depend upon a proper sense of right and wrong—morality.  An immoral act is one which a person commits even though he or she knows it is wrong.  An amoral act is one which a person with no sense of morality commits.  Zaccheaeus was immoral (mostly) until he decided to become moral (mostly).  And grace met him where he was.

There is hope for many of the people we might consider beyond the scope of redemption and restoration.  God is present to extend such hope, and you, O reader, might be an agent of such hope to someone.  If you are or are to be so, please be that—for the sake of that one and those whom he or she will affect.  Unfortunately, some will, by free will, refuse that hope.  That is one element of the dark side of free will.

KENNETH RANDOLPH TAYLOR

MAY 9, 2013 COMMON ERA

THE FEAST OF THE FEAST OF THOMAS TOKE LYNCH, ENGLISH CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF ANNA LAETITIA WARING, HUMANITARIAN AND HYMN WRITER; AND HER UNCLE, SAMUEL MILLER WARING, HYMN WRITER

THE FEAST OF SAINT GREGORY OF NAZIANZUS, BISHOP OF CONSTANTINOPLE

THE FEAST OF SAINTS WILLIBALD OF EICHSTATT AND LULLUS OF MAINZ, ROMAN CATHOLIC BISHOPS; SAINT WALBURGA OF HEIDENHELM, ROMAN CATHOLIC ABBESS; SAINTS PETRONAX OF MONTE CASSINO, WINNEBALD OF HEIDENHELM, WIGBERT OF FRITZLAR, AND STURMIUS OF FULDA, ROMAN CATHOLIC ABBOTS; AND SAINT SEBALDUS OF VINCENZA, ROMAN CATHOLIC HERMIT AND MISSIONARY

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/09/proper-26-year-c/

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