Archive for the ‘Micah 2’ Tag

In the Same Boat   1 comment

Men in Boat

Above:  Men in Boat (1860), by Alfred R. Waud (1828-1891)

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-20362

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The Collect:

O God of peace, you brought again from the dead

our Lord Jesus Christ, the shepherd of the sheep.

By the blood of your eternal covenant, make us complete

in everything good that we may do your will,

and work among us all that is well-pleasing in your sight,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Ezekiel 45:1-9

Psalm 100

Acts 9:32-35

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Acknowledge that the LORD is God;

He made us and we are His,

His people, the flock He tends.

–Psalm 100:3, TANAKH:  The Holy Scriptures (1985)

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Acknowledging that the LORD is God entails, among other things, living accordingly.  Psalm 14:1a and 53:2a (TANAKH:  The Holy Scriptures, 1985) tell us that

The benighted man thinks,

“God does not care.”

The standard English-language translation from the Hebrew text is close to the rendering in The Revised English Bible (1989):

The impious fool says in his heart,

“There is no God.”

The difference in translation is mostly in the second half of that passage.  The issue in Psalms 14 and 53 is practical atheism, not the denial of the existence of God.  Belief in God, in the Biblical sense, is trust in God, not mere affirmation of divine existence.  Thus the benighted man/impious fool operates under the mistaken idea that God does not care.  Actually, God cares deeply, especially about how we mortals treat each other.

Land was a patrimony and therefore a matter of great importance in Biblical times.  A member of one generation held it in trust for heirs.  Yet monarchs evicted legitimate landowners and seized land some times.  This is the matter in Ezekiel 45:8b-9 (TANAKH:  The Holy Scriptures, 1985):

My princes shall no more defraud My people, but shall leave the rest of the land to the several tribes of the House of Israel.

Thus says the Lord GOD:  Enough, princes of Israel!  Make an end of lawlessness and rapine, and do what is right and just!  Put an end to your evictions of My people–declares the Lord GOD.

References to such evictions occur in 1 Kings 21:1-16; Isaiah 5:8; and Micah 2:2.

The timeless message here is that nobody has any right to improve his or her financial position by victimizing others, especially the powerless and the less powerful.  Climbing the ladder of success by kicking others off it is immoral.

St. Simon Peter’s healing of Aeneas, a man bedridden with paralysis for eight years, built up Aeneas, restoring him to health and community.

Whatever we do to each other is what we do to ourselves.  If we keep others”in their place,” seemingly to improve our circumstances, we really hurt ourselves, for we doom ourselves to monitor others instead of pursuing proper opportunities.  May we build each other up in the name of Jesus Christ, enabling each other to become the people we can become in God, for the glory of God and the benefit of the whole.  To use a cliché, we are all in the same boat.

KENNETH RANDOLPH TAYLOR

DECEMBER 31, 2015 COMMON ERA

THE SEVENTH DAY OF CHRISTMAS

THE FEAST OF JOHN WYCLIFFE, BIBLE TRANSLATOR

NEW YEAR’S EVE

THE FEAST OF PHILIPP HEINRICH MOLTHER, GERMAN MORAVIAN MINISTER, BISHOP, COMPOSER, AND HYMN TRANSLATOR

THE FEAST OF ROSSITER WORTHINGTON RAYMOND, U.S. NOVELIST, POET, HYMN WRITER, AND MINING ENGINEER

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Adapted from this post:

https://lenteaster.wordpress.com/2015/12/31/devotion-for-tuesday-after-the-fourth-sunday-of-easter-year-c-elca-daily-lectionary/

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Lo, He Comes With Clouds Descending   1 comment

icon_second_coming

Above:  Second Coming Icon

Image in the Public Domain

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and keep us blameless until the coming of your new day,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever . Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Micah 2:1-13

Psalm 80:1-7, 17-19

Matthew 24:15-31

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Hear, O Shepherd of Israel, leading Joseph like a flock,

shine forth, you that are enthroned upon the cherubim.

In the presence of Ephraim, Benjamin, and Manasseh,

stir up your strength and come to help us.

Restore us, O God of hosts;

show the light of your countenance,

and we shall be saved.

–Psalm 80:1-3, The Book of Common Prayer (1979)

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The assigned readings for today begin with a violent and exploitative regime in power and end with with God having supplanted them.  The lesson from Micah ends with a new shepherd–Yahweh.  In Matthew the coming of the Son of Man (Jesus) extinguishes the light of the Sun and the Moon, the blessing of which Roman Emperors claimed.  Thus, as a note in The New Interpreter’s Study Bible (2003) says on pages 1790 and 1791:

Jesus’ coming is “lights-out” time for Rome.

This is a devotion for the last day of the Season after Pentecost, Year A.  The next day in the liturgical sequence will be the First Sunday of Advent, Year B.  Thus focusing on the Kingdom of God versus the kingdom of this world is an especially appropriate thing do do in this post.  The Roman Empire ceased to exist a long time ago, but exploitative and violent socio-economic-political systems remain in place.  Their “lights-out” time has yet to arrive.  The Kingdom of God, realized partially for a very long time, has yet to arrive in full force.  Until it does each of us should ask himself or herself a potent question:  With which kingdom am I aligned?  Proper subsequent action will depend upon the honest answer.

Yea, Amen!  Let all adore Thee,

High on on Thine eternal throne;

Saviour, take the power and glory,

Claim the Kingdom for Thine own:

O come quickly!

O come quickly!

Alleluia! Come, Lord, come!

–Charles Wesley, 1758 (altered), from The Hymnal (1933), Hymn #184

KENNETH RANDOLPH TAYLOR

SEPTEMBER 9, 2014 COMMON ERA

THE FEAST OF CONSTANCE AND HER COMPANIONS, MARTYRS

THE FEAST OF ANNE HOULDITCH SHEPHERD, ANGLICAN NOVELIST AND HYMN WRITER

THE FEAST OF SAINT ISAAC THE GREAT, PATRIARCH OF ARMENIA

THE FEAST OF WILLIAM CHATTERTON DIX, HYMN WRITER

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/09/09/devotion-for-saturday-before-the-first-sunday-of-advent-year-b-elca-daily-lectionary/

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Posted September 10, 2014 by neatnik2009 in Matthew 24, Micah

Tagged with ,

God is More Powerful than Evil   1 comment

Above:  An Orthodox Icon of the Prophet Micah

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Micah 2:1-5 (TANAKH:  The Holy Scriptures):

Ah, those who plan iniquity

And design evil on their beds;

When morning dawns, they do it,

For they have the power.

They covet fields, and seize them;

Houses, and take them away.

They defraud men of their homes,

And people of their land.

Assuredly, thus says the LORD:

I am planning such a misfortune against this clan that you will not be able to free your necks from it.  You will not be able to walk erect; it will be such a time of disaster.

In that day,

One shall recite a poem about you,

And utter a bitter lament,

And shall say:

My people’s portion changes hands;

How it slips away from me!

Our field is allotted to a rebel.

We are utterly ravaged.

Truly, none of you

Shall cast a lot cord

In the assembly of the LORD

Psalm 10:1-9, 18-19 (1979 Book of Common Prayer):

1  Why do you stand so far off, O LORD,

and hide yourself in time of trouble?

2  The wicked arrogantly persecute the poor,

but they are trapped in the schemes they have devised.

3  The wicked boast of their heart’s desire;

the covetous curse and revile the LORD.

4  The wicked are so proud that they care not for God;

their only thought is, “God does not matter.”

5  Their ways are devious at all times;

your judgments are far above out of their sight;

they defy all their enemies.

6  They say in their heart, “I shall not be shaken’

no harm shall happen to me ever.”

7  Their mouth is full of cursing, deceit, and oppression;

under their tongue are mischief and wrong.

8  They lurk in ambush in public squares

and in secret places they murder the innocent;

they spy out the helpless.

9  They lie in wait, like a lion in a covert;

they lie in wait to seize upon the lowly;

they seize the lowly and drag them away in their net.

18  The LORD will hear the defense of the humble;

you will strengthen their heart and your ears shall hear;

19  To give justice to the orphan and the oppressed,

so that mere mortals may strike terror no more.

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There are Christian understandings (plural) of the mechanics and meaning of the Atonement.  This fact might shock some people, but so be it; “facts are,” as John Adams said, “stubborn things.”  One of these understandings is the Conquest of Satan.  This case, dating to at least Saint Justin Martyr (Second Century), quotes Colossians 1:13 and 2:15, 1 Corinthians 15:25-25, and Romans 8:38-39.  (Thanks to Linwood Urban, A Short History of Christian Thought, Revised and Expanded Edition, 1995, page 108, for much useful information.)

The reading from Micah reminded me of this, minus Jesus, of course.  (The historical figure of Jesus had not been born yet.)  No matter how powerful the powers of evil are or seem to be, God has more might.  ”Evil” is an appropriate adjective for those who “plan iniquity,” covet and seize fields and homes, and defraud people with malice aforethought.   There will be justice, Micah tells us.  The rich, who already have plenty, will pay the price for defrauding the poor.

The battle is not yet finished, of course.  Genocides continue, cruelty has not ended, and white-collar crime involving mind-boggling sums of money persists.  So the suffering of innocents continues.  Yet there will be justice, and the battle is the Lord’s.

So, to quote the Conquest of Satan interpretation of the Atonement, God has made a public example of evil powers, and nothing–not even evil–can separate us from the love of God in Christ.  The conquest of evil is not yet complete, but it has at least begun.

My theology of the Atonement is broader than this understanding, but I do borrow from the Conquest of Satan interpretation.  There is much merit in this aspect of Saint Justin Martyr’s theology.  God is sovereign, despite certain appearances to the contrary.  May we never forget this, and so may we trust in God and live faithfully and confidently in Christ.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 20, 2011 COMMON ERA

THE FEAST OF HENRI NOUWEN, ROMAN CATHOLIC PRIEST

THE FEAST OF ANDREW KIM TAEGON, PAUL CHONG HASANT, AND THEIR COMPANIONS MARTYRS

THE FEAST OF C. (CHALRES) H. (HAROLD) DODD, ENGLISH CONGREGATIONALIST THEOLOGIAN

THE FEAST OF JOHN COLERIDGE PATTESON, ANGLICAN BISHOP OF MELANESIA, AND HIS COMPANIONS, MARTYRS

THE FEAST OF JOHN WESLEY TROUT, FIRST AFRICAN-AMERICAN U.S. LUTHERAN BISHOP

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Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR on September 20, 2011

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/09/20/week-of-proper-10-saturday-year-2/

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