Archive for the ‘Judges 10’ Tag
Above: Icon of Ezekiel
Image in the Public Domain
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READING EZEKIEL, PART XI
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Ezekiel 21:28-32 (Anglican and Protestant)
Ezekiel 21:33-37 (Jewish, Roman Catholic, and Eastern Orthodox)
Ezekiel 25:1-7
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Oracles of divine judgment against nations are staples of Hebrew prophetic literature. For example, they populate Isaiah 13-23; Jeremiah 46-51; Amos 1:3-2:3; and Ezekiel 25-32.
Since I began this long-term project of reading the Hebrew prophetic books, roughly in chronological order, I have read the material regarding Ammon in Amos 1:13-15; Jeremiah 49:1-16; and Ezekiel 21:28-32/21:33-37 (depending on versification).
Ammon was east of the River Jordan, and bordered the territory of the tribe of Gad (Joshua 13:8-10). Ammon’s capital was Rabbath-Amman (modern-day Amman, Jordan). Sometimes the Hebrews and the Ammonites were foes (Judges 3:13; Amos 1:13-15; Zephaniah 2:8; Judges 10:6-12:7; 1 Samuel 11; 2 Samuel 10; 2 Samuel 12:26-31). Sometimes they were allies (Jeremiah 27:3). After the Fall of Jerusalem, the Ammonites supported Ishmael, the Davidic claimant who rebelled against Gedaliah (Jeremiah 40:7-41:18). Before that, however, Ammon had occupied the territory of the tribe of Gad after the Fall of Samaria (722 B.C.E.).
Ammon, as a province of the Assyrian Empire, had a native ruler most of the time in the seventh century B.C.E. During the Assyrian civil war that started in 652 B.C.E., some of the remote peoples rebelled. They endangered the security of Ammon and other Assyrian vassals. With the fall of Nineveh (612 B.C.E.), Ammon briefly regained independence. Ammon allied with the Chaldean/Neo-Babylonian Empire against common foes, those pesky Arab tribes and the Kingdom of Judah. The alliance quickly turned into Chaldean/Neo-Babylonian domination of Ammon.
The Ammonite rebellion against their Chaldean/Neo-Babylonian overlords informed the material in Ezekiel 21. The Chaldeans/Neo-Babylonians struck Judah first then came back around for Ammon. After the failed Ammonite rebellion, the Chaldean/Neo-Babylonian Empire instituted mass deportations of Ammonites and, for a time, ended sedentary settlement in Ammon. Ammon became the abode of nomads until the Persian period.
Ezekiel 25:1-7 is consistent with this history. The text of the oracle condemns Ammon for opposing Judah and siding with the Chaldean/Neo-Babylonian Empire. The fitting punishment, we read, is to fall to that empire, too.
KENNETH RANDOLPH TAYLOR
JUNE 29, 2021 COMMON ERA
THE FEAST OF SAINTS PETER AND PAUL, APOSTLES AND MARTYRS
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Above: Icon of Jeremiah
Image in the Public Domain
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READING JEREMIAH, PART XXIX
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Jeremiah 49:1-6
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Ammon was east of the River Jordan, and bordered the territory of the tribe of Gad (Joshua 13:8-10). Ammon’s capital was Rabbath-Amman (modern-day Amman, Jordan). Sometimes the Hebrews and the Ammonites were foes (Judges 3:13; Amos 1:13-15; Zephaniah 2:8; Judges 10:6-12:7; 1 Samuel 11; 2 Samuel 10; 2 Samuel 12:26-31). Sometimes they were allies (Jeremiah 27:3). After the Fall of Jerusalem, the Ammonites supported Ishmael, the Davidic claimant who rebelled against Gedaliah (Jeremiah 40:7-41:18). Before that, however, Ammon had occupied the territory of the tribe of Gad after the Fall of Samaria (722 B.C.E.).
Since I started this project of reading the Hebrew prophetic books, roughly in chronological order, I have read the oracle against the Ammonites in Amos 1:13-15.
The oracle regarding Ammon in Ezekiel 25:1-6 awaits me, in due time.
Some details in the oracle require explanation:
- We read place names.
- We read “Milcom,” the name of the Ammonite chief deity (1 Kings 11:5). That name, rendered in Hebrew (which lacks vowels), can read, in English, “their king.”
- We read that the Hebrews would repossess the territory of the tribe of Gad.
- This oracle also concludes on a note of consolation.
- The Ammonites were relatives of the Hebrews (Genesis 19:38).
Ammon fell to the Chaldean/Neo-Babylonian Empire. Mass deportations ensued. After the Chaldean/Neo-Babylonian Empire fell to the Persians and the Medes in 539 B.C.E., Ammon became a part of the Persian Empire. This empire restored Ammon, reduced to a domain of Arab nomads, to political order.
The Ammonites, like many others, had relied on wealth, strength, and false gods. The Ammonites had also seized land not legitimately theirs. This type of activity was a major concern in Biblical times.
KENNETH RANDOLPH TAYLOR
JUNE 14, 2021 COMMON ERA
THE FEAST OF SAINT METHODIUS I OF CONSTANTINOPLE, DEFENDER OF ICONS AND ECUMENICAL PATRIARCH OF CONSTANTINOPLE; AND SAINT JOSEPH THE HYMNOGRAPHER, DEFENDER OF ICONS AND THE “SWEET-VOICED NIGHTINGALE OF THE CHURCH”
THE FEAST OF DAVID LOW DODGE, U.S. PRESBYTERIAN BUSINESSMAN AND PACIFIST
THE FEAST OF FRANCIS J. UPLEGGER, GERMAN-AMERICAN LUTHERAN MINISTER AND MISSIONARY; “OLD MAN MISSIONARY”
THE FEAST OF FRANK LAUBACH, U.S. CONGREGATIONALIST MINISTER AND MISSIONARY
THE FEAST OF MARK HOPKINS, U.S. CONGREGATIONALIST MINISTER, THEOLOGIAN, EDUCATOR, AND PHYSICIAN
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Above: King John Hyrcanus I
Image in the Public Domain
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READING JUDITH
PART III
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Judith 4:1-6:2
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Holofernes represented an oppressive violent power and an ego-driven monarch. The general had succeeded in his previous campaigns, even against people who had greeted his army with garlands, dancing, and the sound of timbrels (2:1-3:10). The Israelites were in dire straits as he turned his attention toward them.
Yet the Israelites worshiped God. They prayed to God. And, as even Achior, the Ammonite leader acknowledged, the Israelites’ power and strength resided in God. Yet Holofernes asked scornfully,
Who is God beside Nebuchadnezzar?
–Judith 6:2b, The New American Bible–Revised Edition (2011)
Achior found refuge with the Israelites, at least.
A refresher on the Kingdom of Ammon and on the Ammonites is in order.
- “Ammon” comes from Benammi, both the son and grandson of Lot (Genesis 19:30-38). Lot’s daughters had gotten their father drunk then seduced him. They gave birth to the founders of the Moabite and Ammonite peoples.
- The attitude toward the Ammonites in the Bible is mostly negative.
- The Kingdom of Ammon was east of the River Jordan and north of Moab.
- The Kingdom of Ammon, a vassal state of Israel under Kings David and Solomon. After Ammon reasserted itself, it became a vassal state of the Neo-Assyrian Empire then the Chaldean/Neo-Babylonian Empire. A failed rebellion led to mass deportations of Ammonites and the colonization of their territory by Chaldeans.
Anyone who wants to read more about the Ammonites in the Bible may want to follow the following reading plan:
- Genesis 19;
- Numbers 21;
- Deuteronomy 2, 3, 23;
- Joshua 12, 13;
- Judges 3, 10, 11, 12;
- 1 Samuel 10, 11, 12, 14;
- 2 Samuel 8, 10, 11, 12, 17, 23;
- 1 Kings 11, 14;
- 2 Kings 23, 24;
- 1 Chronicles 11, 18, 19, 20;
- 2 Chronicles 12, 20, 24, 26, 27;
- Ezra 9;
- Nehemiah 2, 4, 13;
- Psalm 83;
- Isaiah 11;
- Jeremiah 9, 25, 27, 40, 41, 49;
- Ezekiel 21, 25;
- Daniel 11;
- Amos 1;
- Zephaniah 2;
- Judith 1, 5, 6, 7, 14;
- 1 Maccabees 5; and
- 2 Maccabees 4, 5.
Back to Achior…
A close reader of Achior’s report (5:6-21) may detect some details he got wrong. Not all characters speak accurately in every matter. One may expect an outsider to misunderstand some aspects of the Israelite story.
At the end of the Chapter 6, we see the conflict between the arrogance of enemies of God and the humility of Israelites. We know that, in the story, the Israelites could turn only to God for deliverance. Anyone familiar with the Hebrew prophets ought to know that this theme occurs in some of the prophetic books, too.
In the context contemporary to the composition of the Book of Judith, Jews had endured Hellenistic oppression under the Seleucid Empire. Jews had won the independence of Judea. John Hyrcanus I (reigned 135-104 B.C.E.; named in 1 Maccabees 13:53 and 16:1-23) had ordered the destruction of the Samaritan temple on Mount Gerazim and forced many people to convert to Judaism. The persecuted had become persecutors. This was certainly on the mind of the anonymous author of the Book of Judith.
May we, collectively and individually, do to others as we want them to do to us, not necessarily as they or others have done to us.
KENNETH RANDOLPH TAYLOR
DECEMBER 8, 2020 COMMON ERA
THE TENTH DAY OF ADVENT
THE FEAST OF WALTER CISZEK, ROMAN CATHOLIC MISSIONARY PRIERST AND POLITICAL PRISONER
THE FEAST OF SAINTS AMATUS OF LUXEUIL AND ROMARIC OF LUXEUIL, ROMAN CATHOLIC MONKS AND ABBOTS
THE FEAST OF ERIK CHRISTIAN HOFF, NORWEGIAN LUTHERAN COMPOSER AND ORGANIST
THE FEAST OF JOHN GREENLEAF WHITTIER, U.S. QUAKER ABOLITIONIST, POET, AND HYMN WRITER
THE FEAST OF SAINT MARIN SHKURTI, ALBANIAN ROMAN CATHOLIC PRIEST AND MARTYR, 1969
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Above: Abner
Image in the Public Domain
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READING 1-2 SAMUEL, 1 KINGS, 2 KINGS 1-21, 1 CHRONICLES, AND 2 CHRONICLES 1-33
PART XXIX
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2 Samuel 2:1-32
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Do you indeed decree righteousness, you rulers?
do you judge the peoples with equity?
No; you devise evil in your hearts,
and your hands deal out violence in the land.
–Psalm 58:1-2, The Book of Common Prayer (1979)
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1 Chronicles 11:1-3 skips over years of civil war (2 Samuel 2-4) and jumps to 2 Samuel 5:1-5. Civil war? What civil war? There was a civil war?
Yes, there was.
David became the King of Judah after the death of Saul, the King of Israel. Ishbaal/Ishbosheth, one of Saul’s surviving sons, became the King of Israel. Ishbaal (“Man of Baal”) was his given name. Ishbosheth (“Man of shame”) was an editorial comment. Ishbaal/Ishbosheth reigned for about two years.
Aside: On occasion, “Baal” functioned as a synonym for YHWH, as in 2 Samuel 5:20. Usually, though, it referred to a Canaanite deity, often Baal Peor, the storm/fertility god. “Baal” mean “Lord.” Some Biblical texts referred to “the Baals” (Judges 2:11; Judges 3:7; Judges 8:33; Judges 10:6; Judges 10:10; 1 Samuel 7:4; 1 Samuel 12:10; 1 Kings 18:18; 2 Chronicles 17:3; 2 Chronicles 24:7; 2 Chronicles 28:2; 2 Chronicles 33:3; 2 Chronicles 34:4; Jeremiah 2:33; Jeremiah 9:14; Hosea 2:13: Hosea 2:17; and Hosea 11:2).
The civil war began at Gibeon. Abner served as the general loyal to Ishbaal/Ishbosheth. Joab was David’s general. The forces under Joab’s command won the first battle.
The narrative emphasizes the legitimacy of David as monarch. God was on David’s side, according to the text; Abner’s forces had a higher death toll.
Abner’s question, from the context of those high casualties, remains applicable.
Must the sword devour forever?
–2 Samuel 2:26a, TANAKH: The Holy Scriptures (1985)
How long will the sword, tank, missile, drone, bullet, et cetera, devour?
KENNETH RANDOLPH TAYLOR
AUGUST 30, 2020 COMMON ERA
PROPER 17: THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A
THE FEAST OF SAINT JEANNE JUGAN, FOUNDRESS OF THE LITTLE SISTERS OF THE POOR
THE FEAST OF JOHN LEARY, U.S. ROMAN CATHOLIC SOCIAL ACTIVIST AND ADVOCATE FOR THE POOR AND THE MARGINALIZED
THE FEAST OF KARL OTTO EBERHARDT, GERMAN MORAVIAN ORGANIST, MUSIC, EDUCATOR, AND COMPOSER
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BLOGA THEOLOGICA 
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