Archive for the ‘Jeremiah 13’ Tag

Kyrie Eleison, Part I   1 comment

Kyrie

Above:  A Scan from The Gregorian Missal for Sundays (1990)

Scan by Kenneth Randolph Taylor

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The Collect:

Living God, in Christ you make all things new.

Transform the poverty of our nature by the riches of your grace,

and in the renewal of our lives make known your glory,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Jeremiah 13:12-19 (Thursday)

Jeremiah  13:20-27 (Friday)

Psalm 1 (Both Days)

Acts 13:26-34 (Thursday)

1 Peter 1:17-2:1 (Friday)

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Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

Their delight is in the law of the LORD,

and they meditate on his law day and night.

They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither;

everything they do shall prosper.

It is not so with the wicked;

they are like chaff which the wind blows away.

Therefore the wicked shall not stand when judgment comes,

nor the sinner in the council of the righteous.

For the LORD knows the way of the righteous,

but the way of the wicked is doomed.

–Psalm 1, The Book of Common Prayer (1979)

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Psalm 1 might be overly optimistic, but it functions as a fine counterpoint to the other readings.  Those readings address groups.  Jeremiah spoke to the Kingdom of Judah.  St. Paul the Apostle, addressing Jews in Antioch in Pisidia (in Asia Minor), spoke of the actions of religious authorities in Jerusalem.  St. (Simon) Peter the Apostle or someone writing in his name addressed congregations in Asia Minor.  Those three pericopes fit well together, for they diagnose societal problems.  Hubris is the main ill in Jeremiah 13.  From that pride flow other sins.  Such a diagnosis fits the pericope from Acts 13 well, for hubris contributed to the execution of an innocent man.  The readings from 1 Peter takes as its theme obedience to God.

Then away with all wickedness and deceit, hypocrisy and jealousy and malicious talk of any kind!

–1 Peter 2:1, The Revised English Bible (1989)

So much for a great deal of politics, talk radio, celebrity news, and Internet content!

The words of these days’ pericopes indict as strongly today as they did when they were fresh.  Human nature has not changed over time.  As Koheleth wrote,

Only that shall happen

Which has happened,

Only that occur

Which has occurred;

There is nothing new

Beneath the sun!

–Ecclesiastes 1:9, TANAKH:  The Holy Scriptures (1985)

Time passes, technology changes, and political and economic systems come and go, but we are really playing out variations of old themes, are we not?  Hubris remains current, malicious gossip has never ceased, and people in power continue to cause innocents to die.

May God have mercy on us all!

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2015 COMMON ERA

THE FEAST OF ALL CHRISTIAN MISSIONARIES

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

THE FEAST OF THOMAS HANSEN KINGO, DANISH LUTHERAN BISHOP, HYMN WRITER, AND “POET OF EASTERTIDE”

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/14/devotion-for-thursday-and-friday-before-the-sixth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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This is post #450 of ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS.

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Clinging Only to God   1 comment

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Above:  Slave Galleries, St. John’s Church, Providence, Rhode Island, 1937

Historic American Buildings Survey

Image Source = Library of Congress

Reproduction Number = HABS RI,4-PROV, 104–3

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The Collect:

You are great, O God, and greatly to be praised.

You have made us for yourself, and our hearts are restless until they rest in you.

Grant that we may believe in you, call upon you, know you, and serve you,

through your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Jeremiah 13:1-11

Psalm 131

John 13:1-17

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O Israel, wait upon the LORD,

from this time forth for evermore.

–Psalm 131:4, The Book of Common Prayer (1979)

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Scene #1:  In a symbolic act the prophet Jeremiah makes a statement that the people of the Kingdom of Judah should have clung only to God.

Scene #2:  In another symbolic act Jesus, not standing on ceremony, acts as a servant.  Thus he sets a powerful example of mutuality consistent with the spirit of the best of the Law of  Moses:  we are all responsible to and for each other.

How often have we–you and I, O reader, clung not to God or only to God–perhaps to ego instead–and thought ourselves better than other people?  We are not all equal in abilities, of course, but the wide range of abilities allows for the meeting of many needs, so why should anyone object?  And how often have we clung to false ideas?  It is not wonder that we have missed the mark, sinned!

Jesus said and demonstrated that the greatest one in the Kingdom of God is the servant of all.  Biblical prophets condemned economic and judicial exploitation of people.  The underlying ethic of much of the Law of Moses was mutuality, which precluded exploitation.  Yet how often have people and corporations sought to improve their conditions by harming those of others?  And how often have other institutions, some of them religious, been complicit in exploiting vulnerable and powerless people?  How often, also, have religious institutions aided and abetted social injustices, such as racism and slavery?

But they would not listen.

–Jeremiah 13:11, The New Revised Standard Version (1989)

May God have mercy on us all.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/06/13/devotion-for-wednesday-after-proper-9-year-a-elca-daily-lectionary/

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