Archive for the ‘Nehemiah 11’ Tag

The Tears of the Christ   1 comment

Above:  Jesus, from The Gospel According to Saint Matthew (1964)

A Screen Capture

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 13:1-16 or Ezra 1:1-7; 3:8-13

Psalm 136:1-9, 23-26

Revelation 7:9-17

John 11:1-3. 16-44

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Jesus wept.

–John 11:35, The New Jerusalem Bible (1985)

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They will never hunger or thirst again; neither the sun nor scorching wind will ever plague them because the Lamb who is at the throne will be their shepherd and will lead them to springs of living water; and God will wipe away all tears like their eyes.

–Revelation 7:16-17, The Jerusalem Bible (1966)

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I could take so many paths through the assigned readings for this week.  These readings are rich texts.  I will take just one path, however.

Before I do, here are a few notes:

  1. Abraham waited for God to tell him which land to claim.  Abraham chose well.
  2. Lot chose land on his own.  He chose poorly.  However, at the time he seemed to have chosen wisely; he selected fertile land.
  3. I agree with Psalm 136.  Divine mercy does endure forever.
  4. The chronology of the Books of Ezra and Nehemiah weaves in and out of those books.  I know, for I blogged my way through them in chronological order at BLOGA THEOLOGICA last year.

For the record, the chronological reading order of Ezra-Nehemiah follows:

  1. Ezra 1:1-2:70; Nehemiah 7:6-73a;
  2. Ezra 3:1-4:5;
  3. Ezra 5:1-6:22;
  4. Ezra 4:6-24;
  5. Nehemiah 1:1-2:20;
  6. Nehemiah 3:1-4:17;
  7. Nehemiah 5:1-19;
  8. Nehemiah 6:1-7:5;
  9. Nehemiah 11:1-12:47;
  10. Nehemiah 13:1-31;
  11. Nehemiah 9:38-10:39;
  12. Ezra 7:1-10:44; and
  13. Nehemiah 7:73b-9:38.

I take my lead in this post from the New Testament readings.  Tears are prominent in both of them.  Tears are on my mind during the COVID-19 pandemic.  They are also on my mind as I continue to mourn the violent death of my beloved.  Her departure from this side of the veil of tears has left me shaken and as forever changed me.

The full divinity and full humanity of Jesus are on display in John 11.  We read that Jesus wept over the death of his friend, St. Lazarus of Bethany.  We also read of other people mourning and weeping in the immediate area.  We may not pay much attention to that.  We may tell ourselves, “Of course, they grieved and wept.”  But two words–“Jesus wept”–remain prominent.

There is a scene in The Gospel According to Saint Matthew (1964) that fits this theme.  At the time, Hollywood studios had recently released technicolor movies about a Jesus who had no tear ducts yet had an impressive command of Elizabethan English while resembling a Northern European.  Yet Pier Paolo Pasolini, who committed about half of the Gospel of Matthew to film, presented a Jesus who had tear ducts.  Immediately after the off-camera decapitation of St. John the Baptist, the next shot was a focus on Christ’s face.  He was crying.  So were the men standing in front of him.

Jesus wept.

We weep.  Jesus weeps with us until the day God will wipe away all tears of those who have washed their robes in the blood of the Lamb.

KENNETH RANDOLPH TAYLOR

JANUARY 23, 2021 COMMON ERA

THE FEAST OF SAINT JOHN THE ALMSGIVER, PATRIARCH OF ALEXANDRIA

THE FEAST OF CHARLES KINGSLEY, ANGLICAN PRIEST, NOVELIST, AND HYMN WRITER

THE FEAST OF EDWARD GRUBB, ENGLISH QUAKER AUTHOR, SOCIAL REFORMER, AND HYMN WRITER

THE FEAST OF JAMES D. SMART, CANADIAN PRESBYTERIAN MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF PHILLIPS BROOKS, EPISCOPAL BISHOP OF MASSACHUSETTS, AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2021/01/23/devotion-for-proper-19-year-d-humes/

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Genealogies   Leave a comment

Above:  Icon of David

Image in the Public Domain

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READING 1-2 SAMUEL, 1 KINGS, 2 KINGS 1-21, 1 CHRONICLES, AND 2 CHRONICLES 1-33

PART I

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1 Chronicles 1:1-9:44

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Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way in sinners,

nor sat in the seats of the scornful!

–Psalm 1:1, The Book of Common Prayer (1979)

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1 Chronicles, 2 Chronicles, Ezra, and Nehemiah are peas of a pod.  Themes prominent at the beginning of 1 Chronicles remain prominent through the conclusion of Nehemiah.  The present-day lens for 1 Chronicles-Nehemiah is from the post-exilic period.  Not surprisingly, then, faithfulness, faithlessness, and divine reward and punishment are prominent in the four books.  In 1 Chronicles 1-9, one can find themes hitting one over the head in 5:18-26 and 9:1-12.

The Chronicler (as Biblical scholars refer to him) also worked other themes into the chapters of genealogies.  He emphasized the tribes of Judah, Levi, and Benjamin.  David, in whose dynasty the Chronicler took great interest, was also a focus of emphasis in the genealogies.  The lists in 1 Chronicles 9:2-34 overlap (with differences) with Nehemiah 11:3-19.  If I were a Biblical literalist, I would care about the differences.  In Chapter 9, after linking the post-exilic community to pre-exilic Israel, the Chronicles backed up in time and wrote of the family of King Saul of Israel.  This final genealogy set the stage for the death of Saul and his sons in Chapter 10.  David was a central figure for the Chronicler, after all.

I will return to 1 Chronicles at the conclusion of Saul’s reign and life.  1 Samuel awaits me immediately.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2020 COMMON ERA

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC OF NEOCAESAREA; AND ALEXANDER OF COMONA, “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR, 252, AND BISHOP OF COMANA, PONTUS

THE FEAST OF SAINT EQUITIUS OF VALERIA, BENEDICTINE ABBOT AND FOUNDER OF MONASTERIES

THE FEAST OF MATTHIAS LOY, U.S. LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR’ AND CONRAD HERMANN LOUIS SCHUETTE, GERMAN-AMERICAN LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF SAINT MAURICE TORNAY, SWISS ROMAN CATHOLIC PRIEST, MISSIONARY TO TIBET, AND MARTYR, 1949

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Rebuilding the Culture in Judah, Part I   2 comments

Above:  Icon of Nehemiah

Image in the Public Domain

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READING 2 KINGS 22-25, 1 ESDRAS, 2 CHRONICLES 34-36, EZRA, AND NEHEMIAH

PART XIX

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Nehemiah 11:1-12:47

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Let all who say “Aha!” and gloat over me be confounded,

because they are ashamed.

–Psalm 40:16, The Book of Common Prayer (1979)

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Given that consistent chronology is not the organizing principle in Nehemiah, I skip from Chapter 6 to Chapters 11 and 12.

Culture is the knowledge and customs individuals learn from each other.  By this definition, even birds have culture.  Within a species, regional variations in songs exist.  Culture, in human terms, is more than a matter of maintaining a community by keeping it populated.  The maintenance and preservation of institutions is essential.  Therefore, after reading about who settled and where, we read of the priests, the Levites, the Temple, and the elaborate ceremony at the dedication of the walls.

To be honest about the past and these texts, historical problems exist in the lists.  That is a minor issue that does nothing to detract from what is important.  The depiction of Jerusalem and its satellite settlements at the time of Nehemiah is one that emphasizes the centrality of the Temple in Jerusalem.  One may also notice how numerically insignificant the Jews of Judah were.  Significance is about more than numbers, though.

I also notice the theme of trying to start over correctly.  To quote a dead Greek,

The end depends on the beginning.

Nehemiah was a fine leader who focused on proper goals and good strategies.  His wisdom and probity prevented a scandal and helped him evade a trap (Nehemiah 6).  He was the right man for the job.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2020 COMMON ERA

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC OF NEOCAESAREA; AND ALEXANDER OF COMONA, “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR, 252, AND BISHOP OF COMANA, PONTUS

THE FEAST OF SAINT EQUITIUS OF VALERIA, BENEDICTINE ABBOT AND FOUNDER OF MONASTERIES

THE FEAST OF MATTHIAS LOY, U.S. LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR’ AND CONRAD HERMANN LOUIS SCHUETTE, GERMAN-AMERICAN LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF SAINT MAURICE TORNAY, SWISS ROMAN CATHOLIC PRIEST, MISSIONARY TO TIBET, AND MARTYR, 1949

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Posted August 11, 2020 by neatnik2009 in Nehemiah 10-12, Nehemiah 6, Psalm 40

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