Archive for the ‘Pentecost’ Tag

The Qualified Called, Part II   1 comment

Above:  Pentecost Dove

Scan by Kenneth Randolph Taylor

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For the Day of Pentecost, Year 2

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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O God, who didst teach the hearts of thy faithful people,

by sending to them the light of the Holy Spirit;

grant us by the same Spirit to have a right judgment in all things,

and evermore to rejoice in his holy comfort;

through Jesus Christ, thy Son, our Lord, who liveth and reigneth with

thee and the Holy Spirit, ever one God, world without end.  Amen.

The Book of Worship (1947), 180

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Joel 2:28-32 (Protestant and Anglican)/Joel 3:1-5 (Jewish, Roman Catholic, and Eastern Orthodox)

Psalm 48

Ephesians 4:7-16

John 14:15-31

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The readings from the Old Testament speak of the Babylonian Exile, what followed it, and what people hoped would follow it.  The vision of Joel 2:28-32/3:1-5 (depending on versification) speaks of a new time, not yet fully realized.  The text speaks of a new beginning in God.  Linking Joel 2:28-32/3:1-5 to the Feast of Pentecost makes sense and asserts the importance of the events that Pentecost so long ago.

The readings from the New Testament fit the Feast of Pentecost well.  The references to the Paraclete in John 14:15-32 suit that passage for this occasion.  Both New Testament readings deal with how we–individually and collectively–think and behave.  (We are as we think, after all.)

Si vous m’aimez, gardez mes commandements.

–Jean 14:15, Louis Segond (1910)

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Si vous m’aimez, vous garderez mes commandements.

–Jean 14:15, Nouvelle Version Segond Révisée (1978)

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Si vous m’aimez, vous obéirez à mes commandements.

–Jean 14:15, La Bible en Français Courant (1996)

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Si vous m’aimez, vous suivrez mes commandements.

–Jean 14:15, La Bible du Semeur (2015)

“You” is plural in John 14:15.

Deeds reveal creeds.

God calls us–individually and collectively–to great missions.  God also equips us for them.  We are inadequate on our own power, but we do not need to rely on our own power.  We do need to reply in the affirmative and act accordingly when God calls.  If we do so, we will keep Christ’s commandments.

KENNETH RANDOLPH TAYLOR

JANUARY 12, 2021 COMMON ERA

THE FEAST OF SAINT BENEDICT BISCOP, ROMAN CATHOLIC ABBOT OF WEARMOUTH

THE FEAST OF SAINT AELRED OF HEXHAM, ROMAN CATHOLIC ABBOT OF RIEVAULX

THE FEAST OF SAINT ANTHONY MARY PUCCI, ROMAN CATHOLIC PRIEST

THE FEAST OF HENRY ALFORD, ANGLICAN PRIEST, BIBLICAL SCHOLAR, LITERARY TRANSLATOR, HYMN WRITER, HYMN TRANSLATOR, AND BIBLE TRANSLATOR

THE FEAST OF SAINT MARGUERITE BOURGEOYS, FOUNDRESS OF THE SISTERS OF NOTRE DAME

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Light in the Darkness, Part VI   2 comments

Above:  Pentecost Dove

Scan by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 2:1-21 or Joel 2:21-32 (Protestant and Anglican)/Joel 2:21-3:5 (Jewish, Roman Catholic, and Roman Catholic)

Psalm 104:24-34, 35b

Acts 2:1-11 or Romans 8:22-27

John 15:26-16:15

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The Humes lectionary readings for Pentecost across all four years are mostly the same.  In fact, the readings for Years B and D on this day are identical.  I understand; feasible options are limited.

Anyway, after writing lectionary-based devotions for more than a decade, I fall barely short of dreading composing another devotion for Pentecost.  My perspective is unique; only I know how often I have repeated myself.  I may have something not excessively repetitive to offer in this post.

One of the major themes in the Gospel of John is the conflict between light (good) and darkness (evil).  We read that the Holy Spirit will reveal to the world how wrong it has been about sin, about who was in the right, and about judgment.

Pentecost was nearly 2000 years ago.  The world has persisted in a state of denial and obliviousness.  Human nature has not changed.

Yet may we take courage.  God remains sovereign.  And those who cleave to the light remain in Christ, who is in God.  The light shines on the just and the unjust.  And the darkness has not overcome the light.

KENNETH RANDOLPH TAYLOR

JANUARY 12, 2021 COMMON ERA

THE FEAST OF SAINT BENEDICT BISCOP, ROMAN CATHOLIC ABBOT OF WEARMOUTH

THE FEAST OF SAINT AELRED OF HEXHAM, ROMAN CATHOLIC ABBOT OF RIEVAULX

THE FEAST OF SAINT ANTHONY MARY PUCCI, ROMAN CATHOLIC PRIEST

THE FEAST OF HENRY ALFORD, ANGLICAN PRIEST, BIBLICAL SCHOLAR, LITERARY TRANSLATOR, HYMN WRITER, HYMN TRANSLATOR, AND BIBLE TRANSLATOR

THE FEAST OF SAINT MARGUERITE BOURGEOYS, FOUNDRESS OF THE SISTERS OF NOTRE DAME

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Adapted from this post:

https://lenteaster.wordpress.com/2021/01/12/devotion-for-pentecost-year-d-humes/

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Faces of Christ   Leave a comment

Above:  Christ and Nicodemus, by Fritz von Uhde

Image in the Public Domain

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For the Day of Pentecost, Year 1

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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O God, who didst teach the hearts of thy faithful people,

by sending to them the light of the Holy Spirit;

grant us by the same Spirit to have a right judgment in all things,

and evermore to rejoice in his holy comfort;

through Jesus Christ, thy Son, our Lord, who liveth and reigneth with

thee and the Holy Spirit, ever one God, world without end.  Amen.

The Book of Worship (1947), 180

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Joel 2:28-32

Psalm 48

Acts 2:1-13

John 3:16-21

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After writing lectionary-based devotions for years, I have come to dread drafting these posts for certain major feasts.  I have written the same posts, some with minor variations, several times.  Excuse me, therefore, O reader, for dwelling on John 3:16-21.

In the context of Pentecost, we may interpret the reference to light shining in the darkness as partially indicating the Holy Spirit.  In the context of today, we may expand the definition to include all who follow Jesus.  Each of us may be the only face of Christ some people will see.  If the Holy Spirit shines through us, we become faces of Christ.

The darkness of the world will be less dark if more of us shine more brightly with Christ, via the Holy Spirit.

KENNETH RANDOLPH TAYLOR

APRIL 11, 2020 COMMON ERA

HOLY SATURDAY

THE FEAST OF HEINRICH THEOBALD SCHENCK, GERMAN LUTHERAN PASTOR AND HYMN WRITER

THE FEAST OF CHARLES STEDMAN NEWHALL, U.S. NATURALIST, HYMN WRITER, AND CONGREGATIONALIST AND PRESBYTERIAN MINISTER

THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN BISHOP OF NEW ZEALAND, PRIMATE OF NEW ZEALAND, AND BISHOP OF LICHFIELD; MISSIONARY

THE FEAST OF GEORGE ZABELKA, U.S. ROMAN CATHOLIC PRIEST, MILITARY CHAPLAIN, AND ADVOCATE FOR CHRISTIAN NONVIOLENCE

THE FEAST OF HENRY HALLAM TWEEDY, U.S. CONGREGATIONALIST MINISTER, LITURGIST, AND HYMN WRITER

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Posted April 11, 2020 by neatnik2009 in Acts of the Apostles 2, Joel 2, John 3, Psalm 48

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The Spirit of Truth   1 comment

Above:  Pentecost Dove

Scanned from a Bulletin, Saint Gregory the Great Episcopal Church, Athens, Georgia

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joel 2:21-32

Psalm 104:24-34, 35b

Acts 2:1-21

John 14:8-17, 25-27

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John 14:8-17, 25-27 is the only one of the four readings not common to Pentecost on all four years of the Humes lectionary.  I choose, therefore, to focus on that lesson in this post.

The Jesus of the Synoptic Gospels acts more and speaks less.  The Jesus of the Johannine Gospel, however, speaks more and acts less.  Therefore, we have chapter upon chapter of material, in the mouth of Jesus, addressing his Apostles during Holy Week.  The setting of John 14 is the Wednesday of Holy Week, after the Last Supper.  (Yes, in the Gospel of John, Jesus was the Passover Lamb, crucified on Thursday, the day of Passover, as sacrificial animals went to death at the Temple.)  We read that Jesus was about to go away, but that the Apostles would not be alone.   The Holy Spirit would teach them in Christ’s absence and give them divine peace.

I am cautious about any attempt to parse the Trinity, for I do not want to commit a Trinitarian heresy.  The Trinity is a great and glorious mystery; I prefer to treat it as such.  Nevertheless, I affirm that remains active in the world.  The label for God, active in the world, is the Holy Spirit, in Christian theology.  The same Holy Spirit available to those Apostles remains available to all of us.

Happy Pentecost!

KENNETH RANDOLPH TAYLOR

APRIL 11, 2020 COMMON ERA

HOLY SATURDAY

THE FEAST OF HEINRICH THEOBALD SCHENCK, GERMAN LUTHERAN PASTOR AND HYMN WRITER

THE FEAST OF CHARLES STEDMAN NEWHALL, U.S. NATURALIST, HYMN WRITER, AND CONGREGATIONALIST AND PRESBYTERIAN MINISTER

THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN BISHOP OF NEW ZEALAND, PRIMATE OF NEW ZEALAND, AND BISHOP OF LICHFIELD; MISSIONARY

THE FEAST OF GEORGE ZABELKA, U.S. ROMAN CATHOLIC PRIEST, MILITARY CHAPLAIN, AND ADVOCATE FOR CHRISTIAN NONVIOLENCE

THE FEAST OF HENRY HALLAM TWEEDY, U.S. CONGREGATIONALIST MINISTER, LITURGIST, AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2020/04/11/devotion-for-pentecost-year-c-humes/

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Posted April 11, 2020 by neatnik2009 in Acts of the Apostles 2, Joel 2, John 14, Psalm 104

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Theophanies   Leave a comment

Above:  Pentecost Dove

Scanned from a Church Bulletin by Kenneth Randolph Taylor

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For the Day of Pentecost, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970

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O Thou who sent the promised fire of thy Spirit to make saints of ordinary men:

grant that we, waiting and together now, may be enflamed with such love for thee

that we may speak out boldly in thy name; through Jesus Christ the Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 123

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Exodus 19:1-11

Acts 2:1-21

John 14:23-31

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When God draws near, reality changes.  Pledges of communal piety may be extremely short-lived (as in Exodus 19), but the dramatic theophany alters the lives of all those who experience it.  This alteration is not reversible.

This is a devotional post for the Day of Pentecost, a commemoration of a dramatic event.  Not all theophanies are dramatic, though; many are quiet.  Some are not even events; no, they are processes.  Sometimes God works via events, dramatic or otherwise.  And sometimes God works gradually, seemingly imperceptible, especially if one does not know what to pay attention to at a particular time.

Nevertheless, the experience is transformational.  It does not take away free will, though.  One may recall the Golden Calf story (Exodus 32).  Free will can swing in more than one direction.

May we be instruments of God, not unreliable, grumbling people who reject grace.

KENNETH RANDOLPH TAYLOR

JUNE 29, 2019 COMMON ERA

THE FEAST OF SAINTS PETER AND PAUL APOSTLES AND MARTYRS

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Posted June 29, 2019 by neatnik2009 in Acts of the Apostles 2, Exodus 19, John 14

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When the Advocate Comes   1 comment

Above:  Pentecost Dove

Scanned from a Church Bulletin by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Acts 2:1-21 or Joel 2:21-32

Psalm 104:24-34, 35b

Acts 2:1-21 or Romans 8:22-27

John 15:26-16:15

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My Episcopal parish recently held a few focus groups.  Our tasks were envision the congregation in a decade and to think about what the church should be then, to focus on goals and broad strokes, not technical details.  I stated my version of that future.  I also said, in broad terms, that we ought not to focus on what we can do or think we will be able to do, but on what God can do through us.  I vocalized the principle that we need to focus on divine agency, not human agency.

This has been the task of the Church since its birth on Pentecost 29 or 30 C.E., in Jerusalem.  God has always been central; human egos have imagined otherwise.

As we continue our collective and individual spiritual journeys in Christ, the Holy Spirit will accompany, advise, and advocate for us.

KENNETH RANDOLPH TAYLOR

JUNE 29, 2019 COMMON ERA

THE FEAST OF SAINTS PETER AND PAUL APOSTLES AND MARTYRS

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Adapted from this post:

https://lenteaster.wordpress.com/2019/06/29/devotion-for-pentecost-sunday-year-b-humes/

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Posted June 29, 2019 by neatnik2009 in Acts of the Apostles 2, Joel 2, John 15, Psalm 104, Romans 8

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Restoration, Resurrection, and Reconciliation   1 comment

Above:  Pentecost Dove

Scanned from a Church Bulletin by Kenneth Randolph Taylor

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For the Day of Pentecost, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O Thou who sent the promised fire of thy Spirit to make saints of ordinary men:

grant that we, waiting and together now, may be enflamed with such love for thee

that we may speak out boldly in thy name; through Jesus Christ the Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 123

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Ezekiel 37:1-14

Acts 10:34-48

John 20:19-23

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The three assigned readings focus on restoration and resurrection.  The vision of the dry bones in Ezekiel 37 refers mt to the resurrection of the dead but to the resurrection of Israel after the Babylonian Exile.  The resurrection of Jesus, the context of John 20 and a reference in Acts 10, is one of the items in the catalog of literal events, albeit on historians can neither prove nor disprove.  No, the resurrection of Jesus resides in the realm of that which one either accepts by faith or rejects by the absence of faith.

Notice, O reader, that God is the primary actor in the readings.  God restores Israel.  God resurrects Jesus.  God, in the form of the Holy Spirit, arrives.  God is even active in the Greek divine passive voice, as in John 20:22-23, or at least the first part of verse 23:

After saying this he breathed on them, and said:

“Receive the Holy Spirit.

If you forgive anyone’s sins,

they are forgiven;

if you retain anyone’s sins,

they are retained.”

The New Jerusalem Bible (1985)

“They,” in that passage, refers to sins.

Suppose, O reader, that I have sinned against you, another person, and God.  Suppose, furthermore, that I have realized my sin, confessed it to both people and to God, and asked for forgiveness from everyone involved.  Suppose that one person and God have forgiven me, but that the other person has refused to do so.

Who retains the sin?  The person who refuses forgiveness does.

It is to him [Jesus] that all the prophets testify, declaring that everyone who trusts in him receives forgiveness of sins through his name.

–Acts 10:43, The Revised English Bible (1989)

Forgiveness can be a difficult spiritual practice, but it is an essential one.  It is crucial to restoration and resurrection of individuals, families, communities, and societies.  Forgiveness facilitates reconciliation.  Forgiveness enables on to lay grudges aside and to progress spiritually as one should.  Forgiveness is part of the mission of the church.

Decades ago, in the United States, a man burgled a church and stole audio equipment.  The police arrested him and the District Attorney prosecuted.  At the trial the pastor of the church testified on the thief’s behalf and asked for leniency.  The court rendered its verdict. The thief, a changed man, joined that church.

Extending forgiveness is crucial if the Church is to proclaim the Gospel of Jesus Christ as far and wide as possible, to facilitate faithful responses to the witness of the Holy Spirit.  Extending forgiveness is also a matter of faithful response.  Certainly we, who acknowledge that we receive forgiveness daily, have an obligation to forgive.  Grace is free yet not cheap, after all.

KENNETH RANDOLPH TAYLOR

NOVEMBER 30, 2018 COMMON ERA

THE FEAST OF SAINT ANDREW THE APOSTLE, MARTYR

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Receive the Holy Spirit, Part II   1 comment

Above:  Pentecost Dove

Image Scanned by Kenneth Randolph Taylor

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The Collect:

God, the Father of our Lord Jesus Christ,

as you sent upon the disciples the promised gift of the Holy Spirit,

look upon your Church and open our hearts to the power of the Spirit.

Kindle in us the fire of your love,

and strengthen our lives for service in your kingdom;

through your Son, Jesus Christ our Lord, who lives and reigns with you

in the unity of the Holy Spirit, one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 23

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The Assigned Readings:

Joel 2:21-32

Psalm 104:24-34, 35b

Acts 2:1-21

John 7:37-39

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Joel 2:21-32 (Protestant and Anglican versification) = Joel 2:21-3:5 (Jewish, Roman Catholic, and Eastern Orthodox versification)

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Dating the Book of Joel is difficult, but its message is simple:  After the judgment of God and the repentance of Israel divine mercy will be abundant and God will pour out His spirit on all people.  The assigned reading, quoted partially in Acts 2:1-21, fits well with Psalm 104.  The future age predicted in Joel 2:21-32/2:21-3:5 remains for our future, but its message of God’s universal outpouring of the Holy Spirit is timeless.  For the sake of completeness, however, one should not that Chapter 4 (if one is Jewish, Roman Catholic, or Eastern Orthodox)/Chapter 3 (if one is Anglican or Protestant) contains both judgment and mercy.

By means of both the witness of the Holy Spirit and Single Predestination, taken together, salvation is available to all people, but many people reject it, hence divine judgment.  This is unfortunate, as well as beyond any mere mortal’s pay grade, so to speak.  Nevertheless, the extent of the boundaries of divine grace would probably shock most of us, if we knew all the details.  These are properly matters in the purview of God.

John 7:37-38, in the original Greek, is a somewhat ambiguous text, due to the question of punctuation.  Related to that issue is the matter of theological interpretation, as commentaries reveal.  I feel comfortable asserting that Jesus, not the believer, is the source of the rivers of living water.  In Christianity we must look to Jesus.  God is central; we are not.

KENNETH RANDOLPH TAYLOR

JUNE 2, 2018 COMMON ERA

THE FEAST OF SAINT BLANDINA AND HER COMPANIONS, THE MARTYRS OF LYONS, 177

THE FEAST OF ANDERS CHRISTENSEN ARREBO, “THE FATHER OF DANISH POETRY”

THE FEAST OF MARGARET ELIZABETH SANGSTER, HYMN WRITER, NOVELIST, AND DEVOTIONAL WRITER

THE FEAST OF SAINT STEPHEN OF SWEDEN, ROMAN CATHOLIC MISSIONARY, BISHOP, AND MARTYR

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Adapted from this post:

https://lenteaster.wordpress.com/2018/06/02/devotion-for-pentecost-year-a-humes/

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God, Gloriously Subversive   Leave a comment

Above:  Pentecost Dove

Scanned from a Church Bulletin by Kenneth Randolph Taylor

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FOR PENTECOST SUNDAY, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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O God, who at this time teaches the heart of your faithful people,

by sending them the light of your Holy Spirit:

Grant us by the same Spirit to have a right judgment in all things

and evermore to rejoice in his holy comfort;

through the merits of Christ Jesus our Savior, who lives and reigns with you,

in the unity of the same Spirit, one God, world without end.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), pages 127-128

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Jeremiah 31:31-34

Psalm 30

Acts 2:1-8, 12-21

John 14:15-17, 25-27

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Robert C. Wright, the Episcopal Bishop of Atlanta, and my bishop, likes to repeat the slogan,

Love like Jesus.

That teaching is consistent with the reading from John 14, in which the test of loving Jesus is obeying his commandments.  May we recall how Jesus loved and lived–sacrificially and unconditionally.  The ethics of Jesus, as we read them in the Gospels, are those of Judaism–love the LORD with all one’s heart, soul, and mind, and one’s neighbor as oneself.  That is certainly the summary of the Torah, according to Rabbi Hillel, who died when Jesus was a boy.

The Holy Spirit is a great leveler.  A recurring theme in varieties of Christianity, from the Quakers to the Arminians, is equality via the Holy Spirit.  This teaching is, according to those who favor spiritual hierarchy, heretical.  Equality via the Holy Spirit cuts through social–gender, economic, racial, ethnic, et cetera–distinctions, much to the discomfort of those invested in those categories as indications of inequality.  God writes the new covenant on hearts metaphorically without regard to social status.  God, who turns mourning into dancing, is no respecter of persons.  God is, according to human standards, subversive.

This is wonderful news to ponder on any day, but especially on Pentecost, the last day of the Easter season and the birthday of the Church.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2017 COMMON ERA

THE SEVENTEENTH DAY OF ADVENT

THE FEAST OF RAOUL WALLENBERG, RIGHTEOUS GENTILE

THE FEAST OF CHICO MENDES, “GANDHI OF THE AMAZON”

THE FEAST OF ROBERT CAMPBELL, SCOTTISH EPISCOPALIAN THEN ROMAN CATHOLIC SOCIAL ADVOCATE AND HYMN WRITER

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This is post #1800 of BLOGA THEOLOGICA.

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Faithful Community, Part I   1 comment

Above:  Icon of Pentecost, by Phiddipus

Image in the Public Domain

Community and Faith

MAY 20, 2018

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 16:9-12

Isaiah 60:19-22

Galatians 3:1-5

John 3:31-36

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“Pentecost” comes from “fifty,” as in the formulation in Deuteronomy 16.  The harvest festival described in that text is a community celebration of gratitude to God.

That communal ethos, rampant in the Bible, runs counter to much of Western Civilization, with its emphasis on individualism.  To read past the blindness of individualism when pondering the Bible can be difficult, but it is essential.  The glory of YHWH, we read in Isaiah 60, will shine on the faithful community.  We also read of a foolish community (or a group of communities) in Galatians 3.

As St. Paul the Apostle argued correctly, one cannot break one part of the Law of Moses without violating the entire law code.  And nobody can keep all of the Law.  The emphasis on the Holy Spirit in Galatians 3:1-5 is appropriate for this Sunday, a commemoration of an extraordinary event–the birth of the Church.

In the Gospel of John (17:3) eternal life is simply knowing God via Jesus; time and timelessness has nothing to do with the definition.  There is no such thing as an eternity without God, for eternity is, by definition, in God.  Eternity is a quality of life, not the afterlife.  One can have an afterlife without God; the term for that is Hell.  Eternity, however, begins in this life and continues into the next one.  Eternal life comes via the Holy Spirit.  Community can reinforce this faith.

I will not attempt to explain the Holy Trinity, for a set of heresies has originated from such efforts.  No, I ponder the Trinity and affirm that God is at least that and certainly far more.  I cannot grasp the Trinity, so how can I understand the full nature of God?  What we mere mortals are worthy of grasping, however, is sufficient for salvation and justification.  That which is left for us is to stand in the awe of God, to trust in God, to recognize our complete dependence on God, and, by grace, to love each other selflessly and self-sacrificially, thereby following the example of Jesus, the visible manifestation of God.  We can do this via the power of the Holy Spirit.

Happy Pentecost!

KENNETH RANDOLPH TAYLOR

JUNE 14, 2017 COMMON ERA

THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, PATRIARCH

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF HANS ADOLF BRORSON, DANISH LUTHERAN BISHOP, HYMN WRITER, AND HYMN TRANSLATOR

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Adapted from this post:

https://lenteaster.wordpress.com/2017/06/14/devotion-for-pentecost-sunday-ackerman/

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